Wu Gengji as the fengshen theme of the theme of the anime, whether in the painting style, or in the character modeling, have their own ingenious style, this anime inherited from the ancient Chinese fengshen yanyi original myth, for the audience to create a flesh and blood fengshen yanyi picture scroll, at the same time, in addition to the original ancient theme, this anime with a strong fengshen style, in its own plot design also has different pursuits.
Speaking of the theme of fengshen yanyi, we have to talk about the love and hate story of the king of The Dragon and the Dai Himself, in this drama, there is no king of the king of the dragon into a tyrannical emperor, which not only has the scene of the two people fighting each other, but also successfully gave birth to an heir, his name is called Wu Geng, and the whole anime is around The beginning is just an arrogant brother, fighting his own as the last son of the king of the king, even in his youth, he randomly oppressed the slaves, blinded the right eye of the dog, But he didn't know that he would intersect with such people in the future.
Speaking of the protagonist of the anime, we have to talk about the war between the gods and the people and gods around the whole anime, the Terran God Clan Hades constantly fight for their own survival territory, and the King of the Huns, as the lord of the Terrans, naturally has to bear the pressure of resisting the Hades and the Gods, in the last years of the dynasty, the King of the Gods rose, burned the gods, and officially became the starting point of the war between the two clans of the gods and the gods, but the flash point of this anime is not only this, on the other side, Dai Ji also made a strange move, she killed her son with a dagger herself, Tiger Poison still does not eat children, and what is her purpose?
It is said that after Wu Geng was killed, his Yuan God condensed, in order to be reborn, had to find a person who died at the same time in the same month of the same year as the root of resurrection, at this time the Dog who was blinded by him in front of him officially took effect, his soul was attached to the body of The Dog, and came back to life, but at this time, The Dog was only a slave identity, and he also had to survive as a slave, after gradually feeling the tyrannical rule of the God Clan over people, Wu Geng finally chose to face reality and ignited the determination to fight against the God Clan. He also formally assumed his responsibilities as the heir of prince Huan.
Then again, as Wu Geng's mother, the reason why she was able to kill her own son was not because of her vicious intentions, on the contrary, in order to be able to let her son escape from the pursuit of the God Clan, she condensed her strength on Wu Geng's body to help him escape the pursuit of the God Clan, and at the same time sent his Yuan God into the body of Ah Dog to help him be reborn.
From this, we can see that although Dai Ji is not a human being, she also loves her children as deeply as an ordinary mother, and even exchanges her own death for a glimmer of wu Geng's vitality, which also subverts the ancient people's stubborn view of the demon queen.
From Dai Ji's body, we can not only see her strong feelings as a mother, throughout the manga, we can also feel her inseparability for the King of Gong, after the King of Gong died on the battlefield after fighting against the God Clan, and Dai Ji also strengthened her determination to go with the King of Gong because of this, so she chose not to escape, put her own ShenYuan in her son's body, help him escape the pursuit of the God Clan, as a person in the God Realm, losing his own Shen Yuan represents death, from which we can also see that in the plot design, The love between Dai Ji and the King of Gong was revealed in another way.
Although Dai Ji as a generation of demon queens, in the past Fengshen Rendition, she is still dedicated to the king of The Dragon, so the changes in the anime seem reasonable, but also can show the love of Dai Ji as a woman, such a heroic love for the King of the King, so in the Wu Gengji, we can also see that the traditional myth of China, not only one interpretation, if we can diversify the development, we can give Chinese animation a more diversified form and inject vitality into it, In this way, it can not only achieve the role of promoting traditional Chinese culture, but also strengthen China's emerging animation industry.