[Clan Origin]
According to a statistical analysis by the Ministry of Public Security in April 2007 on the national household registration population, there are 92.881 million residents surnamed Wang, accounting for 7.25% of the total population. The number of historical celebrities produced by the Surname of Wang is also among the best in China.
The Surname of Wang has a long history. The Southern Song Dynasty historian Zheng Qiao wrote the "Tongzhi Clan Sketch" Yun: "Wang Clan, the descendant of the Son of Heaven also." ...... With its many births, the Wang clan is the most prosperous. "The Wang surname is diverse, and its origins and tribes are quite numerous, and only the main ones are listed:
One is the "king" of the son's surname. The Tongzhi Clan Sketch says: "After prince Bigan, the king of this son's surname is also known." "Bigan was the son of King Wending of Shang, the uncle of King Shang, and a young master of officials, who was brutalized by King Huan for violating Yan Zhizhi's advice. In order to commemorate him, his descendants changed the word "Wang" to a surname. Under its faction were the representative Wang clans of Tianshui, Dongping, Xincai, Xinye, Shanyang, Zhongshan, Zhangwu, Donglai, and Hedong.
The second is the "king" of the Ji surname. This is the largest clan in the Wang clan of the world. The Wang clan was divided into after Bi Gonggao, the Prince of Zhou, the Prince of Zhou Ping, the Grandson Chi, the Prince chengfu, and the Prince of Zhou Ling, and so on. Among them, the King of Jin, the Prince of Zhou Ling, had the greatest influence.
Shi Zai, the Eastern Zhou Ling King Ji Had the title of Prince Jin, intelligent and early-wise, and was already famous in the Zhou vassal states before he was a minor. When Crown Prince Jin was 15 years old, two ministers of the Jin Dynasty, Shu Yu and Shi Kuang, met Prince Jin successively during the tribute, and after listening to his discussion of astronomical geography and the strategy of rejuvenating the state and the people, the two were very impressed by their superior intelligence, and Shi Kuang praised them: "The chancellor has no opinion and is also a debate, only the ear is ashamed, and the ear is unheard and easy to be poor." Prince, ru will be the emperor of the world? "In the twenty-second year of the Ling King (550 BC), the Valley and Luo Ershui, located near the Zhou Dynasty Jingshi, flooded, endangering the safety of the palace, and the LingWang Ji vented his heart and sent people to the Valley and Luo Ershui in an attempt to relieve the flooding in Kyoto.
However, Prince Jin thought that this move was inappropriate, so he directly advised: Only by adopting the method of guiding the situation and making the waters of the Gu and Luo Er rivers flow freely can the flooding be fundamentally eliminated. King Ling of Zhou, who was self-conscious, thought that the crown prince was deliberately committing a crime, and in a fit of rage, deposed Jin's title as crown prince. Ancient relevant documents have made the following brief statements about the above historical facts and the reasons for Wang's surname: Tang Liu Yuxi's "Wang Zhi Shinto Stele" Yun: Wang's surname "began with the surname of Prince Jin of Zhou ling, Bin Er Tianxian, and the name of the people at the time was 'Prince', because He went to Ji as the Wang clan." The New Book of Tang dynasty and the genealogy table of the prime ministers Yun: "The Wang clan comes from the Ji surname, and the crown prince of Zhou Ling, Jin, is a Shuren with a straight advice, and his son Zong Jing is a Situ, and the people are called 'Wang Family', because they think it is a clan." ”
As for the Lang evil Wang clan, ancient and modern historians believe that they are derived from the Surname Ji and are descendants of the Zhou royal family. Tongzhi Vol. 28 "Clan" Siyun: "Wang Clan, the descendant of the Son of Heaven also." There are different kinds of names: there is a king with the surname of Ji, a king with a concubine surname, a king with a son's surname, and a king with a surname of Yu. If lang was evil and the king of Taiyuan, then the prince of Zhou Ling, Jin, was deposed as a shuren, and his son Zong Jing was made a situ, and the people at the time were called 'Wang Family'. ”
The third is the "king" of the concubine surname. After Yu Shun, in the sixteenth year of King Weilie of Zhou (410 BC), Tian Mozi, a descendant of Concubine Man, established the State of Tian Qi, and by the forty-fourth year of King Jian of Qi (221 BC), Tian Qi was destroyed by Qin. His eldest grandson, Tian An, was made the King of Jibei by Xiang Yu, the King of Chu. After Xiang Yu killed himself, Tian An lost the throne. The Qi people remembered that their descendants came from the imperial family, so they called them the Wang clan. Under its faction are representative tribes such as Beihai and Chen Liu.
As mentioned above, the origin of the Wang surname is mostly changed from the wang family to the surname Wang, but there are also a small number of wang surnames that have obtained the surname based on other reasons:
The first is from some foreign royal surnames. For example, Wang Jian, the founding monarch of the Goryeo kingdom (918-1392 AD), was a Goryeo clan; Wang Xiongyuan, the ancestor of the Western Wei Kepin clan, was an ethnic minority in the northern region; Wang Wang, the taiwei wang of the Southern Dynasty Liang, who was originally from the Xianbei clan of Karasuma and pretended to be a king; Wang Shichong, a local separatist at the end of the Sui Dynasty, who was originally a Huzhi clan of the Western Regions, changed his surname to Wang after entering the Central Plains; Wang Jiyuan, the ancestor of the Er clan, was a Member of the Xiqiang clan, and so on. This kind of ethnic group changed from ethnic minorities to Wang surnames in the process of Sinicization appeared in different historical periods, until the late Qing Dynasty, in the former Manchu Eight Banners of the Completed Yan clan, Yi La clan and other clans, there are still some from the original surname to the surname of Wang.
The second is the one who gives the surname Wang. For example, at the beginning of the Eastern Han Dynasty, after Wang Mang usurped power to establish a new dynasty, he gave the grandson Jia jia of Prince Dan of Yan during the Warring States period as the Wang clan; the Ming Emperor gave the Mongols the surname of Wang Minglin, gave the surname of Alyona the surname of Wang Meiyin, and gave the surname of Jibu to the surname of Wang Dezhong.
[Nozomi Nozoo- Gun of Wang Ji-Ou]
1. Wang Wang Gun nozomi
The so-called county looks at a family that has lived in a certain county for generations or a family with a higher status and is looked up to by local officials and people. After the origin of the surname, due to various subjective and objective reasons, people with the same surname live in different administrative regions, and in the process of gradual reproduction and development, the economic status and political status between them also show great differences. Especially after Emperor Wu of the Han Dynasty "deposed a hundred families and respected Confucianism alone", some old nobles in the Warring States period judged the situation, studied the scriptures and learned and passed on their families, and then were recruited as officials by the "Jingming Xingxiu" and passed on from generation to generation, thus becoming a prominent family that combined cultural advantages and political power, that is, the clan.
In order to indicate that their own clans are superior to the families with the same surname in other places, these high-ranking families are prefixed with the names of their clan counties, which gives rise to the "county look" that combines the name of the political district with the surname. Because such large clans have prominent ancestors, the combination of region and hereditary officials has made their counties have obvious stability, and some have even endured thousands of years. According to Wang Yinglin, a famous scholar of the Southern Song Dynasty and a scholar of the Official's Ceremonial Department, there are 21 wangs in the Chinese Wang clan, namely: the Lang evil Wang clan, the Taiyuan Wang clan, the Beihai Wang clan, the ChenLiu Wang clan, the Donghai Wang clan, the Gaoping Wang clan, the Jingzhao Wang clan, the Tianshui Wang clan, the Dongping Wang clan, the Xincai Wang clan, the Xinye Wang clan, the Shanyang Wang clan, the Zhongshan Wang clan, the Zhangwu Wang clan, the Donglai Wang clan, the Hedong Wang clan, the Jincheng Wang clan, the Guanghan Wang clan, the Changsha Wang clan, the Tang Wang clan, and the Henan Wang clan. Although this theory does not fully cover the Wang's county outlook before the Tang Dynasty, it basically shows the world the whole picture of the Chinese Wang's county looks.
As the name suggests, the county of "Lang Evil Wang" is a wang surname Wang clan that has long lived in the specific administrative area of Lang Evil County, and the county "Lang Evil" is a distinctive symbol of this famous domestic family. According to legend, the ancestors of the Zhou royal family originated in the Fengshui area of Guanzhong (in the Qinling Mountains southwest of present-day Chang'an County, Shaanxi Province), and later established the Western Zhou, and after the fall of the Western Zhou Dynasty, moved east to the Valley and Luo ershui Valleys, and built the capital Luoyang, which is known in history as the Eastern Zhou. When Xu Ling traced the ancestors of the Lang evil king, he involved "Fengshui" and "Luobin", which means that the Lang evil king Was a descendant of the Eastern Zhou royal family. Also, one of the twenty-four "Feelings" of the Li Taibai Poems: "I love Prince Jin, and I have the Way to Ilobin". It is said here that the prince Jin was in the IloilobinDe Dao, and it can also be said that the surname of the Lang Evil King clan originated from this.
As mentioned earlier, Wang Zongjing is the ancestor of the Wang clan (excluding other Wang clans). From Wang Zongjing to the fifteenth emperor, his son was Wang Ben, his grandson was Wang Li, and the three generations of grandchildren were all generals of the Qin state. After The son of Prince Jin, Zong Jing, was given the surname "Wang", his family naturally lived in Luoyang, or called him the Iloilo people, because he was a situ in Luoyang, Kyoto. However, his descendants migrated again in the long years to come, so the "Records of History" said that Wang Qi was a native of Dongxiang, Pingyang (southeast of Meiyuan Town, northeast of present-day Fuping County, Shaanxi).
Wang Qi and Wang Ben's father and son followed Qin Shi Huang's southern expedition to the northern war, and successively destroyed the states of Zhao, Yan, Chu, and Yue, and made a special contribution to the unification of the six kingdoms of Qin. After the reunification of the world, when it comes to who contributes the most, everyone agrees that "the Wang clan and the Montessori have done a lot of work, and the name will be given to future generations." The so-called Wang clan refers to the three generations of Wang Qi, Wang Ben, and Wang Li's grandchildren. The so-called Mengshi refers to the father and son of Mengwu and Mengtian. Wang Qi and Wang Ben died one after the Qin unified China. After Wang Qi's death, he was buried in his hometown of Pinyang County. According to the 26th volume of the Taiping Huanyu Chronicle, Wang Qi's tomb is located in the southeast of present-day Jingyang County, Shaanxi Province, and still exists in the Song Dynasty. During the reign of Song Xuanhe (1119-1125 AD), Wang Qi was posthumously awarded the title of Zhenshan Bo by the Song Dynasty. By the time of Qin II, Wang Qi's grandson Wang Li was still an important general of the Qin Dynasty, and during his lifetime, Wang Li was given the title of Marquis of Wucheng (the ruins of his fiefdom Wucheng were in Weizhuang Township, Pingyi County, Linyi City, Shandong Province).
In 219 BC, when Qin Shi Huang traveled east to Lang Evil, Wang Li and his father Wang Benju followed Qin Shi Huang to Lang Evil. At the end of the Qin Dynasty, Kwantung Haojie rose up to rebel against tyranny, and Wang Li and Zhang Handan, who were then Qin generals, were ordered to lead troops to suppress the rebel army. In the Battle of Julu, the Qin army was defeated by Xiang Yu, Zhang Handan surrendered, and Wang Li was captured. Regarding the reason for Wang Li's capture, Sima Qian wrote in the "History of The Biography of Wang Qilie of Baiqi": "Chen Shengzhi opposed Qin, and Qin made Wang Qi's grandson Wang Qi leave to attack Zhao, and besieged King Zhao and Zhang Er julu city. Or: 'Wang Li, the name of Qin will also be.' Now he will strengthen the qin's army and attack the newly created Zhao, and he will do it. The guest said, "Otherwise, he who will be the third will be defeated." What about the losers? He who kills many of them will be destroyed, and he will be ominous afterwards. The present king has departed for three years. 'Ju Wuhe, Xiang Yu saved Zhao, attacked the Qin army, the king left, and the king left the army and surrendered to the princes. "And (Wang Qi) Sun Wang is separated from being captured by Xiang Yu, it is not appropriate!" Each of them has its own shortcomings. ”
Sima Qian refers to the "short" that is, the remnants of family influence. In fact, the real reason for Wang's defeat was determined by the qin dynasty's rebellious and reckless climate. At that time, due to the harshness of the Qin law, Wang Yuan, the eldest son, and Wang Wei, the second son, in order to avoid disaster (also known as to avoid the war at the end of Qin), went east with the refugees from their hometown of Pinyang (in the northeast of present-day Fuping County, Shaanxi Province), and after a long journey, migrated to Langxian County.
Some scholars believe that the reason why the brothers Wang Yuan and Wang Wei did not move elsewhere when they took refuge and migrated to Lang evil was because their father Wang Left the fiefdom of Wucheng Marquis wucheng was in the territory of Langxian County (this Yichun and Autumn belonged to Lu, the Warring States entered Qi, and was renamed Nanchengyi, Qin belonged to Langxian County), so in the hearts of the brothers, there was already a sense of identity that Langxi was both his father's fief and also my generation's Sangzi. Therefore, when he left Pinyang to flee, he resolutely made the decision to move east to Lang evil. In the years that followed, the descendants of the brothers Wang Yuan and Wang Wei, either for political needs or for the sake of livelihood, some of them also traveled and migrated from Langxi to other places, and Wang Yuan's fourth grandson Wang Ji moved from Langxiao Gaoyu (northeast of present-day Jimo, Shandong) to Nanrenli, the capital of Linyi County ( a few miles north of the government headquarters of Baishabu Town , Lanshan District, Linyi City) who belonged to langxi county.
The village was located on the western outskirts of the county seat of Linyi (the ancient city was in present-day Zhuge Cheng Village, Baishabu Town), only a few miles away from the county seat, and only 13 kilometers south of the county seat of Kaiyang County (present-day Linyi City, which became the seat of the Lang evil state after 80 AD). Located in the hinterland of the Alluvial Plain of the Yihe River, the land is fertile, the traffic is smooth, and it is close to the political and cultural center of the county (country) and the county, which is a very ideal area for life and development in the agrarian society.
Wang Ji is a key figure in the rise of this Wang family. He was a famous courtier and scholar of the Western Han Dynasty during the Zhao and Xuan dynasties, and an official to the Great Doctor. His son Wang Jun and his grandson Wang Chong, both served as the third duke. Because three generations of its grandchildren are high-ranking officials, it has the beauty of generations. This glory is rare not only in one county, but even in the country. As a result, this family with the surname Wang, represented by Wang Ji's ancestors, has objectively become a well-known high-ranking family. Because since Wang Ji, his descendants have lived in Linyi County, the evil country of Lang, so the "Lang Evil Linyi Wang Clan" has become a famous representative county in China and the iconic emblem of this branch of the Wang family. From then on, until the Tang Dynasty for more than 900 years, no matter where their descendants lived, they all claimed to be the Lang evil Linyi Wang clan. Even today, in the 21st century, when the compilers of this chronicle went to the southern Guangdong, Fujian and other coastal areas to investigate, and talked with some people with the surname of Wang, they still heard them proudly call themselves "Lang Evil Family".
According to genealogical records, after Wang Yuan and his brother Wang Weilai settled in Langxi, Wang Yuan's empress dowager Linzi Ling (麟淄令) was enfeoffed as the Marquis of Suiyang. The New Book of Tang and the Genealogy Table of The Prime Minister states that Wang Wei was appointed as the Assassin of Yangzhou (the official of the History of Thorn History was established in the fifth year of the Yuan Feng of The Han Dynasty, more than a hundred years after the time of Qin II, and Wang Wei was said to be the History of The Assassin of Yangzhou). After that, Wang Wei's descendants remained invisible for a long time. It was extended to his ninth grandson Wang Ba, zi zhong, who first migrated to Taiyuan Guangwu (in present-day southwest of Dai County, Shanxi Province). Wang Ba, who has "few plots" and is a master of classics in the Han Dynasty. Later, Wang Ba lived in Jinyang, Taiyuan, and had two sons: Wang Yin (王殷) and Wang Xian (王咸). During the Eastern Han Dynasty, Wang Yin served as Zhongshan Taishou (中山太守), in Qi County, Shanxi. Because of his seventh grandson Wang Yuanguan Du Zhi Shangshu, he was given the title of "Marquis of Karasuma School Wei Guangyang", and this branch of the Wang clan was called "Karasuma Wang Clan". Wang Ba's second son, Wang Xian, passed on a branch of the Taiyuan Jinyang Wang clan. But his descendants remained invisible for a long time.
To be passed on to Wang Ze, Guan Yan men Taishou, this branch of the Wang clan first appeared in the historical tradition. Subsequently, this branch of the Wang clan became a famous local county wang formed by the second son after Wang Ba migrated to Taiyuan, and was known as the "Taiyuan Wang Clan". As the New Book of Tang dynasty lineage table of zai chancellors states: "The Wang clan fixed three rooms: one was the Lang evil Wang clan (present-day Linyi, Shandong), the second was the Taiyuan Wang clan (present-day Taiyuan, Shanxi), and the third was the Jingzhao Wang clan (present-day Xi'an, Shaanxi). "The Two representative branches of the Wang surname, the Lang Evil Wang Clan and the Taiyuan Wang Clan, which were bred by their brothers, from the Han Dynasty to the Sui and Tang Dynasties, all had prominent descendants, successive titles, celebrities, and each leading the way, and were the two most famous families in The Middle Ages in China. However, if we talk about the elder and younger, the Lang evil Wang clan is the brother, and the Taiyuan Wang clan is the younger brother; if we talk about the formation of the county wang sooner or later, the famous county wang of the "Lang evil wang clan" began in the Zhao and Xuan periods in the middle of the Western Han Dynasty, and was laid by Wang Ji, the fifth grandson of Wang Li.
The "Taiyuan Wang Clan" is Wang Yuan's younger brother Wang Wei's ninth grandson Wang Ba, who migrated from the lang evil homeland to Taiyuan Guangwu, and was formed by his descendants through hard work and struggle, and formed another famous county with the surname of Wang in the Eastern Han Dynasty. The formation of its county (that is, recognized by the world) is six or seven generations later than that of the "Lang Evil Wang Clan". In recent years, some people have falsely claimed that the Taiyuan Wang clan predates the Lang evil Wang clan, and even says that the Wang clan is from Taiyuan and Yunyun. In fact, anyone who is engaged in historical research or surname origin examination knows that the Wang family has many surnames, and only the Ji surname Wang family did not start from the father and son of Prince Jin (Qiao). In the Tang Dynasty, Han Yu made a Shinto inscription for Wang Zhongshu: During the Spring and Autumn Period, Prince Chengfu of Qi (in present-day Shandong Province) defeated Di Yougong (hundreds of years before King Ling of Zhou), so he was given the surname of King.
Gu Yanwu, a scholar of the Qing Dynasty, said in his "Rizhilu" that Prince Qiao shi is not found in the scriptures. Qian Daxin, another scholar of the same generation who was better at historiography than the collation survey, also said in the "Genealogy of the Wang Family" that after examining the biography, Zi Jin did not seal the Taiyuan incident. It should be pointed out that the county is a noble family within a county. Prince Jin of Zhou Ling and his son Zong Jing were figures of the Spring and Autumn Period, and the establishment of the county was a matter for the Qin Dynasty. The area of present-day Taiyuan was not part of the Jin Dynasty at that time, but was under the jurisdiction of Chidi, known as Dasha. The so-called Wangshi County is based on the "Taiyuan" (county) in the Spring and Autumn Period, and it should be destroyed without attack. Since Prince Jin and his son Zong Jing did not live in Taiyuan, the place where this Wang clan had the surname would not be Taiyuan, but the capital of the Zhou royal family at that time, Luoyang or the Valley and Luo Valley. As for the reasons why this Ji surnamed Wang moved from the Zhou capital Luoyang to Pinyang Dongxiang (the "Records of History" said that the distant ancestor of this Wang clan, Wang Qi, was a Pinyang person), there is no way to verify.
2. The Ujiodo
The hall number, that is, the title of different branches in the same county, is the product of the further differentiation and development of the county in the process of social progress. Like The County, the hall number is also the emblem of the surname ethnic group. After the continuous reproduction or migration of some noble families, they will naturally divide into many new branches and factions, in contrast, there will also be a distinction between these branches and factions, rich and poor, in order to distinguish, there are many new names under the overall county, which is what people usually call the hall number (or house number). Some of these halls are named after a specific allusion, and some are named after their place of residence. Take Wang Xiang and Wang Lan as an example: Wang Xiang was born late because he had been serving his mother and brother to avoid chaos in Lujiang for more than 20 years, and in the early years of the Three Kingdoms of Wei and Huang, after the death of his stepmother, Wang Xiangfang, who was nearly 40 years old, was summoned by Lü Qian, the assassin of Xuzhou, to Xuzhou as a driver (the official of the assassin history).
During his term of office, he assisted in the assassination of Shi Shi to eliminate thieves and thieves, persuaded nongsang, and educated the customs, and for a time Min'an Zhoujing, so he was deeply rewarded by Lü Qian. According to the Book of Jin Zhongxing, volume VII of the Records of the Evil King of Lang, "In the beginning, Lü Qian, the assassin of Rencheng in Wei Xuzhou, had a sabre, and gong Xiangzhi thought that the three dukes could serve this sword. Pious saying don't drive Wang Xiangyue: "If you are not a person, the knife may be harmful." The secretary has the amount of public auxiliary, so it is compatible. 'Xiang Gu zhi zhi, pious gu strong and strong, is received.' Xiang is a common man. On the day of his death, he gave his brother a sword, saying, "Wu'erFan, Ruhou will be prosperous, enough to call this sword, so it is compatible." 'After reading Yi Shixian, xing in Jiangdong. The contents of the above texts can be seen in various ancient books. Sure enough, the Lang evil Wang clan, represented by Wang Dao, the grandson of Wang Lan, made a special award for the prosperity of the Eastern Jin Dynasty, won the reputation of "king and horse, sharing the world", and became the first noble family of overseas Chinese surnames during the Eastern Jin Dynasty and the Southern Dynasty. And until the Tang Dynasty, high-ranking officials won consecutively, and celebrities followed. In view of this reason, the hall name of the Lang evil Linyi Wang clan is also known as "Treasure Sword Hall". The purpose of wang lanfang in the Lang evil wang clan was to hope that its "sword" could be passed down from generation to generation and the people would prosper. For another example, in order to commemorate Wang Xiang's "wind and rain guard", the Wang clan has the hall number of "Shou Yu Tang" in his Linyi hometown.
Another example: after the Lang evil Wang clan moved south to Jiangzuo, he has been living in Wuyi Lane, Jiankang (present-day Nanjing). Later, due to the large number of people, they gradually separated and lived together. Among them, Wang Dao's sixth grandson Wang Zhi (Guanjin Ziguanglu Doctor) moved out of Wuyi Lane, the Wang clan's settlement, and lived in the forbidden Murray Mafan Lane. Later, his descendants prospered and developed, and this branch of the Lang evil Wang clan was known as the "Ma Fan" Wang clan by the world, and appeared in the world along with the "Wuyi" Wang clan. The above-mentioned "Wuyi" and "Ma Fan" became the code names of the Fangzhi of the Lang Evil Wang Clan in Jiankang City, that is, the tang number. Subsequently, in the process of its reproduction, many new hall names appeared, the most famous of which were two hall numbers: one was the "Kai Min" Wang clan, which arose when the three brothers Wang Chao, Wang Zhenyi and Wang Zhenzhi (the seventeenth grandson of Wang Dao and the ninth grandson of Wang Zhen) opened Fujian (then known as the State of Min); the other was the "Three Locusts" Wang clan, which was named because his ancestor Wang Hu (the twenty-third grandson of Wang Dao) planted three locust plants in his courtyard to encourage his descendants to work hard, and later gained meritorious fame and ranked as secretaries of state. In addition, the Lang evil Wang clan derived some small Fangzhitang numbers under the above-mentioned large hall names, for example, after the Sanhuai Wang clan in Lanxi, Zhejiang, this branch migrated here around the time of the Two Song Dynasties.
Therefore, there is a double arch on the ground, and with it as a marker, the "double card" Wang clan has become the hall number of this branch of the Sanhua Wang clan. Due to the large number of clans of the Lang Evil King, their hall numbers cannot be described one by one. Due to the limitations of space, only a few examples can be cited and briefly described.
The famous county of "Lang Evil WangShi" and the several representative halls mentioned above are clear marks of its clan culture in different historical stages in the process of inheritance and development, and have important historical value for studying the connotation and development trajectory of Lang Evil Wang's culture.
[Reproduction and Migration of the Lang Evil King Clan]
I. The migration of the whole ethnic group after the "Yongjia Rebellion"
From the middle of the Western Han Dynasty, Wang Ji led the people to move to Langxi Linyi to become a famous noble family in China, and in the last year of the Western Jin Dynasty, the Langxi Wang clan multiplied and lived on this ludongnan plain bordering the Yi River (then known as Yishui) for more than four hundred years. Later, due to two major political changes in succession, the Lang evil Wang clan moved south:
In the first year of the Jin Dynasty (290 AD), Sima Yan, the Emperor wu of Jin, died of illness, and his son Sima Zheng succeeded to the throne, known as Emperor Hui of Jin. Emperor Hui of Jin was an idiot, and his wife Jia Nanfeng (i.e., Jia Hou) was fierce and cunning, and in order to monopolize power, he joined forces with Sima Wei, the king of Chu, in March of the following year, to launch an armed palace coup and eliminate the Yang hou party. Three months later, she falsely accused Sima Liang and Wei Wan, the king of Runan, of plotting to depose the emperor, and ordered Sima Wei, the king of Chu, to lead a forbidden army to kill Sima Liang and Wei Wan's entire family. Subsequently, he framed Sima Wei for forging edicts to kill Liang and Ou, and put Sima Wei to death, thus realizing the dictatorship of the female lord. In order to permanently control the government, Jia Hou actually killed Emperor Hui's only son, the crown prince Sima □. Jia Nanfeng's insidious cruelty aroused the resentment of the kings of the clan and the ministers of culture and war, and in April of the first year of Yongkang (300 AD), Sima Lun the King of Zhao, Sima Tong the Prince of Liang, and Sima Ran the Prince of Qi, under the banner of "revenge for the crown prince", sent troops to attack Luoyang and put Jia Hou and his henchmen to death.
The following year, Sima Lun deposed emperor and established himself. Sima Ran the Prince of Qi, Sima Ying the King of Chengdu, and Sima Yan the Prince of Hejian were not satisfied, so they sent troops to fight against him, killing Sima Lun and then restoring Emperor Hui to the throne. Subsequently, due to the dictatorship of Sima Ran, the King of Qi, and caused public indignation, Sima Yan, the King of Changsha, and Sima Yan, the King of Hejian, jointly attacked The Emperor, and after the defeat and killing of the Soldiers, Sima took charge of the imperial government. In the second year of Tai'an (303 AD), Sima Yan joined forces with Sima Ying to attack Sima Ying, and after the victory, Sima Ying was able to monopolize the imperial government. At the end of the year, Sima Yue, the king of the Eastern Sea, raised an army to attack Sima and Sima Bing was defeated and killed. Sima Yue attacked Sima Ying on the orders of Emperor Hui, and after the defeat, Sima Yan took the opportunity to capture Luoyang and monopolize the government. In the second year of Yongxing (305 AD), Sima Yue once again raised an army and defeated Yan, and Yan and Ying were killed one after another. In the first year of Guangxi (306 AD), Sima Yue poisoned Emperor Hui's Sima Zheng, and in the following year emperor Hui's brother Sima Zhi became emperor, that is, Emperor Huai of Jin. After Emperor Huai ascended the throne, he changed his era name to Yongjia. At this point, the 16-year-long war between the relatives of the Jin royal family came to an end. Because the eight figures involved in this power struggle were all relatives of the Sima clan, the history is called the "Rebellion of the Eight Kings".
This civil unrest caused the death of more than 300,000 soldiers and civilians in the Jin Dynasty, the looting of many cities and pools, and the great destruction of social productive forces. Civil strife not only greatly weakened the power of the Ruling Clique of the Western Jin Dynasty itself and aggravated the social class contradictions, but also provided the rulers of the various ethnic groups who migrated inland with the opportunity to dominate and divide.
Liu Yuan was the son of the Xiongnu nobleman Zuo Shuai, who had lived in Luoyang for a long time as the "proton" of the Xiongnu, so he was familiar with the Confucian classics, often interacted with the Han clan, and the degree of "Sinicization" was very deep. After the Three Kings raised an army, under the pretext of mobilizing the Xiongnu to help Sima Ying, the king of Chengdu, he returned to the Xiongnu settlement and prefecture, and with the support of other Xiongnu nobles, he raised an army at Lishi (離石, in present-day Lüliang, Shanxi), claiming to be the Xiongnu Dadanyu. In the second year of Yongjia (308 AD), Liu Yuan proclaimed himself emperor at Pingyang (平陽, in present-day northwestern Linfen, Shanxi Province) and established the Xiongnu Han State. The following year, Liu Yuan sent his fourth son Liu Cong to attack the Jin capital Luoyang, but without success. In the fourth year of Yongjia (310 AD), Liu Yuan fell ill and died, and Liu Cong took the throne. In June of the fifth year of Yongjia (311 CE), Liu Cong sent his nephew Liu Yao to lead an army to attack Luoyang, capture Sima Chi, the emperor of Jin, and burn the imperial palace, dig up the tombs of the Jin Dynasty, and massacre more than 60,000 Jin princes and civilians. In the seventh year of Yongjia (313 AD), Emperor Huai of Jin was killed at Pingyang. In April of the same year, the Western Jin Dynasty and Thera Taishou Jia Andi and others supported Sima Yi as emperor (i.e., Emperor Huan of Jin), and after succeeding changing his position in Chang'an, he changed his name to Jianxing, temporarily ending the situation that the imperial throne had been vacant due to the capture of Emperor Huai for nearly two years (xi called "The Lack of Jin Zuo"). Because this major historical event occurred during the reign of Emperor Yongjia of the Jin Dynasty (311-313 AD), the history is called the "Yongjia Rebellion".
After the "Yongjia Rebellion," there were frequent wars in the north, the people were not happy, ethnic contradictions had risen to become the main contradictions in society, and new changes had taken place in social relations. At this time, Sima Rui, the evil king of Lang, was appointed as the general of Zhendong and stationed in Jiankang (present-day Nanjing). In contrast, the Jiangnan region was more stable and economically prosperous than the north, and the officials and people of the Western Jin Dynasty crossed the Yangtze River to avoid chaos and moved to the Jiangnan region under Sima Rui's rule, known in history as "Yongjia Nandu". One of the main characteristics of the large-scale southward migration of the northern people is that the hundred ethnic groups are moving, chaotic and orderly. Those who crossed the Huai River were led by the gentry of the great clan, and the members were mostly their clans, guests, tribesmen, slaves, and some retail households who were unable to protect themselves. There are many northern clans that have migrated south this time, including Wang, Xie, Zhou, Diao, Lin, Huang, Chen, Xiao, Zheng and other clans. In the territory of present-day Linyi City, the clans that migrated south mainly included the Lang evil Wang clan, the Yan clan, and the Lanling Xiao clan. In general, the people who originally lived in the eastern part of the north migrated to the eastern part of the south, while the population originally living in the western part of the north migrated to the western part of the south. According to incomplete statistics, the total population of people who moved from the north to the south reached more than 900,000 people, of which about 1 in every 8 northerners moved south. At that time, one-sixth of the total population of the South was a national from the North. This great migration from north to south lasted for decades. In this southward migration, the ancestors and celebrities who originally lived in the north were almost completely displaced, so people at that time had the saying that "there are many famous people who cross the river like carp".
In addition to the reason why the Lang evil wang clan moved south, in addition to avoiding chaos like other northern clans, there was another important political reason: in the tenth year of Taikang (289 AD), Sima Rui was "friendly with Wang Dao", the representative figure of the Lang evil king clan, Wang Dao (the eldest grandson of Wang Lan). In the second year of Yongxing (305 CE), Sima Rui was given the title of General of Pingdong (平東將軍), "supervising the military forces of Xuzhou and zhenxia pi". Wang Dao, who had originally joined the army of Sima Yue, the king of the East China Sea, was asked by Sima Rui to be Sima Andong, "plotting military strategy and knowing everything." At the beginning of the Yongjia period, when the "Rebellion of the Eight Kings" was at the end, the Wang Dao brothers, in accordance with the current situation at that time, considered the preservation and development of the foundation of the Lang evil Wang clan, judged the hour and sized up the situation, and first initiated by Wang Kuang (Wang Xizhi's father, his mother and Sima Rui's maternal siblings), and after consulting with Wang Dao and Wang Dun to form a consensus, then Wang Dao came forward and proposed to Sima Rui the grand plan of rejuvenating the country of "starting the town and building Ye". Considering the opening up of the rear, the imperial court sent Sima Rui as the general of Andong, the governor of Yangzhou Jiangnan, the false festival, and the town of Jianye. In the fifth year of Yongjia (311 AD), Sima Rui served as the general of Zhendong and also served as the military governor of Yang, Jiang, Xiang, Jiao, and Guangzhou. From the proposal of Zhenshou Jianye's strategy to Sima Rui's firm foothold in Jiangnan and the completion of the important task of opening up and stabilizing the rear area of Jiangnan, all of them were closely related to the strong support of Wang Dao and other brothers of the Lang evil Wang clan. Therefore, after the yongjia rebellion and the dangerous situation of "lack of jinzuo", it was a reasonable and wise move for the Lang evil wang clan to cross the river to the south and gather with Wang Dao, Wang Dun, and others who had previously assisted Sima Rui in Jiangnan to revitalize the family state in Jiangnan.
After the clan moved south, the Lang evil Wang clan began to reproduce and develop in the Jiangnan region for more than 270 years, with the social status of the first wang clan of the Jiangzuo qiao surname. In the meantime, there were some small-scale housing migrations. Take only one branch of Wang Xi as an example: in the seventh year of the reign of Emperor Yonghe of Jin (351 AD), the mother of Wang Shu (who was a descendant of the Taiyuan Wang clan) died of illness. According to the custom at that time, after the death of parents, their sons should leave their posts to observe the funeral. On recommendation, Wang Xizhi, who was then a general in the guards, was appointed as the internal history of Huiji (会稽; present-day Shaoxing, Zhejiang). Wang Xizhi then took his wife Xi Xuan and his children to the meeting to serve as an auditor, and for 5 years, due to various reasons, after Wang Xizhi decided to "swear to resign from the tomb" and resigned from the government, Wang Xizhi returned to the countryside in huijian and eventually grew old here. In Yuedi, Wang Xizhi left behind a line of descendants of the Lang evil Wang clan. According to the "Genealogy of the Lang Evil King's Clan", after the seven sons of Wang Xizhi, "either Ju Linchuan, or Ju Yuzhang, or Juhui Ji, or Ju Xixi." Those who lived in Wuxing, the four sons of the Right Army, su, also guarded the Cloud Gate and looked at Xiaoshan, and after the sacrifice, migrated to Muzhou, and then there was the Qingjiang of Shanyin, the Clam Pu of Huiji, and the Hopes of Shangyu, Xinxi, Yiwu, Xiuchuan, Shanqi, and Shili, all of which came from yuzhang taishou. According to the "Genealogy of the Wang Clan of Shanyin County, Jiangning County" discovered in 2004, the residents of the Wang clan who now live in the Lukou area of Nanjing, Jiangsu Province, are a branch of the House where Wang Hui, the fifth son of Wang Xi, was bred. According to the "Genealogical Order of the King of Shanyin" written by Chen Lian, the left attendant of the Ming Dynasty, the genealogy is recorded: In the Taiyuan of the Eastern Jin Dynasty, Wang Huizhi and Xie An sailed in The Southern Qinhuai of Jiankang City, and saw a place with beautiful mountains and rivers, and the two were strange. It is located in Jiangning County (present-day Jiangning District, Nanjing) east of Tongshan Mountain, west of Shishan, three houses away from the capital Jiankang (in ancient times, a house was 30 miles. At present, due to the expansion of the city, this place is only more than 30 kilometers away from Nanjing City). Soon, Xie An and Wang Huizhi built two villas not far from each other. Wang Huizhi, who loves green bamboo, "planted bamboo with bamboo, and its mountain is known as Bamboo Mountain". Later, Wang Huizhi lived here for a long time, and was buried in Zhushan Temple after his death. By the time of Tang Qianfu, his descendants "great sacrifice to the Golden Purple Guanglu Grand Master, eunuchs in Shanyin, descendants of the descendants of the land.". According to the ninth biography, wang Wenbing (the genealogy of Wang Wenbing, the twenty-second grandson of Wang Huizhi and Fenglang of the Guan Song Dynasty), "relocated the villa from Shanyin, and named his village after the official, it was for Shanyin Village". To this day, the descendants of this branch of Wang Huizhi have been passed down for 50 generations, and are scattered around the area of Lukou Town, Jiangning District, Nanjing.
Second, the family moved north during the Southern and Northern Dynasties
(1) The northward migration of Wang Su's army
In February of the eleventh year (493 CE) of the eleventh year of Emperor Yongming of XiaoqiWu, Wang Yi (the sixth grandson of Wang Dao), then a general of Zhenbei and the Assassin of Yongzhou, killed Liu Xingzu, the chief of Ning Man, without authorization, and "deceived himself". Emperor Xiao Yi of Southern Qi was furious when he heard the news, and after ordering Yu Shi to find out that he had killed Liu Xingzu without permission, he issued an edict to escort Wang Yi to Beijing. Wang Huan refused to obey the edict and slandered the imperial court. Emperor Wu then sent Lü Wenxian (Lü Wenxian), a member of the Zhongshu She, and Cao Daogang (曹道刚), the general of Zhige , to lead 500 zhai battles to capture Wang Wan , and at the same time ordered Sima Cao Hu ( 曹虎 ) of the town to meet Xiangyang from the Jiangling Trail. Wang Biao, the son of Wang Biao, "is dangerous and cannot be controlled", so he hastily launched more than a thousand soldiers to resist, and after being defeated by Cao Hu, he fled back to the city. Sima Huang Yaoqi and Ning Man's chief Shi Pei Shuye raised an army in the city and beheaded Wang Yi and his sons Wang Biao, Wang Shuang, Wang Bi, and son-in-law Yin Rui.
Subsequently, Wang Rong, the eldest son of Wang Wan, and Wang Chen, the second son, were both killed in the capital Jiankang and "abandoned the city". Only Wang Chen's brother's secretary, Wang Su, survived and fled Jiankang in March for Northern Wei. After a long journey, in November of that year, he traveled to Yicheng (邺城, in present-day Linzhangnan, Hebei Province), where Emperor Xiaowen of Northern Wei was temporarily stationed, and after identifying and confirming his identity, Wang Su was summoned by Emperor Xiaowen of Northern Wei. Regarding this summons and Wang Su's future achievements in the Northern Wei regime, the Zizhi Tongjian made the following account: "Wang Su saw that Wei was the lord of Yu Yi, and Chen Faqi's strategy. Lord Wei spoke to him, unconsciously prompting the seat to be moved. Since the instrument met the sun, pro-old noble minister Mo Nengjian also. Lord Wei or Ping left and right and Su Yu, until the night is divided, claiming that the monarch and the courtiers are late. Find out the history of the auxiliary generals and generals. When the Wei lord Fang discussed the revival of liturgical music, the change of Hua feng, the cultural relics of Van Wei Yi, and the determination of many Su. In addition to his special contributions to politics, Wang Su also initiated or participated in several major wars against Southern Qi, and achieved obvious results. These achievements not only further changed the balance of power between the North and the South, but also objectively accelerated the political crisis of the Southern Dynasty and the end of the Xiao Qi regime, making it a short-lived feudal dynasty that had only been in power for 24 years.
As the first person of the Lang evil Wang clan to move north, Wang Su's important contributions to northern Wei and his special status as a high-ranking official (successively serving as Shang Shu Ling, successively serving as Shang Shu Ling, The Governor of Huainan, and Yangzhou Assassin History) and Gui as an imperial prince (Princess Chen Liuchang, the sister of Emperor Xiaowen of Shangzhao), laid a solid foundation for the foothold and development of his family Lang Evil Wang Clan in the Northern Dynasty. Although he died prematurely at the age of 38, his wife and eldest son Wang Shao and his two daughters, his younger brother Wang Bing, and his brothers Wang Xuan, Wang Xue, Wang Yan and others in the Southern Dynasty also entered the north from the south, and his second son Wang Li also entered the north in the last year of the Northern Wei Dynasty, thus rapidly increasing the population of the Lang evil Wang clan in the Northern Dynasty. Since then, several of his sons (nephews) and grandchildren (daughters) have married into the imperial family, showing a rare phenomenon of four wives in the royal family and four concubines in one door, which is very similar to the situation of his family in the Southern Dynasty when "brothers and nephews are concubines and kings and lords, and they are looking forward to returning home and filling their throats". After Wang Su, his younger brother Wang Bing, his son Wang Shao and Wang Li, his brother Wang Rong's son Wang Xuan and Wang Yan, and his second brother Wang Chen's son Wang Xu (王陳), all of whom were high-ranking officials, objectively made this clan a famous noble family in the Northern Dynasty, and made very important contributions to the political development and cultural development of the Lang evil Wang clan in the Northern Dynasty.
(2) The northward migration of Wang Zhao's army
In November of the third year of the Southern Dynasty Liang Chengsheng (554 AD), the northern Western Wei army captured Jiangling, captured the Liang Yuan emperor Xiao Xuan, and killed him in December. Wang Bao (the ninth grandson of Wang Dao), who was then the Marquis of Nanchang County in the Liang Dynasty, Shangshu Zuo's servant, and protector general, was captured and surrendered to Wei and came to Chang'an. At this time, Yuwen Tai, the chancellor who was in charge of the real power of Western Wei, was planning a great cause and urgently needed a group of auxiliary talents. After Wang Bao entered the North, he was highly valued by Yuwen Tai because of his unique status as a noble family, the origin of the Zaifu family in the past, and his outstanding talent. In order to quickly bring him closer to Wang Bao's feelings, Yuwen Tai even called himself a nephew within the Wang clan's door, honored Wang Bao and others as "my uncle's clan", and comforted Wang Bao that "when you are affectionate with relatives, don't mind going to your hometown.".
In fact, Yuwen Tai's mother was the daughter of the Lelang Wang clan, which was of the Goryeo clan and did not belong to the surname inherent in the Central Plains, and was not related to the Lang Evil Wang clan. Yuwen Tai's remark was only a political means used to achieve the purpose of enveloping Wang Zhen and his own private feelings. It was precisely because of the above reasons that Wang Bao was entrusted with the posts of Grand General of the Western Wei Dynasty and Yi Tongsan Division at the beginning of his entry into the north. In 556, Yuwen Tai died of illness, and the following year, his son Yuwen Jue deposed Emperor Wei and changed the name of the country to Zhou (known as Northern Zhou in history), and Wang Zhen was given the title of Shizi of Shiquan County, and successively held important positions such as Kaifu Yi Tongsan Division, Nei Shizhong Dafu, Prince Shaobao, Xiao Sikong, and Yizhou Assassin History. After Wang Bao entered the North, with his outstanding literary and calligraphy achievements and the instrumental bureau of "yazhi ruling the body", he "participated in the imperial ceremony, and all the great edicts were made of praise grass", thus winning the weight of several emperors of the Northern Zhou Dynasty, and even "taking advantage of public opinion and performing luck, praising the regular attendants".
In the later period of the Southern and Northern Dynasties, the antagonism between the two regimes of the Southern Dynasty Chen and the Northern Zhou Dynasty eased somewhat, and it was agreed that a group of Southern Dynasty officials who had been captured in the North could return to their homeland, but because Wang Bao was superior in talent, the Northern Zhou Dynasty did not accede to the request of the Southern Dynasty Chen, so that Wang Zhao lost the opportunity to return to the Southern Dynasty. In the sixth year of the Northern Zhou Dynasty (577 CE), Wang Bao died of illness at Yizhou (宜州, in modern Yao County, Shaanxi Province). His eldest son, the King? He was the heir apparent to Andu and The Tomb Taishou (竟陵太守). Subsequently, history entered the Sui and Tang dynasties. The Sui and Tang Dynasties were both dynasties that directly inherited the Northern Zhou Dynasty and the Han regime after the unification of the North and the South, so the descendants of Wang Bao were still able to continue to develop on the good foundation laid by Wang Bao, and became the most representative branch of the Lang evil Wang family. In the Tang Dynasty, there were 4 officials among the descendants of the Lang evil Wang clan who held the position of prime minister, of which 3 were the descendants of Wang Bao. To a certain extent, this house branch inherited the traditional family style and family status of the Lang Evil Wang Clan since the Wei and Jin Dynasties, and became a famous family in China at that time, continuing and carrying forward the glory of the Lang Evil Wang Clan. Because this clan migrated to Guanzhong since the beginning of Wang Bao and settled in the Xianyang area of Yongzhou, their descendants also called themselves the Xianyang clan of Yongzhou. The subsequent "Kai min wang clan" and "Sanhuai wang clan" are representative descendants of this gatehouse.
According to the "Genealogy of the Wang Clan of Lang Evil Linyi", the eldest son of Wang Bao was Wang □, and the second son was Wang Yan. Wang Yan later moved to Pizhou, and by the time of the eleventh grandson Wang Qingxuan, he returned to his distant ancestral settlement of Nanrenli (present-day Xiaoyou Village, Lanshan District, Linyi City, Shandong Province), where he and his descendants who had migrated during various periods multiplied here, so that their descendants spread throughout Linyi counties and districts, with a total population of more than 600,000 people.
3. Family migration in the Tang Dynasty
Tang Wuzhou (則天) was the prime minister Wang Yi (王邽) and Wang Zhenzhi (王審知). The three brothers "all have talents and are called 'Wang's Three Dragons'". At the end of the Tang Dynasty, the eunuchs in the inner court were in a state of flux, the towns of the outer dynasties were divided, the plague of soldiers and bandits was frequent, and social unrest was endless. People hanging upside down in the water and fire rose up one after another. After attacking Cao and Pu'er prefectures, the rebels of Wang Xianzhi and Huangchao in Shandong switched to Huai, Gan, Zhejiang, and Guangzhou, and then returned to Shixiang and Yu. Breaking Luoyang, knocking on TongGuan, and trapping Chang'an, there was a situation known in history as "Emperor Shu entered Shu and stole The River and Huai". In the first year of Zhonghe (881 AD), Wang Xu, a butcher in Shouzhou (寿州, in present-day Shou County, Anhui), believed that the time had come to take advantage of the chaos to dominate, so he invited his brother-in-law Liu Xingquan to gather more than 500 people and take the opportunity to capture Shouzhou, and the number of respondents reached more than 10,000 people. A month later, Wang Xu captured Gwangju (光州, in modern Guangshan, Henan), and then gushi county, claiming to be a general. After Wang Xu was stationed in Gushi, he continued to recruit troops and buy horses, "Xu Wenchao brothers were brave, summoned the army, and used Chao as a military academy." Wang Chao, who was originally a zo official in Gushi County, and his second brother Wang Zhenyi and third brother Wang Zhenzhi joined Wang Xu's army and became the backbone. CaiZhou Jiedu made Qin Zongquan, in order to expand his power, collect Wang Xu's forces before marching against huangchao's rebel army, and asked the imperial court to appoint Wang Xu as the assassin of Gwangju and put him in charge of raising grain. Wang Xu failed to complete the task on schedule due to poor financing, and Qin Zongquan, in a fit of rage, sent an army to Gwangju to attack Wang Xu. Wang Xu was worried about his small number of troops, so he ordered Liu Xingquan to be the forward and Wang Chao to be the deputy forward, and led 5,000 men and horses to abandon the city and run south. After this team left Nankang, "slightly Xunyang, Ganshui, Tingzhou, and Zhangpu, none of them can have it." The leader Wang Xu was narrow-minded and suspicious, and repeatedly killed his brave and strategic subordinates along the way. In order to protect themselves, Wang Chao's brothers conspired with the pioneers to tie Wang Xu up. Afterwards, Wang Chao was promoted to be the main general, and Wang Zhenzhi was made a deputy general.
As mentioned above, at the beginning of the Middle And Northern Regions, Emperor Li of Tang fled into Bashu to avoid chaos. Wang Chao's brothers were originally forced by Qin Zongquan to cross the river south, but now they have military power, so they decided to lead their troops to send diplomatic relations to Guangdong and enter the Qin King of Bashu. When the troops marched to Sha County, "Zhang Yanlu, a native of Quanzhou, stabbed Shi Liao Yanruo for being greedy, and the handsome old man offered cattle wine and asked him to stay." The three brothers of the Wang clan, who had the heart to eliminate harm for the people, led an army to capture Quanzhou in the second year of Guangqi (886 AD), and after observing Shi Chenyan in Fujian, he recommended Wang Chao as the assassin of Quanzhou. When stationed in Quanzhou, the three Wang brothers led the military and civilians to quickly restore the local economy, so that the people could live and work in peace and contentment.
In December of the second year of Da Shun (891 AD), Chen Yan was seriously ill, and in view of the overall situation of stabilizing Fujian in the future, he summoned Wang Chao to Fuzhou and pre-authorized Wang Chao to have military and political power. After agreement, Wang Xianyi would stay in Quanzhou, and Wang Chao and his third brother Wang Xianzhi would go to Fuzhou to see Chen Yan. Unexpectedly, on the way to Fuzhou by Wang Chao's brothers, Chen Yan died of illness in February of the first year of Jingfu (892 AD). After Chen Yan's death, his brother-in-law and protector Fan Hui claimed to be the queen and refused to allow the Wang brothers to enter Fuzhou City. Wang Chao then ordered his younger brother Wang Yanfu to be the capital governor, and the third brother Wang Yanzhi to be the capital supervisor, and the overseers to attack the city, and after more than a year of bitter fighting, Fang captured Fuzhou. The Battle of Kefuzhou launched by the Wang Chao brothers won the support of the people, and during the bitter battle, "the people asked themselves to lose the rice army, and the Pinghu Cave and the coastal barbarians all used warships to help the tide." After entering Fuzhou, Wang Chaohou buried Chen Yan and gave his daughter Xu to Chen Yan's son. Since then, Wang Chao's voice has spread far and wide, Ting and Jian'er Prefecture Assassin Shi have voluntarily asked Wang Chao to control, and more than 20 armed forces have also descended on the mountain ridge island. In this way, the Wang brothers quickly took over the territory of the five prefectures of Fujian and dominated one side. In October of that year, Emperor Zhaozong of Tang, Li Ye, made Wang Chao the History of Fujian Observation, and Crowned Wang Zhizhi as a Deputy History. In the early years of Qianning, Wang Chao defeated more than 20,000 people besieging Huangliandong in Tingzhou, unifying the entire territory of Fujian. In September of the third year of Qianning (896 AD), Wang Chao was promoted to the position of envoy of the Mighty Army. Soon, Wang Chao became seriously ill, and he granted his third brother Wang Zhi the power to administer military and political power. The trial knowledge was humbled and let the second brother judge, and the trial was not granted, and the trial was retained after this right. In 898, Wang Chao died of illness, and Wang Zhenzhi was promoted to the post of envoy of Jiedushi, and later Jiaping Zhangshi was enfeoffed as the king of Lang County. In the same year that Wang Chao died of illness, his second brother Wang Zhenyi was awarded the title of Shangshu of the Ministry of Works by the imperial court on the basis of his already serving as the Assassin of Quanzhou and the Standing Attendant of Zuo Shan. After the death of Tang and the death of Later Liang, Wang Zhenzhi was made the Prince of Min by Later Liang Jiabai in the third year of Kaiping (909 AD) as Zhongshu Ling and governor of Fuzhou.
The three Wang brothers opened up the Fujian territory, persuaded farmers to cultivate sang, built schools, and traded overseas, so that the society of The Eight Fujians at that time was stable and the economy was prosperous, which was in stark contrast to the chaos in the Central Plains and the people's lack of livelihood (for details of his achievements in the opening of Fujian, see the "Cultural Achievements" chapter of benzhi). Because the three brothers Wang Chao, Wang Zhenyi and Wang Xianzhi created immortal special merits for the development of Fujian, they were revered by the people of Fujian as the "Three Kings of Kaimin", and their families were known as the "Kaimin Wang Clan", which became an important representative ethnic group in the Lang evil Wang clan at the end of the Tang Dynasty and the Five Dynasties and Ten Kingdoms period. At that time, those who entered Fujian with the Three Kings were also many members of the Wang clan who originally lived in Gushi, Gwangju, who were also descendants of Wang Ye, the son of Wang Fangqing, and had a close blood relationship with the Wang Chao brothers. Among them, such as the three royal brothers Wang Yanying, Wang Chao from the younger brother Wang Yanfu, Wang Zhenzhi from the younger brother Wang Xiang and the clan wang Tingjian, etc., have made meritorious achievements in following the three kings in developing Fujian.
In fact, before the Wang Chao brothers developed Fujian, some people with the surname Wang had come to Fujian. The first person of the Wang clan to enter Fujian, the first person to enter fujian, was the Taishou Wang of Jian'an Commandery during the Three Kingdoms Eastern Wu Yong'an period (258-264 AD), who built the Jian'an County Administration under the south of the Boat Mountain in The East Creek of Jian'an County during his tenure. The Eight Min Tongzhi states that he was "Shi Wu as Jian'an Taishou." The county was founded, the city was built, and the shuwu ji gang was multi-fertilized." Wang Bin of the Jin Dynasty should have been the first person of the Lang evil Linyi Wang clan to enter the government of Fujian. The Book of Min cites Song Zhengxia's "Epitaph of Wu and tairu people Wang Clan", saying that the ancestor of Wu and Tai Confucian People Wang Clan "Wang BenLang Evil, from the Eastern Jin Dynasty Su Hou Bin, began to move to Min. His descendants lived in Longxi. Longxi is separated for the Zhangpu people. At the end of the Tang Dynasty, there were inspectors who were able to defend and strengthen Liang, and they were the only ones who could defend and strengthen liang, and they were the township state." The Republic of China's "Fujian Tongzhi Ming Eunuch Zhi" Volume 1 "Wang Bin's Biography" Yun: "Wang Bin, the character Shiru, the brother of the Xiang Xiang Guide, pre-discussed Hua Yi, and won the Marquis with merit." Emperor Huan summoned Shang Shulang, and the road was not dangerous. Relocation and security. For people, they are simple and straight, and they lack the good flavor, although they are in a prominent position, they are clothed and vegetables. Shi Final Shang Shu Right Servant Shooting, 卒谥曰 'Su'. The "Book of Min" Fuzhou "Yishan" article said that the ancestors of Wang Chao's three brothers, Wang Zeng and Wang Ba, entered Fujian during the Southern and Northern Dynasties: "Ba, Liang Shiren." Father Zeng, from the Qi Dynasty crossed the river into Fujian, and lived in Xichan. Increase, good yellow old technique. Bullying is good. Every time you climb The Hill, you will return through The Lodge. Chinese New Year's Eve, You Wuyi, sixteen years old residence... Although the above-mentioned Wang clan members entered Fujian earlier than the three brothers of Wang Chao, they could not be compared with the three kings in terms of their positions or their role in the development of Fujian. Therefore, the "Kaimin Wang Clan" can only be the special hall name of this Lang Evil Wang Clan founded by the three brothers Wang Chao, Wang Zhenyi, and Wang Zhenzhi. Due to the reasons of the official and the burial place, Wang Chao's descendants mainly lived in the Hui'an area, Wang Zhenyi's descendants mainly lived in the Quanzhou area, and Wang Zhenzhi's descendants mainly lived in Fuzhou.
After Wang Zhenzhi died of illness, his descendants immediately betrayed the state-building strategy of "Taoguang Yang Obscurity" established by Wang Zhenzhi before his death, and successively abandoned the king as emperor, and fought in the same room for the throne in order to compete for the throne, and they were arrogant and lascivious, resulting in a rapid weakening of the country's strength. In the third year of the Later Jin Dynasty, Li Jing of the Southern Tang Dynasty took the opportunity to send troops to break the state of Jianzhou, and the state of Min, founded by the Wang clan, declared the fall of the country. From the second year of Tang Guangqi (886 AD), when Wang Chaoguan baiquan Prefecture stabbed the history, the Lang evil Wang clan began to rule Fujian, and until the third year of the Later Jin Dynasty (946 AD), the Lang evil Wang clan opened Min to rule Fujian for 60 years. Because the two years of the beginning and the end are the Year of the Horse, the Fujian folk have the proverb of "riding a horse and riding a horse". After the death of Min, most of Wang Zhenzhi's descendants were killed in the civil unrest in the early stages, and the remaining descendants of the Wang clan changed their surnames and names in order to save their lives in the severe environment of the fall of the country and the great disaster of the clan.
Among them, there is a tribe of people who change their surname to You, and there are also those who change their surnames to Shen and Ye, so the southeastern Fujian and Taiwan areas are still popular to say that "Wang, You, Shen and Ye are one family". At present, the Wang Clan Association in Chiayi County, Taiwan, has also formed a federation with its cognates, such as You, You, Shen, and Ye, to strengthen friendship and exchanges. After the Wang clan surrendered to the Southern Tang, the Southern Tang regime moved Wang Yanzheng to Jinling. After Wang Zhenzhi's son, The Tiande Emperor Yanzheng, was moved to Jinling, he was successively demoted to the titles of King of Poyang and King of Guangshan, and this clan survived. Wang Yanzheng had three sons, namely Wang Jixun, Wang Jiyuan, and Wang Jizhong. After the three, Ji Xun and Ji Zhong were the most prosperous. Ji Xun's three sons: Wang Neng, Wang Qin, and Wang Jian, each assigned to live. Among them, Wang Neng's eldest son Wang Shouxin lived in Ninghai Chexi after wang Shouxin, the second son Wang Shouyi lived in Jiahu, Zhejiang; Wang Qin lived in Huangyan and Ninghai, Zhejiang; and Wang Jian's descendants stayed in Jinling. Many of his descendants have been passed down to the world for more than thirty generations.
He had four sons: Wang Shao, Wang Gang, Wang Ji, and Wang Duo. According to the spectrum, Wang Jizhong first followed his father to Jinling, and the official Southern Tang Shangzhu Guo was a horse. He returned to Min ancestral ancestors, and later returned to Jianzhou, and his descendants later moved to Fujiyama, that is, Shimo-Duwei. Wang Jizhong's eldest son, Wang Shaoguan Yushi, was born second son: Wang Sheng (王胜) and Wang Bin (foreign lang of the official punishment department). Wang Shengsheng's second son: Wang Yi and Wang Sikang. Wang Yi (王宜), courtesy name Keshi, was the daughter of Zheng Qingcheng of Fuzhou Jipi. Yisheng had four sons: Wang Wen, Wang Gao, Wang Heng, and Wang Jiao. Wang Jiao was a scholar of Huiyouge University, and had three sons: Wang Huang, Wang Wang, and Wang Jie (Zuo Shilang of the Official Ceremonial Department, a scholar of Huiyouge University, and a member of the Qinzhi Silk Fish Bag). Among them, Wang Wangsheng had two sons: Wang Tan (lianjiang, Fuzhou) and Wang Wei. Wang Weisheng had four sons: Wang Yu, Wang Fu, Wang Qian, and Wang. Wang Yu had four sons: Wang Xi, Wang Jia, Wang Ji, and Wang. Among them, Wang Jiasheng Wang Shan, Wang Shanguan Dali Temple Commentator, and later Promoted Xuanyi Lang. In the third year of the Southern Song Dynasty (1262 AD), he moved to Tengshan. When the mountains and wastelands were in a hurry, he chose the place to open a well to benefit one side. Later generations still call it Wang Cuojing, and the genealogy calls it the ancestor of the Fujiyama Wang clan. Wang Shansheng's second son: Qing, Du.
Fourth, the family migration of the Song Dynasty
The family migration of the Lang evil Wang clan in the Song Dynasty was another migration from north to south in the history of the clan, and the most representative of which should be an important branch of the family, the Sanhuaitang Wang clan. In the Tang Dynasty, Wang Lian (the fourteenth grandson of Wang Dao of the Eastern Jin Dynasty, grandson of Wang Fangze, and the fifth son of Wang Jing), a descendant of the Lang evil Wang clan, moved to Xinxian County with his family. This is the beginning of the Lang Evil King's Juxin. Later, Wang Yan (王研), the third son of the Tang chancellor Wang Zhuo (王導's 21st grandson), who was then the fifth generation later in Liyang (present-day Xun County, Henan Province), moved from Weinan to XinXian with his family after going to the official. Wang Yan gave birth to a son, Wang Che, and the official Zuo Shiyi. Wang Che had a son, Wang Hu (王祜), a servant of the officers and soldiers. Wang Hu had a bumpy career in his life, so he pinned his hopes on his descendants, so he took the meaning of "three locusts in the face and three public seats" in the "Zhou Li", and planted three locusts in the court, hoping that his descendants would have great ambitions and wisdom and ascend to the throne of the three dukes. His descendants did not live up to their expectations, and Wang Hu's second son Wang Dan paid homage to Emperor Zhenzong of Song, and many of his descendants appeared in the world. Wang Dan's grandson Wang Gong, the son of Wang Su of shangshu of the Ministry of Works, had a close friendship with Su Shi, and when he was serving as Dr. Taichang and Zong Zhengcheng, Su Shi visited his home on the eastern outskirts of Bie and witnessed three locust trees planted by Wang Hu in the court. When Su Shi arrived in Huzhou, Wang Gong also rushed to meet him and asked Su Shi to write an inscription for his family hall, and Su Shi wrote the famous "Three Acacia Hall Inscriptions".
After that, wang hu's descendants were called the three locust kings. The Sanhua Wang clan originated from the Lang evil Wang clan, which is a recognized historical fact. According to the "Genealogy of the Wang Clan in Zhongnan" in Shaoxing, Zhejiang, in the fourteenth year of Shaoxing (1144), Emperor Gaozong of Song once discussed the genealogy with his subjects, and Wang Qi, the great-grandson of Wang Dan of shiguan Guanglu, entered the genealogy, and after Emperor Gaozong of Song read it, he wrote the eight characters of "Linyi Zhaozong, Three Acacia Succession" in this genealogy. In addition, Wang Guodong's "Genealogy of the Wang Clan and the Genealogy of the Lang Evil Wang Clan", compiled by Wang Guodong in the forty-fourth year of Qianlong, said: "As for the Weinan Sect of the Lang Evil Sect, the Wu Wang Clan has been from ... Liyang is now from Weinan to the Daimyo's Xinting Pavilion, the first of the Three Acacias. For another example, Wang Yongjing's "Wang Clan Genealogy and Three Acacia Wang Clan Genealogy" compiled during the Guangxu period says: "The Three Acacia Sect began with the Tang Dynasty Liyang Ling. It is self-contained and embodied in the Lang Evil Sect. "The three acacia wang clans are huge and can be roughly divided into two parts: one is a person who is an official, with his family members outside, and after the change of Jing Kang, he mostly moves south with the Song Dynasty. "Genealogy of the Three Acacia Kings And Ordinary Cases" Yun: "Since the Southern Crossing, eighteen branches, or Wu or Yue, branches, cannot be described. However, wu's wuxi, sansha, Songjiang, and Dongting branches, together with Yueyuyao, Shangyu, Shanyin, Huiji, Xiaoshan, Zhuji, as well as Siming, Cixi, Huzhou, Xiaofeng and other factions, each described its own slights. "The first is the home farmers, and now the settlements in Xinxian County, Shandong Province are Taomiao Wang Village (which has been renamed Jixian Fort) and Wang Hua Village. The settlement in Tengzhou City, Zaozhuang City is Dalilou Village (formerly known as Wangkeng Village) in Baogou Town. The settlement in Lanshan District of Linyi City is Xiaoyou Village, Baishabu Town. In Cao County, Heze City, there are also the settlements of the Three Locust Wang clan. After the Sanhuai Wang clan, which moved south at the end of the Northern Song Dynasty, settled in various parts of Jiangnan, many fangzhi lived with the descendants of the original Lang evil Linyi Wang clan who had moved south as early as the Yongjia Rebellion in the Western Jin Dynasty, and because they were of the same origin, they were very friendly. With the passage of time, these residents with the surname Wang have become one. Even in the Qing Dynasty, when the folk revised the family tree, there was some phenomenon of mixed use of hall names.
In the Qing Dynasty, the Lang evil Wang clan lived in the Fujian, Guangdong and Gui areas, and many of them moved to Taiwan and Southeast Asia, among which the descendants of the Kaimin Wang clan and the Sanhuai Wang clan were mostly descendants. They are either engaged in politics or business, and their performance is mostly local. Some tribes also became the Xianda clan of the place of residence. Take the Wang clan in Hanoi, Thailand, for example:
The Wang clan of Hanoi, Thailand is from Jieyang, Guangdong. In the early years of the Qing Dynasty, Wang Hongyi, a descendant of the Lang evil Wang clan, went to Thailand from Jieyang, Guangdong Province, to do business, and later settled in Hanoi Township, Jiexi County, Thailand, where he bred a descendant, known as the "Hanoi Wang Clan". The Hanoi Wang clan has been breeding in Thailand for 9 generations, with a total population of more than 12,000 people, becoming a representative ethnic group of the Lang Evil Wang clan overseas.
The reproduction and migration of the Lang Evil Wang Clan described above belong to several large ethnic migrations recorded in the history of zhengshi, which are quite representative of the ethnic migration of the Lang Evil Wang Clan, and each migration provides a new development space for the Lang Evil Wang Clan in terms of its cultural inheritance. In addition to the above-mentioned large migrations recorded in the annals of history, the Lang Evil Wang Clan has also had many migrations of ethnic groups of varying scales, near or far, in its long years of development. Accounts of these migrations may be found in Fang Zhi, or in the genealogy, or in more detail, or in the light of the light, and it is neither possible nor necessary to give a comprehensive account of such migrations. Therefore, there is no longer a special article to be listed here, and in the category of "Selection of the Main Ethnic Groups of the Lang Evil King Clan", the introduction of the main ethnic groups will be combined, and the migration of ethnic groups will be taken as one of the contents, and will be introduced to the reader.
[Lineage Evolution]
The evolution of the lineage of the Lang evil Wang clan before the Western Han Dynasty is found in the history books, and it is only a passage in the "New Book of Tang Dynasty and The Genealogy Table of The Prime Minister": The crown prince Jinsheng Zongjing was the Eastern Zhou Situ. The name of the people at the time was "Wang Family", because it was a clan. "The eighth grandson is wrong, for the general of Wei. Sheng Ben, is a middle doctor. Ben Shengyu is a general. Yu shengsheng, for Si Kou. Rest in life, seal Yiyang Jun. ShengYuan, Yuanshengyi, all summoned by the Middle Doctor, no. Sheng Qi (生翦), a general of the Qin Dynasty. ShengBen, Dictionary, Marquis of Wuling. Born and departed, Zi Ming, Marquis of Wucheng. Second son: Yuan, Wei. Yuan avoided the Qin chaos, moved to Lang evil, and later migrated to Linyi. The fourth Sun Ji, Zi Yang, Han Zhi Dafu. "Judging from the "Genealogy Table", from the emperor to the king, six generations are missing.
From Wang Yuan to Wang Ji, two generations were also missing. On the basis of consulting many Wang clan genealogies, a summary of the lineage evolution and inheritance from Wang Zongjing to Wang Yuan is outlined: Wang Zongjing's son is Wang Sen, the official Zhou Shangqing, and the Duke of Fengping (also said that Zong Jing's sons are Wang Feng, Wang Shigong, etc., and Wang Sen is Zong Jing's nephew). Wang Sen's son was Wang Bin (王斌) and Wang Qian (王質), of whom Wang Bin served as the chief physician of the Chinese army. Wang Bin's son was Wang Sheng, famous for his literature.
Wang Sheng's son was Wang Yu (王昱), an official, and later an official. Among his contemporaries were Wang Shi, Wang Xue, and others (wang feng's grandson and wang shi's son). Among them, Wang Xue is a famous strategist and a zongheng family, who is good at nourishment and the art of vertical and horizontal, and is called "Ghost Valley". He lived in seclusion in the Yunmeng Mountains (one of the three main peaks of Mengshan Mountain, located in pingyi County, Linyi City, Shandong Province; also known as yunmeng Mountain in present-day Ruyang, Henan Province), and Su Qin, Zhang Yi, Sun Zhen, and Pang Juan all left his door. Wang Yu's son was Wang Shuo, brave and fierce, Shi Wei. Wang Shuo's sons are Wang Wrong and Wang Xuan, of whom Wang Wrong is Shangjun Doctor. The son of the king is Wang Fu (also known as Ben). Wang's son was Wang Zhi (also known as Yu), Shi Qin, and a general. The sons of Wang Xi (王息) and Wang Jing (王景), among whom Wang Xi (王息) was the Prince of Zhonglie (王息) and Fengzhong Liehou (封忠烈侯). The son of Wang Xi was Wang Hui and Wang Fu. Wang Hui's son was Wang Yong (王永), a military doctor in the ranks of the army. Wang Yong's son was Wang Wa (also known as Wang Yuan), an official in the army. Wang Wa's son was Wang Yi (王颐), Wei Shi (未士). Wang Yi's son was Wang Qi (王翦), a general of Qin and the Marquis of Fengpingcheng. Wang Qi's son was Wang Ben (王贲), a general of the official generals and the Marquis of Wuling. Wang Ben's sons were Wang Li (王離) and Wang Wu (王武), among whom Wang Li (王離官) was the Grand General of Qin and the Marquis of Fengwu (封武城侯) (this fengyi was located in the area of Weizhuang Township, Pingyi County, Linyi City, Shandong Province).
Wang Li's sons were Wang Yuan and Wang Wei, and after Wang Yuan's brothers migrated from Pinyang to Lang Evil Gao Yu, they became the ancestors of the Lang Evil Wang clan. Wang Yuan's sons are Wang Zhen and Wang Cheng, and their deeds are not examined. Wang Chen's son was Wang Yuan. Wang Yuan's sons were Wang Wei and Wang Ji, of whom Wang Ji was a famous master of scripture and a master of official advice. Since Wang Ji, this clan has moved from Gao Yu in Langxi County to Nanrenli, the capital of Linyi County, in the same county, and his son Wang Jun and his grandson Wang Chong, both ranked as three dukes, became one of the few ancestors in the country who have been prominent and high-ranking officials for generations.
The Han Dynasty was the era when the clan system began to emerge. To sum up, when Wang Ji's ancestors and grandsons were prominent, they were precisely in the initial stage of the clan system, and this era background contributed to the Lang evil Linyi Wang clan represented by Wang Ji, from the family of classics to the family of scholars, so it is in line with the historical reality that Wang Ji is regarded as the founder of the famous county of the Lang Evil Wang clan. In view of this, the account of the lineage evolution of the Lang evil Linyi Wang clan should start with Wang Ji. In order to make it easier for readers to sort out the context of the development of things from the intricate relationships of characters, and at the same time obtain the necessary knowledge and information from them, considering the basic attribute of the local history of "informative writings", we have decided to adopt the form of the genealogical evolution chart on the basis of fully drawing on various genealogical spies and the research results of some contemporary scholars, and integrate the lineage inheritance of the characters and the necessary text descriptions, so as to comprehensively display the lineage evolution of the Lang evil Wang clan in the process of historical development as much as possible.
Genealogical Evolution of the Lang Evil King Clan (I)
【Explanation】 From Wang Chongzhi to the four brothers Wang Yi, Wang Rui, Wang Dian, and Wang Rong, the evolution of the lineage of the Lang evil Wang clan has always been controversial due to omissions, and there are many inconsistencies. Now, according to the relevant records of the "Wang Clan Genealogy" attached to the Zhengshi and the "Lang Evil Linyi Wang Clan Genealogy", the "Lang Evil Linyi Wang Clan Genealogy" and the "New Language of the World", and with reference to other writings, after analysis and examination, a special map of the evolution of this lineage is specially drawn for reference.
【Explanation】 After Wang Xiong, his sons, nephews and grandchildren were all high-ranking officials, and two of them were ranked as third dukes. However, in the last years of the Western Jin Dynasty, his grandchildren had a bad reputation for misleading the country because of their clear talk. Wang Yan was killed by Shi Le, and Wang Cheng was reprimanded by Wang Dun. Since then, this house support is not obvious, and it has gradually declined.
【Description】Wang Xiang and Wang Lan brothers are the representatives of the Guangda Lang evil Wang clan style. However, Wang Xiang's descendants are more than historically apparent, and tend to decline. After his brother Wang Lan, he was "a multi-talented man of the Yi dynasty", and his descendants were all high-ranking officials and prominent lords, who played an important role in the long historical process from the Eastern Jin Dynasty to the Sui and Tang Dynasties. Among the 6 sons of Wang Lan, the eldest son had 4 sons, of which Wang Ying and Wang Chang died early, and the other son was ordained, so there was only Wang Dao; Wang Ran's second son Wang Ji died of illness and hatred due to Wang Dun's rebellion against the Eastern Jin Dynasty, Wang Han was killed, and the other son was also out of the family and had no heirs; Wang Lan's fifth son, Wang Yan, had no heirs; Wang Lan's sixth son, Wang Chen, whose eldest son Wang Chen was killed by Wang Dun, and the descendants of the second son Wang Kan were lost. Therefore, when reflecting the evolution of the lineage of the Lang evil Wang clan in the future, only the five major branches of Wang Dao, Wang Shu, Wang Kuang, Wang Xi and Wang Bin are recorded.
【Explanation】 Wang Dao's branch is the mainstream branch of the Lang evil cult, with many descendants, and some of them occupy an important position in the development of China's society, so a number of continuous maps are listed in detail.
【Explanation】 Like Wang Dao, Wang Bin's family is the longest-lasting large house branch in the Lang Evil Wang family. The second son, Wang Biaozhi, was an outstanding talent of the Lang evil Wang clan after he moved to jiangzuo, and was later promoted to a pin and took the throne. His descendants, like Wang Qia, the son of Wang Dao, recorded his activities and achievements in the history of the state until the Tang Dynasty.
【Explanation】 According to the "Book of Song and the Biography of Wang Jingwen", Wang Chao was wang monk Lang. In the eleventh year of Emperor Yongming of Xiaoqi (493 CE), Wang Yi of Yongzhou was killed along with his five sons because he killed Ning Man Changshi and later disobeyed. His son Wang Su survived, so he was exiled from Jiangnan to the Northern Dynasty and became a heavy vassal of Northern Wei. Subsequently, Su's brother Wang Bing, Lady Su, and her sons, daughters, and nephews came to the north one after another, making it a family of Lang Evil Kings, and after the clan moved south at the end of the Western Jin Dynasty, they moved from the south to the north, laying a solid foundation for the development of the Lang Evil Wang clan in the Northern Dynasty.
【Description】 Wang Dao's ninth grandson, Wang Zhao, was captured at Jiangling in 554 AD, and later descended to Western Wei to the Northern Dynasty, where he was highly regarded by the Western Wei regime and was appointed as a cavalry general and Yi Tongsansi. After the Northern Zhou Dynasty Wei Dynasty, he also held important positions such as Prince Shaobao, Xiao Sikong, and Yizhou Assassin History. His descendants mostly lived in Xianyang and became an important branch to promote the culture of the Lang evil Wang clan. Since then, the lineage of the Lang Evil King's clan shown in each figure has been a branch of Wang Bao.
【Description】 The Gushi Wang clan was a member of the Lang Evil Wang clan that was bred by Wang Yeguan, the fifth son of Wu Zetian Zai Wang (Fang Qing). By the time of Wang Chao, Wang Zhenyi, and Wang Zhenzhi, they had become farmers' homes. At the end of the Tang Dynasty, the three brothers first joined the rebel army, and after grasping the leadership of the rebel army, they went to Fujian to establish immortal merits for the development of Fu, and were successively crowned kings. In particular, Wang Zhenzhi inherited his brother's unfinished business and became the founder of the Min state during the Five Dynasties and Ten Kingdoms period. Wang Zhenzhi and his descendants ruled Fujian for more than 60 years, rewriting the history of the Lang Evil Wang Clan, although there were many Zaifu in the past, but eventually becoming a subject, becoming the supreme ruler of one of the Ten Kingdoms, and writing the most brilliant page for the development history of the Lang Evil Wang Clan. "Lang evil ancestors, Kai Min family, loyal Toi Fusha" has become a distinctive symbol of this hall number. For the descendants of the Three Kings, the history books differ slightly from their genealogical records: among them, the Spring and Autumn of the Ten Kingdoms records Yanmei and Yanwu as the sons of Zhenyi, and Yanzong as the sons of Zhenzhi. The "Divine Inscription of King Wusu" records that Wang Zhenyi had four sons and one daughter: Yanbin, Yanzhen, Yanmei, and Yanwu; the daughter was Liu Yin, the emissary of the Qing Navy. Due to its long age, and the lack of historical materials and documents, it is difficult to support them all today, so the names of the people recorded here are written from Weng Chengzan (then Wang Zhenzhi's Right Counselor) "Tomb of the Tang Dynasty Weiwu General JieduShi Shu Ling Min Wang (excavated in 1981)" and "Kai Min Zhongyi Wang Clan Genealogy". Furthermore, according to the Spring and Autumn of the Ten Kingdoms and the Chronicle of the Nine Kingdoms, Wang Zhenzhi had many wives and 28 sons, and those who appeared in the annals of history were only the above-mentioned sons. In addition, Wang Zhen knew that there were 7 females, and the eldest daughter and the third daughter were all given the title of Lang Evil County. Only the third daughter is listed in the chart, and the rest is omitted.
【Explanation】 After Wang Zhenzhi died of illness, his descendants were infighting incessantly due to the struggle for power and profit, and they killed each other, which eventually led to the destruction of the country and the defeat of the family. In the autumn of the third year of the Southern Tang Dynasty (945 AD), the Min state fell, and the Tiande Emperor Extended His reign and surrendered to Tang. In the winter of October, the Wang clan was relocated to Jinling. Wang Yanzheng was first demoted to the title of King of Poyang and later the King of Guangshan. His descendants have tasted courage and revived their family voices, and have multiplied and developed in various places, among which there are also many prominent people, which have been passed down for more than 30 generations. At present, it is distributed in Fujian, Taiwan, Jiangsu, Zhejiang, Guangdong provinces and Southeast Asia, Such as Thailand, Singapore, Malaysia, Philippines, Indonesia and other Southeast Asian regions of the Lang evil Kai Min Wang clan, most of which are passed down by Wang Yanzheng.
【Description】The ancestor of the Sanhuai Wang clan is Wang Yan of Liyang Ling of TangHua Prefecture. Wang Yan was a descendant of the Lang evil Wang clan, and was the 21st grandson of the Eastern Jin Dynasty Emperor Xiang Dao, the 13th grandson of Xiao Sikong Wang Zhao, and the 10th grandson of Wu Zetian's chancellor Wang Fangqing. Wang Yansun Wang Hu planted three locust plants in the court, hoping that his descendants would have a position to the three dukes. Later, his son Wang Dan became the name of Song, and many of his descendants appeared in the world. "Three Acacia Hall" thus became the representative hall name of this branch of the Lang Evil King Clan. After the "Jingkang Revolution", most of the members of this branch of the Wang clan moved south with the Song Dynasty. In modern times, many of the people of the Sanhuai Wang clan migrated from the southern provinces to Nanyang and multiplied in Southeast Asia, and like the Kaimin Wang clan, they became the two representative descendants of the Lang evil Wang clan who now live overseas. This genealogical chart is based on the canonical history and drawn with reference to many genealogies of the Three Acacia Kings. For example, Wang Che's second son Wang Zhi, Wang Hu's fourth son Wang Mian and Wang Su's ninth son, etc., are all evidenced by the genealogy, in order to provide readers with more information.
【Explanation】 Wang Che, Wang Hu, and Wang Dan's grandchildren all served as officials in the Song capital of Beijing, and were buried in Kaifeng after their deaths. Due to the flooding of the Yellow River in Kaifeng history, in order to prevent Zu Ming from being flooded, the descendants of the Three Huai Wang clan moved Zu Mo back to wangjiabao (later renamed Qunxian Fort, commonly known as Taomiao Wang Village) in Xinting County (now Xinxian County). After Jing Kang, the Sanhuai Wang clan, who lived in Qunxian Fort, moved to Jiangnan (commonly known as eighteen branches moving south) to avoid chaos, and the remaining one moved from Wang Bin to The village of WangHua in the west of Xinxian County from the late Jin Dynasty and the beginning of the Yuan Dynasty. The village of Qunxianbao was abandoned for a while. After more than the seventh generation, Wang Ding's eldest son Wang Shizhen obeyed his father's instructions and moved from Wang Hua Village to Qunxianbao Village, the burial place of the Three Acacia Wang clan, to inherit the ancestral inheritance, take care of the ancestral graves, and reproduce the descendants. There is an old saying that has been passed down from generation to generation in gu'er: "The Three Locust Kings are all over the world, and they can't forget the Qunxian Fort and Wanghua." "This chart lists the inheritance of the descendants of the birthplace of this branch of the Three Locust King's clan. The Wang Gongfu listed in this figure is the seventeenth grandson of the Sanhuai Wang clan, and the official is the highest official among the descendants of the Sanhuai Wang clan who stayed in the ancestral homeland.
Thank you for reading, I am Wang Peng, a cultural communicator of the Wang family, there are good opinions or suggestions, welcome to leave a message in the comment area we communicate together, this time morning and evening temperature difference is large, please take care of your family.