Yang Yuhuan is originally from Puzhou Yongle, and it is said that he was born beautiful, looking back at a smile and smiling, and the six palaces were pink. It can be called the first in Datang. At the age of 17, she was registered as Princess Shou, and at the age of 27, she was registered as a noble concubine by Li Longji. The 38-year-old Yang Guifei hanged ma song po incense dissipated. He once gathered thousands of favors in one, why is it difficult to die? Why is there still a legend that the noble concubine did not die after a thousand years? In fact, everyone is familiar with Yang Yuhuan's story, but there are many regrets about Yang Yuhuan's ending. So I see a lot of people saying why he didn't die? Why must I die? He must die, that is, everyone must die Yang Guifei.
You see how much you love him, to be a winged bird in the Heavenly Garden, and to be a co-brander in Hell. Yes, people want him to be Alan and, is it not said in the past that he loves beauty? But the situation in China and the UK is different. The ancient Chinese emperor, if he really wanted to do it, people would think that he was the largest emperor. You don't put the responsibility of the world in the first place, but the friendship with a woman in the first place
In the final analysis, the king Qian Jiangshan is a heavy beauty. Yuhuan appreciates the taste of husband and wife, and from then on, the human world itself seems to be a denigration of Tang Xuanzong, have you failed to live up to your covenant? In heaven wish to be a winged bird, in earth wish to be even a branch, and so on, these covenants have been failed. But at the same time, when we think about Jiangshan and beauty in our hearts, I think Chinese may feel that Jiangshan is heavier, and when the beauty may be measured with Jiangshan, he is light. Therefore, from the perspective of Tang Xuanzong, he could not make a decision that was willing to give up the throne, and it was impossible to make such a decision with him.
For what is man subject to? People are subject to cultural background, so the military wants him to die, then Tang Xuanzong also wants him to die, how can you think he can not die. Then this Yang Guifei said, if this is the case, I am willing to assume this responsibility, to protect this old emperor, to protect Tang Xuanzong. So although there is no regret in death, what is the head here? It's a feeling here. Are you saying he was completely forced to be a son? Yes, but at the same time, there was a narrow feeling in his heart that he took responsibility for Xuanzong and won his natural and political life for Xuanzong, which meant that he had finally chosen a kind of self-sacrifice.
So this one dies. And there is such an essence that he is willing to dedicate to love. His death should have been the best ending, and he died as he deserved. But we see that the various versions of him are dead or not, which is also a mystery, and this is a mystery. There are many such statements.
As the legend says, he did not die, his forces died for him, and people did not know him. People must know each other, and these generals are responsible for their own lives. If you let go of a noble concubine, well, you want to force people to death. Then after this person is not dead, then whether you still want to live or not, you must be clear. In fact, in this Book of Tang, it is also recorded that after the death of the noble concubine, Tang Xuanzong also specially asked the leading general Chen Xuanli, the leader of this affair, to conduct an autopsy, and you must be sure that he is dead, and then you can tell those brothers that he is dead, and everyone can disperse, this is a very serious matter, which is not tolerated.
Why folklore to believe in him, willing to believe that he was alive. Because what kind of person is Yang Yuhuan? Yang Yuhuan, first of all, we define her as a real peony flower of prosperity. Well. The people hated him or not, and the people were not to hate him at first. When the Anshi rebellion first began, when so many ordinary people were displaced, they would definitely hate him. But after hating it, he found that with the disappearance of his incense, Datang also began to decline. When people return to a stable life, they will find that the glory of that prosperity is gone. Then think about what was the glory of that year? At that time, the cold beauty of Sheng Shi Rongguang Snake and Yang Yuhuan and his dancing posture, and even the red dust concubine who was associated with his somewhat willful personality and a somewhat ostentatious life. Heck, people forgive everything at this point, because that represents a beautiful dream of their youth.
In fact, it is really like this, Yang Yuhuan is a dream for youth and a better life. So if this dream exists, who would want to break this dream and then give him such a negative image? Later, the common people really didn't hate him very much, on the contrary, people began to highlight his love with Tang Xuanzong. It is in heaven to be a bird with wings, and in the earth to wish to be a branch, I feel that such a mercurial emperor and a beautiful concubine can actually represent the kind of ideal and hope in people's minds.
Can such an ideal and hope be realized? No, people think they must give him a perfect ending. So why did you have to let him go to Japan? He is in our folk, why do we have to go to Japan? You are in China, do you place him in a provincial place? You say he ran to Sichuan? This person who returns to his hometown can't find evidence in a commanding way, and must go to nothingness. Hey, I overheard that there are immortal mountains overseas, and the mountains are in the void, so we must give him such a place that everyone can't find. He might have made the story seem a little more realistic. Just like this reflects the fact that China during the Tang Dynasty, there were particularly close people-to-people exchanges between this Tang Dynasty and Japan. There are no instructions from the noble concubines where, no, but there may be other beautiful women. They once traveled east to Japan, leaving their heirs there, leaving a shadow of Chinese culture. The remnants of his Chinese culture are actually a real reflection of the interaction between Japan and China, which are one-clothed and watery cultures. Of course the subject it is such a real potential force for Japanese learning Chinese culture. The fog surrounding the death of the noble concubine was finally lifted.
But another voice of condemnation from history still tightly records Yang Yuhuan's emotional intelligence. Now, re-reading the merits of Beauty's life, who should pay for his tragedy? How should we view the beauty in Yang Yuhuan's legendary life?