The so-called Zhizhi is the conscience of my heart to the things and things. The conscience of my heart is the so-called heavenly principle, and the heavenly principle of my conscience is applied to everything and everything, and everything has its reason. To the conscience of my heart, to the knowledge; Everything is reasonable, and so are things.
Hatsuna:
By the knowledge of things, I mean to apply the conscience of my heart to all things. The conscience in my heart is the so-called Heavenly Principle, and if I apply the Heavenly Principle of conscience in my heart to all things, then everything will be subject to Heavenly Principle. Seeking the conscience of my heart is the skill of enlightenment; To make all things get the principles of heaven is the kung fu of Gewu.
Hu Tianshan people interpret:
This passage reflects Mr. Yang Ming's concept of "learning from things", which is clearly different from the orthodox Song and Ming Dynasty science as Confucianism. Zhu Xi's "that is, the principle of the poor of things" is to comprehend and experience the principles of heaven in the form and changes of things and things, because the principles of heaven, as the law of the movement and change of all things in heaven and earth, are embodied through the appearance and changes of all things, and since the principles of heaven are contained in all things, then to comprehend and experience the principles of heaven, it is necessary to use the forms and changes of things and things as a "medium".
However, Mr. Yang Ming's concept of "learning from things" is to seek inward rather than outward, and its purpose is to work hard in the heart. Therefore, Mr. Yang Ming talks about "learning from things", which not only takes conscience as the starting point, but also takes conscience as the end. The kung fu of enlightenment is to achieve conscience; The kung fu of Gewu is to apply the conscience to everything and things. To know things is to apply my conscience to things, or to apply it to things.
#深度好文计划#这里我们可以发现阳明先生言论中一个很有意思的逻辑: "To the conscience of my heart" is enlightenment, "to the conscience of my heart to things and things", and it is also enlightenment, that is, before the invention of conscience, to do the work of conscience, is enlightenment; After the invention of conscience, the application of conscience to things is also enlightenment. As a result, the knowledge of things has become an inseparable effort that is always closely linked with conscience, highlighting the unique insight of Yangming Xinxue.