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Original text: Diligent Government and Love for the People Pin Gao I - Qing Qi Liaozao Book "Blue Catholic Weaving Record" Inscription Exploration Commentary
Author: Jing Kangwen
Abstract: the > of the < Blue Catholic Church weaving is a moral monument that reflects and records the diligence and love of a parent official during the Ming Dynasty in China. Lan Shangqian came from Yan'an, Shaanxi to Renzhi County, Shouyang, Shanxi, he cared about the people, did not covet or occupy, but donated huge amounts of family wealth, introduced cotton planting technology, taught the people to get rich, and timely guided the local people to engage in commercial and trade activities, promote the development of social productive forces, and benefit one party. Lan Gong's character is a model for officials in the old era. To this day, there are still many enlightenments and educational significance for those who are political officials in the new era of our country.
Journal: Journal of Jinzhong Normal College
Qi Liaozao's Book of "The Weaving of the Blue Catholic Church"
Chen Gong Shu Pro "Blue Catholic Weaving Record - Qi Liaozao"
This article is not "Blue Catholic Weaving Song"
See the following interpretation of the Blue Catholic Weaving Song:
Blue Catholic Weaving Song
Cold Shouyang, Spring Festival Gala Flowerless Autumn Early Frost. The mountain farmers were bitter and cold, but they did not know how to weave. Since Langong Zaiwu County, men's spinning wheels have spun women's spinning threads. Dressed in large cloths and cotton, the spring breeze has been blowing for three hundred years. When Lan Gong got off the car, he thought of the people and was stupid. Wei Feng knows sewing clothes, and Tang Feng knows Lou Lou. Although the silkworm mulberry is not done, the kapok is also needed. Mixing the female hand, Hu Wei does not weave with? The people know that there is no weaving gear, and the public is placed to work. The people know that there is no weaver, and the public is a female fu. Hundreds of homes are purchased in hundreds. One machine for ten days, one cloth for five days. Cotton is used as cloth, and cloth is easy to cotton. Fine cloth for money. Poor families lack cotton and lack of money, and the official (qun barn) refers to wheat and millet. Lan Gong was from Fushi County, and on the occasion of the Ming Dynasty, the Wan Dynasty, the Ju clan in Qinzhong had high capital. Ten thousand pounds of cotton, ten thousand horses of cloth, gold and more than a few thousand yokes. After the front car was full, the car overflowed, destroying the family for the people. One year of weaving, two years of prison litigation, three years of machines are not empty, and the bonfires are heard by thousands of households. Integrity, where does it come from? In the past, the people were without clothes, and now they are five hakama. Zhu Zhongqing, buried in Tongxiang, descendants are not as good as the people fengju (chang autumn festival). The predecessors loved the posterity table, how much did Lan Gong know after he went? If it were not for zhang jun's hand in my hometown, since the beginning of the collection of a piece of paper, Shunzhi my father painstakingly remembered what he remembered, and there were only a few lines left. The old farmer of the horse head is more lazy, and he can still sing my father when composing songs. The public tradition should supplement the officials, and the public shrine should be pan (pan) water palace (learning palace). The great book is profoundly stele domed, so that there are two in the urban and rural municipalities, and everyone sings and dances publicly. Jun did not see, Han Gongting, the moon tuantuan, bitter said that the border city is particularly cold? The blue coat was in the four realms, and the pedestrians were cold.
Yu Shiren, the compilation of "Ma Shou Nong Yan", according to the county chronicle alone. The Blue Duke has made great achievements. Mr. Zhang Jun of Zidexiang wrote about it, and he first learned of its good fortune. Sigh my Catholicism is far-reaching, not the first, for the sake of co-edi to make a living, in the human heart customs to cultivate a lot of real. It is a poem and is attached to the postscript publication. The townspeople (qian both) said that it is advisable to build a special ancestral hall, with the worship of Chongpao, belonging to the book and poetry, Le Shi Ancestral Hall, when Xianfeng six years, the year of the morning of October also. Qi Junzao recognized the Yiren Song Bao Tai engraved (juan engraving) characters