People who have visited zhu yixin's former residence in Zhudian Village, Chi'an Town, Yiwu City, may have noticed that on the right wall of Zhu Yixin's study, there are eight woodcut calligraphy works, which are written in gold script, seal book, Lishu, Wei stele, and small seal. Many people may pay attention to which calligrapher wrote it. So, who are these eight calligraphers, and who are they? The author has collected some of their information for reference.
Starting from the first picture by the door of the study, they are:
Huang Shiling: Character Mufu (一作穆甫, Mu Father), nicknamed Yishan Ren (黟山人), Yishan Sick Sorcerer, Tired Sorcerer, Tired Tour Lord, and successively had the titles of Snail Seal Residence and Yanqing Fen Room. He is the founding master of the "Yishan School" of seal carving, and a seal engraver of calligraphy and painting in the late Qing Dynasty.
Wu Tingkang (1799-1873) Zizanfu, Yuansheng, Yunshan, Jinzhai, etc.; Tongcheng people, good at calligraphy and painting, sexual love of gold stone research. Born as a jinshi, Dao Xianjian served as an official in a county in Zhejiang for more than ten years. Zhu Jia's "History of Calligraphy" praised him as "a seal of iron pen, a direct peep of the Han people". It is thought that "the Han and Jin Dynasty bell inscriptions, seals, bronzes, inscriptions, and tiles can be taken from brick texts one by one." "There are many antiquities in the family, and they are all copied and examined by hand. Zhu Jia's "History of Calligraphy" praised him as "a seal of iron pen, a direct peep of the Han people". There is the "Elderly Year Chart": 98 cm in length, 46 cm in width, vertical shaft on paper. Ethereal composition, pen and ink gold stone; A few strokes, full of ancient meaning. "Records of Calligraphy and Paintings Seen by Chi Hongxuan", "Supplement to the History of Painting in the Qing Dynasty", "Chronology of Calligraphers and Painters of the Song, Yuan, Ming, and Qing Dynasties" and so on have all given him a high evaluation of calligraphy and painting, and his calligraphy and paintings "An Bo" and "Tong Bo" are all collected. It created the pinnacle of Tongcheng School of painting art.
Zhu Qilian: [Qing] (1853-1899) Character 跂惠, trumpet Dituo, Guangdong Panyu (now Guangzhou) people. Originally from Xiaoshan, Zhejiang. Wang Zhaoyong's cousin Wang Ruozhao's husband. Sexually sensitive, and the world is lost. Gongshi Ancient Texts, Good Grass Books, Noh Qin. His works include the Dituo Collection, the Preface to the Selected Posts of the Dituo, and the Preface to the Tablets of the Dituo. Died at the age of forty-seven.
ZhangDu: [Qing] (1614-1681) Originally named Mengdu, the character Lingruo, the word Zhongyou, the number of lion cliff, cricket nest, basil old home. A native of Huigong Town, Zongyang County. Gong Shi is good at painting, and the landscape figures he paints are famous for a while. The Anhui Provincial Museum houses landscape axes painted by Zhang Du in the Fifth Year of the Apocalypse (1625). He is the author of four volumes of "Short Records of Ancient and Modern Revision", two volumes of "Ji You" and "Ji Wen". Supplementary examples are attached to the second volume of the Shuowen Jiezi Suoyin, the ten volumes of the Cricket Nest Poetry Biography, and the forty volumes of the "Class Yuan Zhuhua".
Tao Maoxuan (1846-1912), formerly known as Zu Wang, Zi Wen Chong, No. Xinyun, and later Donghu Resident. Shiju Shaoxing Taojiayan, a famous calligrapher and outstanding educator in the late Qing Dynasty. He is the author of a hundred treatises and poems and a collection of Jilu essays. Tao Gong is not only good at writing Wei body, but also in the true grass of the seal. Qing Xiang Weng and Gong Gong deeply obeyed gongzhi calligraphy, and Liang Qichao had special respect for gongwei calligraphy. The inscriptions of Suzhou Hanshan Temple and Hanshan Collection are still appreciated by the world. The calligraphy and paintings hanging in the Imperial Palace in Shenyang also have public inscriptions. At that time, the mold characters such as Guangxu Tongbao Silver Dollar were also written by Gongzhi.
Wang Mingluan (1839-1907) was a minister and bibliophile in the late Qing Dynasty. The character Liumen (柳門), the number 郋亭, a zhao pavilion, a native of Qiantang (present-day Hangzhou), and an overseas Chinese yu Wumen. In the fourth year of Tongzhi (1865), he entered the priesthood, successive officials edited and revised, Shaanxi and Gansu Xuezheng, Shandong, Jiangxi, Guangdong Xuezheng, Cabinet Bachelor, Prime Minister of State Affairs, Minister of Defense of the Five Cities Regiment, Right Attendant of the Bureaucracy, etc. Former officials and servants. Minister of Defense of the Five Cities Regiment, Minister of State Affairs of the Prime Minister, Doctor Guanglu.
Wang Xun (?-1915) ziyuan ,字元若, formerly known as Xuehan (学汉), literally Yuanruo , was a native of Yanghu (present-day Changzhou, Jiangsu). In the eighteenth year of Guangxu (1892), he entered the priesthood and was taught editing. The calligraphy imitates Yan Zhenqing, obtains its divine bones, and changes it by participating in his post, and the work is very deep. It is also fine seal, subordinate, and simple.
Chen Zongying (1855-1914), zi xiaojian, Panyu people. Chen Li's fourth son. In the fourteenth year of Guangxu, he was a meritorious student and was taught by Yangshan County. Chen Zongying can be words. The TwentyThirties of the Continuation of Panyu County, Chen Zongying's "Da Shen Ti Zhai Zi", is not seen.
The calligrapher knows, but the content of the text is not estimated much. In particular, the golden text, which is generally written in heaven, is obscure and difficult to understand. Few people can read it in its entirety. Recently, the author consulted the relevant materials, and the content of the translated works was edited into this article for discussion by the same people, and please do not hesitate to teach!
According to the order from right to left, after the illustrated series:
The golden text on the right of the picture above is written by Huang Shiling, and its content is the inscription of "Shi Yan Gui", and the full text of the text is as follows:
In early September of the tenth year of the tenth year, King Ji Dinghai was born in Zhou Ge in the great chamber Zai Zhensheng entered the Shu Shi Shu Wang Hu Yin Clan Order Master Concubine Wang Yue Shi Shu Cai Xian Wang Primary School Ru Min can make both Ru More Zu Kao Si Now Yu Wei Shen Gao Nai Order Ru Si Nai Zu Old Official Xiao Fu Drum Bell To Ru Shu City Golden Yellow Chi You Diligent Use Night Do Not Waste The Death Master Worship Hand Inspector To Yang Tianzi Hugh for the Emperor Kao Fu Bo Zun Shu His ten thousand years of descendants Sun YongBao
It should be noted that the "fate" and "order" in the golden text are written in the same way, so the fate and order that appear in this article may be the same word, or they may be two words.
The picture below is the rubbing of "Shi Yan Gui" (from the network)
The golden text on the left of the picture above is written by Wu Yankang, and its content is a passage of the "Ode to the Gong": The song worship of the first person to be admired in the book of the First Chapter of the Ascension Chapter dares to use the Emperor Pi Xianlu Xiu to hang the Emperor's mother With the Emperor's Mother Gong Shi Ding.
This work may have been translated by Wu Yankang according to the situation at that time, and its content is different from the original text of the "Song Gui". The original text of the Ode to The Curse is as follows:
In May of the third year of the third year of the reign of Emperor Jia, the king in the Zhou Kang Palace Dan King's major chambers that was li zai lead right song entry li zhongting Yin clan was ordered by the king to order the book Wang Hu Shi Sheng sheng book song wang yue song female court cheng zhou storage supervisor division newly created storage palace royal yi female yi yi tun chi yi tun chi yi zhu huang heng lu qi qin use the matter praise to worship the first order of the first to be ordered to be in and out of the book of the emperor To enter the book of orders to enter the book of the Emperor Hu Shi Xian Lu Xiu used the Emperor Kao Huang Hang Emperor Mother Gong Shi Bao Zun Gui with the pursuit of filial piety prayer Kang Tun Right Wing Yong Ling Song His ten thousand years of eyebrow life boundlessLy borderless Emperor Zi Yong Yong
Similarly, there are also problems of "fate" and "order" in this article.
The picture below is the rubbing of "Song Gui": (from the network)
The seal book on the right of the picture above is written by Zhu Qilian, and its contents are: Qingsu Heirloom, Yongyong Baojian, Fushou Jia'an (Baojian term)
The book on the left of the picture above is written by Zhang Du, and its contents are: Chang Bo Zhi Liao, Kao Yi Jiang Tai Shou, Han Heng Junbei.
The Wei stele on the right side of the picture above is written by Tao Maoxuan, and its main text is: Only the gong respects the virtuous and the numerous, the bo shi is infinite, the benevolence embraces righteousness, the practice of Tibetan recklessness, the gentle and good, and the mulberry Yu Mi Du. (Quote: Diao Zun Epitaph Xiping 2nd Year October 9)
The seal book on the left of the picture above is written by Wang Mingluan, and its contents are: Zhe people know a few things, sincerely think, be ambitious, keep it, be reasonable and prosperous, from desire to danger, create times to overcome thoughts, tremble and sustain themselves, habits and sexual success, and sages return together. (Cheng Zi Si Zhen "Moving Proverbs")
The seal book on the right of the picture above is written by Wang Xun, and its contents are: Bu Xuanji □ Zhi, East on Hengshan Mountain, erecting an altar, double que and door, recommending sacrifices and ceremonies, in order to calm his gods. God has taken his place, sweet rain has fallen repeatedly, the retribution is like a jingxiang, the borders of the country are abundant, the valley is fighting for three dollars, the people have no diseases and sufferings, and they will always protect their years. (Words out of the Three Gong Mountain Stele)
The seal book on the left of the picture above is written by Chen Zongying, and its contents are: Heaven and Earth Judgment, Kaiyuan Founding, Since the Three Emperors, RenRen Yu Shu, Hong Analysis of Morality, Bantri Wencai, Mo Gui Sage. The saints do not come out, and the names of the worlds are inherited, although there is such a limit, the cover does not meet the encounter. (Quote [sparse] "Mencius" to "Wuhu'er" Justice)
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