Shou xing, is one of the twelve stars, representing the plant branches and leaves, the ancients to the plant branch lush to describe the family Ding prosperity, can see their children and grandchildren branching and leafing people called shou xing. The birthday star is included in the twelve stars, which should be taken to express the branches and leaves of the plant and express good wishes, so the corresponding star area of the plant at this stage is named the life star, and when it is corresponding to the earth branch, the corresponding star is the horn and the kang.
According to the unified analysis of the information of all parties, the culture of the HeluoMiaodigou around The Mountain of Guci was planned 5300 years ago according to the simple philosophical idea of the unity of heaven and earth, according to the stars in the sky, the earth corresponds to human settlement, and the tribes correspond to their star titles, which has led to so many star surnames and star place names in various parts of China, and these clan names and surnames almost all point to Heluo.
The clan name and surname of shouxing have been lost in history, and no place mentions or proves that the shou surname and shou character place name are related to the Shouxing tribe. However, the existence of the Shouxing tribe will inevitably leave behind place names related to shou characters, and the most reliable place name is "Shouqiu". The ancient place name "hill" usually refers to the place where people go to the ruins of empty buildings. Later, tribes rebuilt their homes on the ruins, or retained their names "A Certain Hill" or changed their surnames to clan names.
The Yellow Emperor was born in Shouqiu, which has been recorded more than 2,000 years ago, but the Yellow Emperor was born in Shouqiu, and there has been no final conclusion for more than 2,000 years. The mainstream view that Shouqiu is located in Qufu, Shandong, is a conclusion that Confucius has studied and has been deeply rooted in the hearts of the people, but archaeological evidence does not seem to support this view.
In recent years, the archaeology of Shi'an has also put forward the view of the origin of the Yellow Emperor, believing that the Yellow Emperor originated from nomadic tribes. This view also lacks a continuous historical structure and cannot explain the objective logic of both history and archaeology.
From an archaeological point of view, combined with the astrological system, today's article gives two supporting evidence to promote the study of Shouqiu. Readers can think for themselves.
With the DaKui Mountain (recorded in the Classic of Mountains and Seas as the Mountain of the Great Kui) as the core, the many ruins of the temple bottom ditch are arranged in a flat circular layout, with more north and less south, and more and less middle between the two ends. According to the layout of the stars, the northmost position is "Xuan Yu", the west-north is "娵訾", the east-north is "Star Age", and the new Zheng position corresponds to "Shou Xing". Shuanghuashu, Qingtai, Xishan, and Dahe Village are most likely to correspond to Shu, Xuan, Andeji, while Xinzhengzheng corresponds to Shouxing.
At the end of the Miaodigou period, the core activity range of the Miaodigou people was mainly in this area, and the corresponding age of the Miaodigou period in this area was 5300 to 4800 years ago. Time in 4800 to 4500 years ago, Miaodigou culture suddenly appeared in large numbers of Kaifeng Shangqiu center, indicating that the Miaodigou people moved east, because Shangqiu Kaifeng and Dawenkou adjacent, 4800 to 4500 years ago three hundred years ago is relatively short, coupled with the subsequent presentation of Longshan culture, the archaeological types of this area play each other role and influence, people are confused, in the absence of support points, archaeology is difficult to distinguish the judgment is reasonable. The correct classification of cultural types in this region is a key link in getting out of the misunderstanding.
The Miaodigou people migrated in large numbers, and the tribal settlements in the Heluo area were bound to cause some tribal "hills", so it was reasonable for Shouqiu to come. Shouqiu originated from the "shou xing" of the stars, which is the first proof.
The twenty-eight houses corresponding to the "Shou Xing" star are the Horned Wood Jiao and the Kang Jin Dragon, Chinese called "descendants of the dragon", and the source should also come from the stars. Jiao and dragon are an animal, the ancient Yangzi crocodile, the difference between the two is that the jiao is young and does not have horns on the head, and the dragon is an older jiao with horns on its head. The horns are caused by the incomplete molting of individual reptiles, which accumulate year by year and become larger and larger. The biological characteristics of reptile molting are mysterious creatures that can be magically transformed in the cognition of the ancients.
The Yellow Emperor was born in Shouqiu, not necessarily on behalf of himself born in Shouqiu, but on behalf of the Birth of the Yellow Emperor's regime in Shouqiu. The Yellow Emperor's regime built square military walls in Xinzheng, and this kind of square city wall applied to war was "Xuanyuan City". Prior to this, the city walls were essentially approximately circular, and archaeology can attest to this change. The square city wall was created to adapt to the formation of the four directions, to meet the needs of war, that is, the four directions of the Green Dragon, the Suzaku, the White Tiger, and the Xuanwu.
Suzaku Main Frontal Attack, Xuanwu Main Defense, Green Dragon, White Tiger on both wings, this is the basic formation, although the OniZun District Art of War has been lost, but it is inferred that its content should be this kind of structure. The willow-earth roe deer is the suzaku bird's beak and is the core tribe of the main attack, so the willow-earth roe deer is always at the forefront, because of the extended meaning of "chapter", there are more in Chinese, such as "obstacle", which is a word related to war. The nuo culture and shamanic culture are still "red willow", red willow wood is used for masks and props, and "willow" is related, and the folk custom of using red willow points to the Yandi tribe. Suzaku lorded the south, the son of the Red Emperor (Yan Emperor), Shang Hongyi, the Liutu Tribe was the main member of the Jinyun clan in the era of the Yellow Emperor, and the Liutu Zhang clan took Liu and Zhang as surnames.
4400 years ago, the new Zheng Xuanyuan City was destroyed in war, and later called Xuanyuan Hill.
According to the information recorded in the Zhou Yu, it is most likely that the Yellow Emperor was born in Dousu, and his paternal line was the Shaodian tribe (the Twelve Stars of the Star Clan, the source of the Ji surname). The Yellow Emperor's regime rose in Xuanyuan City, and the "Shou Xing" direction was the division of the dragon, so later generations believed that "ordained by heaven", called "True Dragon Heavenly Son", and honored the Yellow Emperor as the authentic.
The country of bears may only be a corollary of posterity, may not exist, there is the source of the bear, the most likely information can be found by the shaman, the shaman dancing god holding a tiger drum and a bear drum, wearing a deer antler hat, the content of the dance he danced comes from a war, inferred that it is the battle of the Yellow Emperor Xuanyou, the Yellow Emperor with the bear drum, the bear flag as the trumpet, the shaman especially with the tiger drum, the tiger flag as the trumpet. The reason for using the bear as the number is that the big bear can beat the tiger. The search for the distant ancestors of shamanic groups should not ignore the relationship between their culture and the temple bottom ditch.
Shouchun, Shouzhou, Shoushan, Shoushui and other place names may not be unrelated to the Shouxing tribe, suffering from the lack of empirical evidence, and can not be commented on.
Looking at the three hundred years from the end of the Miaodigou to the early Longshan culture, that is, from 4800 to 4500 years ago, the Miaodigou culture moved eastward, and the Miaodigou culture was not revived due to the two aspects of flooding and the weakening of the comprehensive strength of the regime. The Xuanwu su and Xingji tribes left behind in the Heluo area rose up from 4700 to 4500 to create the Yellow Emperor regime, or due to the short development time, the number of ruins was small, and the type classification was not easy to distinguish. The excavations of ancient cities such as Shiya and Liangzhu have naturally raised questions about the bleakness of the Central Plains.
However, it is not appropriate to conclude prematurely, the multi-party information of the temple bottom ditch in the Heluo area shows that this is an overall structure, with an organizational structure, here has the awareness of the division of stars and places, there is a lot of information that has been passed down to this day, there are traces of rock paintings to worship the heavens, and there is a unique white-clothed faience system in the faience system. At present, the understanding of these is not deep enough, and it is still continuing to be explored.
If the hundreds of temple bottom ditch sites around Mount Guci are not considered uniformly, if you want to reveal the whole cultural picture, I am afraid that you will take more detours. Ancient Chinese archaeology, lacking the guidance of the stars, will continue to be confused and quoted, with no end. When archaeology with Chinese characteristics is aimed at ancient times, we must not forget the core essence of farming culture. The achievements of archaeology over the past century already have a basis for self-observation, and it is necessary to re-examine and rethink the various information retained in ancient times and understand its reasonable components. Continued prejudice against it is the biggest obstacle to cultural interpretation and the root cause of the inability to walk out of a dead end.