Confucianism, Shijing, Mao Shi Zhengyi, Han Zhengxuan: Volume 9 9 of 3 Volume 9 9 of 3

Confucianism, Shijing, Mao Shi Zhengyi, Han Zhengxuan: Volume 9, 9-3

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　　"Logging", Yan friends old also. As for the son of heaven, there is no one who does not need to be friends. If you are friendly and friendly, and do not abandon the past, then the people's morality will return to the rich.

　　[Sparse] "Six chapters of Logging, chapter six sentences" to "thick". ○ Justice: The poet of "Logging", Yan's friend is old and old. It is also said that from the Son of Heaven to the common man, there is no one who does not need to be friends to become a man. The king can kiss his relatives inwardly so as to bring harmony, and he can also be a friend of his talents without abandoning them, and he does not forget the grace of the long past and the old and enjoys them, so that the people are above, and the people are followed by the people, and the virtues of the people are returned to the thick and not to the thin. Friends are the names of the same door, friends are the names of comrades, so the old is the friend of the past, but the friend of the new and old is the common name, so the old is only long-lasting. This cloud friend can combine the old and the old, and the one who says the same thing, this saying that the king of Wen is both new and old, so it is different from its text. Friends do not give up, Yan friends also. Leave no old behind, is the old yan old also. The old cannot be changed, and the new friends are not virtuous or friends, so they become friends with Yun Youxian. Yan is old, that is, the second chapter, the second sentence on the pawn chapter is also. Yan friends, that is, the fathers and uncles of the second chapter, the pawn chapter "Brothers are far away" is also. The sutra and the preface are reversed, and the sutra is important to the Lord Meiwen King who does not leave the old behind, so he speaks first, and then speaks of his father and uncle. Father and uncle first brothers, see father and uncle also have the old also. The prologue is based on the fact that although the Lord Yan is old and old, and the old is also a friend, the first friend is said to see the general name, and not to say the old, so as to make it clear that it is two things. As for the Sons of Heaven, there is no one who does not need to be friends to become a master, that is, the matter of the first chapter of the preface, because King Wen asks for friends and is widely said to be noble and lowly. By virtue of the need for friends and swallows, the reason for seeking friends is discussed first. The prologue is based on the poem Main Swallow, so it is also true. The second chapter and the pawn chapter are all Yan food, saying that the king had to summon his father and uncle, and the grace of his brother King Chen, are all Yan friends. The sutra is also a ritual, and the preface is not said, but also its joy, which is enough to do both. His relatives are below, because they say that the king legislates, and the meaning of the second part is clear. "Kiss and be harmonious", referring to the "Chang Di" Yan brothers also. "Friends do not abandon, do not leave the old", that is, this article is also. Although the "Chang Di" was written by Zhou Gong, it was both within the chapter of the rule of the government, so it was more righteous than the text.

　　Logging tintin, birdsong hissing. Xing also. Tintin, logging sounds also. Shhh, fear also. Notes: Tintin, Hiss, Tangent Naoya. It is said that in the past, when he was not in a position, when he was a farmer, he was born on the mountain rock with his friends, and cutting wood was a diligent thing, just like morals. Shhh, two birds singing too. His mingzhi seems to have a friend, so he even says it. ○ Tintin, Zhi Geng anti. Oh, in the cultivation of the reverse. From the valley, moved to the trees. Dark, deep. Joe, Gao Ye. Note Yun: Migration, migration also. It is said that the bird of the countryside, out of the deep valley, now moved to Takagi. ○ Joe, who is arrogant. Township, Ben also made "Shu", the same as Xu Liang's reaction. Hiss hiss, his friendly voice. Although a gentleman has moved to a high position, he must not forget his friends. Note Yun: Hissing its ming, the one who moved to Takagi. Ask for his friends, ask for those who are still in the deep valley. When they get along, they repeat the song. ○Fu, support and reverse.

　　Birds on the other side, just like the voice of friendship. The Yi people, do not seek friends? Oh, too. Note Cloud: Phase, see also. The bird still knows that Takagi calls his friend, but is it human, can you not ask for it? ○ Phase, breath bright reverse. Oh, the corpse endures.

　　God hears, and finally is at peace. Note Yun: To increase or decrease, ping qi and so on. If God listens to it, so that if he wishes, then friends will eventually be in harmony and work together.

　　[Sparse] "Logging" to "and flat". ○ Mao thought that someone had cut wood in the middle of the mountain, and Ding Dingran was silent. The birds smelled it and hissed with fear. The two of them exchanged views with each other, set up words to regulate their friends, and cut through the rules. His friends heard it, and they encouraged themselves, and the birds heard the sound of logging. Frightened, the bird flew out and moved from the deep valley to the tall trees. The metaphor of the friend, who encourages himself, is to rise to a high position. The bird both raises the tree and hisses at the sound of its song, as a cry for its friends. Although a gentleman moved to a high position, he also sought his former friend. Therefore, the seeker, seeing the ignorance of the other bird, is still the voice of his friend, and the man is well-informed, and he does not ask for his friend to live? For this reason, a gentleman seeks a friend, and if he is in a high position and does not forget his old friend, if the gods hear and bless him, the friend will always be peaceful and successful. Zheng thought that this chapter was far from the matter of making friends when Wang was young, and when King Yanwen was not on the throne in the past, he and Yusheng cut wood in Yamasaka, and Ding Dingran was a voice. At that time, though industrious, it was morally straight. Sometimes there are two birds on the edge, hissing and chirping. The song of this bird is like the affinity of friends, so it is even said. This bird came out of the deep valley, moved to a tall tree, and then hissed for its song, as a cry for its friend. But if you look at the other bird as your voice of asking for friends, why don't you ask for his friends? Therefore, King Wen asked for friends and gave birth to him, to the effect that he was the same as Mao, but he was not happy to be different. ○ Pass "Tintin" to "Frightened". ○ Justice: This Ding Ding Wen even cut wood, so I know the sound of logging. The clouds "came from the valley and moved to the trees", and the wood was the bird that flew away in fear, so it was known that the bird was frightened, and the bird was afraid and sounded. The sound of fear is not also, so the clouds "hiss its sound", no longer frightened, the sound is also hiss, yes also. However, the "Shi Xun" Yun: "Ding Ding, Hiss, Cut Straight." "He intends to cut wood and birds with this, metaphorically cutting things straight, and now interpreting the text of the Book of Poetry. The Erya Path Xun Xingyu Zhiyi, the Shi Xun Yun: "颙颙, 卬卬, Junzhi Deye." Kind, gentle, and the minister did his best. "All interpret their meanings, not the poems." Wang Su Yiyun: "The bird smells the book, and is shocked and hisses, so it is called 'Tintin, Hiss, Cut Straight', in order to xing friends cut the knots, and its words can also be passed on." "Those who speak straightly are said to be honest with each other." ○ Notes "Tintin" to "Lian Zhi". ○ Justice: The note is full of quotations from the "Interpretation of the Teachings", with the meaning of The Interpretation of Ding Ding and the transmission of the same. Hence the cloud: "Hiss, two birds." "Tintin is also the sound of logging. Therefore, Guo Pu said: "Tintin, the sound of chopping wood." Shhh, two birdsong. "But when logging and birdsong are singing, there is this meaning of straightness, so it is always said that Ding Ding is tangential and straight. Words that do not occupy the position are not in the position of the princes, when they are in the field of farming. Mountain rock people, the following clouds "cut wood in Han", so know the mountain cliffs, so the cloud mountain rock also. The note must be thought that King Wen and the yousheng loggers, with the "Erya" cloud: "Ding Ding, Hiss, Cut Straight", henceforth, Chen Bird Singing for Friends, there is no meaning of cutting straight, then cut straight at the time of logging. The next two chapters of "Drunken Wine" Wenlian "Logging" is that wine is designed for logging, that is, the logger is a friend. Since his friends were personally logging, king Mingwen was with them, so he knew that his relatives were in the peasants. The Book of Rites notes that "the son of a scholar is not exempt from farming", and the doctor is exempt from farming. King Shiwen was a farmer for the sons of the princes, and in the case of the "History of Zhou Benji", the great king said: "When there is a prosperous person in my world, is it in Changhu? "King Zewen grew up at the time of the TaiWang and was the son of the princes. When the king first moved to Qi, the people were small, the land was dangerous and there were many trees, or when he personally cut down the trees, so he persuaded the people not to be polite. The one who speaks two birds is straight to each other. If there is a bird, there must be no tangent. Therefore, Guo Pu said: "Boo, two birds singing, to symbolize the friend to be right." "It is two birds with righteous posture, in fact, the song of one bird is also a bird, so it is known that "his song" is also a bird. He also interpreted the meaning of the connection between the birdsong and the logging of the wood, and when the King of Wen cut straight, the two birds resonated, and it was also like a friend's discussion. And its relocation to Takagi, hissing and asking for each other, and like a friend's request. Therefore, the lower view is metaphorical, and this mingzhi seems to have the way of a friend, so it is even said. "Ge Qin" is also interested in yellow birds.

　　Wood is allowed, and wine is drunk. Xu Xu, The Look. In the name of the basket. In the name of Xue. Moth, beauty. Note Yun: The former said that the former cut wood and promised the people, and now there is wine and drunkenness, which is why it is also true. ○ Xu, Shen Hu Gu anti. 酾, Xu Soyi anti, and Yu Sou Anti, Ge Hong's anti,It is said to be 篚 {渌皿} wine. {渌皿} sound deer. The sound of the serpentine, and the sheep ru rebel. Fu, fu waste, and a few sides. Ferns, vegetarian mouths. Think against the grain. There is fatness, and the fathers are fast. Oh, not a sheep also. The Son of Heaven is the prince with the same surname, and the princes are called the doctor with the same surname, and they are all known as the Father. If you have a different surname, you will be called an uncle. The monarch is friendly to his courtiers, and the grand masters are friendly to the benevolent of his clan. Note: Quick, summoned. There is wine and there is a curse, and now it is called to drink by the people. ○ 羜, straight to the contrary. Rather than come, micro me. Micro, none also. Ji Yun: I would rather summon it than come by myself, and I will not care about my thoughts. Yu Yue Sprinkled, Chen Fed Eight Gui. Cang, vivid appearance. Round Yue. The Eight Heavenly Sons. Note Yun: Yue Ran has sprinkled dung, Chen Qi's dung is said to be a food gift. ○ Yu Ru Zi, old pronunciation Wu. Cang, CaiDan anti. Sprinkle, revolt, Xu revert. Oh, su retribution. Feeder, its position is reversed. Gui, Ju Wei anti. Sprinkle, crabs against, and slacken back. Pooping, Ben also made "struggle", asking the opposite. Food sound heir.

　　There are fat oysters, to speed up the uncles. Ning Shi did not come, and I was slightly blamed. Blame, too.

　　[Sparse] "logging" to "blame". ○ Mao thought that the logging was xuran, so the bird flew away in surprise, as a metaphor for the encouragement of friends, so the virtue and then the karma of cultivation. This place and the old ones, now with baskets of wine, there are blue but beautiful, with swallows to drink. Wang Fei zhi yan his old, but also has a fat sheep, in order to summon friends to the fathers and swallow it. There is sheep wine, one for each. And the king will be merciful to all the fathers and brothers, and will do all they can. Wang Yan said: If you would rather summon it than come from it, then you will not be able to summon it, so that I will not be called against it without thinking about it. So he sprinkled his chamber court, chen diet of the feed, millet and so on there are eight guiye. There is a fat oyster, and it is eaten by all the uncles. It is better to summon it than to stop when it is not coming, and not to make me resentful, so that I have blamed it. The king of Yan hou and his friend were old, and he had both yan food and food. ○ Zheng Yi xiangshi and King Wen cut wood to promise people, King Wen has wine and drinks, which is also his former affair. The rest. ○ Pass "Xu Xu" to "Yue Xiang". ○ Justice: In the form of xu xu non-sound, it is a slug. The voice of Tintin on the top and the voice of The saka on the bottom are connected to each other, and the ming is in The Han Dynasty, and there is also a voice for the sound. Baskets are used to pickles, baskets, bamboo vessels are also. Grass, grass also. The wine-soakers either used baskets or grass, as they are today. Mao's gai is said to be, because of the word, reverse interpretation of the following. Those who use grass, use grass also. The "Zuo Zhuan" of the fourth year of the transmission says: "Ergong Baomao does not enter, the king sacrifice does not offer, and there is no way to shrink wine." "Yes also. ○ Pass on "Unbearing" to "Benevolent One". ○ Justice: "Releasing the Animal" Yun: "The sheep is not yet a sheep." Guo Pu said: "This custom calls the May Lamb as a lamb", yes also. According to the scriptures, the fathers and uncles are called " Yan friends old ", then this father and uncle are also friends of King Wen. "Li", the Son of Heaven is called the princes with the same surname, and the princes are called the doctors with the same surname, all of whom are known as fathers. If you have a different surname, you will be called an uncle. Therefore, it is called "fathers" and "uncles". The Book of Rites notes: "Call it father and uncle, and kiss the words of affection." "The "Qiao Li" says that the Son of Heaven calls out the righteousness of the princes, that is, the big country with the same surname is known as the uncle, and the different surname is the uncle, and the small country with the same surname is the uncle, and the different surname is the uncle. It is the Son of Heaven who calls the princes also. The "Zuo Chuan" (左傳) said of Zang Shubo: "Uncle has regrets about widowhood." Zheng Ligong said of yuan fan: "Original and uncle Tuzhi." "The Book of Rites" Wei Kongwu's "Ding Ming" Yun: "Uncle Gong Yue." "It is the prince who calls the grand master's uncle Wen Ye. The princes have a difference in size in the country, and the doctor is only different from the elder and the young, so he obeys the pious "Zuo Chuan" Note Cloud: "The princes are called the same surname doctor, the elder uncle, and the younger uncle." "Yes also. However, the princes said that the elders of the doctors with different surnames should also be uncles, but the scriptures and transmissions did not have any ears. The "Biography of the Ram" says: "After the king is called a prince, the great power is called a marquis, and all are multiplied." Small countries are called uncles, sons, and men. The "Zuo Zhuan" said: "In the ceremony, the secretary will not be gong, hou, uncle, son, male can also." "Divided into five grades for two sections, all of which are gong and hou as superiors, uncles, sons, and men as inferiors, Ming Dabang is called gong and hou, and xiaobang is called bo, zi, and male. Its name is shepherd. The Qu Li says: "The chief of the five senses is the master, who is the official." The Son of Heaven is called uncle with the same surname, and the uncle is called with a different surname. "East and West Second Uncle. It is also said: "The chief of Kyushu, the shepherd of the kingdom of the Son of Heaven, the son of heaven with the same surname is called the uncle, and the other surname is called the uncle." Zhu Yun: "The shepherd is honored by the king of a great power, and the uncle who is called the uncle, who avoids the second uncle, also respects this." Etiquette or loss of gain, called such also. "Words avoid the second uncle, so it is called uncle." Because the king of a different great state also benefits his honor by losing his name, the cloud "gains from loss" also. Prince Taigong of Qi was the uncle of the prince's official, and the Zuo Chuan Yun said: "The king made Liu Dinggong give the Marquis of Qi the following order: 'Uncle Xi's uncle Taigong zuo my first king.'" It is to call Taigong an uncle also. And the Duke of Qi Huan xing bagong, the king also ordered it with the courtesy of the second uncle, and in the ninth year of the year, he passed on the following words: "The king made Zai Kong give Qi Hou Qi, and said: 'Make Kong give uncle Gong Gong.'" Yes also. The Duke of Zhou was also the uncle of Shaanxi, and the "Uncle of Wang Yue" in the Lu Song Yun actually became the uncle of Wang, and he said it with ben himself. His Jin Wen Gong also had hegemonic merits, and Wang Ce ordered Ciyun to be "Wang Yue's uncle", although Qi Huan and Jin Wen both had hegemonic merits, and the Heavenly Son gave his orders, all of which were original to his ancestors. Taigong was ordered by the second uncle, so he also gave Huan Gong the gift of the second uncle. Uncle Tang was originally ordered by the state pastor, so he also ordered Wen Gong with the courtesy of the state pastor, so Uncle Tang and Duke Wen were called uncles. "Zuo Biao" Zhou Jingwang said: "Uncle Tang Uncle." "It is Uncle Tang who is also called Uncle Ye by the courtesy of the state pastor. Twenty-four years of the legend: "The king came out of Zheng zheng, and the messenger came to complain, saying: 'Dare to tell your uncle.'" Lu was called uncle. In the second year of Cheng's reign, the king told Gong Shuo: "Now uncle Ke Sui has contributed to Qi. "It is said that Jin is also an uncle. In the seventh year of Zhao, the king pursued The Duke of Wei Xiang and said, "Uncle Zhi Ke, around my former king." "It is called Wei for uncle also." It was Jin and Lu and Wei, and the king called him uncle. In the ninth year of Zhao, "the king made Zhan Huanbo resign from the Jin Dynasty, saying: 'Uncle Hui Gong returned to Qin. He was also called the Marquis of Jin as his uncle. From this point of view, Lu and Wei are called uncles for great powers, and in the Jin kingdom, Uncle and Uncle are called. The difference is that after lu was the Duke of Zhou, the Duke of Zhou was the Eastern Bo, and the state of the Duke of Zhou was therefore a bird. The "Left Biography" says: "Father Xie, Father Fowl, Wang Sun Mou and King Kang, the Three Kingdoms are all made The King of Lingde." "Ming and State Pastoral. Father Xie, son of Uncle Tang. Wang Sunmu, son of Uncle Kang. Uncle Kang was called uncle and was the pastor of the state. The Shangshu Jiuhuan (尚書、 酒诰) ordered Uncle Kang's words: "Ming Da's fate is in the sister state." Zheng Yun: "Uncle Kang is the prisoner of the joint subordinates." "Then Uncle Kang may be a state pastor. Xie's father, Wang Sunmu, or each succeeded his father as a state muye. Bo Bird composed the "Fei Oath" to recruit Xu Rong as Fang Bo. It can be seen that the three kingdoms are also big countries, and the relatives of the royal family are all after the second uncle, and the respect is different, so they are all called uncles. Jin is also known as the uncle, with the Jin being a great power, and the lord of the world is called the uncle's ear. The Order of Shangshu Wenhou "Wang Yue: 'Father XiHe. King Ping, Marquis Wen of Ping, Zhou Zhixun, you qinzhi, and directly called his father. Tianzi said that the secretary of state of the imperial court was uneducated. Those who have knighthoods follow the example of princes, and those who do not have knights should also be called uncles and uncles by this age. The doctor is inferior, and his title is his father and uncle, and there is no text to make it clear. This transmission and the following sutra have both father and uncle, and the text of the father and uncle of the Son of Heaven, in the name of the princes to the doctor, the son of Judas to the princes, and the same father and uncle, so the interpretation of the Yan. Since this article is a friend of Yan and calls the father and uncle, it is the father and uncle who are friends of the Son of Heaven, and the matter is self-evident. Because the Son of Heaven has the righteousness of making friends, and the princes also have fathers and uncles, they are also because the emperor of the kingdom is friends with his courtiers, and because he and the doctor are friends with the benevolent people of his clan. Yun Ren Sage, Ming Respect and Humble Friend, Non-Sage and Friend. There is no word "Zong" in the final version. ○ Note "there is alcohol" to "drinking". ○ Justice: This has wine and wine, summons people to drink it, and the cover is a yan ceremony, not a feast. Who? The "Dowry" notes the clouds: "Drinking is the prison of Heng Da to drink Binye." "Now it's only fat, it's not a good thing." The present Yan ceremony is the gift of the princes and their subjects and guests. The Book of Rites clouds "its livestock dogs", not sheep. This cloud is "fat", and the gift of the Son of Heaven is different from that of the princes. In the sixteenth year of Xuan's "Left Biography", it is said: "Wang Biao has a body recommendation, and Yan has a folding trick." Gong DangYi, Qing Dang Yan. Royal gifts. "It is the gift of the Heavenly Son's Swallow and the Feast that is different from the princes, and the animals are also different." ○ Note "Chen Qi" to "Food Ceremony". ○ Justice: "Rituals and Special Sacrifices", "Young Prisons", "Dowry", "Public Food", etc., are all based on The Gongsheng Huang Ji, then the Eight Gui is also the instrument of the Gong Ji, so yun "Chen Qi's Huang Ji is said to be a food ceremony". The case "Zhou Guan, In charge of the guest office" of the fifth class princes are twelve. And "Public Food Doctor Ceremony" on the Doctor Eight Gui. This Heavenly Son, the Eight Heavenly Sons, is a gift to the people of the people who set up food. The cloud of his "Palm Guest" is a great gift of feasting. "Public Food Doctor" is the gift of the princes to eat doctors. If you know food, the special animals are two, and the less prisoners are four, so the "Jade Algae" cloud "less prison five tricks and four fences". However, the big prisoners are six gui, and the fat and wine are swallow ceremonies, which are food ceremonies and mutual chen. Knowing that it is a food ceremony, the Swallow Ceremony is the lord of drinking, and there is no food, then this is a feast, which is a food ceremony. Zhou Li Di Guan Shu Ren Yun: "Where food is provided with rice." "Then the ceremony has a millet. But the Lord is drinking, not eating. This sutra does not say that the wine is delicious, and the eight guis are only aged, and if the order is not the same as the wine, it must not be a feast, what? Yu Heng is too imprisoned to drink, and is not allowed to use unformed sheep. But under the fat, it is not only said to speed the fathers, but also not to say that the uncles are quick to be sprinkled, and the two are also a gift. The previous sentence is swallow, and the next sentence is food. Yan speaks of the fathers, reneges on the uncles, and communicates with each other. Push this ming to have both, but the text does not see the ear.

　　Logging is in Han, and there is a derivation of sake. Yan, beauty. Note Yun: This is said to be cut down in Han, and it is also the same as this. The beans are practiced, and the brothers are not far away. Note Cloud: Practice, display. Brothers, father's party, mother's party. The people have lost their morality, and they are worried about it. Gluttony, food also. Note Yun: Loss of morality, referring to slander and slander. The people still get more than people with the food of dry food, but can they hate their brothers? Therefore, it should not be far away. Yu Yin Hou, Erya Yun: "餥, 餱, food also." "Remorse, piousness. Zan, against the enemy. Food, love is reversed. Far, far away, is also like words.

　　There is wine to me, no alcohol to me. Yu, Akane. Drinks, a night of wine also. Note Cloud: Phew, buy also. This clan member Chen Wang's grace also. If the king has wine, he will drink it, and if the king has no wine, he will want to be thicker than the people. ○ 湑, Ben also made "醑", thinking about it. 酤, Mao Yinhu, Shuowen Tong, Zheng Yingu, and Yingu. 莤, so six anti, and the "Left Transmission" shrink wine, the meaning of the maozhi to go away its bad also, the word from the grass. Akira, zi li anti. Kankan drummed me, squatted and danced me. Squat, dance. Ji Yun: Drumming for me, squatting and squatting for me, it is said that I am happy with myself. ○ Kan ru character, "Shuowen" composed, sound same, cloud: "Dance music also." "Squatting, septuagenarian anti, Ben or as "墫", same, Erya Yun: "Hiya." "Shuowen" Yun: "Shi Wu also." From the soldier, the honor. "For, in the pseudo-reversal, the same below." Lele, Upper Yin Yue, Lower Yin Luo.

　　Drink this soup. Note Cloud: 迨, and also. This is also described as Wang Yiye. Wang Yue: And I have the leisure time to drink this wine together. I want it to be drunk. ○ Waiting. Idle.

　　[Sparse] "logging" to "湑矣". ○ Mao thought that cutting wood in Han to startle birds, Yu friends to become enlightened. Made so by friends, it is now brewed with a basket of wine, and the beauty is swallowed. There are both wine and beans, and there are practices and Chen Zhiyi, brothers and relatives, no estrangement, all make them summoned and Yan Ye. The king also said to himself that he could not fail to summon his people. What is the reason for the immorality of the people? It is the food of the dry food that is not divided into men, so that it can be overcome. The food of the dry food is still to be cursed, but the food of the Son of Heaven can not summon relatives, so that it is hated? Therefore, it is called to swallow. The clan of the clan Chen Wang's grace, the king of words has wine, the king of wine to drink me, the king without wine to make a night of wine to be with me, so when the time can kanran drumming to entertain me, squatting and dancing to enjoy me, it is the king's grace is very thick. The king also said that the people of the Ru people were idle with me today, and they drank this wine together. He drank for this reason when he had leisure, and his intention was to make the people not drunk. It is the king's grace Atsuya. ○ Zheng is different from "logging wood in Han, also benzhi" and "pickle, buy". The rest. ○ Note "Brother father" to "mother's party". ○ Justice: The fathers are the fathers, and the uncles are the mother party. Brother in this word, the father and uncle are always literate, so they know the father party and the mother party. Li has the same surname, different surname, and common surname. The same surname, the same king of the same sect, is the father's party also. A different surname, a relative of The King's uncle. Shu surname, and those who are not related to the king. The Son of Heaven is not the same surname as the princes, they are all uncles, and if they have no relatives or relatives, then the uncle wen also takes the surname of Shu. Among them, there are relatives of uncles and nephews, so it is said that the mother's party is also. The father party and the mother party have the same brother, and the brother is the word of blindness, because it is generalized, and the surname can also be said, so the "Interpretation of Relatives" Cloud: "The father's party is the clan, and the mother's party and the wife's party are brothers." "It is the mother party for the brothers of the text also." This person who does not speak of his wife party, as his uncle is called the mother party, so he speaks of the mother's ear. In fact, the wife party is also known as a brother. "Release of Relatives" also said: "The father of a wife is a married brother." The father-in-law is a brother-in-law. "Yes also. Brothers must also speak of the mother party, with the relatives of their nephews and the same surname, etc., so the princes and princes of the "Gong Ben" cannot have the same surname as Yan Le, and the scriptures say: "Brothers and nephews." "Yes also. If so, the brothers resigned, and the one who wrote the only word of the clan Chen Wang's benefactor, although the brother was the father party, also said the mother party, and the father party was positive, so the Next Teyun people were also. This Yan friend is old, not a Yan person. According to the clan as friends, they talk to each other. The clan can have both a different surname and a common surname. ○ Note "Can hate brotherhood". ○ Justice: The fixed version of "hate" as a "limit", I am afraid that it is not also. ○ Pass "Pickle, a night of sake". ○ Justice: Mao thought that there was no wine in words, and Ming was a pawn, so Yun Yijiu drank. Cover from time to time. The note is based on the scriptures and the transmission of an anonymous one-night wine as a drinker. If there is wine for one night, it must not be said that there is no wine. The Analects of the Analects: "Drinking wine and not eating." "It is the ancient to buy wine for sake, so it is easy to buy it as "pickle, buy" also. ○ Note "for me" to "happy self". ○ Justice: The kindness of the brother King Chen is inspiring. He who speaks for himself is also happy to be self-righteous. "Book of Rites": "The Son of Heaven eats three old five more than the university, crowned and the chief stem, and pro in the dance position." "Knowing that this is not the king's self-dancer, eating three old and five more, and paying homage to him, so the king himself dances." This is the same as the old Yan Music, not the royal prince dance also. If the king dances with his own body, will he also beat the drum himself? Let man do it with this knowledge.

　　"Logging" six chapters, six chapters and six sentences.

　　"Tianbao", also in the next newspaper. The king can go down to his government, and the subject can return to the United States to repay him. Down, it is said that "Deer Ming" to "Logging" are all jun, so the subordinates are also subordinates. It is also advisable for a subject to be beautiful to the king, and to be blessed with the honor of a king, in order to answer his song. ○ Under the bottom, the club marries the opposite, note "down" and "lower subject" the same.

　　[Sparse]" Six chapters of Tianbao, chapter six sentences "to "Shangyan". ○ Justice: The poet who wrote "Tianbao", and said that he was also in the newspaper. It is said that the subordinates compose poems, and the beauty of the song. Heaven blesses God, and the blessings of the lord, though the king is true, is sung by the subjects, and it is the subordinates who return to the United States to repay them. The prologue also affirms that the emperor can subordinate his subordinates, and the yan yu dispatches labor, which is called the song of "Deer Ming" to "Logging", so as to become the politics and religion of his country, so it is advisable for the subject to return to the king and make the song of "Tianbao" to repay his superiors. The poets, Shiya, chanted each other. Six works, not one person. This is the one who answers the song of the previous part, but the saint shows the Dharma, and the righteousness is taken from the first, and this "Deer Song" to "Logging" is preceded, and this part is followed by righteousness, so the answer to the previous part is also. Why? The first five articles were not written by one person, and those who did not discuss this plan, how can they be repaid? Zheng Yun is also suitable, showing the Fa'er, not the reason for the report. The six chapters of this chapter all say that the king is blessed and is a matter of beauty.

　　Tianbao Dinger, also the solidity of Kong. Solid, hard also. Note: Bao, Ann. Er, female also. Female, Wang also. The stable woman of heaven is also very strong. Bal single thick, He Fu does not remove. Py, make. Single, letter also. Or: single, thick also; divide, open also. Note Cloud: Single, exhaustive. Angel women do their best to the people of the world, how blessed and not open! All are prescribed to give. ○, will be the opposite. Single, Mao Du but anti, Zheng Yindan. Divide, cure the counter- and note the same.

　　Balto benefits, to no less. Shu, the multitude also. Note: Mo, no. The women of the hand are more beneficial to each thing, so that there is no one else.

　　[Sparse] "Tianbao" to "Bushu". ○ Mao Yu made two interpretations of the word. He thought that the author saw that the characters had what they had, and that the birth was rising day by day, and that the song was called, in order to tell the king that the throne of heaven was stable and strong. Who? The angel Loves the subjects of the world with integrity, that is, he knows how blessed he is not to be able to come out with them. Heaven has also made everything in the world more beneficial, and for this reason, there are many things. Every thing is numerous, and it is very strong to stabilize the throne of Ru also. Mao Youyun "single, thick" person, angel Ru with thick virtue thick world ears. ○ Zheng thought that "as thick as possible in the world" is different. The rest. The words "also the solidity of the hole", also, the words, are not also appropriate. ○ Note "Angel" to "Give". ○ Justice: This chapter says blessings, and the king is blessed. The next chapter says that the subjects are subject to the ear of heaven. The king can love the people, be virtuous, and then the blessings of heaven. But the king can bude, and the heavens are also for it, so the cloud "the angels are as generous as the people of the world, and they are blessed and not opened." Words "Ho", broad words, so the cloud "all open to give". If there is a closed stockpiles, he who speaks opens them now. However, this cloud was "opened to it", according to the heavens and the king. The following words are "subject to heaven and heaven", according to the subjects of heaven and heaven, they are also connected.

　　Tianbaodinger, Bale valley. Nothing is inappropriate, subject to heaven and earth. Blessed. Gu, Lu. Exhausted, exhausted. Ji Yun: The person who is blessed by the angelic woman is called the group of subjects. He did his best, and he was blessed with the multitude of heaven. ○ 戬, sub shallow reverse.

　　Descending, Verri is insufficient. Note: Distant, far away. Heaven has also blessed the daughter with a wide range of blessings, so that the whole world will be blessed, and it will be as good as the sun and not enough. ○ Draw, self and reverse.

　　[Sparse] "Tianbao" to "insufficient". ○ Justice: Heaven and heaven stabilize the throne of Ru, so that the people who are blessed by Ru, the courtiers, etc., have nothing to do, and they will get what they do, and they will receive what they do. In addition to the courtiers, the heavens and ru guangyuan are blessed and the people of the world. Drawing on it and wanting to go down, the fear of day by day is insufficient. Heavenly words have blessed the people of Ru and stabilized Ruye. The Qunchen were given the title of king, so the Qunchen was called the person who was blessed by Ru.

　　Tianbao Ding'er, to Mo is not happy. Note: Xing, Shengye. He who is all prosperous makes all things flourish, the grass and trees flourish, and the animals and beasts are huge. Like a mountain like a fu, like a gang like a mausoleum. Words are wide and thick also. Takahira is the land. Da Ling Yue Fu. Dafu Yue Mausoleum. Note Yun: This statement is also said by its Fortune Commission.

　　If the river is coming, it will not increase. Note Cloud: The direction of the river is also said to be the time when its water is long, and the harvest of all things is also increased. ○ Longitudinal, enough to use the reverse. Long, Zhang Zhang's opposite.

　　[Shu] passed on "Gaoping" to "Yueling". ○ Justice: "Interpretation of the Land" text. Li Tour: "Gao Ping is called the land fengzheng, and the name is Lu. The land is known as Fu. The largest name is Mausoleum. "○ Note" this word " to "tall". ○ Justice: Words are gathered, accumulated and tall. "DiGuan And The Relic" notes the clouds: "Less is known as the committee, more is known as accumulation." "The heterogeneous, with the remnants as rice millet is limited, there is a commission in thirty words, there is a product in fifty, so there are fewer and more ears for the case, and there is no case for this."

　　Ji Gong is a feast, which is to enjoy filial piety. Good, good. Cockles, 絜 also. Gluttony, wine and food also. Enjoy, dedicate. Note Cloud: It is said that the sacrifice will also be made. ○ 蠲, Ancient Xuan Anti, Old Sound Jian. Gluttony, rudimentary. Enjoy, Xu Zhang. Yu Ancestral Temple, Yu Gongxian King. Spring Temple, Summer Temple, Autumn Taste, Winter Day. Gong, things also. Note Yun: Gong, First Gong, Hou Ji to Zhu {Zhi Dish}. ○ 禴, ben also made "礿", the rest is the opposite. Ancestral Hall, Si Si Reverse. Oh, the opposite. {Zhi Dish}, ZhiLiu Anti, the father's name of King Zhou.

　　Junyue Buer, long life has no boundaries. Jun, first Jun. Corpses are like gods. Bu, Zi also. Note Cloud: "Junyue Buer", the master of the corpse, the divine word also. ○ Xinjiang, Juliang anti. Oh, quaint and anti.. Pass, straight back.

　　[Sparse] "Ji Gong" to "Boundless". ○ Mao thought that the king was a civil servant who was stable in heaven and earth, but a good meal for wine and food, and was dedicated with a heart of filial piety. The devotees will think of it as the sacrifice of the zen, the temple, the temple, and the taste, and the past will be their ancestors. By Wang Qi, the corpse of the blessed ancestor was blessed, and the master was blessed: The life of the 10,000 years of life, there is no boundary. The people and gods are pleased with each other, so they can be blessed. ○ Zheng took gong as the first duke, and said that this is the sacrifice of the ancestral gong, the temple, the temple, and the taste of the first king. The rest. ○ The note "is said to be sacrificed". ○ Justice: The following texts begin with Yun yu, ancestral temple, 烝, taste, so I know that I will sacrifice and greet him. ○ Pass "Spring Dawn" to "Yue Yan". ○ Justice: "Interpretation of Heaven" text. Sun Yanyue: "The words of the temple are eaten." New dishes can be prepared. Taste, taste the new valley. Stuff, stuff also. If the four o'clock are the temple of the clouds, the temple, the temple, the taste, the soup, the poem is convenient, so it is not in order. This is all "Zhou Li" text. Since Yin above, it is 禴, 禘, taste, 烝, "The Royal System" Wen ye. To the Duke of Zhou, he went to the name of Xia Yu and changed his name to Chun Yue Ancestral Hall, so the "Yu Yu Zhi" Yun: "The "Royal System" records the Fa Du of the first king, the sacrifice of the ZongMiao Temple, the Spring Yue, the Xia Yue, the Autumn Yue Taste, the Winter Yue Yan. It is a great sacrifice, in summer, autumn, and winter. The Zhou metric ceremony was changed from Xia to Zen, and Yu was also a high sacrifice. The "Sacrifice Of Righteousness" notes the clouds: "Zhou took the yu as the Yin sacrifice and changed its name to the Spring Temple." 'It is the name of the temple, the temple, the taste, and the name of the temple, and the change of the Zhou metric system. If, therefore, the poetry of King Wen has already been changed by the name of the ruler, but the king has changed things because of the revolution and the world, although the system of ceremonies is determined, it is necessary to gradually change it. Yi said: "It is not as good as the Western Neighbor's Sacrifice." 'Zheng Zhu is the name of the Summer Festival, then King Wen has changed it. Those who speak in a circle of justice, according to the ear of the great set of words. "Gong, Matter", "Interpretation" text. ○ Note "Gong Xian" to "Zhu {Zhi Dish}". ○ Justice: Although Mao said that although he was sacrificed, it was not a sacrifice, so he took justice as a matter. The king is the king, and the prince knows it. Zheng yi filial piety to his will. The sacrifice of King Wen is actually the first gong, so it is thought that the first gong is also. After the "first king" is said to be the first, the king is still speaking first, then the public is known first, so the provincial text is like a sentence. "First Gong, then Ji to the various {Zhi Dish}", the common book is the same, the fixed benyun "Zhu {Zhi Dish} to the unsufflerable", suspect that the original is wrong. "Zhongyong" notes the clouds: "Xiangong, Zu Cyan above to Hou Jiye." "Si Fu" notes the clouds: "First Gong, not to the various {clinging vessels}." "Heavenly Works" Notes Cloud: "Zhu {Holding Dishes} to the point of not being suffocated." "Therefore, the same is the first duke, and the one who notes the difference, who chases the king of Zhou, is the first prince before him, and then ji, the ancestor of Zhou, who is the first duke, and the "Book Biography" is clear, so it is either counted or not counted. This note "Hou Ji to Zhu {Zhi Dish}", "Zhongyong" note "Group Cyanosis above to Hou Ji" also, Group Cyanosis is zhu {Zhi Dish}, the Great King Father also. One up and down, the same number of hou ji also. The "SiFu" notes "不窋至诸 {持皿}", and the "Heavenly Works" note "Zhu {持皿} to 無窋", also one up and one down, not counting hou ji. All take the convenience, no sense of the case also. Who? In this way, and the "Heavenly Works" are both sacrificial poems, the same as the first kings and the first dukes, the same meaning and the difference, there is no precedent. This song of king's affairs, and the name of the time sacrifice. During the reign of King Wen, the priests and the ancestors were only grouped, yayuan, and houji. Those who say "Hou Ji to the various {clinging vessels}" are passed on as "gong" as "things", and the notes are "first gong", because the number of the first gong is widely cited, and the meaning of the ming yi is transmitted, not the end of the time sacrifice and the first gongye. ○ Pass on the "ancestors" to "elephant gods". ○ Justice: With the Sutra Chen sacrifice, the king is the ancestor of the king. The word "Bu'er" is a word, so it is known that the corpse is also. And the king, the corpse is like a god, by the god of the elephant, the will of the first king to bring blessings, so the cloud of Shen Shen: "Junyue Buer, the master of the corpse, the god of the word also." That is, the "Young Prison" Cloud: "The emperor's corpse is destined to be blessed, and the blessings are boundless, and the filial piety of Yu Ru is equal." It's a rhetorical word. Boom, the host too. "Corpses, Gods", "Suburban Animals".

　　God's hanging, Odolfo. Hang, to. Curse, testament. Note Yun: The supreme being, the temple salutes, the ghost god is haunted, and this is also the name. ○ Hanging, all the reverse. Curse, the opposite. Left behind, only the season is reversed. The quality of the people, daily diet. Quality, into also. Note Cloud: Cheng, Pingye. Civil peace, with etiquette and food to enjoy the swallow. ○ Yan le yin luo.

　　The people of Qunli are erde. The people, the surnames of the hundred officials also. Note: Li, Zhongye. The masses of the people are of the virtue of women. Words are like that. ○ The sound is all over the place.

　　[Sparse] "God' to "Erder". ○ Justice: After this inheritance of the god of the thick, it is the opposite. The king of words has sent the coming of the gods, and the king of Ru has been blessed. And he made the affairs of the people at peace, and the daily use of life and food were enjoyed. The subjects of his people are all the virtues of Ru, and their words and deeds are imitated. Ru is the ruler of the people, and the group is happy, which is for the sake of heaven and stability, so that the king and the saints are virtuous, and all the people are good from top to bottom.

　　Like the constant of the moon, like the rising of the sun. Constant, string. Up, out also. Words go ahead. Note: The moon is winded and the profit is earned, and the sun rises and becomes clear. ○ Heng, ben also as "縆", with the ancient Deng anti, Shen Gu Heng anti. Such as the life of Nanshan, it does not collapse. Qian, loss also. ○ Qian, pious.

　　Such as the pine cypress, there is no need or inheritance. Note Cloud: Or there is also a word. Like the branches and leaves of pine and cypress, they are often lush and green, and there is no decline in each other.

　　[sparse] "such as the month" to "or undertake". ○ Justice: The throne of Tian'an in the previous chapter. This chapter speaks of the state of solidity. The king of words and virtues rise day by day, there is no retreat, such as the moon on the string slightly full, like the beginning of the sun out of the slightly bright sheng. If the king is virtuous, heaven will determine that his foundation is long and strong, such as the life of nanshan, not to lose, not to collapse, so it is often prosperous, such as the wood of pine and cypress, and the branches and leaves are eternal. There is no inheritance, such as the leaves of pine and cypress, the inheritance of the new and the old, the often no carving, the descendants of the kings and grandchildren of Judah, and the eternal decay. ○ Note "on the moon" to "on the light". ○ Justice: The string has up and down, and those who know the winding are the righteousness of the rising of the sun, so they know the winding. The sun and moon meet at the intersection of Shuo, and the right side travels in the sky, and the sun and the moon are sick. From the beginning of the year, to the third day, the moon has gone to the day once, and the beginning of death has come out, gradually far away, and the moonlight is slightly longer. Eight days, nine days, the large rate of the moon body is half, dim, like the bow of the tension and straight, called the winding also. After gradually, until the fifteenth and sixteenth days, the moon body is full, which is equivalent to the sun, which is called hope, and the cloud body is full and looks at each other. From then on, it gradually lost, and on the twenty-third and twenty-fourth days, it was also half in the middle, which was called the lower string. Later, it also gradually lost, and then it was obscured. In order to take the meaning of gradualness, the words are wound up, and there is no cloud. The "Collected Notes" and the final version of "絙" are written as "Heng".

　　Tianbao has six chapters and six sentences.

　　"Tsai Wei", the dispatch of the servant also. At the time of King Wen, there was the plague of Kunyi in the west and the difficulty of the badger in the north. By the order of the Son of Heaven, he will lead a campaign to defend China. The song "Cai Wei" is sent away, "Out of the Car" is returned to labor, and "Li Du" is returned to Qin. King Wen was Xi Bo and served Yin Shiye. Kunyi, Xi Rong also. Heavenly Son, King Yin also. Shu, Shouya. Xi Bo took the order of King Yin and ordered his subordinates to be the generals, and to serve the imperial Xi Rong and the Northern Di Difficulties, and sang "Cai Wei" to dispatch them. The diligent returnees of "Li Du", because of their diligence, returned to their home, and sang "Li Du" to rest. ○ Wei Yin Micro. Kun, Ben also made "mixed", gumen anti. 玁, this or "猃", sound risk. 狁音允, 本 also wrote "允". Difficult, but not the opposite, note the same. The rate, the sub-bright anti, the next category of anti, the original is also "handsome", the same, note and the next part of the "will rate" are the same. Labor, force to report the opposite, the next part of "labor return" are the same. Big plan, big plan.

　　[Sparse] "Six chapters of "Cai Wei", chapter six sentences" to "diligent return". ○ Justice: The poet who wrote "Tsai Wei", the dispatch of the servant also. Shu, Shouya. It is to send the guards of China. At the time of King Wen, there was the plague of Kunyi in the west and the difficulty of the badgers in the north to invade China. King Wen took the order of King Yin of Tianzi and ordered his subordinates to be the generals, to dispatch the servants of Tun Shu, the northern hustiffs, and the western fencing, in order to defend China, so the song "Cai Wei" was sent. And also, the song "Out of the Car" to the labor of the handsome return, the song "Yu Du" to the return of diligent service. It is also the pretense of these three poems. Kun Yi said that it was difficult to speak, and it was difficult to say that it was difficult to say that it was difficult to speak, and it was difficult to change its literary ear. The sufferers are said to be in trouble with China, not alone. Therefore, the clouds guard China. Ming China was all afflicted by it, not just guarding the Zhou Kingdom. This is the same as the "Out of the Car" five words of the beast, the only Yun Xi Rong, the preface to the Kunyi, to the Kunyi invasion of Zhou, for the trouble of the cut, so the first words. The badgers are greater than the Xi Rong, and the master of the division is the Otters, so the Commandments are served, with the Badgers as the main force, and slightly more than the West Rong. Words and orders will be sent to the servants, will be impermanent, and the secretaries of state will be ordered to do it, so the cloud life is also. His servants summoned the people and dispatched them, not to be ordered, so Yun dispatched them. Therefore, the commander of the order leads the service, and the preamble sends the servant to worry about the servant with the king, and his servant is in a lowly position, and he does not have the feeling of worrying about the country, and it is inevitable that the king will act according to his orders. King Wen was deeply ashamed, diligent in the battle, and briefly handsome, so this work was mainly sent to the service. The first three chapters, the words of the dispatch of the army. Chapters four and five deal with the general's journey, as well as leading the battle. The general order of the pawn chapter is reversed. The six chapters are all for the dispatch of the servants also. With the lord dispatched to serve, so after the first service, the latter will be the commander. In fact, the general is honored, so the preamble first says the general, and then sends the servant. The song "Cevi" is sent by the person who is said to be a poem, and the song of posterity is also a song because the words sent by this are songs. "Out of the Car" to labor back, "Li Du" to return to diligence, do not say the singer, covered with "song" Wenye. Diligent, labor one also. Laborers, Chen Qi's merits; diligent people, Chen Qi's diligence, but change the ear. Also with the return, one also. It is also said that self-service is reversed, returning to the words of the township family, but the words are different. "Out of the Car Sequence" cloud "Labor return handsome", "Li Du Order" cloud "labor return service", all words return, and cloud labor, Ming return, return meaning the same, diligence, labor is not different. This preface also says that "out of the car" and "Li Du", with three articles are the same thing, the beginning and the end of each other, so because of its dispatch, it is the return, so the provincial text is also. ○ Note "King Wen" to "ShiZhi". ○ Justice: The West is known as Rongyi, is the general name, this prologue cloud "Kunyi's Affliction", "Out of the Car" cloud "Thin Cutting Xi rong", Ming Qiyi also, so know Kunyi, Xi Rong also. King Wen was also in the current affairs of King Yin, if it was not his genus, there was no reason to order it, so he knew that with the order of King Wen, he ordered his subordinate to be a general, and his genus was called Nanzhong. "Out of the Car" is said to be "Hehe Nanzhong, Badger Yu Xiang", also known as "Hehe Nanzhong, Bofa Xirong", then Nanzhong came out, and yu Xirong and Beidi's difficulties also. Emperor Fumian's "Century of Emperors" says: "King Wen was appointed, and in the fourth year of the Zhou Dynasty, The First Moon of the Zhou Dynasty, the Kunyi Clan invaded the Zhou, and the East Gate of the Zhou Dynasty was three days a day. King Wen closed his door to cultivate virtue and did not fight with him. "Kun Yi came in, did not fight with it, and retreated to the ming and cut it down." The Biography of Shang Shu "Four Years of Cutting Inuyasha", Zhuyun: "Inuyasha, Kunyi also." Four years of logging. Nan Zhong's party and Ping Erkou. Xia Zhiyun: "The badgers are big, so they think they are the beginning and the end." "In the "Book Biography", it does not say four years of cutting down the fox, and in terms of cutting the dog, the author's intention is even spoken. By the command of the Son of Heaven, the commander will be a commander, and the one who cuts down the dog will be the one who will be killed. Book Preface Yun: "Yin Shi Blame Zhou." Zhu Yun: "King Wenwen broke Yu Rui's lawsuit, and he won all three battles, and he was afraid of evil at first, and he was confined to Yu Li." "Those who are commanded to cut down, those who are victorious and evil, and those who are invaded by Rong Di must be defended." King Wen asked for it, and he ordered it. But when it comes to defeating the enemy, merit is high, and people's hopes will move, so they fear the ears of evil. The first three chapters are the same as the dispatch of the battle, with Wei as the line period, as far as "doing stop", "soft stop", "just stop", the three are different, then the line is not a generation, so the first chapter notes: "The ancestors can do it." "Words first, words later, then the second chapter is the middle generation, and the third chapter is the younger generation." The second chapter says: "Soft, the first birth also." "If a soldier is dispatched in one generation, he must not be rigid or soft; if he acts differently, he should not take three chapters as three generations, then Mao Yi is also a middle generation." Those who are born of words are soft on the first ear for the long time they have just lived. If you stop doing it, the soft is after the work, and the same as Zheng's "crispy neck". Zhuang's 29th "Zuo Biao" said that "mortal horses, out of the sun", is also called the spring equinox. "Out of the car" is said to "I get out of my car, in the other shepherd", out of the car on the pasture, is also after the spring equinox. The place where the middle qi is, although it is impermanent, is probably in the middle of the month. After the middle of the month, the first chapter is dispatched in late February, the second chapter is dispatched in early March, and the third chapter is dispatched in mid-March, so the chapter says "In the past I went to yi, Yang Liu Yiyi", which is for the end of February and the middle of March.

　　Tsevi Tsevi, Wei also stopped. Wei, dish. Do, be born also. Note: Siber will be sent to serve, first with the time of Tsai Wei. Now that Wei Wei is alive, the ancestors can do it. Repeat the words of the Tsai Wei, Ding Ning line period also. ○ Heavy, straight use of reverse, under "recounting" the same. The return is also the end of the year. Note: Mo, late also. When will the daughter return? At the end of the year, it is also returned. Ding Ning returned to the period and fixed his heart. ○ Mo Yin Twilight, Ben or "Twilight", Xie Yun, Wu Bo Anti.

　　The jingmu family, the reason for the badger. Not to mention the reason for the qiju, the cause of the badger. Badger, North Diye. Note: Northern Di, present-day Xiongnu also. Jing, none. Let alone, too. Kai, kneel also. The ancient masters do not go out of time, and now Wei Cai is born and travels, and the years are late, so that the woman has no room and the way of the couple, and the one who does not have time to kneel, there is the difficulty of the fox, so it is also known.

　　[Sparse] "Tsai Wei" to "the reason". ○ Justice: King Wen will be out of the battle, Yu Jie Shu Period Yun: When the Wei is Tsai Wei, the soldiers should be out. When the king reaches his term, he is sent to serve, and tells him: When I am in this period of Cewei, I am also born and stopped, and this period has arrived, and the ancestors of Ru can do it. If he sends him to do so, he will tell him the date of return, and when he will return, and when he will return, and when he will return, he will return when he will not stop. It will be too late. Therefore, those who have no room and no home, and who are not allowed to live together in the way of husband and wife, are because of the badgers. He who is not allowed to kneel in his leisure is also due to the cause of the beast. In the preface, it is told that it is the reason why it is wynned and angry. ○ Note "Siber" to "Line Period". ○ Justice: Those who know the first and the same period, so as to dismiss the words of the time. To Wei also stop, to repay Wei Cewei, is the first to have this statement, so I know the first period with it. The repeater of the Tsai Wei is Ding Ning's line period also. He who must speak of the period first, with the way far away from the enemy strong, will return to the late, so he will say goodbye to the period, so that the dress will also be. "Moon Order" Cloud: "The moon of mid-spring, nothing major." Meng Qiu was the commander-in-chief. "Those who do not wait for Meng Qiu and send troops in mid-spring will be forced by hardships and hardships, and will not have time to wait for Autumn to die." ○ Note "Mo late" to "its heart". ○ Justice: "Collected Books", the final version of "Twilight" as "Mo", the ancient characters are also common. He who is told that he who has returned at the end of the year will know it, and he who will do it will want to know. And the ancient teachers did not go out of time, and now from the mid-spring to the winter, if they do not hesitate, I am afraid that I will return for a while, so Ding Ning returns to the period and fixes his heart. Those who are not out of time, but king Wen, the saints look at the strength and weakness of the enemy, and when the situation is appropriate, they patrol the Tao, although they are not sleepy for a long time. Emperor Gaozong's demon fang and Zhou Gong's conquest of the Four Kingdoms were all returned in three years. King Wen's journey began to turn against the clock, and no one complained, so he took it as the law. If, "Out of the Car" says that "spring is delayed, and thin words are returning", then this battle will be returned in the spring of next year. The twilight of the clouds, the twilight of the truth has not returned. If King Wen does not know, he cannot be sacred; if he does not tell him, he cannot believe it. And the general will be commanded to walk, not to break the law, and to abandon the king's precepts, so that he will drown for a long time? The two sides are great enemies, and they will make a long time and temporarily pay Yongning. The governor of King Wen was not yet pacified, and the service was not reversed early, so he caused this long-term period and looked at the other side closely. The twilight of the year, has been a long time, can you postpone the contract more, back to the following year? However, Kou was not at peace, and could not guard the small plot, and the general should also stay on orders, which was not a violation of the deadline. The saints, exhausted the reason of God, show benevolence and use, if the future events are hesitating to tell others, then the day is blessed, and the peace is called holy?

　　Tsevi Tsevi, Wei also soft. Soft, born also. Note Cloud: Soft, means brittle. ○ Crisp, seven years old anti. The tone of the voice asks, or as a morning and evening word, non also. When you return to your home, your heart is also worried. Note: Those who are worried, worried that their return date will be late. The sorrow is fierce, and the hunger and thirst are full of thirst. Ji Yun: Fierce, melancholy. Then hunger is thirst, and words are bitter.

　　I'm undecided, and I'm hiring! Hire, ask also. Note: Fixed, stopped. We are in the north, and Di has not stopped asking questions. Words are worrisome. ○ Jing makes like a word, and this is also called "Jing".

　　[Sparse] "Tsai Wei" to "Re-employment". ○ Justice: Wang Shu Shu Gong, Ring of Clouds: I will send Ru at the time of Cai Wei in this issue, and now Wei wei is also born soft and brittle, and Ru middle-aged people can do it. The return period of Ru's return will be until the twilight of the year, and Ru's heart is also worried about its lateness. But when the beginning comes, ru is so worried that he is fierce, and in the midst of the road, there is hunger, there is thirst, and there is great suffering. Ru also said that our side was in the north, and Di had not been able to stop, and no one had returned to ask if the family was safe or not, so he was worried. Prelude its sorrows, but also know its meaning. ○ Note "Soft" to "Crispy Time". ○ Justice: The final version is "The Time of Brittleness". ○ Pass "hire, ask". ○ Justice: Hiring and asking is the meaning of asking whether it is safe or not, scattering is general, and the right is not, so "Mian" notes: "Small appointment is asked." "Doctor Qing is very special, so it is a large and small ear."

　　Tsevi Tsevi, Wei also just stopped. Less and just also. Ji Yun: When I was just saying that I was less stoic. The return of the year is also the end of the yang. Solar calendar solar month also. Note: October is the sun. Shi Kun used things to be suspicious of no yang, so he named this month yang. ○ Kun, ben also as "巛", sleepy soul anti. Wang Shi jing, not to mention the opening place. Note cloud: 盬, not strong also. Juju also.

　　Worried about kong guilt, I can't do it! Guilt, sickness. Come, come, come. Zi Yun: I, shu zi also. Come on, too. According to the family. Guilt, long and negative.

　　[Sparse] passed on "Yang, Li Yang Month". ○ Justice: Mao takes yang as October, and the name is translated as yang yue. Take November as the beginning of the yin and yang breath, repeat the use of things, to April pure dry use, May to receive the wife, yang to eliminate the yin breath. Until September and peeling, there is still a yang, and to October and the yang is all Kun, then from November to September, where there is a month of Ten, has experienced this yang month, and to Kun is October, so the cloud calendar Yang month. In the case of "twilight", it must not last through October, which is clearly true. ○ Note "October" to "For Yang". ○ Justice: Zheng yi rumors about the lunar month, not according to October, so from the "Erya Shi Tian" cloud October as the yang. The original name October is yang, shi chun kun uses things, and suspects that there is no yang, so the name of this month is yang also. There is no word "for yang" in the final version, and Zhiyun "is therefore named after this moon". Knowing that he is a suspect, a gentleman loves the yang and the evil yin, so he takes the name of the yang. Those who have the name of yang in the real yin and yang, in order to divide the yin and yang, use the news of the soft and strong December, see its use of the ear. In fact, yin and yang are constant. "ShiWei" said: "Yang Sheng Youzhong, Yin Sheng Shu Zhong." "It's the middle of October with both yin and yang." April Xiuye", "The grass is dead", is there no yin? Bright yin and yang are often both. The Yi Wenyan says: "Yin doubts that yang must fight, because it is suspected of no yang, so it is called yang." Zheng Yun: "I suspect that reading is like a group of public waters." "The ancient book seal is close to the water, and the reader loses it, pretending to be muddy." Muddy, miscellaneous also. Yin is said to be on the sixth also. Yang said that the news of this day is also done with things. The upper six are snakes, and they have to be dry and mixed like dragons. He who knows this is not the same as the other, he who says Kun Gua, since the above six yaochen is righteous. It has reached April, so the news is dry, not October also. And the "Wen Yan" "Yu Wu Yang" for the heart side of the side, Zheng congshui side of the side of the hand, the beginning of the word, know and this difference. Sun Yan is a disciple of Zheng Xuan, and his annotation "Erya" and Guo Pu are yun: "Suspected of no yang, so the name is yang, yes also." ”

　　Perveh Ho? Wei Chang Hua. Er, Hua Sheng. Chang, Chang Di also. Note Yun: This is the flower of Chang Di, and the prosperity of the carriage and horse costume led by Xing will lead. ○ Er, Nai Li Reverse, Note the same, "Shuowen" as "Xue". How about Perus? Gentleman's Car. Note: Si, this also. Gentleman, the general rate. The chariot is both driven and the four industries are in the industry. Karma is strong. ○ Karma is like a word, and fish and anti, or five anti.

　　How dare you settle down? Three victories in January. Victory, victory also. Note: Fixed, stopped. He will lead the ambition to the place he has conquered, and he will not dare to stop and live in peace. In the past, there were three victories in January, which is called invasion, cutting, and war. ○ Three, the interest is temporarily reversed, and it is also a word.

　　[Sparse] "Pierre" to "Three Victories". ○ Justice: The journey of the servants, the retinue of the general, so the car of the general. However, He mu is a flourisher, and he is a hero of wood? Wei Changdi's Hua. Metaphorically, whose car is it? The Car of the Vikings. The gorgeous beauty of Chang Di is a metaphor for the gentleman's car decoration Shengye. Er is Hua Mao, the road is the name of the car, the appearance is indescribable, so the name of the car is Hua Maoye. The gentleman has this beautiful car and drives it. The chariot is driving, and the horse industry of the Four Oysters is strong and strong. How dare the general take advantage of this, and as for the land he has conquered, how dare he settle his dwelling? In the middle of January, the three have victories, which is why they are also laborious. ○ Note "Gentleman, mean rate". ○ Justice: He is called a gentleman by road car, so he is known as a general. Although Nanzhong was a marshal, he was not called a king at the time, and there were no three dukes, nor did he order Qingye. Qing Che was called the road, "Zuo Chuan" Zheng Zi Wastrothed, went to Jin, Jin asked the king to posthumously give him the road to travel, Li Ye. And "Uncle Sun Leopard is employed by the king, and the king gives the great road." It is the Qing car that has to be called Lu Ye, so Zheng Zheng's "Zhen Anointing" Yun: "All the cars above Qing are known as the main road." Shi Yun: 'How is Perus?' Gentleman's Car. 'This doctor's car is called lu also. "The King's System" is the doctor. It was Zheng who used this poem to make Shuai the doctor of King Wen's order, so he quoted the "Royal System" to make it clear. ○ Notes "three haves" to "battle also". ○ Justice: This invasion, logging, and war are all different from each other. "Zuo Biao" "There are Chung Drums and Drums, no Invasion, all Chen Yue War." "Gu Liang" "detains the people, drives cattle and horses to invade, cuts down trees, and bad palaces are cut down." "Ram" said that "the coarse one invades, and the fine one cuts". Yes also. The Zhou Li Da Sima Zhi (周礼大司馬職) says: "Thieves who harm the people will cut them down, and those who are stubborn and disobedient will invade them." The "Spring and Autumn Biography" is quoted as saying: "The spirit knows the cutting." He also said, "There are chung drums." "Then the cutters, the soldiers into the realm, the drums of the past, so the sound of their sins." Those who invade, the soldiers add to the situation, and those who use the soldiers are shallow. However, Zheng Shen used the three transmissions of the text also. The Zhou Li (周礼) is relative to the nine cuts, so the invasion is a shallow use of soldiers. In fact, the name of the invasion but no drum ear, although it is deep is also called the invasion, so for four years, "the princes invaded Cai." Cai collapsed, Sui Fa Chu". It is a deep name invasion also. The name of the cut is applied to the heavy entry, although the shallow is also called the cut, so through the cloud "Ju ren cut my eastern contempt", and "Qi Hou cut my northern contempt", only to cut the boundary, is shallow also known as the cut also known as the cut. If the invasion and cutting down, the division of the main country has not started, and it will go straight into the country. If the main kingdom is out and the emperor is in power, then there is war, so the "Left Transmission" is "all Chen Yue War". The phrase "those who have three victories in the month of January" mean that there is a victory in the three things of invasion, logging, and war, and it is not that there is only one victory in the three. The big name of this invasion, cutting, and warfare division is therefore slightly cited, not as in the "Spring and Autumn" example of using soldiers, in addition to the three, there is still the name of attacking and attacking the siege.

　　Ride on the other four oysters, four oysters. The gentleman depends on, and the villain depends. Strong, strong also. Phi, Phi, Phi, Phi Note: "Philip" as "芘". Whoever says this will be the one who leads the car, and the place where the servant depends. ○ 骙, ask the turtle to rebel. Fei, Fu Fei, Zheng Biyi. Leaning, its anti-qiyi, old ant anti-ant. Four winged wings, like a fish suit. Wing wing, idle also. Elephant Yi, the bow is reversed to the end also, so the dissolution is also. Fish suits, fish skins also. Note Yun: Bow against the last part, with elephant bones as the one, to help the emperor to dissolve the rope, should be slippery. Serve, ya suit also. ○ 弭, Mishnah anti. The sound meter, and the tone knot, this is also "chaotic", fangyun anti. Don't, "Sayonara" fang blood anti, and the side into the sound, "Pi Cang" cloud: "Bow end anti-enemy also." ”

　　Isn't it a day of vows, a thorn in a hole. Note Yun: Caution, police military also. Holes, even. Thorns, urgent also. Aren't the gentlemen and villains wary of each other? Sincerely, I am on the alert too. The difficulty of the badger is very urgent, and he recounts his suffering to persuade him. ○ The more the ring sound, the more people react. Police sound scene.

　　[Sparse] "driving the other" to "hole thorn". ○ Mao thought that the king sent a servant to the generals, and rode the horses of the four oysters, and the horses of the four oysters were very strong, so he took the place of the handsome gentleman and avoided the trouble of the servant. The little man relied on this general to command the chariot to avoid the danger of the former enemy coming to fight. When they go to the places they have conquered, they are also prepared for war. The wings of the horses of the four oysters carried by his military chariots are idle, the bows are made of elephant bones, and the arrows are clothed with fish skin. The army is idle and well-equipped, so isn't the gentleman and the little man on guard every day? Be wary. The difficulty of the otter is very urgent, and it is the hardships of the old Ru and so on, and the hesitation is to persuade it. ○ Zheng Wei is different from "Rong Cha, the shelter of the servants". The rest. ○ Pass on "Philip, Pu". ○ Justice: The quality of the text. Wang Shuzhiyun: "So avoid trouble." "Zheng is dependent on the gentleman, and according to the car, and the little man is also the car, and the car is more righteous, so it is easy to shelter." The shelter of the words and servants is called the yin also. Wen Qi's "Zuo Chuan" Yun: "Those who are in the public office, the shelter of the public office." "Yes also. ○ Passing "Elephant Skin" to "Fish Skin". ○Righty: "The Interpreter" Cloud: "The bow is called the bow." Sun Yan said: "Fate means to pay the bundle and paint it." He also said, "Those who have no luck are called the Ones." Sun Yanyue: "Those who do not decorate the two ends with bundled bones also." "But the name of the bow is the elephant bone." It is the end of the bow, and the relaxation is reversed, so the cloud elephant is the bow against the end. The rope has a knot, which is used to solve it, so it is said that it is also dissolved. The meaning of 紒 and knot is the same. Fish suit, with fish skin as the arrow suit, so the cloud "fish suit, fish skin". The "Left Biography" said: "Return to Lady Yuxuan." "Serve The Cloud of Piety:" The name of the fish beast." "Then the fish skin can also decorate the car." Lu Ji's "Shu" said: "Fish suit, fish and beast skin also." Fish and beasts are like pigs, and there are in the East China Sea. Its skin is on the back of Ban Wen, and the abdomen is pure green, and now it is thought that the bow and whip step righteous also. Although its skin is dry, it is thought that the bow and tartar are served, and over the years, the tide of the sea and the sky will rain, and its hair is tidal, and the sky is clear, and its hair is the same, although it is thousands of miles away, you can know the tide of the sea, and feel itself. "○ Note "Bow" to "Yafu". ○ Justice: This Shen says chuanyi also. "Sayonara" Yun: "Don't, Fang Jie is anti, bow and bow also." "Words are like words, that is, the place where the bow is opposed to the end, and the elephant bone is also used." Chuanyun "dissolves the rope", and does not know how to solve the rope, so Shen Zhi's "helper to solve the rope" is also. The three soldiers were carried at the same time, the left man held a bow, and the middle man was in charge of the car, each specializing in his own affairs. Shang Shu: "The left does not attack the left, and Ru cannot be honored." The Imperial Guard is not the righteousness of his horse, and Ru is not respectful. "It's a job. As far as the helper of the Imperial Liberation, the Imperial Servant is the horn of the Emperor, and does not wait for the shooter to untie the knot. The bones used for the bow are suitable for the bow, and they are not designed for dissolution. But the skillful person makes a vessel, because of the object, the bow must be slippery, so the elephant bone is used. If there is a rut or a silk, it can help the ear of the solution, not for the substitute to solve the problem. "Xia Guan Si Bow Ren Duty" said: "Mid-autumn sacrifice Ya suit." Zhu Yun: "Serve, hold the yakuza also, and use animal skins for it." "It's a yakuza called a suit."

　　Once upon a time, Willow Yiyi. Now I come to think, rain and snow. Willow, willow also. Fei Fei, even so. Ji Yun: I'll stop it, and it's the beginning and the end. The first three chapters speak of fighting, and the second chapter says that the line will be led, so when this chapter reorders its past, it is extremely bitter to say. ○ Once, "Han Shi" Yun: "Once, the beginning also." "Rain, pay back." Fei, Fang Fei anti. Say the sound delight. The road is long, and the thirst is full of hunger. Delay, long-term also. Ji Yun: The opposite is in the way, hunger and thirst, and suffering in words.

　　My heart is sad, I don't know I'm sad! A gentleman can do his best, and the old man forgets his death.

　　[Sparse] "Once upon a time" to "I mourn". ○ Justice: This dispatch, the day of the return of the yu, summarizes the opposite. Ru Shu guarded the army, etc., and when the twilight of the year was still reversed, when Yun Xi was out of the house, Yang Liuyi was still there. Now I have to think about it and return it, and I have encountered rain and snow. Since it is promised to return late in the year, it is promised that it will meet rain and snow. When the long-term path is delayed, there is thirst, there is hunger, and my heart is very sad. No one who knows my sorrows, recounts his labors, and speaks of his own feelings, so that he pleases them and makes the people forget their labors. ○ Note "I came to fight to the end, and it is said that the beginning is the opposite." ○ Justice: There is no word for "service" in the final version, and its reason is also.

　　"Tsai Wei" six chapters, chapter eight sentences.