Former Residence of Xu Fulin (Heping County, Shihan Hudong Xiaozhu)
On September 22, 1933, Chen Jiongming, who had retired from poverty and illness, died of illness at the age of 55. Because there was no money to buy land for burial, the coffin was temporarily sent to Dong Yi Zhuang in Hong Kong. Later, Chen Jiongming's old ministry Ye raised his first fundraising, and Xu Fulin, a celebrity of the Republic of China, launched a fundraising campaign from Chinese people at home and abroad for the work "Chen Jingcun Mu Donation Qi". Chen Jitang, then chairman of the Southwest Committee of the Kuomintang Military Commission and director of the Guangzhou Appeasement Office, gave his full support. Huizhou nationality is enthusiastically sponsored by villagers from all walks of life. At the end of 1933, he purchased the Ziwei Mountain of West Lake in Huizhou to create a cemetery for Chen Jiongming, and built it in that year, which was completed at the end of 1934, and on April 3, 1935, Chen Jiongming's coffin was transported to be buried in The Purple Mountain of West Lake in Huizhou. At that time, the old department of the Chen clan, the father and elder of Huizhou, the kuomintang politicians, celebrities and so on attended the funeral. Among them, there are many famous artists who have joined hands and sacrificial texts, among which Xu Fulin's "Chen Jingcun Fundraising and Donation Initiation" is very emotional and the literary style is remarkable, saying that "knowing the depth of people is also true", Xu Fulin' who is also xuren, has such a deep friendship with Chen Jiongming?
Xu Fulin (1878-1958), character Mengyan, pen name Banxi, Zhuang Zhou, etc., was a native of Shihan Likeng Village, Xiaxia Township, Heping County, Guangdong Province. Guangxu 4th year (1878) on March 9, born dry farming reading home. His father, Xu Mingke, Xiucai, lost his life at the age of three, and four brothers and sisters were raised by his mother Chen. Xu was gifted and intelligent since childhood, and at the age of seven, he entered the Lixuezhai Village School, and later entered the Heyi Longxi Academy, where he was familiar with the Four Books and Five Classics. In the twenty-second year of Guangxu (1896), Zhongxiucai, HouJunmiao.
In the twenty-third year of Guangxu (1897), at the age of 20, Xu Fulin entered The Fenghu Academy in Huizhou and became friends with Chen Jiongming. At that time, there were also many enthusiastic young people who were studying in Fenghu, such as Haifeng Ma Yuhang and Boluo Zhang Youren. In the thirty-third year of Guangxu (1907), Huizhou Zhichen Zhaotang concurrently served as the governor of Qingxiang, and abused innocence in the name of catching thieves, which led to public indignation. The huizhou squire listed Chen Zhaotang's ten major crimes and wanted to go to the province to accuse, but no one dared to sign the first sign, and some township squires were willing to give a thousand oceans to reward the initiator. At this time, Chen Jiongming, who had already enrolled in the Guangdong Law and Politics School, resolutely should be the first signature, and refused the bonus, and together with Xu Fulin, Zhang Youren, Ma Yuhang and more than 400 Huizhou fellow villagers named Chen Zhaotang to the provincial controller. Cen Chunxuan, the governor of Guangdong, was forced to disagree with the people and announced the dismissal of Chen Zhaotang.
Soon after, Xu Fulin was admitted to the Kyoshi Law and Politics College, and after graduation, he went to Waseda University in Japan for further study, and joined the League in Tokyo. In the first year of Xuan reunification, he was elected as a member of the Guangdong Consultative Bureau and advocated that tobacco and gambling be strictly prohibited to relieve the people's difficulties. In the first year of the Republic of China, he served as a member of the Provisional Senate in Beijing. In the second year, as a member of the First House of Representatives, when Deputy Wu Han held a proposal to impeach Yuan Shikai, for yuan's minions and guns in Beijing, no one dared to ask, Du Fu Lin stepped forward, purchased a coffin and transported it back to his hometown, and raised more than 7,000 yuan to soothe his loneliness. In three years, sensing Yuan Shikai's ambitions to steal the country, he went south to Shanghai and founded the Zhonghua New Daily to oppose the imperial system. Yuan hated it, hung 100,000 gold to buy it, and was forced to cross to Japan.
After returning to Shanghai in the fourth year of the Republic of China, he served as the editor of Zhengyi and New China Magazine. In August of that year, Yang Du and others, in accordance with Yuan's wishes, launched the Preparatory Security Council, while Fu Lin launched the Republican Maintenance Association with Gu Zhongxiu and Yang Yongtai to resist it. Spinning Cai Yi into Dian, is to work with Liang Qichao to raise funds to help. In December, the Protectorate Army was revived, Tang Jiyao declared the independence of Yunnan, and Fu Lin was appointed as the representative of the Protectorate Army in Shanghai. Yuan Shi died, the National Assembly was restored, and the Political Society was established with Li Gen and others. In August of the sixth year, Duan Qirui destroyed the law, and at the request of Dr. Sun Yat-sen by telegram, he went south to protect the law and opened the capital guangzhou. Fu Lin served as the head of the Guangdong Provincial High Court. In eight years, he was promoted to Minister of Justice and President of Dali. In October of the ninth year, the military government collapsed, Fu Lin left his post and left Sui, but he was framed for Xu Mou, and he was imprisoned for several months, and then sentenced to life imprisonment, and public opinion was in an uproar. In April of the tenth year, Dr. Sun Yat-sen was appointed as the president of the Great Congress, and Chen Jiongming, together with Zou Lu, Deng Hao, and other Kuomintang dignitaries, as well as the Guangzhou Seventy-two Chamber of Commerce, filed a mass appeal, and was initially granted amnesty and went to Hangzhou to raise his troubles. In the twelfth year, Cao Kun bribed the election, and the parliamentarians either accepted bribes from Cao or accepted bribes from anti-Cao, and even accepted bribes from both sides, but Fu Lindeng reported that he thanked both sides for the bribes, and the famous journalist Zhang Jiluan was a literary demonstration of his virtue, which was called a righteous act for a while. After that, it was difficult to do it with personal advocacy, and he did not come back to the army.
In 1925, after two crusades by the National Revolutionary Army, Chen Jiongming was defeated and retired to Hong Kong. In 1931, when the "918 Incident" began, it was intrigued by the enthusiasm for saving the country, and Chen Jiongming, Xu Fulin, and the celebrities in the opposition suggested that the central government go to the country together. After the fall of Guangzhou, some Japanese people knew that Chen's life in Hong Kong was poor, and wanted to use the 80,000 yuan cheque as bait to pull him into the water, but Chen categorically refused, and immediately crossed the cheque and shouted "return my three eastern provinces." At the same time, there was also a Japanese Kanda Masao, holding a letter from his Prime Minister Konoe, who forcibly invited Xu Fulin to be the head of Guangdong, and begged for a book with a fan, and Fu Lin was the only one who satirized the book. Kanda Masao knew that his righteousness could not be violated, but retreated. Chen and Xu, who were in charge of national difficulties, also showed their awe-inspiring righteousness of not fearing a strong enemy. On September 22, 1933, Chen Jiongming died of illness in Hong Kong, and Xu Fulin heard about it and was sad and indignant. Together with Ye Ju, the old department of the Chen clan, ye ju and others actively collected donations from all walks of life for Chen Gui's burial in Huizhou, Xu Chuanlin personally wrote "Mu Donation Qi", the full text of which is excerpted as follows:
Former Residence of Xu Fulin (Heping County, Shihan Hudong Xiaozhu)
Xu Fulin
Honorifics: Chen Gongjingcun, Zhen Jiongming, Guangdong Huizhou Haifeng ren also. Unfortunately, he died of illness in Hong Kong, and at that time, because the burial place was uncertain and because of his lack of financial resources, he temporarily sent the coffin to Tung Wah Yizhuang in Hong Kong. Hereby selected by the same people as the public burial of the West Lake outside Huizhou City, the outer river and the inner lake, surrounded by mountains and waters, the former residence of Su Changgong, the nearby White Crane Peak, and the high tomb of Ye Shaobao, also under the Flying Goose Ridge. The same people buried in the middle of the public, the present people and the ancients, and then the first to shine. The public has ten thousand volumes of poetry in the abdomen, 8,000 sons of Jiangdong, Fenghu Jingshe, the field of study for ding nian, the old state of Lianghua, and the place where Xinhai made meritorious contributions. Entering the Republic of China, the public tasted the West Lake, and every time he liked the beauty of his landscape, he had the ambition to end it. The same people also want to comfort the public in the middle of the funeral.
Now scheduled for March of the 23rd year of the Republic of China, the groundbreaking ceremony will be held, and the dove work will be made of materials and thorns, because of the victory of Jiangling, for the management of the building, I want to be magnificent and look at it, and I dare not be too simple. But the project is huge. The cost is huge. As far as the public is concerned, the hero of the ridge table is the guarantee of Tiannan. Although this state has many treasures and treasures, the People of Si want money, the servants are honest and diligent, and the descendants are innocent. Yan Pingzhong's xiangqi state, concubines do not clothe, horses do not eat millet, and gong concubines and horses have none. Bai Lotte's shou Wumen, one stone to store wine, one stone to support the piano, and the gongze wine and the piano did not have. After Dong Xuan's death, only Yibu was covered with corpses; at the end of Liu Yan's life, there were only miscellaneous books on the shelves. There is a white-headed old mother on the top, who inherits the joy of the water; below there is a yellow mouth, who teaches the study of Ji Qiu. On the Law festival before the gong's death, it is inherently admired by the whole world; on the depression after the gong's death, it is really heartbreaking to cry. Since the public family is so poor, what is the way to prepare for the burial of Faye?
Although the fandom is enthusiastic, he is ashamed of his own strength, and he wears his liver and guts, and he specially uses his pen to make statements. The princes and the public, or the same official; or the comrades, or the classmates, or the same robes, or the relatives of Sangzi, or the deeds of Zhilan, or the friendship of Zhu Chen, or the friends of Wu Cai, or the meeting and not forgetting, or famous and admiring each other. When the public dies, the near and the far, the salty hanging and mourning, and the public funeral, thousands of people, vying for sacrifice and clinging. Zhang Yi respected Yang Gong's mother, and the more difficult he felt, and Zhu Zhen felt that Chen Fan's loneliness was particularly deep. Overseas people compete for mourning, and the Chinese people have their own public evaluation. The righteousness of the kings is thin and cloudy, and the love is more than the golden stone. Fan Yaofu transported 500 pieces of wheat to help Shi's funeral; Zha Zhanran took 30,000 yuan of money to help Lü Weng's burial. It was a momentary act of righteousness, and it became a beautiful talk for thousands of years. The kings are comparable to the former sages, and the nostalgia is good. It does not differ by life and death, nor does it differ from the past to the present. Fu Wang was indignant and gave gold, and gave a ruler. The accumulation of streams can become the sea, the collection of armpits can become qiu, and the same people can be carried out according to the plan.
After the completion of the construction, the coffin was transported back to the West Lake and the burial ceremony was performed. Seeing the crown of clothes will be buried, Xu Zizi personally laid out Huang Qiong, and the inscription was published; Cai Zhonglang was known as youdao, Wei Weihua Watch, Special Zhang Li Jingzhi Special Xun, Yu Yu Jiacheng, Yong'an Teng Gong in this room. this
Then the obligations of the same person are slightly fulfilled, and the kings are also good and the kong is long.
"Although this state has many treasures and treasures, the People of Si want money, the servants are honest and diligent, and the descendants are innocent." "There is a white-headed old mother on the top, who bears the joy of the water; below there is a yellow mouth, who teaches the study of Ji Qiu." On the Law festival before the gong's death, it is inherently admired by the whole world; on the depression after the gong's death, it is really heartbreaking to cry. Since the public family is so poor, what is the way to prepare for the burial of Faye? Reading this chapter, people today can't help but sigh and sigh! Chen Jiongming was once the head of the Guangdong army, the governor of Guangdong Province, and the rich district of Guangdong, while Chen Shi only died without a coffin behind him, and finally used his mother's coffin to be buried, and on the day of the funeral, the eldest son Chen Dingxia died again, which was really a disaster. Xu Fulin's profound knowledge of traditional Chinese studies and his deep mourning for his friend Tonggeng, the article is extremely emotional and tear-inducing. Therefore, as soon as the "Fundraising Revelation" was issued, the fans inside and outside the sea responded one after another, gathering armpits into qiu and gathering sand into towers. Let's look at the altar text again:
What day is it? The day when gambling was banned; where was it? It is the place where the Duke made meritorious deeds in those years. Even though the times have changed, people's hearts have not forgotten. Burying the Gong in this place is the merit of Ji Gong's first revolution; today's burial of Gong Gong, Ji Gong's first discussion of eliminating harm. The merits of the public are high, and the public is prepared, which is related to the country's control of chaos and the safety and danger of the nation. People are corrupt officials, and public officials are honest officials; people are private, and public interests are national interests. Jingwei is not of the same origin, and it is advisable to use the same apparatus. Just because of the difference between one book, it is the burden of the whole situation. Whew! The Wokou were rampant, the masses were divided, the civil war was fierce, and the external insults were suddenly coming. After four or five years of training and government, thousands of miles of land have been lost; the words of resisting Japan have been eaten, and the banner of pro-Japanese has been established. To the land of cultural relics, the descendants of Yan Huang, will be Vietnam, will be Goryeo, this week the whole country is sad, but also the regret of the public life. The desire to save the country, the desire for revenge, indomitable, and continue to work hard. At the time of hoarding, he died suddenly and hated for thousands of years. After two years of reading, the funeral ceremony is held when the funeral is held. Chuan Lin yi belongs to Sangzi, deep moral righteousness, although life and death are different, the spirit is no different, respect the public grave, talk about my will.
The song for it is: West Lake Xi, like the light of the mirror; my ridge is like the eagle's Yang. Good lake and mountain Xi, the hometown of the public; Hundred Flowers Island Xi, the field of the festival in the year of the gong. Choose the victory of the lake and the mountain, and bury the sun of the coastal ridge of the Gonggan Lake. The public's legacy loves xi, kong is long; the people's love is public, and the water cannot be forgotten. A cemetery will be built, and an ancestral hall will be built. After Matilda, Bichang. May the common man be reborn and come out to save The Death of China. Xu Fulin, April 1934.
"What day is it today?" The day when gambling was banned; where was it? It is the place where the Duke made meritorious deeds in those years. At the beginning of the article, Chen Gong's life and deeds were explained. Then the pen sharpened, "Whoops! The Wokou were rampant, the masses were divided, the civil war was fierce, and the external insults were suddenly coming. After four or five years of training and government, thousands of miles of land have been lost; the words of resisting Japan have been eaten, and the banner of pro-Japanese has been established. To the land of cultural relics, the descendants of Yan Huang, will be Vietnam, will be Goryeo, this week the whole country is sad, but also the regret of the public life. The desire to save the country, the desire for revenge, indomitable, and continue to work hard. Ru Rafters rebuked the pro-Japanese traitors for treason and seeking glory, and loudly cried out for the salvation of the dead, in order to inherit the revenge of Chen Gong to save the country. Although the article is short, concise and well organized. The two articles "Qi" and "Sacrifice" are a good summary of Chen Gong's life and deeds and personality. It is not difficult to find that Chen and Xu Ergong are both celebrities in Xinhai, and their personalities have many commonalities, that is, patriotism, love of the hometown, honesty, integrity, and hatred. They have been familiar with the Four Books and Five Classics since childhood, and later influenced by Western democratic and constitutional ideas, and have experienced changes in the country and the nation that have not been seen in a thousand years. Therefore, this kind of Confucian traditional scholar-doctor spirit of taking the rise and fall of the country as its own responsibility and not giving up even though it dies is not resigned.
About the Author
Zeng Xiangkai, a native of Heping County, Guangdong, settled in Huizhou. He is a member of the Chinese Poetry Society, the China Yuelian Society, the Guangdong Yuelian Society, the Huizhou Poetry Yuelian Society, etc. He is a director of the Huizhou Cultural Research Association and a director of the Fenghu Poetry Society. He is a researcher of literature and history of the CPPCC Huizhou City and Huicheng District, and a member of the Huicheng District Calligraphy Association.