Cen Shan was a famous Poet of the Sheng Tang Dynasty, and he was the great-grandson of the Zhenguan Ming Xiang Cen Text. Cen Shan's "Sam" is currently pronounced as "shen", and I disagree on this. The character for ginseng is pronounced "shen", one refers to the stars in the sky, and the other refers to medicinal herbs such as ginseng and ginseng. The famous words of the ancients are sorry to be related, and the words of Cen Shan are impossible to verify, so can we find some clues from the names of the Cen Sam brothers?
Cen Shan's father was called Cen Zhi, and his uncles were called Cen Di, Cen Tang, and Cen Chair, all of which were the same as the "wood" character. There are five Cen Brothers, and the other four are Cen Wei, Cen Quan, Cen Bing, and Cen Ya. Some people say that Cen Shan's youngest brother is called Cen Ya, and the word "Ya" has the meaning of "inferior, poor", and the word "cenci" also has the meaning of "difference", so cen ginseng's "cen" should all become "cen". So the question is, will their father, Cen Zhi, really be so generous when he names his sons?
The "names" of the five Cen Brothers do not seem to have any connection, some people say that Cen Shan's "situation" has the same meaning as the situation of Xun (荀子) since he lost his father at an early age and was raised by his second brother Cen Guan. Cen San's "Ginseng" is suspected of emulating Confucianism from the second brother, and "Ginseng" means "to refer to the three dukes of the list". Let us not forget that the "name" of the ancients was usually taken by the father shortly after birth, and even if Cen Shen's "Ginseng" really had this meaning, it must have nothing to do with his second brother Cen Zhi, and must have pinned some hope on their father Cen Zhi. Cen San's grandfather Cen Jingqian's generation, even the cousins are called Cen Mouqian. The "names" of Cen Shan's father, Cen Zhi's brothers (except cousins), are next to the word "wood". From this point of view, the "names" of the five Cen Brothers cannot be without any internal connection.
Cen Wei and Cen Wei's "name" are related to water, Wei refers to Wei Shui (there is an idiom called Jing Wei Ming), and The Condition refers to cold water. Cen Zhi named his sons Wei he in the hope that they would be as calm as water, have the ability to think calmly, and then make accurate judgments about things. In the Tang Dynasty, the selection of officials paid attention to the process of "judging by writing words and writings", and "judging" was crucial to the evaluation of officials. We will then see Cen Bing, Cen Shan, and Cen Ya. Binghui reminds us of "Bingzheng", and the participation makes us think of "Korean Ginseng", and Binghe Ginseng also pins on the father Cen Zhi's ardent expectations for his sons to make meritorious achievements. So what is the connection between Cen Ya's "Ya" and meritorious service? In addition to the meaning of "inferior, inferior", the most common meaning is "second", such as "runner-up" of "ya". The deputy chief of the Ninth Temple of Taichang Temple in the Tang Dynasty, Shaoqing, was nicknamed "Yaqing", such as Han Yu's "Letter of Giving Taifu Dong Gongxing" "Li Taifu (from the four pins), Taichang (正四品上) Ersi Yaqing".
Tai Changqing is Zheng Sanpin, and Taifu Qing is from Sanpin. After all, the people who could become sanpin officials in the Tang Dynasty were a minority, and Shao (Ya) Qing belonged to the Four Pin Officials, and "Ya" was also full of a father's ardent expectations for his young son. Cen Shan's great-grandfather Cen Wenwen, his cousin's grandfather Cen Changqian, and his cousin Cen Xi all served as prime ministers, and Cen Shan's grandfather Cen Jingqian served as the secretary of Lintai Province during the Wu Zetian period (from the sipins, note: Lintai is the secretary province), and Cen Shan's father Cen Zhiguan finally jinzhou assassin history. Cen Zhi was born in such a family of officials and eunuchs, and he had ardent hopes for his sons to make meritorious achievements, which was naturally beyond reproach. According to Song Zhen "Shen Yin Man Er Yi Cen Ginseng". ...... Hua Fa Xiao Sao was dissatisfied with the rhyme of the "zan", and Cen Shan's "ginseng" should also be read as "can" (this article can not be used as an absolute basis, more on later). In summary, combined with the "name" of the Cen Sam brothers, I think that cen shan's "sam" should be read as "can".
Postscript: Zengsan (曾子) zi you, "參""〝骖cān", "universal", "〝骖" means the ancient horse driving on both sides of the front of the car, such as the "Tengwang Pavilion Sequence" "〝俨骖" of "〞上路". "Public opinion" generally refers to carriages, and "reference" and "public opinion" are related to carriages and horses. Zeng's second son was named Zeng Shen (曾申), and the ancients emphasized that sons should avoid their father's "name", and inferred that Zeng Shen should read "zēng cān". "Lian Yi Xiao Rest Ding Lin An (an), only owe the pot TaiZiYan (yan). The Zen law is not the same, and the mountain monk laughs at my fullness of Zeng Zhan," and according to the rhyme of this poem, the "Sam" of Zeng Zhan is still pronounced as "can."
However, according to Bai Juyi's "Ciwu Night Cry", "A hundred birds have no mother, and Er Du mourns deeply (shen). It should be the mother's kindness, so that Er'er will not be responsible (ren). ...... Ciwu Fu Ciwu, The Bird of the Birds Zeng " and Wang Anshi " and sandwiched through the Huan Yue Shen (shen)... The departed relatives must have strong rhymes with Zeng Ginseng, but Zeng Ginseng's "Ginseng" is pronounced as "shen". It can be seen that the rhyme foot according to the verses of the ancients cannot be used as an absolute basis for the pronunciation of the word "ginseng" when using it.
In the early years of the Western Han Dynasty, the name Xiang Cao Shanzi Jingbo, some people say that "can" means that the subordinate enters the superior, and there is a similarity with the meaning of "respect". According to Su Shi,Gai Gongdang self-passed Cao Ginseng. ...... Laugh at my dry mulberry trapped eight silkworms (can) and "... It is the same as the YueBei Yannan (nan). ...... The partition wall is known to be Cao Ginseng, and the "Ginseng" of Cao Ginseng should be read as "can". However, in other people's poems, Cao San's "Ginseng" is the same as Zeng San's "Ginseng", and there are also times when it is read as "shen", such as Chen Zisheng's "Yong Xiao He" in the Qing Dynasty. Mingyi Tulin wrote, Gong General Khan Ma Shen (shen)".
Why is it that the word "reference" used for personal names appears in two pronunciations in the verses of the ancients? Just mentioned that according to Song Qiao ...... Leaky sky xi stop said southwest (nan). ...... Zhixia He Nian Da Mu Kan (kan). ...... Shen Yin Man Remembers Cen Ginseng. ...... Hua Fa Xiao Sao was dissatisfied with the rhyme of "zan", and Cen Shen's "ginseng" seems to read as "can". But Du Fu's "Spring Hope" "City Spring Grass and Wood Deep (Shen)... Zan (zan) ", let us see "hairpin" and "deep" mixed together, what is going on?
It turns out that the hairpin, shen/cen and the character "shen" belong to the same part of the Lower Ping Twelve Invasion Department, and the "Cen" of Cen Ginseng also happens to be in this rhyme department. In addition, the characters "簪" and "can", along with nan, silkworm, kan, and 庵, also belong to the Xiaping Thirteen Qinbu. The character "參" is used for personal names, while "Cao San" and "Zeng San" and "Zeng San" appear in the ancient verses with two distinct pronunciations. It is estimated that the ancients who used their names to enter the poem only considered that the word "ginseng" belonged to one of the rhymes, representing the rhyme foot word pressing on the right, and did not consider what Cao participated in zeng's "ginseng" and what it should be read.
"Lian Yi Xiao Rest Ding Lin An (an), only owe the pot TaiZiYan (yan). The Zen law is not the same, and the mountain monk laughs at me for being able to participate in (can)", which is obviously not an ancient poem, nor is it a bad song (there is no obvious phenomenon of "loss of stick" or "loss of alignment"). Although this poem has been "legalized", the rhyme foot is not in the same rhyme department, and the an and the ginseng belong to the Lower Ping Thirteen Qin Department, and the rock character belongs to the Lower Ping Fifteen Xian Department. Let's look at the examples of standard laws, such as the rhyme foot of Wang Changling's poem "Out of the Plug", "Han Shi Guan... People have not returned... Duyin Mountain", "Guan", "Also" and "Mountain" belong to the Shangping Fifteenth Deletion Department. Another example is Zhang Hu's "Shili Yangzhou City Jinglian ,...... Look at the immortals. ...... The good tomb fields "," "even", "immortals", and "fields" all belong to the First Division of Xiaping. The pronunciation of the character "samsara" when used in personal names cannot be judged by the rhyme of ancient verses. To be judged according to the relationship between the ancients' "name" and "word", in the absence of "character", it can only be judged according to the "name" of the brothers or other circumstances.
My personal preference for the name and character of Cao Ginseng is obviously influenced by the legend of the two stars of the Shen (Shen) Shang. The two sons of Emperor Gaoxin and Shi Shen fought all day, and finally the old father Di Zhao decided to make Shi Shen the main counselor (shen) and Fu Bo lord Chen (Shang), so that they would no longer pinch each other. The ancients had the ranks of "Bo Zhong Shu Ji" and "Meng Zhong Ji", and "Bo Zhongji" represented the boss of the concubine, such as Sun Ce Zi Bo Fu. "Meng" means the boss of Shu, such as Bangu character Meng Jian. If the meaning of "Cao Shan" and "Jing" have similarities with the meaning of "Jing", and "Bo" also means ranking, then according to the custom at that time, he should have written "Bo Jing". Cao San's character, Jing Bo (敬阏伯), obviously has the meaning of not learning from Shen "Brother Gong Wall".