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<h1>Recommendation: Why did Rijia Province fall in "Dream of the Red Chamber"? Just look at their daily lives
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Text/You Lei
【Author's Profile】You Lei, pen name: Homecoming, Zhumadian City Writers Association member. Hi history and humanities.
【This article is published with the authorization of the author】
Editor's Note: Hù è bù quān) interpretation
怙: Rely on, rely on; 悛: Repent, repent. Persist in doing evil and refuse to repent.
(Spring and Autumn Warring States Village Restoration Map)
Chen Guo's ancestors can be traced back to Shun in the era of the Five Emperors.
The Three Emperors and Five Emperors Xia Shang Zhou, the Spring and Autumn Warring States were chaotic. China's history is not complicated to say. The Three Emperors represent the tribal era, the Five Emperors represent the tribal alliance era, the Xia Shang Zhou represents the tribal state era, and the unification of Qin to the Qing Dynasty is the imperial era.
Chiefs of individual tribes are hereditary, and chiefs in tribal alliances are mostly democratically elected. Confucianism is right to insist that zen ranging existed in ancient times, but zen concessions are not always voluntary. In fact, it is better to express it like this: I have to Zen, Zen and do not let it. Shun Jiyao, Yu Jishun, roughly.
There are many versions of the Three Emperors, some people say that they are the Emperor, the Emperor of the Earth, and the Emperor of Man, which is obviously a number. Some people say that it is the Fuxi clan, the Furen clan, and the Youchao clan, which lists several tribal chiefs who have made great contributions in ancient times. The third is the most convincing version, the Nüwa clan, the Fuxi clan, the Shennong clan, the Fuxi and Shennong needless to say that they have done great things, and Nüwa as the representative of the matriarchal clan society can not be forgotten under any circumstances. Ancient legends say that Nuwa and Fuxi are brother and sister, which is impossible, and Nuwa must have been much earlier than Fuxi.
(Dance Drama Lady)
The history of Chinese letters began with the Five Emperors, who were basically able to reach a consensus on the yellow emperor, zhuān xū, emperor (kù), Yao, and Shun.
The Nüwa clan is old, and the surname is not available.
Fu Xi (伏羲氏), the feng surname, the small states of the Jishui River Basin, Ren, Su, Suju, and Zhao, are all descendants of him.
Emperor Yan took Jiang Shuicheng and was given the surname "Jiang", and the States of Qi, Shen, Lü, and Xu were all his successors.
The Yellow Emperor took Ji Shuicheng (姬水成) and his surname was "姬", and his twenty-five sons were given the surnames of Ji (姬), 酉, 祁, 己, Teng, Zhen, Ren, Xun (荀), 僖 ,姞, 儇, and Yi (姞), 儇, and Yi ( ) .
Emperor Huozheng (火正) Zhu Rong, who claimed to be a descendant of gaoyang (高阳氏) and was childless, was succeeded by his brother Wu Hui. Wu Huizi Lu eventually had six sons, all of whom were dissected and born: One was Kun Wu, his surname. Erzhu Shanhu, surnamed Dong. Pengzu, surnamed Peng. Four people, surnamed Yu. Wu Yue An, surname Cao. Six Days Ji Lian, surnamed Mi.
(Nuwa Patch Heaven)
Later, the Surname of Peng was divided into the surname of Bald, and the surname of Cao was divided into the surname of Gong, which was the eighth surname of Zhu Rong. The surnames of Dong, Peng, Bald, and Chu were extinct earlier than those of Xia and Shang. During the Eastern Zhou Dynasty, the states with the surnames su and Wen were subordinate to the Zhou royal family. The surname 妘 has the states of 郐, 偪, 偪阳, etc., and the state of 郐 was destroyed by Zheng. The Cao surname has the states of 邾,莒 and other countries. The surname Qi has Chu, 夔 and other countries.
Emperor Yao's maternal clan, yiqi, was once enfeoffed by Dayu in Tang (west of The Western Wing city of Shanxi), and later had the surnames qi and Tang.
Emperor Shun was born in Yao Xu (姚墟) and became a concubine, followed by the surname Of Yao (姚) and the surname of Concubine (妫).
Dayu's mother was pregnant with rice and was surnamed Ji.
During the reign of Emperor Shun, The Qi, Ji, and Dongyi chieftains Bo Yi helped Yu to rule the water and make a name for future generations. The nun swallowed the swallow egg and gave birth to the deed, and the egg was the son, so the deed took the surname of "son" and was the ancestor of the Shang Dynasty. Ji was a direct descendant of the Yellow Emperor and took Ji as his surname. Bo Yi was born in Ying (Laiwu, Shandong), with Ying as his surname.
The above are the ancient people, and the surnames that are derived later are "clans".
Zhou Wu destroyed the Shang, looked for the ancient emperor's descendants, and feng shun's empress dowager Yu Chen. Concubine Man was the son of The Duke of Zhou(妫妫正) concubine Tao Zheng (in charge of pottery firing), and after the founding of the State of Zhou, he married his eldest daughter Daji to him, and his fief was in present-day Zhoukou City, Henan and the surrounding areas, with the state name Chen, dingdu Wanqiu, as the Duke of Chen Hu. Later, successive dynasties adhered to the Zhou system, compared with the three kes, and divided the titles of descendants of the previous royal family to appease Huairou.
The Marquis of Chen Guo, the status of the Western Zhou Dynasty was revered, and the small kingdom of Luo Yingjian was to prepare a gift for him every New Year's Festival in addition to paying tribute to the King of Zhou.
However, after Zheng Guo moved east, the situation was very different.
Zheng Guo is like a snake that eats greedily, south of the great river, west to Luo, east to Ying, and the middle of the small country is more than ten, which has been eaten away by him for more than ten years.
(Look where Are Chen Guo and Zheng Guo?) ）
More than that, when Zheng Wugong was freeing the merchant slaves, persuading peasants to teach sang, building township schools, consolidating national defense, and making Zheng Guo strong in a short period of time, this undoubtedly posed a great threat to Chen Guo.
In 744 BC, Chen Bao succeeded him as Marquis of Chen as Duke Huan of Chen. Qi, Lu, and Wei were relatively remote, Zhou and Cai were in-laws, and how to position the relationship with Song and Zheng became the primary issue in his diplomacy.
He looked down on Zheng Guo, the Count of Zheng Guo, the Duke of Song Guo, and there was a big difference in rank. At the beginning, relying on small favors and small favors to co-opt and corrupt small countries such as Dongyu and Xi, and later disregarding the etiquette and annexing them one by one, is this a gentleman's deed? Relatively speaking, Zheng Huansheng this boy killed his brother and mother, deceived the son of heaven, threatened his neighbors, and betrayed the Zhou Li, which was even more unauthentic than his Old Man. From this point of view, Zheng Guo is simply shameless, the country of villains. The Song Kingdom is different, the root is miao hong, the country of gentlemen. Psychologically, he made preparations to kiss Song and Back Zheng.
In 719 BC, Wei Guozhou called for the usurpation of the throne by killing his brother, and soon extended an olive branch to Duke Huan of Chen. All this did not escape the eyes of Zheng Zhuanggong, who was as strong as him, and was afraid that others would unite against him. Therefore, the Wei envoys walked on the front foot, and Zheng Envoys came later, which was nothing more than a generous bribe to Chen Guo and sabotage the Wei Chen alliance.
In the face of Zheng Ren's rare treasure goods, Chen Huangong was not moved. Since the thing is taken, then accept it, man, get rid of the egg. He played a trick for Zheng Guo, and Zheng Zhuanggong's ribs hurt.
Gongzi Tuo didn't understand very well, even if he didn't reconcile, there was no need to be so blunt, right? Chen Huangong is quite fat, afraid of what to be afraid of, Song and Wei are big countries, what can little Zheng Guo do?
The Battle of Dongmen the Five-Nation Alliance disintegrated on its own, and at this moment, Zheng Zhuanggong, who had freed his hand, began to take revenge, no need to ask, the first choice was Chen Guo.
The following year, Zheng Guo invaded Chen and won a great victory. At that time, Zheng Guo contributed to Chen Guo's treasure, plus the baby at the bottom of his own pressure box was lost to Zheng Guo, which is called taking advantage of small and eating big losses.
Fighting and fighting can not win, hiding and hiding, no way, Chen Huan sent Gongzi Tuo to hire a solemn repair.
For Chen Huangong's short-sightedness and evil with his neighbors, people at the time have commented: good cannot be lost, evil cannot grow, this is Chen Huangong! If evil is nurtured without repentance, it is immediately punished by oneself (evil does not repent, from oneself and also).
High self-esteem and extreme inferiority intersected, and later, Chen Huangong suffered from schizophrenia, which was characterized by insomnia and dreams and mania and depression.
In 707 BC, Chen Guoren found Chen Huangong, who had been missing for nearly half a month, and he was already a corpse.
During the disappearance of Duke Huan of Chen, Gongzi Tuo killed Duke Huan's crown prince and established himself as a prince. We have every reason to believe that Chen Huangong's death must not be a natural death.
Since then, the Chen kingdom has been in chaos and the country's strength has declined day by day.
For Zheng Guojun, he had already reconciled with Chen, and the new emperor of the Weiguo State was not ready to take care of himself, and if he retaliated, it would be the turn of the Song Kingdom. Unlike Chen Guo, the strength of the Song State should not be underestimated, and if it wanted to destroy the Song Dynasty, it was also necessary to think of a comprehensive strategy.
In the name, the ghost, the spirit, the power, and the martyrdom are all evil words. In this sense, song and death are similar to Chen Huangong, who can't see the situation clearly!
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