Misreading the Red Chamber: The author of the Dream of the Red Chamber is by no means a Manchu Nobleman

The Dream of the Red Chamber is the pinnacle of The Dream of the Chinese novel, but there has always been various controversies about who the author is, and people have been infected by superb artistic charm and profound thoughts, or for other purposes, they have thrown out their own authorship theories. According to some red science materials and related information, here are some familiar authors:

Cao Xueqin, Empty Karate Man, Mao Peijiang, Wu Meicun, Wu Qiao, Fat Yan Zhai, Qiao Wat, Hong Sheng, Qian Qianyi, Qian Mingshi, Kong Meixi, Cao Yin, Cao Xuan, Cao Yi, Cao Yi, Cao Shuo, Cao Jie, Cao Shun, Cao Yan, Cao Yan, Cao Wei, Cao Rong, Cao Yuan, Cao Ji, Cao Yuewei, Cao Zhu Village, Cao Yishi, Cao Tianyou, Yin Rong, Fang Yizhi, Chen Hongshou, Gao Hu, Yuan Ming, Li Yu, Li Guo, Li Ding, Li Xia, Li Luyuan, Li Hanzhang, Honghui, Hongxiao, Hongjiao, Honghui, Yunyu, Yongchen, Yongxuan, Duncheng, Fu Shan, Shi Tao, He Yan, Mo Xiang, Fang Bao, Gao Xia, Qin Yu, Feng Xian, Liu Huilan, Cheng Rixing, Xie Zaizhao, Wei Tingzhen, Pu Songling, Zheng Kezun, Qu Mazi, Shi Tinglong, Zha Shibiao, Zha Jizuo, Lin Yunming, Zhang Yiquan, Zhang Tingyu, Zhang Dai, Wan Sitong, Zhao Zhixin, Jianwen Emperor, Chongzhen Emperor, Shunzhi Emperor, Yongzheng Emperor, Yan Shengsun, Gu Jingxing, Xie Sanman, Xue Xiangyu, Zhu Wenzhen, Zhu Cixin, Zhu Benxuan, Zhu Youhuang, Nalan Sexde, including Wang Caiwei, Qian Mengdian, Li Hanzhang and other seven women.

Among these authors, the names of Hongchen, Hongxiao, Hongjiao, Hongxu, Yunyu and others appeared. Responsibly speaking here, the author of the Dream of the Red Chamber absolutely cannot be a Manchu nobleman. Because the Dream of the Red Chamber is a novel, the text first explains the origin myth of the nation, no matter how the author writes and how to disguise it, he will not do the thing of forgetting the ancestors, because the origin myths of the Han and Manchus are indeed completely different.

The origin myth of the Han chinese is led by Nuwa and Pangu. The story of Pangu's opening of the world appears in the "Three-Five Calendars" and "Five Luck Calendars" written by Xu Zhen, a Wu state figure during the Three Kingdoms period. The text said: "The heavens and the earth are chaotic like chickens, and Pangu was born in them." Eighteen thousand years old, the heavens and the earth are opened, the yang is clear for the sky, and the yin is the earth. Pangu is in it, nine changes in one day, God in heaven, holy in earth. The sky is one foot high, the earth is thick, and pangu is one hundred and one foot long, so eighteen thousand years old. The number of days is extremely high, the number of earth is extremely deep, Pangu is extremely long; the weather is Menghong, the buds begin, the heavens and the earth are divided, the Heaven and Earth are established, the Yin and Yang are enlightened, the Yuan qi is distributed, it is pregnant and neutralized, and it is for people. Firstborn Pangu. Dying incarnation. Gas is in the air. The sound is thunder. The left eye is day. The right eye is the month. The limbs and five bodies are four poles and five mountains. Blood is a river. The veins are in the ground. The muscles are field soil. Hair as stars. The skin is grassy and woody. The tooth bone is a golden stone. The essence is pearl jade. Sweat for rain. The worms of the body. Felt by the wind. Transformed into Li Hao. ”

The most primitive source of this person about Nüwa comes from the Classic of Mountains and Seas and the Great Wilderness of the West: "Beyond the Northwest Sea, in the corner of the Great Wilderness, there are mountains but do not coincide, the name is not Zhou Negative, and there are two yellow beasts guarding it." There is water known as the water of the Cold Department. There are wet mountains in the west of the water, and there are curtain mountains in the east of the water. There is Yu attacking gonggong guoshan. There is a kingdom, known as the Lady, the son of the Mok. There are ten gods, known as the intestines of Nuwa, who are transformed into gods, and are in the wilderness of Kurihiro, and everywhere in the crosswalk. Some people are known as Shi yi, come to the wind and wei, in the northwest corner, to the length of the sun and the moon. ”

According to the literature, the mythological narrative of Manchu origin involves two narrative systems, one is the writing narrative system based on the official history, and the other is the oral narrative system expressed by folk artists. Manchu creation myths are mainly divided into two categories: the creation goddess myth and the clan origin myth. The most famous mythological figure of the goddess of creation is Abu Kakh, who is said to have been born in water vapor and then split into the earth god Banam hehe and the star god Wolle Dokh. Together, the three goddesses created man, celestial bird, earth beast, earth worm and other worldly things. Manchu folk myths, legends and literary works have appeared in "Ubud Xiben Mama", "Nchebuku", "Xilin Sefu", "Tiangong War", "Three Days of Female Bathing" and so on. The Manchu writing narrative system is mainly based on the main history of the Old Manchurian File, the Manchu Old File, and the Records of Emperor Wu of the Qing Dynasty, while including private narrative texts such as "DonghuaLu", "Chayu Ke dialect", and "Imperial Qing Secret History", while the oral narrative system is mainly based on myths such as "Tiannu Bathing Pool" and "Swan Fairy" listed above.

There is also a key piece of evidence, that is, the theory of good and evil. In the text, Jia Yucun's explanation of Jia Baoyu's disposition comes from The theory of qi nature of Song Ming's science and represents Jia Yucun's identification with these figures. At the same time, Jia Yucun also made a long list of Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhang, Zhu to All of whom were born in response to the robbery, Such as Xuan You, GongGong, Jie, Lu, Shi Huang, Wang Mang, Cao Cao, Huan Wen, An Lushan, Qin Jun, etc. In addition, there were Xu You, Tao Qian, Ruan Yuan, Ji Kang, Liu Ling, Wang Xie Erzu, Gu Hutou, Chen Houzhuo, Tang Minghuang, Song Huizong, Liu Tingzhi, Wen Feiqing, Minang Palace, Shi Manqing, Liu Qiqing, Qin Shaoyou, Ni Yunlin, Tang Bohu, Zhu Zhishan, Li Guinian, Huang Wanqiu, Jing Xinmo, Zhuo Wenjun, Hongfu, Xue Tao, Cui Ying, Chaoyun and others. Along with these characters who adhere to the theory of good and evil, the poetry and song of the Dream of the Red Chamber come from the Chu Ci of the Han nationality, all the way are the Tang poems and Song ci of the Han people, even the entertainment games are Han, and there is no inevitable connection with the literary entertainment of the Manchus, it can also be said that even after many years of entry, the literature and culture of the Manchus still have not reached the level and height of the Han people. The Dream of the Red Chamber also has obvious dramatic characteristics, dozens of plays listed in the works are invariably the national dramas of the Han people rather than the Manchu dramas, and the authors of the Dream of the Red Chamber have used dramatic techniques to create a large number of vivid and vivid character images, and these dramas also belong to the Han people in the final analysis.

Therefore, the author of the Dream of the Red Chamber can never be a Manchu nobleman.