Character: Dai Tingzhao
Dai Tingzhao (1563-1632), Zi Dao Jie, Zan, Nan'an Shishan Dating people (now part of the dock town). Wan Li Yiwei (1595) jinshi. He is the head of the Military Department and also clears Huangzhou. Later, he moved to Jiangxi according to the envoys, and the tired officials were transferred to jiangxi to deploy the government to the right, honest and diligent government and love the people. Chongzhen died five years later. He is the author of "Records of Emperors of Past Dynasties", "Records of Famous Ministers of Past Dynasties", "Selected Ancient Poems", "Poetry Mountain Grass", "You Xishan Record", "Family Training Treasure Book" and other books.
Ruins: Xiao zongzuyu
Located in Daying Township (present-day Dataing Village and Gaogai Village, Dock Town), Xiao zongzuyu, also known as Guangpo Gongmiao, also known as "Fanhou Residence", was founded in the Ming Dynasty. Because of the Dai Ting edict to give the jinshi birth, the position of Heng Fang Bo, also known as "Da Fang Bo Di". Plaques such as "Jinshi" and "Dafangbo" are hung in the hall. Following the ancient tradition, every year on the fifteenth day of the first month of the Lantern Festival, the descendants of the Fang sect of Xiaozong gather here to visit the "Shangyuan".
Footprints chase Ouyang four doors
The style becomes the first class
Li Yangyu
The ancients were virtuous, and the latecomers were extraordinary.
After Ouyang Zhan "broke the heavens in Wenlingjia", Quanzhou Keju entered the army one after another. For thousands of years, a generation of literary heroes has from time to time mobilized future generations of scholars, attracting many "Zhan fans" to follow in their footsteps.
More than 700 years later, Dai Tingzhao, the "iron fan" of Ouyang Zhan, worshiped Ouyang Zhan at a young age because he was also under The Gaogai Mountain, and studied in the Baiyun Room of the Ouyang Zhan Reading Office on the Gaogai Mountain. In this regard, Dai Fengyi once wrote: "The Four Gates once built a room (ài) to study here, and Ming FangBo Dai Tingzhao, Xuebo Chen Shiqian, and Chen Jike also worked here. ”
Not only Dai Tingzhao, but also the Dai family in Dataing Village were inspired by Ouyang Zhan's spirit of daring to "break the wilderness". To this day, in the Dai Family Temple in Dataing Village, you can also read such ancestral precepts: "Cultural relics rise after the four doors, WeiKe Xian, yu Zhen Ou Min, also the court Zhuo Zhiying, the material storage pillar foundation, for loyalty for filial piety for the festival for honesty for the sage, the style into the first class." ”
Dai Tingzhao style became a first class of people.
Look up at The High Cover Mountain
The ancients and the descendants of the first will return to their hometown to build the jinshidi, and Dai Tingzhao is no exception. Xiao Zongzuyu, located in The Village of Dating, is the mansion built after Dai Tingzhao Entered the High School. According to Dai Liangrong, secretary general of the Dai Clan Ancestral Association of the Nan'an Dynasty, in the Xingdong Getou Natural Village next door to the Village of Dating, there is also a Jinshidi of the Dai Tingzhao.
Curious, we drove to Xingdong Getou Natural Village. Following the direction Dai Liangrong pointed out, I saw that on the side of the county road, between a row of new houses with reinforced concrete structures, there lay a small piece of old houses with one floor. This is a far cry from what we think of as Jinshidi, which is said to have been demolished after several widenings of the Shiyun Highway.
Just as he was standing at the entrance of the Jinshidi with some regret, he looked up and saw the high-covered mountain that suddenly rose in the mountains, and he was immediately a little happy. It turned out that Dai Tingzhao built the house on this side, hoping to often look up to the "male god" Ouyang Zhan in his heart. This can be seen in Dai Tingzhao's "Tour to Gaogai Mountain" written in his later years:
The famous mountain high cover several times, the ancient straight whiskers to the top.
Grass vine stone door fan old room, cloud even dome guardian spirit Qiu.
The three peaks are stacked on top of each other, and the two waters are divided into jade belts.
The qi between the bells that have broken through the ages has been repaired in the past.
When he was a teenager, he admired Ouyang Zhan's Dai Tingzhao, took Ouyang Zhan as a model to forge ahead, and began to study Ouyang Zhan very early.
In the thirteenth year of the Ming Dynasty (1585), the 22-year-old Dai Tingzhao went to the province as a Confucian and wrote the article "Ouyang Zhan Kao". The article praises Ouyang Zhan's literary status, serves his parents extremely filial piety, juyi friends have noble character, and elaborates on how he climbed the dragon and tiger list, family profile, place of origin, etc., as well as examines the long-misunderstood poem of Ouyang's mourning mother.
The waves say ancient tombs, high cover mountain mourning mother poems.
Who picked Up Chen Song's empty tears, and became Ou Shi's early return to thought.
When he was killed, he was still chiseled, and after his death, was it doubtful that his friends were injured?
Breaking qi dong along the habit, please wear a scroll to examine the lament.
Dai Tingzhao used this poem to explain the origin of the evidence, and he drew from the "Yongfu County Chronicle" and Han Yu's mourning words of Ouyang Zhan, etc., that "the sun shadow in front of Gaogai Mountain is faint, and the birds fly in the dusk." There were empty tears in front of the grave, and there was no way to see the early return of the tomb" This poem remembering his mother was written by Chen Song, not Ouyang Zhan. Because Yongfu County also has a high-covered mountain.
His attitude of seeking truth from facts, arguing right and wrong, and handling things cautiously won the favor of inspector Wang Linzhou, who saw that the article "Ouyang Zhan Kao" was accurately examined and selected as the first of the eight counties.
From the above examination of Dai Tingzhao, it can also be confirmed that the legend of Dai Tingzhao using this poem to enter the priesthood and the first when the test was tested should be untrue. But it is conceivable that Ouyang Zhan's influence on Dai Tingzhao's life and his clan is far-reaching.
In the fifty-eighth year of Qianlong (1793), Hong Shize, "Erudite Hongzi Hanlin Academy Review plus second grade", wrote a preface to the "Genealogy of the Great Ting Dai Family":
"Shiyama Dai clan, I Nanwang clan also";
"It is a sigh of spiritual excellence, the mountain of gao gai, the Ouyang clan opened in the front, the Dai clan followed in the back, and Zhong Ying has not been there for thousands of years."
Promoted to Uncle Dafang
In the twenty-third year of the Ming Dynasty (1595), Dai Tingzhao gave jinshi a birth, was appointed as the head of the military department, and also sorted out the Yellow Book. The Yellow Book is a household registration made in the Ming Dynasty to verify the hukou and enlist in the military. Since the original yellow book was burned by the fire, it was scattered and difficult to harvest, and Dai Yanzhao did his best to add and edit it in a few months, shocking the government and the public. During his tenure as an official in the imperial court, Dai Tingzhao also showed that he was "a famous general Yu Dayu for his former merits".
Later, Dai Tingzhao served as the shogun of the Shuduan King to join the army, and at that time, coinciding with the great drought in Shu, he not only took out his own silver and three hundred taels of boiled porridge to relieve the hunger, but also sent officers and soldiers to Chuzhong to buy thousands of cartons of grain and give it to thousands of people. In the thirty-ninth year of the Wanli Calendar (1611), the natives of yunguichuan were fighting for land ownership, and the two clans of Anlong clashed, and at that time, the three places had not yet completed field surveys. At this juncture, some people brought two baskets of gold and silver to his home at night, and Dai Tingzhao smiled and refused; there were also people who wanted to use force to force Dai Tingzhao to obey, and Dai Tingzhao ignored it and led his troops straight into these areas, he distinguished between right and wrong, understood right and wrong on the ground, traced back to the source, and made the indigenous people satisfied and convinced, and won the praise of the DPRK-China discussion.
In the 40th year of the Wanli Calendar (1612), Dai Tingzhao moved to Jiangxi as an envoy, and then became a political envoy. Jiangxi often experienced floods and droughts, and the people cried bitterly, desperately taking risks to steal and rob many people. Dai Tingzhao and the inspector proposed to change the enlistment to military service, reduce the people's taxes, allow the people to live, and gradually stabilize society.
"Article Kui Eight Counties, Virtue And Politics Crown Jiangxi" This couplet given to Dai Tingzhao by Tang Binyin of the Ming Wanli Shangshu is still hanging on the beams and pillars on the left and right sides of the Dai Family Temple. It can be seen that his political achievements are remarkable, and his talents are recognized by the people of the time.
Turning to the "Study of the Thousand-Year Ancient Village of Datan Village", the Dai family has a large number of celebrities, Dai Mengshen, Dai Tingzhao, and Dai Fengyi are all talented and upright. Dai Tingzhao is especially eye-catching because he is called "Fang Bo", because since ancient times, only two people in Nan'an have been called "Fang Bo". The other was Zheng Pu, a former shijing guo of Ming Jiajing and an official to the prefect of Yunnan.
In the Ming Dynasty, the envoys were regarded as "the rocks of the state" and entrusted with local responsibilities, so the envoys were regarded as "ancient shepherds" and were the emperor's agents in the local areas, so the envoys were also called clans or fangs. Dai Tingzhao was able to be entrusted with a heavy responsibility because of his diligence and honesty, and he regarded the people as his relatives.
Yuribu Masai
In the forty-third year of the Wanli Calendar (1615), Dai Tingzhao was framed by his fellow township officials for personal gain, so he hung up his crown and returned to the west, with no intention of pursuing a career, although he was retained by Yu Shitai and according to the recommendation of the envoy, he also resolutely resigned.
Dai Tingzhao was worried about the country, and he also did his best to do practical things for his father and fellow villagers in the township.
Dating Village is a mile away from Xiaozong Zuyu, and there is still a Buzheng well. It is said that one year there was a drought in Nan'an, and the people of Daying Village had problems drinking water. The villagers want to pool their money to dig a well, but they are afraid that after spending the money, they cannot guarantee that they will be able to get out of the water.
Bu Zhengjing.
After Dai Tingzhao knew about this, he went to choose a good location and ordered someone to dig a well, and the well water was very clear after the water came out.
At the end of 2012, the well was rehabilitated at the expense of the Xiaozong Management Committee, and now the well water is watering the villagers' crops and benefiting the township.
In Nan'an, there are many legends about the Dai Tingzhao. Under the guidance of the enthusiastic Dai clan, we came to the mouth of Huishuqiao Natural Village in Dataing Village. Next to the road, a Ming Dynasty stone stele pressed on top of a stone turtle attracts attention.
【Huang Ming】
Book Wanli Fourteen and Five Years Old Ding Wei Dong November JiDan
【Main inscription】
He was given the title of Chief of the Imperial Household Division of the Imperial Household Department
He was given to The Outer Lang of the Commander of the Vehicle Driving Division of the Imperial Household Department
Added to the Gift of The Great Master Of Sichuan Cloth Envoy Division Right Participation in the Politics of Guangpo Dai Gong and the Gift of the Emperor an An Ren Zhi Yi Ren Jia Gift of Lady Huang Clan Shinto
Shi Jinshi was born in zhongfeng Lord Jiangxi Cloth Envoy Division Right Cloth Political Envoy Male Ting Zhao Lishi
Legend has it that at that time, in the area of Huishu Bridge in the dock town, some ordinary people reported that after becoming a turtle, it often ran out of the cave in the high ocean bend to steal crops and destroy crops. Because the cave is at the edge of the stream, the mouth of the cave is only about 2 meters from the water surface, and there is no step perpendicular to the water surface, plus the black grunt inside, I don't know how long and deep it is, and the people are helpless.
Ming Dynasty turtle stone stele.
When Dai Tingzhao learned of this, he subdued him with a trick. And with the permission of the Ming court, on the back of the stone turtle tree stele, the holy will given to him by the emperor was used as an inscription.
Since then, the people in this area have lived and worked in peace and contentment, and no longer worry about living in fear. Reporter: Li Yangyu Li xiang