"Spring and Autumn" (156)
Sixteen years after the proclamation of the Emperor
The one hundred and fifty-first time he will know that his heart is resting on his tongue
In the spring of the sixth year of the tenth year, Wang Zhengyue, the Jin people destroyed the Chi Di Jia clan and Liu Wu. Summer, into the Zhou Xuan Xie fire. Autumn, Tan Boji came home. Winter, big year.
In the spring of the sixteenth year, the Jin Dynasty led the division to destroy the three clan tribes of the "Chi Di": the Jia clan, the Liu Wu, and the Duo Chen.
In March, the State of Jin offered the three clans of "Chi Di" to the Tianzi King of Zhou Ding, and at the same time, the Duke of Jin Jing also made a request to King Zhou Ding for the position of a priest. Two words appear in the history books: "fú miǎn yin axe mian"), referring to the black and white axe-shaped dress and top hat, which refers to the battle robes granted by the Tianzi, because the Jin dynasty had the "Tong Bow" and "Tong Ya" granted the conquest power by the Tianzi, which was recorded in the "Twenty-eight Years of the Duke of Qi", and now it is natural to award the marshal a battle robe. Therefore, on the twenty-seventh day of the 27th Pengshen, the Son of Heaven personally gave the soldiers a battle robe and ordered him to lead the Chinese army and serve as a taifu. The Thieves of the Jin Dynasty heard about it and fled to the Qin State.
Yang Zhizhi said very happily, "I heard that 'Yu recommends good people, and the bad people flee', which is what I am talking about. He also shook his head and described the "Shijing Xiaoya Xiaomin": "'Trembling and trembling, like approaching the abyss, like walking on thin ice.'" (Translated: "I tremble in everything, just as I am in the abyss, and even more like I am on thin ice.") These words signify that the good man is above. He also summed it up triumphantly: "Good people are on the top, and the country does not have the people who have luck in their hearts." If the people have a lot of luck, it is really the misfortune of the country. This means that the good man is not in place. ”
In the summer, in the "Chengzhou" (referring to the Western Zhou and Eastern Capital Luoyi) "Xuanxie" fire. The difference between history books: the fire of man is called "fire", and the fire of heaven is called "disaster". "Xuan xie" is built by "Xuan Wang Zhongxing", which can be used as a lecture hall and a viewing platform; at the same time, it can also be used as a song and dance water pavilion. The history books show that some people deliberately set fires to express their dissatisfaction with the Son of Heaven.
Zhou metric liturgical murals
In the autumn, Tan Boji of the Viscount Tan Kingdom (郯国) (present-day northern Tancheng, Linyi, Shandong) returned, the second woman in the history books to be abandoned by her husband's family and returned to her mother's family. The first is the "Qiguo" lady Shu Ji, recorded in the "Twelve Years of The Duke of Wen".
As the Zhou royal secretaries Mao and Zhao continued to fight for power, civil unrest broke out, and Wang Sun Su fled to the Jin state. Jin Guo once again intervened to mediate and let him resume being a secretary of state. It can be seen from this that at this time, the Zhou royal family is useless; in other words, the power is not enough to deter the courtiers, and the kindness is not enough to cherish the hearts of the courtiers. This situation can be said to be unworthy.
In the winter, the Duke of Jinjing once again sent a warrior association to mediate the royal dispute, and after the mediation, the King of Zhou Ding set up a courtesy reception. Zhou Dafu yuan Xianggong presided over the ceremony, and two words appeared in the history books: "殽烝". After the ancients sacrificed and feasted on the slaughter of animals, they placed the animals on the trick called "烝". There are three cases here: first, if the whole animal that has not been cooked is placed on the trick, it is called "quan yan", but this situation can only be sacrificed to the heavens; the second is that only half of the animal body is placed on the lily, called "fang yan", which is generally used to sacrifice ancestors, and the first two cases cannot be eaten; the third is to decompose the limbs and place the bone and flesh on the lily, which is called "殽烝" and can be eaten.
The scholars had never seen such a pomp and circumstance, and asked the reason privately. Just happened to be heard by King Ding of Zhou, who called the shihui over and told him, "Ji Shi, haven't you heard of it?" The Heavenly Son can use 'Fang Yan' to set up a feast, which is called 'Fang Yan'. The princes set up a courtesy reception, and the secretary and doctor set up a banquet. This is royal etiquette. ”
The scholar's association opened his eyes, and immediately knew that seeing the sage Siqi, after returning to the Jin kingdom, he first sought the ceremony and corrected the etiquette of the Jin kingdom, and he was really a man of insight who could do it. This is the role of the Zhou public etiquette, which Confucius recommended.
This year, LuGuo enjoyed a bumper harvest.
"The Soldier's Guild"
The Son of Heaven personally gave the robes to be draped, and saw xiansiqi repairing the etiquette.
Etiquette is rampant, and thieves see others living in other places.
His heart is praised for his goodness, and his others are blessed with the Sacred Heart.
Broad heart and mind, jiangshan heirs to entrust the foundation.
August 18 of the year of the Ugly Year
