Non-Zhu Feimo: Original debut
〖 Shichihana-Yōwa wakamatsu-cho Yusen-kun naka brother 〗
Sumanshu
Qi Kuo died and lived a question, and walked in the clouds and flowed water to a lone monk. Laughing and crying for no reason, even if there is joy, it is like ice.
Manshu's original name was Su Jian, he was a love monk, a poetry monk, a painting monk, a revolutionary monk; a talented man of the Republic of China who combined talent, love, and courage, and Li Shutong, a senior monk of his contemporaries, had many similarities with him, talent, enlightenment, and even courage and courage.
In fact, between people, once there is a soul fit, gender is no longer important, the Internet recently circulated such a sentence: "We need not only a member of the opposite sex, but a soul that can communicate." ”
Boya and the sub-period, finally the mountain flowing water meets the zhiyin, when the Boya stroked the piano, only played to understand people to listen, when he met the sub-period, only to find that this life after all, there is no wrong payment, his infatuation only the sub-period can understand.
Later, after the unfortunate death of the sub-period, Bo Ya listened to the last words of the sub-period, and smashed the piano with sadness and anger, and never touched the music again. Because the one who understood went...
I think this is the tacit understanding between Su Manshu and Li Shutong, and when it comes to their experience on the road of love, in Master Ji Xianlin's book "Confused a Little Bit, A Little Bit Dashing", a passage is recorded:
People often say that love is the eternal theme of literary and artistic creation, and there are probably not many people who disagree with this opinion. Love is also an indispensable thing in life, even if you later became a monk, and love completely "worshiped", before this also waded through the river of love, received the baptism of love, famous examples do not have to search to the ancient times, modern Su Manshu and Hongyi master are in front of you.
Today we put aside Li Shutong's love history, and talk about Su Manshu's love, although he is a monk, he once loved so passionately, hurt, broke his heart, repaired, and then he realized, the feeling of this thing, for him, experienced enough, he never coveted a result, but he appreciated the beauty of love.
Sumanshu's love is pessimistic, which stems from the shadow brought by his original family.
<h1 class="pgc-h-arrow-right" data-track="24" > abandoned child, ill-fated and sensitive</h1>
Su Manshu was born in a wealthy merchant family in Guangdong, in Yokohama, Japan, ten years after Guangxu, a little boy named Su Jian was born, his father was a Guangdong tea merchant, and his mother was Japanese. He studied at Waseda University, japan's first private institution.
Su Manshu's birth mother was very pitiful, and in that era, as the sister of Su Jiesheng's fourth wife, Kawai Senshi, Ruozi gave birth to Su Manshu after being blessed by her brother-in-law.
For some reason, Ruozi left the Su family shortly after giving birth to the child. Perhaps this unrequited love makes it difficult for the sisters to get along, or perhaps Su Jiesheng cannot face up to his own behavior, in short, if the son is let down, take the child away.
The Su family is a huge rich man in Guangdong and is stationed in Japan to do tea business. Such a family, of course, needs to have a family heir, although Su Jiesheng has several wives and concubines, but he suffers from more women and fewer men, so later he remembered to take Su Manshu back from exile.
Since then, Su Manshu and his birth mother have never met again, that year the little Manshu was only three or four years old, just had an independent sense of personality, at this time the child already had a memory of his mother, but was separated by the birth.
Presumably this was the first time he felt the pain of life, this was the pain of birth and separation, how sad it would be for a child whose body and mind had not yet been weaned.
However, at that time, the adults of the Chinese Qing Dynasty did not care about a person's psychological needs, so they took Little Manshu, whose family was called Sanlang, from Japan and brought him back to China from Japan, and let his aunt Kawai Xian raise him.
Kawai Xian was his aunt after all, and at this time Manshu still had matrilineal care, but later his aunt could not stand the abuse of Su Jie's wife Chen Shi and left the Su family to return to Japan. During this time, Sumanshu was like a small grass without roots, abused by the families of the old social extended family, and even when he was thirteen years old, he was sick and had no one to treat him, and he was almost trapped in the firewood room.
Sumanshu not only experienced the pain of losing his loved ones, but later experienced the fall of the family, and he was like the modern version of Harry Potter, who was fostered in his aunt's house and lived a life under the fence. Fortunately, his cousin Lin Ziyuan treated him well and sponsored him to study in Japan as an adult.
During his six-year study abroad career, Su Manshu lived the life of an ascetic, often without lights and food, but he was hungry for knowledge, new ideas and culture. yes
All these experiences have brought valuable life experience to Su Manshu, who has achieved success in his studies later. Suffering often breeds greatness and great wisdom. Su Manshu's later achievements must be inseparable from the pain he suffered.
<h1 class="pgc-h-arrow-right" data-track="39" > love and not always enlightening
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When Su Manshu was fifteen years old, he went to Japan with his cousin to study, where he met his first love, a girl from his adoptive mother,He Xian's hometown, named Kikuko. The two were in their youth, and the beautiful feelings of ignorant people were bred in the hearts of the two young boys and girls, which was originally a very beautiful thing, but they did not want to be strongly opposed by the SuManshu family.
I've been wondering why the Sumanshu family is so disgusted with intermarriage with a foreign race, but can it be said that it is Sumanshu's fault? I think it stems from his father's genes, if he hadn't married his Japanese wife He Xianshi, there would have been no Su Manshu's tragic life.
However, what should happen is always impossible to hide, Su Manshu's uncle ben intervened in the love between the two of them, and caused this matter to Kikuko's parents, and as a result, Kikuko was actually beaten in public by her angry parents, kikuko turned out to be a very ambitious girl, she committed suicide by throwing herself into the river.
Kikuko's death hit Su Manshu very hard, perhaps after experiencing too many life and death partings, Su Manshu was completely disheartened this time, and when he returned to Guangzhou, he went to Pujian Temple to leave home.
Sumanshu and his grandparents
For the first half of his life, all things about feelings, he always "loved and can't", whether it is family affection or love, the two major emotional supports that people need the most are his fatal hard wounds. Su Manshu's renunciation did not mean that he had a great understanding at that time, after all, he was still a teenager at that time, probably out of rebellion, and the act of monasticism was a silent rebellion against the family power.
However, Su Manshu, who became a monk, was no longer bound by the pattern of the world in this turbulent and turbulent world, but instead began to drink, eat meat, go in and out of the Qinglou, wearing a moral robe, and doing the most inappropriate thing, that is, trying his best to break free from the shackles of the ruling class and fight for freedom.
People who have not been oppressed must have a hard time understanding Sumanshu's later, bohemian attitude towards life. He sent love poems and indulged in love, but in his heart he never deviated from the original intention of a child, and in his experience of visiting the Qinglou countless times, he had never had an affair with any "red face", so that he did not even know that men and women also needed to be like animals to give birth to children.
He visited the Qinglou and sponsored the famous people of the Qinglou, all out of sympathy for their desolate lives, sympathy for their being forced into prostitution under the world where women could not be autonomous. This is his compassion.
Use the most sincere heart to cross the deepest feelings. Later, at a concert, he met a true love, that is, a Japanese woman who played the kite, presumably he was emotional, and the two saw each other at first sight. But at this time, Manshu was already in the dust, and he could not compare with each other, so he wept and wrote a poem: "The aviary Lingbo muscles are like snow, and I personally hold the red leaf inscription poem." He also wept mercilessly, hating not meeting without shaving. ”
After all, he has kept the bottom line, or perhaps he is afraid of repeating the same mistakes, and letting go is also a kind of fulfillment.
<h1 class="pgc-h-arrow-right" data-track="55" > where life is
Su Manshu's life, the love is not as vigorous as we think, in fact, think about it, he only has an unforgettable first love, that is, Kikuko.
Kikuko's death was the last straw that overwhelmed Sumanshu. His life has been debauched ever since, desperately fighting for freedom. This is an ideology and a cry for injustice in the world.
In my opinion, his "as a monk" was an extreme irony of the qing government's rule at that time, and his wearing a robe and making a revolution was the most extreme way for him to confront the world.
If you knew him, you wouldn't say that he was a ronin in robes, sumanshu delicious, sensitive, frail, died of gastroenteritis at the age of 35, ending his seemingly absurd life.
In my opinion, his best stroke is not only the purity of his feelings, but his most sincere heart, which is to make a revolution. He rebelled against the qing government, and he joined revolutionary organizations such as the Xingzhong Association and the Guangfu Association in Tokyo, and even wanted to martyr the country by suicide in order to make the qing people wake up.
Therefore, SuManshu is a person with great love, and his feelings are the most sincere faith in the world, so what is the importance of whether he really eats and prays to the Buddha?