(Text/Chen Da) During this period of temporary residence in Yilan County, I liked to hold a modern lead copy of the "Records of The Three Surnames of Mountains and Rivers" written at the end of the Qing Dynasty, press Tu Suoji on Google Maps, travel through the vast historical time and space, try to locate the mountains and rivers recorded in the book, and touch the residual temperature left by the old classics...
<h1 class = "pgc-h-center-line" > rare and isolated book "Three Surnames of Mountains and Rivers"</h1>
The "Records of The Three Surnames of Mountains and Rivers" in his hand is actually the abbreviation of each volume of the hainei's lone book "Records of the Three Surnames of Mountains and Rivers and Fuke Jinyu Diluo". The book was discovered and sorted out by the famous literary and historical figures Li Xingsheng and Zhang Jie in 1985, and after the two people copied the punctuation and included it in the book "Heilongjiang Narrative", in 1991, Liu Chengdong, an expert in northeast literature and history, included it in the compilation of "Five Kinds of Yilan Old Chronicles", which was a rare historical document related to the three surnames and vice capitals, and quickly highlighted its extraordinary social impact and historical value that cannot be ignored.
There are five kinds of Ylang Old Chronicles
The "Records of the Three Surnames of Mountains and Rivers" is a detailed text description of more than 5,000 words, the most important of which is to record the height, location, direction and distance to the three surnames of 48 peaks in the territory of the three surnames (now part of Yilan County, Heilongjiang Province) in the territory of the three surnames (now part of Yilan County, Heilongjiang Province) of the mountain height, location, direction and distance to the three surnames of the city, as well as the mudanjiang, Wuken River, Mulen River, Tangwang River and other 27 rivers of the origin, length, basin area and water flow of the situation, but also recorded the Laoling, Gongzi, Yingmen Stone, ancient city ruins, bubbles and other key information. The "Fuke Jinyu Diluo" is a rough record of nearly a thousand words about the Fuke Jinyudi, mainly starting from Fukejin, going down the Songhua River and Heilongjiang River to Boli, Russia, and the actual mileage in the ancient cities, villages, Karen and other villages tunjian road and the address of the Hezhe garrison.
< h1 class= "pgc-h-center-line" > Qi And the Chronicle of the Three Surnames of Mountains and Rivers</h1>
As for the author of the book "Three Surnames of Mountains and Rivers"? According to the records in the original transcript, Mr. Li Xingsheng only stated that the book "Records of the Three Surnames of Mountains and Rivers" was written by Qi Liaozao, a Qing dynasty. In 1987, the third issue of the Journal of Ancient Book Collation and Research published the paper "On the > of the Three Surnames of Mountains and Rivers in the <", the author of the article Li Deshan confirmed the author of the "Records of the Three Surnames of Mountains and Rivers" as qi Liaozao, the late Qing Dynasty, and also confirmed the date of creation of the book as the twenty-first year of Daoguang. Mr. Liu Chengdong, the compiler of the Five Kinds of Yilan Old Chronicles, also agrees with some of Li Deshan's views, believing that the age of creation and the author are correct, and he doubts whether Qi Liaozao has ever been to the three surnames and Fu Kejin. However, Liu Chengdong believes that "the Qi clan and Jilin and Heilongjiang are closely related." The reason for this is that in 1988, Mr. Liu personally consulted the "Qi Family Tree" and a mobao printed by Qi Liaozao in the second year of Xianfeng (1852) at the Suihua Archives, and also saw a physical seal engraved with "Qi Liaozao Seal".
Qi Liaozao's former residence
The above-mentioned Qi Liaozao was a well-known figure at the end of the Qing Dynasty, and qianlong was born into a prominent family in the fifty-eighth year of Qianlong (1793), and went through the five dynasties of Qianlong, Jiaqing, Daoguang, Xianfeng and Tongzhi, and died of illness in the fifth year of Tongzhi (1866). Qi Liaozao Jiaqing was a jinshi in the middle of the nineteenth year. During the Daoguang years, he held the posts of Shangshu of the Imperial Household Department, Shangshu of the Military Department, and Minister of Military Aircraft. During the Xianfeng period, he was a scholar of the Imperial Household Ande, and a rebbe Shangshu. Qi Liaozao was also a rare one who taught the three emperors Daoguang, Xianfeng, and Tongzhi, and later generations praised him as the "Three Generations of Imperial Masters".
<h1 class= "pgc-h-center-line" > the mystery of the original author of "Three Surnames of Mountains and Rivers"</h1>
The famous late Qing Dynasty minister Qi Liaozao was able to pay attention to and leave this "Records of the Three Surnames of Mountains and Rivers", which is indeed a major event that makes today's Yilan people proud. Is the book "Records of The Three Surnames of Mountains and Rivers" really written by Qi Liaozao, the "Three Generations of Imperial Masters"? In the book "Records of the Three Surnames of Mountains and Rivers", the entries about the garrison of Bayan Hada Mountain and Hezhe give very different key information.
Three Sexes Jingbian Camp
The "Records of the Three Surnames of Mountains and Rivers" about the "Bayan Hada Mountain" reads: "Bayan Hada Mountain, on the south bank of the Songhua River in the east of the city, is about fifty meters high, and the surrounding twelve miles, the mountain range is connected with the Zhuer Mountain. Five miles from the northeast of Yamane to bayan tongjing border rear road defense camp fort. From Bayan Hada to the southwest to the three surnames twenty-five miles. ”
Anyone who has studied the history of the three vice-capitals knows that the Bayantong Fortress was built on the initiative of Wu Dayi, who was in charge of jilin border affairs in the late Qing Dynasty. On July 23, the sixth year of the old Guangxu calendar, Wu Dayi came to the deputy capital of the three surnames. The most important tasks of his trip were twofold: First, Dai Zongqian, the leader of the Suizi Army, had not yet reached the position of Jilin for some reason, and Wu Dayi went to the three surnames to take charge of his affairs. Second, while training new recruits, military barracks and forts were constructed.
Qing army
On July 27, Wu Da Li "went to BayanTong with Runsheng Duhu (Vice Governor Changlin) to make the situation a place to camp." Unitary time return. "On the thirteenth day of the eighth month of the old calendar, Wu Dayi once again went to Bayantong, 25 miles away from the city of San surname, to survey and build the foundation of the camp, and also returned to the city at dusk." On the fourteenth day, he went to Bayantong again, personally measured the base site of each sentry barracks, and returned at the time of unitary. After spending an unforgettable Mid-Autumn Festival in Sanxing City, Wu Da Li moved to Bayantong's tent with the soldiers and soldiers. On August 22, Wu Da Li "supervised The Courage to build a fort on the top of the hill. It is four feet high. ”
The above historical data proves that the Bayantong Yingpan Forts in the three surnames did not exist before the sixth year of Guangxu (1880), and they were built in August of the sixth year of Guangxu by the troops led by Wu Dayi. There are also historical sources to prove that the Hezhe soldiers mentioned in the "Fuke Jinyu Diluo" were also recruited locally by Wu Dayi after he played the imperial court in the sixth year of Guangxu. In addition, the garrison of the three surnames Bayantong was originally the "Suizi Army" under Dai Zongqian, and in the ninth year of Guangxu's French invasion of Vietnam, Dai Zongqian led most of the "Suizi Army" to rush to the aid of Beiyang to prepare for the Sino-French war, and the troops who remained behind with the surname Ofantong were classified into the "Jingbian Houlu Battalion" by the Jilin general Xi Yuan in the tenth year of Guangxu, and Bayantong also became the camp of the "Jingbian Houlu Battalion".
fort
From this, it can be concluded that the "Records of the Three Surnames of Mountains and Rivers" will not be written before the tenth year of Guangxu. If Qi Liaozao, a major minister of the late Qing Dynasty who had died of illness in the fifth year of Tongzhi (1866), could have written the prophecy of "Bayan Tong setting up barracks and building forts" 27 years ago, then this Qi Gong was undoubtedly a "god man", and according to common sense, the possibility of Qi Liaozao's "Records of The Three Surnames of Mountains and Rivers" did not exist at all.
If the book "Records of the Three Surnames of Mountains and Rivers" was not written by the "Three Generations of Imperial Masters" during the Daoguang Period, the Military Minister of qi Liaozao, then who wrote this book with the same name and the same surname during the Guangxu period was the same person? This question is really difficult to give an answer, so it is better to wait for the later learning to crack and answer it!