Hongshi, as the eldest son of the Yongzheng Emperor in the actual sense of the emperor, there is no record of him in the Records of the Yongzheng Dynasty.
In the edict of October 24 of the thirteenth year of Yongzheng (1735), the Qianlong Emperor vaguely pointed out that when the three brothers were in that year, they were deleted by the Yongzheng Emperor from the "Jade Tablets" because of his "youthful ignorance, indulgent temperament, and imprudent behavior". The Qianlong Emperor, who had only just ascended the throne, could not wait to include Hongshi in the Jade Tablets, restored his status as a prince, and built a separate garden for him.
He also said that the first three brothers, who were young and ignorant, indulgent in temperament, and acted imprudently, were severely punished by the Emperor Kaute, so as to teach the brothers and so on, so that they could be appraised. Now that the three brothers have been dead for many years, it seems that the friendship of the brothers should still be included in the spectrum. He is the minister of prime ministerial affairs, and plays at his discretion.
—— "Qing Shilu Qianlong Dynasty Shilu Volume V"
Qianlong really liked to contradict his father Yongzheng. Yongzheng was a heavy person, such as Yinlu the Prince of Zhuang, Yinli the Prince of Guo, Ortai the University Scholar, and Zhang Tingyu, these four Yongzheng designated to Qianlong's auxiliary ministers, and Qianlong did not want to see any of them. And the people that Yongzheng did not like, for example, the Three Brothers Hongshi, the Old Eight Yin, the Old Nine Yin, the Old Ten Yin, the Old Fourteen Yin, and after Qianlong ascended the throne, they were all treated.
What exactly did Hiroshi do to be kicked out of the clan by his father has always been a mystery.
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Although Hongshi was the third son of the Emperor, in fact, he was the fourth son of Yongzheng, and his biological mother was Li Shi, later Concubine Qi. In the "Jade Mou" of the forty-fifth year of the Kangxi Dynasty (1706), Li Shi was only a concubine of Belle Yinchen. However, she was later promoted to the rank of Side Fujin.
Many people think that Yongzheng does not like Hongshi very much because he does not like his mother, Concubine Qi.
Judging from the number of children born, Princess Li of Qi was still favored when Yongzheng was still a prince.
When Yongzheng's concubine Fujin had not yet given birth, Li gave birth to a second daughter for Yongzheng on the sixth day of the first month of July in the thirty-fourth year of the Kangxi Dynasty (1695), which was also the only of Yongzheng's four biological daughters to live to get married. But this daughter died of illness in the fifty-sixth year of the Kangxi Dynasty (1717), only 23 years old. On the fifth day of march in the first year of Yongzheng (1723), the Yongzheng Emperor posthumously honored her as Princess Heshuo Huaike.
Posthumously married and Shuo Erxingde zhi and Shuo Gege as Princess Heshuo Huaike, sent officials to make sacrifices, and repaired tomb monuments, as in common.
—— "Qing Shilu Yongzheng Dynasty Shilu , Volume 5"
On March 26, 1697, the 36th year of the Kangxi Dynasty, Yongzheng's concubine Fujinara (i.e., Empress Xiaojing) gave birth to Yongzheng's eldest son, Honghui. More than two months later, on the second day of June of the same year, Li gave birth to Yongzheng's second son, Fēn. However, this son died early on February 29, 1699, the thirty-eighth year of the Kangxi Dynasty, at the age of 3.0 .00.
On the seventh day of August in the thirty-ninth year of the Kangxi Dynasty (1670), Li gave birth to Yongzheng's third son, Hongyun.
On February 13, 1704, the forty-third year of the Kangxi Dynasty, Li shi gave birth to Yongzheng's fourth son, Hongshi.
More than 3 months after Hongshi was born, that is, on the sixth day of the first month of June of the same year, the eldest son, Honghui, died early, only 8 years old.
On October 20, the forty-ninth year of the Kangxi Dynasty (1710), Hongyun died prematurely, only 11 years old.
In this way, Hongshi became the eldest son of Yin Chan, the Prince of Yong at that time.
Although Hiroshi was a concubine, as the eldest son of the prince, he deserved some attention. However, in the Records of the Kangxi Dynasty, there is no record of Hongshi.
On December 22, 1720, the 59th year of the Kangxi Dynasty (1720), hongsheng (the eldest son of the old sancheng prince Yin Zhi, who died early in the 40th year of kangxi) and the eldest son of the old Wuheng prince Yin Qi (胤祺's concubine Fujin had no children), were all made princes by the Kangxi Emperor and enjoyed the treatment of Gushan Beizi. Hongsheng was 23 (virtual) years old at the time, and Hongsheng was 25 (virtual) years old.
A Yin. Prince Yun Zhizi Hongsheng of Fenghe Shuocheng and Prince YunQizi of Heshuo Heng were all sons of the world, and the rank of BanCilu was according to the rank of Beizi.
- "Qing Shilu, Kangxi Dynasty Shilu, Volume 290"
At that time, Hongshi was only 17 years old, less than 20 years old, perhaps because the Kangxi Emperor felt that Hongshi was still too young to make him a son.
According to the reward given to the birth mothers of the princes at the beginning of Yongzheng's ascension to the throne, it is not seen that the Yongzheng Emperor had a special dislike for Hongshi.
On February 14, 1723, the Yongzheng Emperor was ordered by the Empress Dowager to make Concubine Nian a noble concubine. Li Shi, who was also a side concubine, was given the title of Concubine Qi. Hongli's biological mother, Niu Hulu , was also given the title of concubine. Hongzhi's birth mother, Geng, and Song, who had given birth to two daughters who died prematurely, were both concubines.
Nails. The Ministry of Ceremonies, according to the emperor and empress dowager' will: side concubine Nian clan, titled as a noble concubine. Concubine Li of the side, with the title of Concubine Qi. Ge Ge Nu Lu clan, as a concubine. GeGe Song clan, titled Mao concubine. Ge Ge Gengshi, given the title of Yu Concubine. Erbu cha examples are played.
- "Qing Shilu Yongzheng Dynasty Shilu Volume IV"
Zhang Tingyu recorded in the "Chenghuai Master's Self-Determined Chronology" that in the first month of the first year of Yongzheng (1723), he was appointed as the teacher of the third son of the emperor, the fourth son of the emperor, and the fifth son of the emperor, together with Zhu Shi, Xu Yuanmeng, and Ji (jī) Zeng Yun. It can be seen that at the beginning of Yongzheng's ascension to the throne, Hongshi was not completely transparent like in the "Qingshilu".
(Yongzheng Yuannian) is the first month of the year, Zhu Shi, Zhang Tingyu, Xu Yuanmeng, Ji Zengjun, as the masters of the princes, so that Qin Tianjian chose an auspicious day to enter the study to read, and the fourth son of the emperor entered the study to meet the third son of the emperor, the fourth son of the emperor, and the fifth son of the emperor.
- "Chenghuai Master's Self-Defined Chronology, Volume II"
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On August 17, 1723, the Yongzheng Emperor summoned the Prime Minister, the Manchu Han Minister of Culture and Military Affairs, and the Jiuqing to the Xinuan Pavilion of the Qianqing Palace, and clearly told them that "the sons are still young, and the matter of building a reserve must be careful, and at this time an anthonymity can be held." It is estimated that at that time, some ministers had already proposed that the Yongzheng Emperor should be made crown prince as soon as possible.
Although Yongzheng did not agree to make the crown prince immediately, just in case, he told the ministers to adopt a new way of building the reserve: write down the name of the heir, seal it in a box, and hide the box behind the Chia Tai Guangming plaque. Yongzheng also took the others away, leaving only the Prime Minister's Minister Wang to witness this box containing the will and be placed behind the plaque.
The sons of the present generation are still young, and the matter of building a reserve must be carefully and carefully, and can it be held at this time? However, since the Holy Patriarch entrusted the great affairs to yuan, as the head of the clan society, he had to plan for it. This matter was personally written and sealed, hidden in the box, and placed in the middle of the Qianqing Palace, after the plaque of Emperor Shizuzhang's Imperial Book Zhengda Guangming, which was the highest place in the palace, in case it was not worried, and the kings and ministers Xian Yi knew it.
- "Qing Shilu Yongzheng Dynasty Shilu Volume 10"
In that year, the only surviving princes were the third son of the emperor, Hongshi, the fourth son of the emperor, Hongli, the fifth son of the emperor, and the eighth brother Fuhui. At that time, the eldest Hongshi was already 20 years old, and as early as July 20, the sixtieth year of the Kangxi Dynasty (1721), he already had a son, Yong yan. However, the Yongzheng Emperor still did not grant Hongshi any title.
However, the brothers Hongli and Hongzhi were over 20 years old when they first received the knighthood. On the ninth day of the first lunar month of the eleventh year of Yongzheng (1733), the Yongzheng Emperor crowned them as princes on the grounds that the fourth son of the emperor, Hongli, and the fifth son of the emperor, Hongzhi, were over 20 years old. This year, both Hongli and Hongzhi are 23 years old.
The fourth son of the Emperor, Hongli, and the fifth son of the Emperor, Hongzhi, who were twenty years old, were also crowned princes. All ceremonies are held as usual.
- "Qing Shilu Yongzheng Dynasty Shilu Volume 127"
But according to the Qianlong Emperor's own view, he already knew that he would be made crown prince.
An important basis for Qianlong was that in the sixty-first year of Kangxi (1722), when he met Kangxi in the Yuanmingyuan at the age of 12,Kangxi liked him very much and took him to the palace to raise him.
Huan Kangxi Nongyin, in the twelfth year of the holy ancestor in the Yuanmingyuan in the open moon Kaiyun, see is shocked, life in the palace to nurture, caress Zhou Zhi, prepare lotus food for kindness, personally teach books, teach Mu Youjia.
—— "Qing Shilu Qianlong Dynasty Shilu Volume I"
In the first month of the first year of Yongzheng (1723), the first great ceremony after the Yongzheng Emperor ascended the throne was completed, and Yongzheng summoned Qianlong to the Yangxin Hall and rewarded him with a piece of meat. Qianlong felt that this was again Yongzheng's intention to make him crown prince.
In the first year of Yongzheng, Yongzheng, Chunzhengyue, and Cixin Qigu Licheng were the first ceremonies of the Great Ceremony after Sejong ascended to the pole, summoned to the Yangxin Hall, and given a luán (luán), which means that he has been entrusted with the foundation of his day.
On November 13, the first year of Yongzheng (1723), the first anniversary of the death of the Kangxi Emperor, it was Qianlong, who was only 12 years old at the time, who was sent to Jingling to pay tribute to Kangxi.
On November 13, the second year of Yongzheng (1724), the second anniversary of the Kangxi Emperor, Yongzheng sent Qianlong to Jingling.
Ugly. Emperor Shengzuren re-issued his death anniversary, and ordered the fourth son of the Emperor to worship Jingling.
- "Qing Shilu Yongzheng Dynasty Shilu , Volume 26"
Yongzheng did not send the already adult Hongshi to visit the tomb of the Kangxi Emperor, but sent the underage Qianlong forward, which in the Qianlong Emperor's own view was strong evidence that Yongzheng had already regarded him as the crown prince.
In the winter solstice month, Emperor Zhou Ji of shengzuren ordered the gurudwara to be the king of the tomb, and secretly accepted the order of the lord (chàng) to be the bell.
However, perhaps Yongzheng was only well aware that the Kangxi Emperor liked Qianlong's grandson very much before he died, so he naturally sent him to Jingling to accompany Kangxi and nag, and there was no other meaning.
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In the qing palace historical materials, there is a recital of Nian Tangyao in the third year of Yongzheng (1725) in the first three days of August entitled "Playing to obey the will to understand the return to the Jing Majesty to see the two things that privately fed the three brothers silver". The contents of this recital show that the Yongzheng Emperor found that Nian Tangyao had "sent three brothers and two silvers in October of the second year of Yongzheng (1724) because he met Yongzheng in Beijing, but did not play it", so he ordered Nian Tangyao to "write down the context of the whole thing" in an ins and outs. Nian Qianyao argued that at that time, Hongshi sent someone to his house to borrow 10,000 taels of silver from him, and later, this person sent by Hongshi "borrowed" 8,000 taels of silver from him twice.
Whether this silver was borrowed by Hongshi on his own initiative to ask Nian Tangyao, or whether Nian Qianyao took the initiative to give it to Hongshi, there was only one side of Nian Qianyao's words. But Hiroshi actually dared to collect nian xiangyao's silver, which proved that he was very bold.
But even if Hiroshi made private friends with courtiers, he would not be kicked out of the clan team like that.
In the book "The System of Succession to the Imperial Throne in the Qing Dynasty", there is a reply to the Qianlong Emperor's decree issued by the Qianlong Emperor on October 24, 1735, that Hongshi should be "included in the spectrum" of Hongshi, and it can be seen that Hongshi was removed from the yellow belt (stripped of the clan name) by Yongzheng because he was assigned to Yin Yu as a son, and thus was transferred to Zhu lian. On the fifth day of the first lunar month of the fourth year of Yongzheng (1726), the old Eight Yin Yu was ordered by Yongzheng to remove the "yellow belt", and the Zongrenfu also received an order to remove Yin Yu's name, so on February 18, the fourth year of Yongzheng (1726), the Yongzheng Emperor decreed that when Hehiro, as the "son" of Yin Yu, was also stripped of the yellow belt. However, Hongshi was not thrown to Lao Ba Yinyu by Yongzheng, but was handed over to the custody of Zhenguo Gong Yinyu.
Yongzheng gave Hongshi such a heavy punishment, also because there were too many people in the DPRK at that time who supported Lao Ba Yinyu. The Yongzheng Emperor had publicly complained many times in his edicts, and every time he sent down his decree to reprimand Yin Yu, those princes and ministers were all crying for Yin Yu in their hearts.
Every time Yun Yu was guilty, he bowed his instructions before the kings and ministers, and regarded the will of the kings and ministers, and there were quite a few people who took Yun Yu as a repression. There are many crimes in YunYu, and there are no punishments for the crimes, so what is the repercussion?
- "The Eight Banners of Emperor Sejongxian's Edict, Volume II"
Even if he screamed for Yin Yu, what made Yong Zheng even more incomprehensible was that many ministers who had been convicted because of Yin Yu not only did not blame Yin Yu for tiring them, but on the contrary, they still looked willing.
In the past year, many large and small ministers have been tired of Prince Lian, but they are willing to suffer from their sins and do not complain to Prince Lian.
When Hongshi, who was evaluated by Qianlong as "indulgent in temperament and imprudent in his actions", may have privately cried out for his eighth uncle in front of his father.
One by one, the ministers of the DPRK spoke for Yin Yu, and Yongzheng still had to endure, after all, he could not punish all the people in the court, and it seemed that if he cured their sins, it would not achieve any effect. But in the face of his own son who elbowed outwards, Yongzheng did not have to endure.
However, judging from Qianlong's later lenient disposition of yin's people, it may not be hongshi who was sympathetic to their suffering at that time.
On October 24, the thirteenth year of Yongzheng (1735), Qianlong ordered the restoration of the ancestral status of the Three Brothers, and at the same time, he also ordered that the old ten Yin yu and the old fourteen Yin Yu, who had been detained for many years, be "lenient at their discretion."
He also exhorted that in the past, Yun Yu and Yun Yu, who were wanton and mischievous, who did not know the great righteousness, and who had committed all kinds of sins, were all guilty of the Emperor's ancestors, and our Emperor knew that they were all lenient, and because they were afraid of foreign affairs, they would be punished again, and they had to be detained, which was the great grace of the consecration of protection. Now that he has taken the throne, nian and the two have been imprisoned for several years, and they must know that they are grateful for the grace of the emperor's examination of Ququan, and they regret their past sins, and intend to be lenient and rehabilitate themselves. He is the author of the Prime Minister's Affairs, the ZongrenFu, and the Ninth Secretary, and the meeting is played.
—— "Qing Shilu Qianlong Dynasty Shilu Volume V"
On April 19, 1737, the second year of Qianlong (1737), Qianlong gave Yin Yu and Yin Yu the rank of Duke of FuGuo, but they did not enjoy feng lu or go to work, but only stayed at home.
He also exhorted, Yun Yu and Yun Yu, who had been convicted of the crime before, and were imprisoned. There is no relent in his conviction. However, since The Release of Jia'en, they have also been well aware of their past wrongs, repented of their own affairs, divided their homes, and did not taste trouble, and now they have been given the title of Duke of Yi and others, and they do not have to eat, and they still live at home, and their respective quiet and law-abiding, with the intention of the Vice Emperor Officiation. The gate is known in accordance with the first commandment.
—— "Qing Shilu Qianlong Dynasty Shilu Volume 41"
On the fourth day of The Twelfth Year of Qianlong (1747), Qianlong also crowned his fourteenth uncle Yin Yu as Belle and allowed him to go to the court to listen to the government. If it were not for the fact that the old Shi Yin had died in early September in the sixth year of Qianlong (1741), Qianlong would probably have sealed YinChen as a Belle Dangdang. Although Yin Yu was only a Fuguo Gong rank during his lifetime, after his death, he was buried according to the grade of Gushan Beizi.
Edict: The Fourteenth Uncle Yun Yu used to rely on Emperor Kao En's dependents, and did not obey the precepts, which violated the righteousness of his brothers and subjects, and it was the Emperor Kao who detained Yi and hoped that he would change it. After ascending to the pole, he was specially released and given to the duke, and for more than ten years, the family was quiet and followed, and there was no trouble, but it was self-aware and repentant, and it could change the past. So that the emperor is in the imperial court, he must be gracious to the charity. It was the intention of Emperor Kao Jia'en to be crowned as The Fourteenth Uncle Yun Yu as Belle, and went to the court as usual.
—— "Qing Shilu Qianlong Dynasty Shilu , Volume 292"
In the qing palace historical materials, on October 22, the twelfth year of Qianlong (1747), Qianlong issued an edict entitled "To give the fourteenth uncle Belle Yunyu a horse ride in the Forbidden City".
In the first month of the thirteenth year of Qianlong (1748), Qianlong was again promoted to the title of King of Gong County.
On the thirteenth day of the first month of the forty-third year of Qianlong (1778), the Qianlong Emperor ordered that Yin Yu, Yin Yu, and their descendants be reincorporated into the Jade Mu. The Qianlong Emperor's edict evaluated Yin Yu and Yin Yu's behavior in that year as follows: Although there may be a "rebellious heart", there is actually no "trace of disobedience". This is tantamount to criticizing the Yongzheng Emperor in disguise, and expulsing Yin Yu, Yin Yu, and their descendants from the clan in that year is a bit of a "catch the wind and catch the shadow". However, Qianlong could not openly state that he wanted to rehabilitate Yin Yu and Yin Yu, and could only say that it was the Yongzheng Emperor who showed that he regretted cutting Yin Yu and others out of the clan in his later years.
Guy and Guy did not have a hidden rebellious heart, and there was no sign of obvious disobedience. Although the Emperor Kao clearly violated his guilt, he showed his integrity, and the Sacred Heart was like the sun in heaven, and the common admiration of all people. In his later years, emperor Xuan repeatedly told him about this matter, but he was unhappy and regretted it, and if he would leave it to the people who were waiting.
—— "Qing Shilu Qianlong Dynasty Shilu Volume 148"
However, Qianlong himself did not do such a thing as expelling people from the clan.
On the ninth day of december in the fourth year of Qianlong (1739), Qianlong gave the Zongrenfu an order to depose the second son of the crown prince Yin Rong, Honghao, and remove the clan chamber and "cut off his original name" according to the example of Yongzheng's handling of Yin Yu and Yin Yu's entire family.
Now that the king's ministers have so requested, Hongyao and Yi's descendants have not yet remained in the clan room, and the clan government has followed the example of the descendants of Akina and Seth Hei, removing the clan room and giving red belts.
—— "Qing Shilu Qianlong Dynasty Shilu Volume 16"
In his edict, Qianlong also pointed out in particular that the mistakes made by Hongyao were more serious than those made by Yin Yu and Yin Yu in those years. Qianlong also praised Yin Yu and Yin Yu as "small and talented people", compared with these 2 uncles, Hongyao was far behind. This may also reflect from the side that Qianlong's heart still appreciates his eighth uncle Yin Yu and others.
In the past, Akina and Seth Hei had great intentions to rebel and violate the laws of the land, but they had not yet dared to imitate the state system and set up accountants, ceremonies, and other divisions, which was a crime of Hongyao, which was particularly serious compared to Archina's generation. But Akina and Seth black are still young and talented people, and if they are prosperous, they are tyrannical, despicable, and ignorant.
In the forty-third year of Qianlong (1778), Qianlong restored the ancestral records of Yin Yu, Yin Yu and their descendants, and also restored the original name of Hongyao in the "Jade Tablet".
Hongchen, also written in The Jade, reverts to its original name.
<h1 class="pgc-h-arrow-right" data-track="248" > concluding remarks</h1>
More than a year after Hongshi was removed from the yellow belt, he died on the sixth day of the first month of August in the fifth year of Yongzheng (1727), at the age of 24 (virtual). Hongshi's only son, Yong yan, died as early as the sixth day of the first lunar month in the second year of Yongzheng (1724), only 4 years old. In this way, this branch of Hongshi will be extinct.
The only surviving son died young and left no heirs, and Concubine Li of Qi did not complain about herself in the palace, but survived strongly until the seventh day of the first month of April in the second year of Qianlong (1737).
After Qianlong ascended the throne, although he said that he remembered his brotherhood, restored Hongshi's clan status, and moved him and his son Yongzhen to a new garden, he was never given a posthumous title, so that Hongshi was only an elder brother.
(Note: This article is original by [Headline @ Love SlimMing Fish], plagiarism is prohibited, and violators will be investigated!) ）