Hong Liangji: From 1746 to 1809, his original name was Honglian, the character Junzhi, the small character Zhicun, alias Beijiang, Gengsheng Jushi, a native of Yanghu, Jiangsu (now Changzhou, Jiangsu), whose ancestral home was Shexian County, Anhui. Scribe, writer, and one of the seven sons of Pí Ling. In the 55th year of Qianlong (1790), he was awarded the title of Editor of the Hanlin Academy. The minister of the military plane king said things, extremely discussed the shortcomings of the times, offended the powerful, and avoided death to guard Ili. The following year, Shi returned to his home and wrote a book. Jiaqing died at the age of 64 before 14 years (1809).
The Zhiping Chapter is an essay by the Qing Dynasty scholar Hong Liangji that discusses issues related to population. He believed that excessive population growth would have a negative impact on social stability and instability to economic development, so he proposed to the ruling class at that time that the population size should be appropriately adjusted.
There is no one who is unhappy to be a people who is not happy to be a people who is peaceful, and there is no person who is unhappy to be a people who has been peaceful for a long time. The rule of peace to more than 100 years can be described as a long time. However, if it is said that its hukou has increased by five times before thirty years, ten times before sixty years, and twenty times more than chì (chì) before one hundred years or hundreds of years ago.
1, zhiping: said that the political clarity, social stability; 2, is nothing less than: not only.
Try to count the family: when Gao and Zeng were old, there were ten houses, one field, one person, and only two after marrying a woman. Ten rooms in a two-person house, one acre of food field, and more than enough to spare. In one life and three counts, in the world of the son and the four fathers and sons, there are eight wives each, and eight people cannot be without the help of a maid, and there are no less than ten people. Ten people live in ten houses, and one acre of food field, and I know that it is only enough to live, and it is only enough to eat.
1, Gao, Zeng: Gao Zu and great-grandfather; 2, is: land area unit, 100 acres is equal to one is; 3, Kuan Ran: generous appearance; 4, maid: employed for people to cultivate land.
Sons and grandchildren, grandchildren and wives, during which the elderly may have metabolism, but there are no less than twenty people. With more than twenty people living in ten houses, eating one field, that is, eating on the stomach of the liáng, and living with the foot of the duó, I know that it will not be enough (fū). And since then, zeng yan, since then, the yuan yan, the height, the mouth of the time has been no less than fifty or sixty times, is high, once a household, to the past, the yuan time is not divided into more than ten households. In the meantime, there are families with fading hukou, that is, there are clans of Ding male reproduction, which is also enough to be hostile.
1, metabolism: refers to the new and old changes, alternating; 2, not enough: discomfort, this is not enough; 3, zeng: great-grandchildren; 4, yuan: xuan grandchildren, avoid the Qing saint ancestor Xuan Ye secret, "Xuan" as "yuan"; 5, fading: reduction.
Or: "When the high and the former were high, the gap was not exhausted, and the chán was not exhausted." However, it is only doubled and stopped, or increased by three times and five times to stop, while the number of household registrations increases by ten times and twenty times, because the number of fields and houses is often insufficient, and the number of households and mouths is often in surplus. And if there is a house of annexation, where one man has a house of a hundred people and one family occupies the land of a hundred households, why is it that the diān bó is suffering from wind, rain, frost, hunger and cold (diān bó) and the ratio of the dead to the dead?
1, idle: refers to the empty house; 2, upside down: falling, servant falling.
A: Heaven and earth have laws? A: Water and drought disease, that is, the method of heaven and earth adjustment. However, the people who are unfortunate to suffer from water, drought, and disease are only one-tenths and two. A: Jun, Xiang has a law? A: Let the wilderness have no idle land, the people have no left power, the new pioneers of the territory, the people who move the seeds (zhòng) to live in it, the heavy taxation, according to the present and the past, reduce it, prohibit its floating (mí), or its annexation, in case of water and drought, then open the warehouse (lǐn), the Sifu Treasury to provide (zhèn), and so on, it is also the law of Yijun and Xiangtong.
1, the breeder: tenants, people who rent land and plant; 2, floating: luxury; 3, warehouse: refers to the warehouse where rice grain is stored.
If the peace is long, the heavens and the earth cannot not give birth to people, and the reason why the heavens and the earth raise people is that there are only this number; the long time of peace, the king and the phase cannot make people not born, and the reason why the king and the phase are the people are counted is not the previous number of the law. However, there are ten disciples in a family, and there are often one or two shuài teachers, and since the world is widespread, how can their idle and unintended people obey the constraints of the above one by one? It is not enough for one person to live for ten people, let alone a hundred people. It is not enough for one person to feed ten people, let alone a hundred people? This is why I am worried about the people of peace.
1, raw: make ... Survival; 2, number: strategy; 3, rate teaching: follow the teaching; 4, idle: idle.
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