Hello everyone! I am Wen Wujun!
Because of the problem of the Nine Heavens Xuanzun's invincibility, we must talk about the six-baht coat today!
The Heavenly Aragami Six Baht Cloak
Liu Ba Yi is an unfathomable and otherworldly immortal cultivator, who was originally a top swordsman who pursued kendo, and later, due to fate, he would dive into the immortal path and transcend the outside world.
For many years, he lived at the peak of the Sea of Clouds, cultivated the Divine Emperor's Qi, and ambushed the Golden Dragon Desolate God in the ancient vein of the Dragon Dragon.
Due to the revival of the God of Death and the chaos of the martial forest, the six-baht robes were once again destined by heaven, undertook the Golden List of the Apocalypse, uttered the shocking golden words, and stepped into the dust again.
Psalm number:
Cloaked in a six-baht garment, Miyu hides the truth.
The god road is sealed in the clouds, and the purple micro descends to the apocalypse.
Exit poem number:
What is the success of the work is in me, and the dust of the past is like a dream.
What is the way to find the immortals, is not a joke.
The origin of the name "six baht coat"
"Six Baht Clothes" is a canonical of Liu Yong's "Wushan Duanyun (Qingdan Dynasty Golden Mother)":
"QingDan Chao Jinmu, Xieyang drunken jade turtle." The wind swayed the six-baht coat. Crane back feels lonely. ”
The Buddhist scriptures say: The heavenly garment weighs six baht, which is said to be light and thin.
See Chang'a Han Jing, Century Sutra, Tianli Tianpin.
Later, the clothes of Buddha and Immortals were called "six baht clothes".
Tang Dynasty Song Zhi Qing "Bonghe Xing Da Recommended Fu Temple" poem: "To know the emperor's distance, the first six baht clothes." ”
Tang Dynasty Gu Quan "Guiyang Xiao Temple" poem: "Dressed in six baht clothes, Yi Jiao is a great immortal." ”
Former Shu Wei Zhuang "Send fuzhou wang ancestors to the south" poem: "Eight rhymes endowed with Liang Yuanxue, six baht clothes provoke apricot garden wind." The famous jade book is on the immortal altar, and the family sends the Minshan painting obstacle. ”
He also often borrowed the light gauze worn by women.
Song Dynasty Zhou Bangyan "Queqiao Immortal" words: "Evening cool moon worship, six baht clothes moving, should be recognized by The Concubine." ”
Qing Dynasty Yu Zhaosheng "Wu Gong Qu": "Cut yourself white and six-baht clothes, and return to the side of the snow stream and the wind." ”
Six-baht character archetype
When the role of Six Baht Yi first appeared, people may not be able to help but remember the past Yiye Zhiqiu Tai Huangjun, who was also a fairy wind Dao bone at the beginning, and good and evil are indistinguishable.
Everyone has an idol in their hearts, maybe cold, arrogant, hot-blooded or ruthless, and the character traits they like may not be the same, but one thing that will not change is that people resonate with him from the heart.
The six-baht suit that appeared in the Thunderbolt Apocalypse has his own characteristics, although he is strong in martial arts, he never despises anyone, kind and polite, passionate and emotional, brave and fearless.
He has no remorse for his friends and loves his descendants, but he absolutely cannot forgive the evil people who play with cangsheng like The Master of Taixue, which is the basic prototype of the six-baht suit when he first conceived.
Maybe it is also because he is not afraid of death in the six-baht coat, so it always makes people feel short-lived.
However, the Six-Baht Cloak never kills people indiscriminately, and the vast majority of the major organizations in the martial forest have different positions, there is no absolute good and evil, only the Master.
It is a truly evil existence for the six-baht coat, because he has no purpose and plays with human life, which will make the six-baht cloth of the High Man of the Sea of Clouds angry and dusty.
In The Second Middle School of Perak Divine State, the centennial one-man ascetic once mentioned to Su Huanzhen that a mysterious figure had guided the ascetic to cultivate the Eye of the Universe on the White Peak a hundred years ago, and to hand it over to Su Huanzhen's innate person, saying something similar to the prophecy poem on the Wall of the Dragon, with a star mark on his forehead.
And the blind Buddha also used these eyes to guide the three sword immortals into the Panyin Shrine, saw a white figure and learned the way to repel the Heavenly Emperor.
When the six-baht robe repaired the last pillar of the god, it was also mentioned that the six-baht-yi was very familiar with the characteristics of the Panyin Shrine, and at the same time of luck, the forehead suddenly appeared with a star seal, and he liked to open the world-shattering golden words, the background of the origin of the six-baht coat has actually been set very mysterious, even until now, his real origin is still a mystery.
There may have been many different versions, such as the true Lord of the Xuanzong Sect, or something else.
In the Thunderbolt Apocalypse, the shadow of the God of Death envelops Wulin, the Blood List Killer appears in chaos, and Wulin is plunged into a state of suffering.
The six-baht robes on the public pavilion held the gold list and unveiled the so-called apocalyptic golden words.
The six-baht robe stood above the Golden Dragon Desolate God, as to why he chose the golden Chinese dragon.
Because at that time, the future of the Aragami god was set to be the Heavenly Sword, and this idea was indeed taken from the Thunderbolt Sword Soul and then the true Dragon Qi Sword, so the screenwriter did not want to treat the Aragami as an ordinary flesh-colored creature, but a kind of sacred qi close to the myth.
And the difference in the proportion between the aragami and the six-baht coat is very large, such a six-baht coat, go out to have the feeling of pulling the wind, the screenwriter hopes that when it debuts, it can give the audience a special shock visually.
However, helplessly, the Apocalypse Golden List descended into the world, and the six-baht cloth saw that the life was in danger, so he did not hesitate to open the world-shattering golden words, helpless to prompt several times, but could not change the number of days.
In the end, even if the six-baht clothes were personally reminded, they could not change the minds of the people, until the Taixue Lord, who incarnated as the God of Death, showed a bad state, and the six-baht clothes were angry and dusty, and they also completely blocked the golden list with the inner yuan, and fully resisted the return of the god of death.
In the process, Liu Baht Yi showed his martial arts, as well as his concern for the entire martial forest, assisted Fenghuang Ming to fight against the future slaughter and the scourge of the God of Death without hesitation, supported the full strength of the North Window Fulong Qu Huaiqing, cared for The Sword Guming, and looked forward to the peak of the Three Sects, repaired the Pillar of God, and so on.
The six-baht suit showed a kind of bloody fighting spirit, he could do as much as he could, try to do the best, no matter how much he had to sacrifice, no matter what the consequences, and whether there would be a danger to his life.
Because Liu Baht was unwilling to regret seeing an innocent sacrifice, he resolutely chose to give up the Immortal Path, violating the number of days, desperately trying to make himself bear everything.
Six-baht character image design: The sea of clouds is high and otherworldly
The Six Baht Cloak of the Imperial Heavenly Desert God is a generation of Yunhai Qiren, carrying the Golden List of Apocalypse, controlling the Golden Dragon Desolate God, with an unfathomable foundation, and is the only person who can shake the God of Death.
In the shape of the six-baht coat color is mainly white, the crown on the white hair is elegant, the part is coupled with exquisite carved ornaments and accessories, the texture of the clothes is selected from the thin and soft, non-glossy white cloth, with a cascading design tailoring style, and then with a very small amount of gold.
Gold is only found on the shoulders, cuffs, belts, hem parts, fabrics with embroidered patterns, and ornaments on the chest.
Finally, add accessories, dust, gold list and mount golden dragon wild god.
The flowing texture of the white hair, crown, clothes, and soft tulle shows the otherworldly fairy wind Dao bone posture of the six-baht dress, and the right amount of gold can express the divine emperor qi cultivated.
On the public pavilion, he sprang out from the clouds, descended from the sky on a golden dragon, and unfolded the six-baht robe of the Imperial Heavenly Desolation God of the Apocalypse Golden List, which looked unpredictable, and the transcendent thing was not stained with mortal dust, just like the incarnation of a god.
The puppet head of the six-baht coat deliberately chose a misty and deep eyes like Cang, while the shape asked the master to make a sword fairy sign, the lip shape used a pink touch similar to Sirius, and the dust and gold list were hoped to have the feeling of the Legendary Cloud Neutron of the Heavenly Son.
The six-baht-clad mount, the Golden Dragon Aragami, hoped to have a small jingle feeling.
Six-baht character personality: Awe-inspiring righteousness, kindness and benevolence
Every time the six-baht robe appeared in front of everyone, it was like a fairy descending, and it would open the apocalyptic golden list on its back, bringing a poetic prophecy.
Many Daoist friends jokingly call the six-baht suit the first person to see!
The Six-Baht Cloak is not only a cultivator, but also a god-level immortal who carries the dual destiny of the Heavenly Sword Incarnation and the Heavenly Apocalypse Golden List.
But in terms of personality, the six-baht coat itself is a very simple and direct person, in fact, it is also very easy to be shy.
When he first discussed the sword with Fenghuang Ming, FengHuangming's words made him live at the peak of the Sea of Clouds.
There are nine days of Xuanzun fans who say that as soon as the six-baht clothes appear on the scene, they say that they are from the Yunhai Immortal Gate, which is simply nonsense!
No one knows how many years the Six Baht Yi has been practicing, only that he has never given up the Immortal Dao, which has also made the Six Baht Yi closer and closer to the top of the Nine Heavens, and in the process, he and Yu Qianhuan and Mi Que have become good friends above the sea of clouds.
Later, I met the Aragami in the ancient vein of The Dragon, and the good-natured six-baht clothes met the Aragami who protected the earth, what better combination than this.
And the awe-inspiring righteousness, kindness and benevolence of the six-baht robes, of course, also made the Golden Dragon Desolate God willing to recognize him as the Lord and practice together on the Sea of Clouds.
The six-baht-yi was cultivated by the Nine Heavens Xuanzun in the Yunhai Immortal Gate, which was only written by the screenwriter later, and the role of the six-baht-yi did not say anything about the Yunhai Immortal Gate when he appeared.
To be able to become the Heavenly Desert God, throughout the ages, there is only one six-baht cloth, because for the desert god, the calm mind of the six-baht cloth has the purity he seeks, such a person, the desert god is willing to recognize him as the Lord, let him step on his head.
The peak of the Yunhai is the place where the six-baht clothing dives into the Immortal Dao, and the six-baht cloak is to abandon the sword and enter the Dao to cultivate the Divine Emperor's Qi after entering the Dao to the peak of the Yunhai Sea, not in the Yunhai Immortal Gate, and has nothing to do with the Nine Heavens Xuanzun Mao, all of which are the settings forcibly changed by the screenwriters later.
The first setting of the Divine Emperor's Qi was the result of countless years of ascetic cultivation at the peak of the Sea of Clouds, not at the Immortal Gate of the Sea of Clouds.
Six-baht character experience
Liu Baht Yiben is a top swordsman who pursues the ultimate in kendo, and because of this, he met the young Phoenix Ming, and the two became close friends, and after they separated, they each embarked on the path of Xiandao and Kendo.
Liu Baht Yi went to the peak of the Sea of Clouds to pursue the Immortal Dao, not the Yunhai Immortal Gate, and later met the Golden Dragon Desert God who sacrificed his life for the people in the ancient vein of the Dragon Dragon, and since then the Desert God has become a six-baht cloth mount.
But the six-baht cloak is also invisible, embarking on the fate of the future will be to fight against the god of death with the Heavenly Sword.
A long time ago, the God of Death came to the realm of suffering, and wanted to surpass the top of the Nine Heavens, but he did not expect to meet the six-baht cloak that was still practicing on the way, but the god of death was affected by the begonia and did not act, until the Taixue Lord who learned the endless sea inherited the power of the god of death, and the relationship between the six-baht cloak and the god of death was officially opened.
Kojin
Originated from the chaos of the universe, in order to deal with the destiny of the god of death.
Apocalypse Gold List
Facing the Taixue Lord, who possessed the power of the God of Death, Liu Ba yi knew in his heart that the Taixue Lord would be a major threat to the future martial arts, and if he sat idly by, he would probably cause a catastrophe.
However, the six-baht robe that kept the mandate of heaven did not want to lightly touch the red dust at first, so it reminded the world by opening a gold list.
On the public pavilion, the six-baht dress is like who immortal Linfan, for the first time to open the Apocalypse Gold List, the list shows:
Thunderbolt opened the apocalypse, and Wulin entered the war period.
Yama king picks the lone star, and the god of death finally awakens.
Gan Ge Is a hero, learning the sea to make blood disasters.
Subsequently, Yama kills Sirius and captures the Scythe Lone Star, which is part of death's awakening plan.
At the same time as the wedding of Yue Lingxi and Rao Sadfeng, Tai Shihou was killed.
When the Apocalypse Golden Word first appeared, it predicted the two major events of the Death God Line and the Endless Line of Learning The Sea, and since then established an extraordinary history.
When the six-baht coat opened the gold list for the second time in the public pavilion, the prophecy that appeared was:
Liu Li is under the capital, and the white lotus is on the way to life.
The wheel of extinction is lost, and the evil spirit is in the future.
Shortly thereafter, Jing LiuLi Bodhisattva was poisoned and unconscious by the Blood List Killer "Xia Shu Du Soul Walking Nine Springs" and disappeared, and the Reborn Lotus Flower he was guarding disappeared, which proved to have been taken away by Cang long ago, and it was to the "way of life" rather than the "way of rebirth".
The meaning of the second sentence ostensibly comes from the evil leader of the Wheel of Destruction, who will be slaughtered in the future.
But in fact, he was the master of the extinction of the wheel, and the true path giant of the same origin evil spirit was killed.
This time, the apocalypse golden words produced a completely opposite result, telling everyone that it is not easy to understand.
The six-baht-clothed saying that "the heavenly opportunity is here, and there is a chance to get it" needs to be correctly understood.
When the six-baht suit appeared for the third time in the public pavilion to open the gold list, it appeared:
Yama king broke the road of life, and the string head entered the road of death.
In the snowy night, it is difficult for the phoenix to sound again.
Then, the head of the six strings, Cang, ran for su zhen's resurrection, was besieged by the blood list killer and the evil spirit forces, and was seriously injured by the sneak attack of Yan Wangsuo in the fierce battle, and was taken away by the ghost ship, fulfilling the "string head into the path of death", but was actually saved.
The second sentence is relatively simple, it is the embodiment of the phoenix ming, the snow night swordsman, who was crushed by the slaughter of the future, and although the phoenix is difficult to sing again, it still has a glimmer of life.
Don't be too optimistic or pessimistic when looking at Jin Yan.
At this point, because all the predictions of the six baht clothes were the loss of the right path, Mr. Fulong finally found him.
Although the six-baht coat clearly states: the apocalypse of the golden word, the fate number is fixed.
However, Qu Huaiyan said: The cross is enough to talk about the golden word, and the number of lives is not from the beginning.
The six-baht coat was not the indifference and ruthlessness of the imagination, and seeing Mr. Fu Long's resolute attitude, he leaked a little chance to him: "The past is crippled, Huang Quanxi leads, persuades the king to change his mind, and leaves the death pass." ”
However, Mr. Fulong was anxious to find the remains of the righteous people and did not listen to them, resulting in an incomprehensible end of poisoning.
The righteous act of the North Window Fulong Qu Huaiqing who did not hesitate to pay for his life for the sake of Cangsheng completely touched the six-baht coat.
When the six-baht coat opened the gold list for the fourth time, it revealed a prophecy:
Unforgettable ten years of love, abandoning the sword will never be named.
The heavens are not alone, and the blood road is not lonely.
This time the prophecy is the main line of the Suzaku Hall and the Sun Blind Clan, the holy girl Peach Blossom and the sword nameless were killed by the Suzaku Hall design, and the Son of the Sun, Chiba Legend, met with the first person of the Blood List Killer, "Healing Evil".
On the other hand, although the six-baht coat personally mentioned that the golden good tooth was already in danger, it failed to break the dead end of the golden good tooth.
Sure enough, when the gold list opened again, it showed:
The prodigal son's blood is difficult to turn back, and the flower of hope is too late.
This time there was only one prophecy, but Qin Feixian took out a "Death Note" and wrote it down.
Cao Pocket, the Blood List Killer who helped Zheng Dao steal the Luo Throat Ring Seal, was killed by the desperate love letter of the same Blood List Killer.
The prophecy was fulfilled, and although Qin Feixian understood the content when he heard it, the right path still failed to prevent the tragedy from happening.
And above the peak at the top of the sea of clouds, the six-baht cloak that is majestic and proud of the world also issued "The chaos of the heavens, the difficulties of the heavens, the apocalypse is coming again, why is it so unstable." Sigh.
When the gold list is opened again, it shows:
It is difficult to move, and the blood list is removed.
This time may represent the breakthrough of the Apocalypse Gold List. After the opening of the golden list this time, two major events occurred at the same time, one was that Yama Wangsuo used the Death God Transit to attack the death god form changed by the Taixue Lord, and he was temporarily unable to move due to excessive physical exertion.
The second is that the Legend of Qianye killed the Blood List Killer "My Only One" to cut off the horse and fury, and the Golden List predicted that it was the second.
But the words of the golden list can be easily understood by ordinary people, but people mistakenly think that the six-baht coat is the conspirator behind it.
And the Taixue Lord was also ready to step out of the swamp wooden house, and mobilized the power of the God of Death, eroding the prophecy of the Apocalypse Golden List into the Dead Kingdom Script, and the six-baht robe was furious on the spot, and chased down the form of the God of Death, until it was destroyed.
Death level four
When the unknown crisis of the middle plains was imminent, the six-baht-clothed decided to step on the land of the suffering realm without hesitation, which also represented a head-on duel with the god of death, and this action really shocked the Taixue Lord, so he turned his target from the people of the suffering realm to the six-baht-cloth, and also successively consumed the divine emperor qi on the six-baht-clothed body.
Later, Feng Fengming found the six-baht robe, and the six-baht cloak outside the transcendent object did not hesitate to go to the Wall of Thousand Corpses and take out the body of the Big Red Robe, liberating the power in his body.
As the six-baht cloak living in the sea of clouds once again sensed the breath of the god of death, the six-baht cloak that had ascended the Immortal Dao finally resolutely waded into the red dust again, and officially stepped into the game of the dust to take over the four levels of the god of death.
While determined to put an end to the disaster of the God of Death, The Six-Baht Cloak was also worried about the safety of the North Window Fulong.
Soon, the six-baht cloak sensed that the power of the god of death had sprung up again, and at the same time, the death pass of the god of death was also activated, and the six-baht cloak that was tracked down also found that the power of the god of death was not only one.
On the other hand, when the North Window Fulong Qu Huaiqing was distressed by the repair of the Hidden Qingyun Land Divine Pillar, the Six Baht Cloak told that it must be repaired with the Imperial Qi, and even provided the Desolate God under the seat to carry the North Window Fulong Qu Huaiqian to the Nine Heavens Realm where the Imperial Qi was located.
In the wilderness, the six-baht cloak defeated the two levels of the god of death's hidden and rebellious joint attack, and effectively countered the provocation of the Taixue Lord, who incarnated as the god of death. He once again repelled the two Huangquan emissaries who had blocked the road for the second and half-way.
However, when the influence of the four levels of death induced the heart demon to lose consciousness, Fuji Andi and The Sword Guming joined forces to attack the six-baht, but the six-baht-yi thought that the two of them were the future pillars of the sword world, so they just fixed them in place and waited for the elimination of the death god's power.
However, in the battle with the soul of the lower capital to go to the Nine Springs and send life like a desperate love letter, the six-baht clothes were accidentally attacked by the chivalrous unhealed buddha gate forbidden move Fan Hai Shuluoyin, resulting in internal injuries to the body and the deficiency of the divine emperor's qi.
Then Yan Wangsuo told Liu Ba Yi that if he wanted to find the God of Death, he would go to learn the Sea Boundless, and The Six Baht Yi and Phoenix Ming came to learn the Sea Endless, and sure enough, they saw the Tai Xue Lord who transformed into the God of Death.
Outside of the school, the six-baht coat, Phoenix Ming, yama lock in the shadows, sirius together against the death god incarnation Tai xue lord but still could not shake the power of the god of death, six baht had to take the injured phoenix ming to leave first to heal his wounds.
After separating from Fenghuang Ming, Liu Baht yi went to Luyuan Yi to ask the Ancient Lantern Buddha about the Brahma Seal.
After Su Zhenzhen and the Chiba Legend broke the four levels of the God of Death, and after the people's abilities were taken away by the four levels of the God of Death, the six-baht clothes and Phoenix Ming went to the Ten Thousand Miles Wild Sand together with more than half of the internal force to fuse the grand true qi of the three artifacts left by the three sects in the Panyin Shrine into one, completing the last wish of the North Window Fulong to repair the pillar.
Subsequently, the six-baht robes were taken by Phoenix Ming to luyuan yiyi, and the luyuan yi sword monk broke the box and asked Zen to knock the rest out of the body.
Battle of the Heavenly Sword
Liu Baht knew that only he alone could not succeed, and he needed to use the hand of another person to control the Heavenly Sword, and cooperate with his own Divine Emperor Qi, which had been elevated to the limit, in order to solve the Death God.
Therefore, the six-baht-clad Imperial Desert God descended to the peak of the Sea of Clouds, reproduced the golden words of the Apocalypse, and announced the name of the Apocalypse Decisive Battle.
The six-baht robes help susu and really resist the Taixue Lord outside the endless sea of learning, and the two take the opportunity to save the ancient lamp Buddha and the head of the fish that have been tragically lost to the hands of the Taixue Lord.
After sending the dying Ancient Lantern Buddha back to Luyuan for a ride, after the Ancient Lantern Buddha passed away, Liu Baht agreed to break the Zen Prayer Box and join the Heavenly Sword Controversy.
In addition, Liu Baht Yi also invited his friend Mo Hanging Lantern to participate in the Heavenly Sword Battle.
In order to fight against the Taixue Lord, who incarnated as the God of Death, the Divine Dragon Desolate God flew over the Nine Heavens, incarnated the Sacred Sword and then descended into dust, opening the Heavenly Sword Battle.
The six-baht robe carved the Heavenly Sword on the stone to participate in the battle:
Kyushu One Sword Knowledge, Sword Crazy Sword Crazy Leaf Xiaochao, Ancient Long Sky, Night Boat, Cold Voice Farewell Goose, Chivalrous Intestines Without Healing, Night Evil Shadow Eater, Yama King Lock, Broken Box Seeking Zen, Mo Hanging Lamp. After some pleading, The Six-Baht-Yi agreed to give Fuji a chance to do it and ask the sword, and the two passed the test, and the Six-Baht-Yi added their names to the battle list.
Subsequently, the pearl seeking flaws and the doomsday sun also asked to join the battle of the heavenly sword, and the six-baht clothes asked the two to take their own moves, and after passing the test, the six-baht clothes added their names to the list.
In addition to the eight competitors originally selected by the Heavenly List, six were selected by the Six Baht Cloth, and the Heavenly Sword Battle officially began.
However, the selection of the Lord of the Heavenly Sword was not something that could be specified by the Six Baht Cloak, and this move could be said to be a bet on the Six Baht Suit.
As the battle begins, the twelve contenders enter the Gate of the Heavenly Sword in pairs to duel, and Mingzhu Qiufeng dies in the battle at the hands of his friend Wangu Changkong, while the six-baht coat is extremely sad about the inevitable casualties but helpless.
In the fourth round of the game, Qi Jian Guming also died at the hands of the doomsday sun, and the six-baht clothes returned the body of Qi Jian Gu Ming to Bu Ji, who also lost in the game.
As the cold voice of the wild goose was tortured and killed by the Night Evil Shadow in the game, the six-baht cloak also felt inwardly resentful that the God of Death had arranged too many dark trees in the Battle of the Heavenly Sword while bearing the ensuing doubts.
But despite being shrouded in the shadow of the God of Death, the Six-Baht Cloak still opened the second round of the Heavenly Sword Battle.
As the tournament entered the third round, Kyushu Ichiken, who had high hopes for the six-baht coat, was also defeated by the doomsday sun.
The decisive battle was fought by Ye Xiaochao against the Doomsday Sun, and when the Six-Baht-clad watched the battle, he was very worried about Ye Xiaochao's situation, and Ye Xiaochao finally took the Heavenly Sword to defeat the Doomsday Sun at the critical moment when he was seriously injured by the Doomsday Sun.
Battle of showdowns
However, Ye Xiaochao was also seriously injured in the decisive battle. After Ye Xiaochao's victory, he was taken to Luyuan by Six Baht For a ride for healing.
Yao Rulai said that in order to heal Ye Xiaochao, he still needed the cooperation of the two great divine needles and the separation of the soul beads, so the six baht clothes borrowed the ink hanging god needle from the medical evil heaven and did not alone, and defeated the Shuluo Ye King to get the soul beads.
After the rejuvenation of the Divine Needle that Liu Baht Yi had worked hard to obtain and the magic hand of the Soul Orb combined with the medicine Rulai, Ye Xiaochao finally recovered from his injury and followed Liu Baht Yi to the peak of the Sea of Clouds to cultivate the "Heavenly Sword Three Perfections".
A final duel with the Taixue Lord, who incarnated as the God of Death.
Sirius and Yama Wangsuo fled in a hurry to defeat the "doomsday myth" pawns of the Taixue Lord, but came to a dead end.
At the moment of the crisis when death forced Sirius and Yama Wangsuo to kill, the well-prepared six-baht cloak and Ye Xiaochao, who had been cultivated to the "Heavenly Sword Three Perfections", appeared, and the final battle of the six-baht cloak officially began.
Liu Baht Yi and Ye Xiaochao joined forces to prepare to end the legend of the God of Death, although they successfully broke the Taixue Lord's protective body boundary and severely damaged the Taixue Lord, but because the Taixue Lord changed the list of the Heavenly Sword Controversy, the Heavenly Sword Lord's heavenly time delayed, resulting in the defect of the Heavenly Sword, resulting in the collapse of the Demon Demon.'
The Taixue Lord reversed the downward trend and slashed at Ye Xiaochao, and at the moment of crisis, the six-baht clothes stood up in front of Ye Xiaochao's body, desperately trying their best to send Ye Xiaochao out of the battlefield and scatter the death space, but the six-baht clothes themselves were exhausted.
In the Nine Immortal Array cast by the Master of Feng Xiu, the Six-Baht Cloak reappeared his dashing immortal shadow.