The road to simplicity is in the well-informed "plum blossom easy number" divination tips

The road to simplicity is in the well-informed "plum blossom easy number" divination tips

"Plum Blossom Easy Counting" "Three Wants" and "Ten Responses" theory

The theory of the three elements talks about the role of the senses in the hexagram, and the ten should seem to contradict the three points, but its subtlety is far beyond the reach of the three points. The concept of "external hexagram" was introduced in the ten responses, which regarded all the phenomena that occurred in the external environment as a kind of hexagram, which greatly enriched the connotation of the eight trigrams and sixty-four hexagrams, which was also the guarantee of the powerful power of the plum blossom easy number.

The so-called three essentials refer to the three organs of the ear, the eye, and the heart, which can also be understood as the unique functions of the ear, the eye, and the heart. The ears and eyes are the main organs of people to receive external information, and in the actual measurement, the vast majority of information is obtained by hearing and seeing.

"Zhou Yi" is a science about the life and vitality of the qi, which exists in people's hearts, but it does not appear at any time. When a person's heart is clear and clear, and there is no concern, the life and rationality qi will spread in the heart, and Yili will also appear, which is innate and easy. When the mind begins to work, all kinds of mundane affairs appear before the eyes, like dark clouds covering the sky and dust covering the mirror. The originally clear mind was submerged, and the eyes were blank, and the innate ease that had just appeared in the heart disappeared without a trace. Therefore, the mystery of the "three musts" lies in the correct use of ears, eyes, and hearts to sense all things and everything.

There is a definite number of good luck and repentance

The root of things lies only in one mind, and one mind can encompass the whole world. There is a definite number of good and bad things, but even ghosts and spirits cannot detect the clues before they germinate, and once they germinate, they will show all kinds of premonitions, and any divination method uses such precursors to infer the development of things.

When starting and breaking hexagrams, we should clarify our thinking, observe the changes in all things, and infer the trend of things from these changes. This method of taking the outside is very ingenious, so many sages used this method. The characters who are proficient in this way are: Guiguzi during the Warring States Period, Yan Junping, Dongfang Shuo, Zhuge Liang in the Han Dynasty, Guo Pu and Guan Lu in the Wei and Jin Dynasties, Li Chunfeng and Yuan Tianshi in the Tang Dynasty, Huangfu Zhenren, Mai Xian, Chen Tuan and so on in the Song Dynasty. Zhuge Liang is good at the Eight Array Diagram, Huangfu Zhenren is good at sitting on the end method, Yuan Tiangang has made a push back diagram, and Li Chunfeng is proficient in the Bird Awakening Technique. The methods of occupancy they use are different, but they have similarities, and they are based on exactly the same reasoning.

Take Dongfang Shuo, the "wise sage" of the Han Dynasty, as an example, he is not only witty and humorous, good at rhetoric, but also proficient in the art of shooting. Shooting is to ask others to put objects in a cover, and they can infer what is under the cover from the hexagram according to the hexagram they should get from the outside. A person who is proficient in shooting must be good at observing external responses. Although it is a game, it contains all the elements needed for divination.

The Principle of Everything in the Senses

The mystery of the "three musts" lies in the correct use of ears, eyes, and hearts to sense all things. The ancients were good at all kinds of occupancy, such as the "Zhisheng" Dongfang Shuo's shooting technique, Li Chunfeng's bird feeling technique and so on. No matter what kind of method, it is inseparable from the correct application of the "three essentials".

The third is to break the hexagram

The various uses of Yi Li by the sages

The external response when the hexagram is broken

When the hexagram is broken, if there is an auspicious omen or if it should be good, it will be judged as auspicious, and if it encounters a bad omen or if it should not go well, it will be judged as evil. Whenever you see a round object, it is easy to succeed in what you have decided.

In the Book of Changes, it is said that when a sage draws a gossip, "the image is taken from the human body", and the same is true when we break the hexagram. If you are anxious about what you are asking when you break a hexagram, you will also have a shadow of anxiety on what you are asking; if you are full of joy when you are breaking a hexagram, you will also feel happy about what you are asking; if you are very leisurely when you are breaking a hexagram, you will be calm about what you are asking; and if you are in a hurry when you are breaking a hexagram, what you are asking will be very urgent.

If the hexagram shows great luck, and the outer should also show great luck, then it will be judged as an auspicious hexagram; if the hexagram shows great evil, and the outer should also show great evil, then it will be judged as a fierce hexagram; if the hexagram and the external should be auspicious and evil, then it is necessary to look at the ratio of the hexagram and observe the development trend of the external response. There is never a fixed formula when breaking hexagrams, and it is necessary to combine hexagrams and external responses to make a comprehensive judgment. Knowing how to work around is the only way to accurately predict the future.

The mystery of the three wants

Mr. Shao Kangjie put forward the principle of three points, which is to tell people to pay attention to the comprehensive application of various external applications when starting and breaking hexagrams. It is necessary to infer the development of things based on external needs, as if a doctor uses the patient's current situation to predict the development trend of the disease.

The ear is to listen carefully to the sounds, which is like the "smelling" method adopted by doctors when practicing medicine, but here it is necessary to listen not only to the voice of the person, but also to the various sounds of the surrounding environment.

The purpose is equivalent to the "look" in the four diagnoses, not only to observe the face and eye color of the visitor, but more importantly, to carefully observe the various changes in the environment, so as to make a "diagnosis" for the future development of things.

The heart is to use the mind to synthesize the information collected by the ears and eyes. Thoughts can analyze what should be effective and what the information they provide reflects in what direction things are headed.

Third, if the plum blossom is easy to count the root of the hexagram and the hexagram, in ancient times it could not be easily taught to outsiders. However, it is also indispensable for the study of plum blossoms. The method is actually very simple, and the key is to be flexible in practical applications. Learning and applying it is the basic principle of divination.

"Looking, hearing, asking, and cutting" when breaking the hexagram

Just like a doctor diagnosing a disease, it is inferred by carefully observing the condition of the "patient", that is, the surrounding environment, so there are also corresponding "four diagnostic methods" of "looking, hearing, asking, and cutting".

"Looking, hearing, asking, and cutting" when breaking the hexagram

Ten should be out of the three wants, the spirit in the three wants

Ten should be derived from the three points, and it is more subtle and precise than the three. Sometimes it seems that there will be contradictions between the two, but if you analyze them carefully, you will find that the two are actually the same thing, and there is no contradiction.

Ten should be with three wants

Third, if we infer good luck and evil according to the symbols of things in daily life, it uses our ears, eyes, and minds, so that the appearance should generally be closer to daily life, that is, when we see good signs, we will judge them as good luck, and when we see bad signs, we will judge them as evil. For example, gold and silver are auspicious signs, sharp blades are dangerous signs, and the sight of a coffin by a sick person is a symbol of death. However, from the perspective of the Five Elements Shengke, it will produce a lot of shortcomings, and sometimes it will be difficult to fulfill. For example, when the five elements of a patient's illness belong to the earth and need wood to restrain them, the wood of the coffin becomes a symbol of life. Of course, there are relatively few cases in which seeing an auspicious omen becomes a bad omen, and seeing a bad omen becomes an auspicious event.

Ten should be broken hexagrams

Ten should be out of three wants, but its subtlety is more effective than the three wants. The method of the ten responses is to focus on the body hexagram, and use the hexagram, the mutual hexagram, and the change hexagram. He also called the body hexagram, the use hexagram, the mutual hexagram, and the change hexagram as the internal hexagram, and the various signs in the external environment as the external hexagram, which were inferred by combining the internal hexagram and the external hexagram. It is worth noting that the outer hexagrams are not gossip or sixty-four hexagrams in the ordinary sense, and there are no hexagrams, but external signs when the hexagram is initiated, because they have some properties of the hexagram and are called hexagrams.

However, if the inner hexagram is unlucky and the outer hexagram is auspicious, then the auspiciousness of the outer hexagram can alleviate the degree of unluck of the inner hexagram, and if the inner hexagram shows auspiciousness and the outer hexagram shows bad luck, then the auspiciousness of the inner hexagram will be destroyed.

The sinister situation is similar. If both the internal and external hexagrams are dangerous signs, then the result must be dangerous; if the internal and external hexagrams are opposite, then the specific situation of the hexagram and the external response should be inferred in detail. When breaking hexagrams, we must not stick to fixed formulas and stick to conventions. Flexibly handling the relationship between internal and external hexagrams is the key to the success of dividing hexagrams.

Specifically, the ten should be divided into ten categories: the response of the time, the response of geography, the response of character, the response of behavior, the response of the hexagram, the response of biology, the response of utensils, the response of speech, the response of sound and color, and the response of words. They are all based on body hexagrams, referring to various omen in the external environment, and combining internal and external hexagrams to break the hexagrams.

Ten should be overstated

Ten should be "out of the three essentials, the spirit in the three essentials" method of dividing the hexagram, it is based on the body hexagram, to use the hexagram, mutual hexagram, change hexagram for the use of various signs in the external environment called the external hexagram, combined with the internal hexagram and the external hexagram to infer the inference.

The relationship between the internal hexagram and the external hexagram, the inner hexagram is auspicious, the inner hexagram is neutral, and the inner hexagram is dangerous. The outer hexagram is auspicious, and the auspicious things will become smoother, and the auspiciousness of the outer hexagram can alleviate the degree of unlucky internal hexagram. The neutral process of the outer hexagram is average, and the result is better, so it should be judged according to the specific situation. Although there were no major setbacks, the results were not very good. The outer hexagram is dangerous, the auspiciousness of the inner hexagram will be destroyed, things will become fierce, and things will encounter a lot of setbacks and big murder.

Classification of ten

One out of ten should be the time of the day

There is a direct correlation between the weather and the things to be accounted for, for example, a sunny day means that things will go well. But in Shiying's view, there will be new changes in this situation.

Weather and good luck

When making a hexagram, the weather conditions are closely related to the good and bad fortune of the matter. For example, a sunny day is a sign that the thing being asked will go smoothly, while a gloomy weather is not good for the thing being asked, foggy weather is a sign of a confused future, and rain is a precursor to a failed matter.

If there is a wind blowing during the hexagram, then the matter is often anticlimactic, and the beginning is not good; if there is thunder during the hexagram, the matter asked will be thrilling; if the hexagram is started at night and the moonlight shines on the face, then the matter will soon be clear; if it rains when the hexagram is started and the rain is poured on the clothes, then things will not go well, but there will be noble people to help.

The time is right

The above is the general situation of the weather and the development of things, and in Shiying's opinion, the above situation will change depending on the different internal hexagrams.

If the weather is sunny and cloudless at the time of the hexagram break, then the hexagram of the weather is determined to be the Qiangua, that is to say, the outer hexagram is the Qiangua. If the body hexagram is a dry hexagram or a redemption hexagram, then the internal hexagram is compared with the outer hexagram, and the things accounted for will be very smooth; if the body hexagram is a kan hexagram, everything will be fine, because the outer hexagram is a kun hexagram or a geng hexagram, then the body hexagram Gen Kun native birth and support the outer hexagram Qianjin, which will cause the hexagram qi to leak out, which is not good for things; if the body hexagram is a shock hexagram or a Xun hexagram, then the outer hexagram Qianjin restrains the body hexagram to shock the Xunmu, and things will be very dangerous.

If it is noon at the time of the hexagram, and the weather is sunny and the sun is at its highest, the outer hexagram is broken as a dividing hexagram. At this time, if the body hexagram is also a detachment, then the internal hexagram is compared with the outer hexagram, and things will go very smoothly; if the body hexagram is a Gen hexagram or a kun hexagram, the outer hexagram will be separated from the fire and will give birth to the body hexagram Gen Kun soil; if the body hexagram is a shock hexagram or a Xun hexagram, then the body hexagram Zhen Xunmu will give birth to the outer hexagram and leave the fire, and the hexagram will leak out, which is not good for things; if the body hexagram is a dry hexagram or a redemption hexagram, then the outer hexagram will restrain the body hexagram from the fire and exchange the gold, which can be directly judged as a bad omen.

If there is a strong wind or thunder and lightning when the hexagram is broken, then the outer hexagram will be judged as Xun or Zhen, and still according to the above reasoning, when the outer hexagram gives birth to the body hexagram or is compared with the body hexagram, it will be beneficial to the matter of the calculation, and it can be judged to be good luck; when the outer hexagram restrains the body hexagram, the matter will be hindered and can be judged as a great evil; when the body hexagram gives birth to the outer hexagram, the hexagram qi leaks out, and it will be very unfavorable to the matter.

There are two kinds of relationship between weather and good fortune, one is a direct correspondence, such as a good weather, which indicates that the matter asked will go smoothly, and the other is based on the five elements of Shengke, and the conclusion drawn at this time may be different from the former.

Weather and good luck

The time is right

Apply the time of day and treat the weather as a hexagram. There are generally four kinds of relationships between external hexagrams and body hexagrams: external hexagrams give birth to body hexagrams, external hexagrams restrain body hexagrams, body hexagrams give birth to external hexagrams, and body hexagrams are compared with external hexagrams.

Two out of ten should be geography

Geography should be based on the environment in which the hexagram is broken to determine the external hexagram, and use the relationship between the external hexagram and the body hexagram to determine the good fortune and misfortune of things. The external hexagrams obtained by using geographical conditions are generally Zhen hexagrams, Kan hexagrams, and Gen hexagrams.

Geography and good luck

When you start a hexagram, you should carefully observe the environment in which you are in the mountains, or if you see a continuous mountain, then you will encounter resistance, if you encounter a river or stream, then the thing you ask will be smooth and prosperous, if you see a mound of earth and hills, then you will stagnate or slow down your work, if you see a stubborn rock, then you need to have a firm belief to ensure success, if you see rough waves, then the thing you ask will be thrilling and dangerous, if you see a hillside collapse, there will be a loss of land, if you are a hexagram next to an arid swamp, then the thing you ask will make people exhausted and it will be difficult to get things done, and if you are doing a hexagram under dead trees, then the difficulty of things can make people heartbroken.

Geography should be

When breaking the hexagram, if it is in a dense forest or bamboo forest, or if there are flowers and trees around, the outer hexagram is broken as a shock hexagram. If the body hexagram is a detachment hexagram, then the outer hexagram Zhenmu gives birth to the body hexagram, and things will go very smoothly; if the body hexagram obtained is a shock hexagram or a Xun hexagram, then the outer hexagram Zhenxunmu is compared with the body hexagram Zhenmu, and things will definitely be fine; if the body hexagram is a kun hexagram or a Gen hexagram, then the wood of the outer hexagram restrains the soil of the body hexagram and can be judged to be a great evil; if the body hexagram is a Kan hexagram, then the water of the body hexagram supports the wood of the outer hexagram, and the hexagram qi leaks out, which is obviously not good for things.

If the hexagram is broken next to a river, lake, spring, stream, etc., the outer hexagram can be designated as the Kan hexagram. If the body hexagram we get is a shock hexagram or a Xun hexagram, then the wood of the body hexagram will be supported by the water of the outer hexagram, and things will be fine; if the body hexagram is a Kan hexagram, then the two hexagrams will be compared and things will go very smoothly; if the body hexagram obtained is a dry hexagram or a redemption hexagram, then the gold of the body hexagram will support the water of the outer hexagram, and the hexagram will leak out, which will be unfavorable to things; if the body hexagram obtained is a detachment, then the water of the outer hexagram will restrain the fire of the body hexagram, and the matter can be judged to be a great evil.

In the same way, if the hexagram is broken on the mountain, then the outer hexagram is Gen, and in the case of the body hexagram is Kun, Gen, Qian, and redeeming the hexagram, the development of things will be smooth and the result will be satisfactory; in the case of the body hexagram being a departure hexagram, things will be bumpy and unsmooth, but in the end it will be successful; if the body hexagram is a difficult hexagram, then the body hexagram will be restrained by the outer hexagram, and things will be very dangerous.

There are two forms of divination according to geographical factors, one is to use the actual situation of the location at the time of the hexagram, and the other is to use the external hexagram obtained by the geographical environment at the time of the hexagram to judge the relationship between the external hexagram and the body hexagram.

Geography and good luck

Geography should be

The application of geography requires accurate identification of external hexagrams, such as in the woods, the external hexagram is broken as the shock hexagram, at the water's edge, the outer hexagram is broken as the Kan hexagram, and in the mountains, the outer hexagram is broken as the Gen hexagram, etc.

Three out of ten should be the character of the people

It is also based on the gossip attributes of Qian as the father, Kun as the mother, Zhen as the eldest man, Xun as the eldest daughter, Kan as the middle man, Li as the middle woman, Gen as the young man, and the girl as the girl.

Character and good luck

If someone passes by during the hexagram, you can take the hexagram according to the person's character.

If an official or a wealthy person passes by during the hexagram initiation, then the matter asked is a matter of dignitaries; if there are a great businessman passing by during the hexagram initiation, then the person who asks the matter will inevitably become rich; if there is a child crying during the hexagram, then the descendants of the person who asked will have trouble; if there is a soldier calling during the hexagram and the matter asked is an official lawsuit, then the matter will not go well; if there are two men and two women walking by during the hexagram initiation, and the matter asked is related to marriage, then the marriage will be unstable; if there is a monk or Taoist priest passing by during the hexagram, then the person asking the matter will have to endure the test of living alone; if there is a woman's laughter during the hexagram initiation, and the matter asked is related to production, then the production will be very smoothIf a craftsman passes by during the hexagram, then the house of the person asking the matter will be fine; if a butcher passes by during the hexagram, then the person who asks will be separated from the flesh and bones; if a blind person passes by during the hexagram, then the person who asks the matter is worried about the heavens and the matter is not to worry at all.

Character should be

The character should be a method of determining the external hexagram according to the attributes of the person's gossip: Qian is the father, Kun is the mother, Zhen is the eldest man, Xun is the eldest daughter, Kan is the middle man, Li is the middle woman, Gen is the young man, and Dui is the girl.

For example, if you see a middle-aged man passing by during the hexagram, the outer hexagram is judged to be a shock hexagram. If the body hexagram is a detachment hexagram, then the shock of the outer hexagram will give birth to the fire of the body hexagram, and things will go very smoothly; if the body hexagram obtained is a shock hexagram or a Xun hexagram, then the wood of the outer hexagram will be compared with the wood of the body hexagram, and things will be fine; if the body hexagram is a kun hexagram or a Gen hexagram, then the wood of the outer hexagram restrains the soil of the body hexagram and can be judged as a great evil; if the body hexagram is a Kan hexagram, then the water of the body hexagram supports the wood of the outer hexagram, and the hexagram qi leaks out, which is not conducive to the development of things.

If a little girl passes by during the hexagram, then the outer hexagram will be judged as a hexagram. If the internal hexagram is a dry hexagram or a redemption hexagram, then the internal hexagram is compared with the gold of the outer hexagram, then things will go very smoothly; if the body hexagram is a kan hexagram, then the outer hexagram will be a good thing; if the body hexagram is a kun hexagram or a gen hexagram, then the body hexagram Gen Kun native support the outer hexagram Qianjin, which will cause the hexagram qi to leak out, which is not good for things; if the body hexagram is a shock hexagram or Xun hexagram, then the outer hexagram Qianjin restrains the body hexagram to shock the Xunmu, and things will be very dangerous.

There are two ways to use character to determine the hexagram, one is based on the professional judgment of the person who passed through the hexagram, and the other is based on the gossip and the attributes of the five elements of the person who passed by.

Character and good luck

Character should be

The character should be a method to judge Shengke according to the attributes of the five elements and eight trigrams of people, and the key to judging is the relationship between the hexagram of character and the body hexagram.

Four out of ten should be acted upon

Behavior should be examined not only by the behavior of the people around him, but also by the behavior of the person who asks the question, especially the latter who has a greater impact on the final outcome of the matter.

Behavior and good luck

When breaking a hexagram, the behavior of the people around you has a very obvious impact on the outcome of the hexagram, so you should pay attention to the words, behaviors, joys and sorrows of the people around you when breaking the hexagram. For example, if you see a group of people talking and laughing and being very happy during the divination, then the outcome will be very happy, and if you see a wicked person during the divination, then things will be very dangerous.

There are also specific behaviors that are related to what the person is asking.

When you see a child reading a book, it means that the thing you are asking is related to a lawsuit; when you see someone lecturing on scriptures and discussing history, it means that the thing you are asking will eventually be empty talk without actual action; when you see someone singing and playing music, it means that the thing you are asking is easy to succeed and is very smooth with people's hearts; if you see someone gambling, the person asking will fight with others for property; if you see a book, calligraphy and painting, then the thing you ask is related to official documents and letters; if you see someone walking hand in hand, it means that the person asking is involved in something that troubles you; if you see someone casting a net to catch fish, then the thing you ask will not go well, and the person asking will get nothing; if you see someone holding an axeKnives and saws and other tools, then things will be very dangerous, and the person asking will be damaged, and if you see someone chopping wood, then the person who asks will have a loss of property, because "firewood" is a homonym for "wealth".

Conduct should be

When breaking the hexagram, the behavior of the person asking the matter is also related to the good fortune and misfortune of the matter.

If the person asking the diviner unintentionally waves his hand, then the matter will eventually fail; if the person asking the question unintentionally turns back, then the matter will not succeed because the person asking the question gives up; if the person asking the question unintentionally wipes his eyes, then the thing asked will be a sad thing; if the person asking the question plays the dirt on his clothes, the thing he is asking will be full of trouble; if the person asking the matter keeps moving his legs, then the thing he is asking is related to a long journey; if the person asking the question bends his arms and legs, then the thing asked will stagnate; if the person asking the question inadvertently shushes, then the thing asked is a sad thing; if the person asking the matter occasionally bends over, then the result of the matter can only be compromisedIf the person asking the question happens to look in the mirror, then the thing asked is related to his promotion, and if the person asking the question carries valuables, then the things will go very smoothly and the person who asks will have great plans.

Behaviors should include the behavior of the person passing by during the hexagram breaking and the behavior of the person asking the matter, both of which can affect the outcome of the hexagram, especially the behavior of the person asking the matter has a more obvious impact on the outcome.

The behavior of outsiders and the good luck of things

The behavior of the person who asks about the matter and the good and bad of the matter

Five of the ten should be hexagrams

The hexagram should be different from the time, geography, and character, and it not only depends on the relationship between the body hexagram and the hexagram of the direction, but also depends on the relationship between the hexagram and the hexagram of the direction. The determination of the hexagram depends on the direction in which the person asking the question stands.

The response of the hexagram is the external response obtained by the direction. In the response of the time, geography, and character introduced earlier, they all use the ratio and relationship between the external hexagram and the body hexagram to determine the good fortune and evil, but the square hexagram should not only look at the body hexagram, but also include the use of the hexagram.

Use hexagrams and directions

The rule of determining the auspiciousness of the direction is that when the hexagram is used to support the direction hexagram, or when it is compared with the direction hexagram, it is a sign of good luck for the person who asks about the matter; when the direction hexagram is used to support the use of the hexagram, the hexagram qi leaks out, which is not good for things; if the direction hexagram is restrained by the hexagram, then it is the sign of great evil.

For example, when the person asking the matter is standing in the north, the direction hexagram is the water, and when the person asking the matter is in harmony, things will go very smoothly; when the person asking the matter is standing in the east, the water of the hexagram is used to restrain the wood of the hexagram, and things will be fine; when the person asking the matter is standing in the southeast, the water of the hexagram is used to generate the wood of the hexagram, and things will be smooth sailing; when the person asking the matter is standing in the west or northwest, the gold of the hexagram is used to support the water of the hexagram, and the hexagram qi will leak out, which is not conducive to the development of the matter; when the person asking the matter is standing in the south, using the water of the hexagram to restrain the fire of the hexagram is a precursor to great evil; when the person asking the question is standing in the northeast or southwest, the five elements of the hexagram belong to the earth, and the water of the hexagram is restrained, more auspicious.

Hexagram and orientation

The above is a comparison of the relationship between the hexagram and the direction hexagram, where the hexagram refers to the hexagram in this hexagram, not to the hexagram in a broad sense. In addition, there is also a relationship between the body hexagram and the azimuth hexagram, which also has an impact on the outcome of the matter.

However, the body hexagram is different from the use of the hexagram, which is suitable for the birth of the hexagram or the comparison and the direction of the hexagram, but the body hexagram is suitable for the birth of the hexagram or the comparison of the hexagram. If the hexagram is used to restrain the direction hexagram, the matter can be judged to be a great evil, but if the body hexagram restrains the direction hexagram, the matter is not so dangerous, but it is not very smooth. If the azimuth hexagram restrains the use of the hexagram, things just don't go well, and if the azimuth hexagram restrains the body hexagram, then things are very dangerous.

Similarly, taking the Kan hexagram as an example, when the body hexagram is a Kan hexagram, the person asking the question should stand in the west, north, and northwest because the gold or water of the direction is the support or the comparison and the body hexagram; the person who asks the question should also stand in the south, because the water of the body hexagram restrains the fire of the direction hexagram; the person who asks the question should not stand in the east or southeast, because in this way the direction hexagram is supported by the body hexagram, so that the hexagram qi leaks out; the person who asks the question must not stand in the northeast or southwest, because this will restrain the body hexagram and lead to the eventual failure of the matter.

The determination of the hexagram depends on the direction in which the person asking the question stands. Generally speaking, the use of hexagram is suitable for life and support for the direction of the hexagram, and the direction hexagram is suitable for the birth of the body hexagram.

Use hexagrams and directions

When the hexagram is used to support the direction hexagram, things are auspicious, and when the hexagram is used to restrain the direction hexagram, things are dangerous.

Use hexagrams and directions

Hexagram and orientation

When the azimuth hexagram gives birth to the body hexagram, things are auspicious, and when the direction hexagram restrains the body hexagram, things are dangerous.

Hexagram and orientation

Six out of ten should be the response of animals

There are two ways to use animals to determine good fortune and evil, one is based on the symbolism of animals in our daily life, and the other is based on the gossip attributes of animals. The two are sometimes inconsistent, for example, the swan is an auspicious animal, but it becomes a symbol of danger when the body is shocked.

Animals and good luck

Some animals have a clear symbol in our daily life, and if you see these animals during the divination, you can directly use them as a basis for judging the good and bad things.

The crow is an ominous bird, if you see a crow or hear a crow chirping when breaking the hexagram, then things will be very dangerous; the magpie is the most typical auspicious bird, seeing the magpie or hearing the magpie chirping when the hexagram is broken, it is a symbol of the smooth development of things; the wild goose flies south in autumn and north in spring, it is very trustworthy, so if you see a wild goose when you break the hexagram, the thing you ask is a matter of friend credit; when you see a snake, you should prevent being murdered; seeing a mouse means that the husband and wife quarrel; when you hear a sparrow chirping, you will have to travel far away; when you see two dogs biting, you should be prepared to guard against thieves; if you see someone riding a horse, it is appropriate to go out for a long journey。

Animals should be

The above is based on the symbolism of animals in life or cultural traditions, in addition to the use of animal gossip attributes to determine good luck and evil.

The correspondence between gossip and some animals is best to remember. Hexagram represents animals: horses, swans, lions, elephants, hexagram animals: sheep, things in the water, hexagram of Li, hexagram of departure: pheasants, turtles, turtles, crabs, snails, mussels, hexagram of Zhen represents animals: dragons, snakes, Xun hexagram represents animals: chickens, other birds, hexagram of Kan represents animals: pigs, fish, and other animals in the water, hexagram of Gen represents animals: tigers, dogs, and hexagram of Kun, represents animals: cattle, and animals that live underground. Note that the gossip attribution of some animals is not unique, for example, some beasts can be attributed to the Qiangua or the Gen hexagram, which should be determined according to the actual situation.

After knowing the gossip attributes of animals, you can use the animal's response to determine the good fortune when you break the hexagram. For example, when the body hexagram is shocked, it is auspicious to see dragons, snakes, and all kinds of birds, because their five elements belong to wood, which is in harmony with the body hexagram, and it is very dangerous to see a horse or a swan, because their five elements are gold, and they can restrain the wood of the body hexagram. Snakes generally seem to be unlucky animals, horses and swans are auspicious animals, but here their nature is completely opposite. When this happens, it is necessary to rely on the gossip attribute of the animal.

Many animals have a clear meaning in traditional culture, such as the magpie represents the arrival of happy events, the crow represents the coming of disaster, etc. Based on this, animals can be used to make divination.

Animals should be

Seven out of ten should be still life

The still life mentioned in the plum blossom easy number includes plants and various inanimate utensils. The should of still life is also divided into two situations, one is to use the symbol of still life in daily life or cultural traditions, and the other is to use the gossip attribute of still life. When breaking the hexagram, it is necessary to cut off the still life as an external hexagram.

Still life and good luck

To use still lifes to determine good fortune and evil, it is necessary to first understand their symbolism in everyday life or cultural traditions. For example, the pine and cypress are a symbol of longevity, so if you see the pine and cypress when you break the hexagram, it indicates that the person who asks can live a long life; the orchid is a symbol of the gentleman, so the collaborator who asks the person is honest and trustworthy; the peony is a symbol of wealth and nobility, so the person who asks will be prosperous; the chrysanthemum is the hermit in the flower, so if the person who asks the matter puts down the heart of fame and fortune, it will be lucky; if you see precious plants such as Ganoderma lucidum and snow lotus when you break the hexagram, then the person who asks will achieve extraordinary achievements.

If you are counting birthdays, in addition to pines and cypresses, it is also advisable to see toon and cypress trees, because they are the legendary trees of longevity, if you are predicting production, you should not see a single seedling, because it is a symbol of neglect, if you are predicting the recovery of a patient, you should not see fallen leaves, because it means that life is about to end, and if you are predicting the outcome of things, it is appropriate to see large fruits, because it symbolizes the consummation of results.

If you see a broken wine cup during the hexagram, it is a sign of joy and sorrow, if you see a quilt in summer and a straw mat in winter, the person asking will have no resources to use, if you see an umbrella on a sunny day, the person who asks will have nothing to do, and if you see a soap bubble, the matter will be empty.

Still life

In order to make use of the hexagram of the still life, it is necessary to understand the correspondence between the eight trigrams and the still life. The still life represented by the Qiangua: gold, silver, jewelry, round objects, rigid objects, hats, mirrors; the still life represented by the hexagram: gold blades, musical instruments, waste, and lack of utensils; the still life represented by the hexagram: fire, books, armor, dry objects, dry things, and red objects; the still life represented by the hexagram: bamboo, wood, reeds, bamboo and wood musical instruments; the still life represented by the Xun hexagram: wood incense, rope, long straight objects, bamboo and wood, and skillful utensils; the still life represented by the Kan hexagram: water, things with seeds and cores, and wine vessels; still life represented by the Gen hexagram: earth and stone, melons and fruits, The things in the soil: the still life represented by the kun hexagram: square objects, soft objects, cloth, silk cotton, grains, and pottery.

The should of still life is similar to the time of day, geography, etc., all of which are to judge the should of still life as an external hexagram, and investigate their relationship with the body hexagram.

The still life hexagram method is similar to the animal hexagram method, and it is also divided into two situations, one is according to the traditional meaning of the still life, and the other is according to the eight trigrams and five elements attributes of the still life. When breaking the hexagram, the still life should be the outer hexagram.

The symbolism of some plants

The still life represented by Bagua

Each of the eight trigrams has its own representative things, such as the hexagram is wood, so the hexagram represents bamboo and wood objects, and the hexagram belongs to earth, so the hexagram represents some things related to earth and stone, etc.

The still life represented by Bagua

Eight out of ten should be the response of words

The response of words is generally not associated with gossip and hexagrams, but mainly uses the homophony of words. The speaker's tone, expression, and content are also related to the development trend of the matter.

Homophony and good luck

When using homophony, it is not necessarily based on the sound of the person, but also on the various phenomena observed. Because it must be read out to hear whether it is homophonic or not, this method can still be classified as speech.

If you see a deer when you break the hexagram, "deer" and "lu" are homophonic, and the person who asks about the matter will definitely be able to prosper in official luck; when you see a pear, the person who asks will have the worry of separating flesh and blood, because "pear" is a homonym with "leave"; when you see a hat, the person who asks will be promoted, because "crown" is homophonic with "official"; when you see a bee, it means that the person who asks about the matter will have the joy of being an official, because "bee" is homophonic with "seal"; when you see a peach, it means that the person who asks about the matter has violated the law and wants to escape, because "peach" and "escape" Homonym; Seeing Li Zi means that the person asking the matter is justified in the lawsuit, because "Li" and "Li" are homophonic; seeing a box or shoes indicates that the person asking about the matter is in harmony, because "box" is homophonic with "and" and "shoes" and "Xie".

Words should be

If a person speaks with a look of shame, it can be concluded that he has done something bad in relation to what he is asking, if he speaks in a hesitant manner, then it can be concluded that his heart is full of doubts, if he speaks truthfully but not much, then he can be judged to be an honest person, if he speaks a lot and quickly, then it can be concluded that he is a short-tempered person, if he speaks in a smooth tone, then it can be concluded that he is a person who often falsely accuses good people, and if he sees that he is full of grievances when he speaks, then it can be concluded that he is a person who is wrong。

In addition, if you hear someone say something auspicious when you break a hexagram, it means that things will be fine; if you hear someone say something unlucky, the person who asks will be in danger; if a lot of people speak, then the person who asks will not be able to figure out what is being asked; if someone is whispering, then the matter will be sorted out quickly; if the person next to you is discussing national affairs, then the person asking will be able to obtain fame; if you hear someone discussing something festive, then a happy event will come to the person who asks about it.

If it is in a busy city, although there are many people who speak, but they can't hear a word clearly, then don't break the hexagram according to words.

There are two ways to use words to break hexagrams, one is based on the homonyms of things seen, such as "peach" and "escape", and the other is to use people's emotions and what they say when they speak.

The magic of homophony

When breaking the hexagram, you can take the outer hexagram according to the tone or demeanor of the person asking the matter when speaking.

Words should be

Nine out of ten should respond

The response of sound and color is divided into the response of sound and the response of color, which is a method of using the sound heard and the color seen to take the hexagram. When the outer hexagram is obtained, it is necessary to look at its relationship with the body hexagram to determine the good fortune, evil and good fortune.

The answer to the sound

There are two ways to use the sound to determine the hexagram, one is to judge according to the emotional color of the sound itself. If you hear the sound of joy and laughter, then the Lord will have joy, if you hear the sorrowful sigh, then the Lord will be worried, if you hear the crow of the raven, then the Lord will have trouble, if you hear the roar, then the Lord will quarrel, if you hear the song of the wild goose, you will receive a letter from afar, and if you hear the rooster and the bird, you will be glad.

Another method is to determine the external hexagram according to the Bagua attribute of the sound, and judge the ratio and relationship between the external hexagram and the body hexagram. The correspondence between the eight trigrams and the types of sounds is as follows: the Qiangua corresponds to the sound of metal objects colliding, the hexagram corresponds to the sound of people talking and the sound of animals chirping, the Ligua corresponds to the sound of burning fire and the sound of burning bamboo and wood, the vibration hexagram corresponds to the sound of drums and mallets hitting wooden planks, the Xun hexagram corresponds to the sound of wind blowing grass and the sound of the wind howling, the Kan hexagram corresponds to the sound of rain and the sound of water flowing, the Gen hexagram corresponds to the sound of landslides and mountain collapses, and the Kun hexagram corresponds to the sound of laying foundations and smashing earth walls.

The color should be

The color should be a method of determining the outer hexagram by using the color seen when the hexagram is broken. The correspondence between color and the five elements is: gold is white, wood is cyan and green, water is black, fire is red, and earth is yellow. In this way, the color is directly linked to the five elements, without going through the intermediary of gossip.

For example, if the hexagram is separated, and its five elements attribute is fire, then it is appropriate to hear the sound of burning fire and see the color of fiery red, because in this way the outer hexagram is compared with the body hexagram, and everything goes smoothly as people wish; it is also appropriate to hear the sound of drums, beating wooden boards, the sound of wind blowing grass, the sound of the wind whistling, etc., and see the blue-green, because in this way, the wood of the outer hexagram gives birth to the fire of the body hexagram, and everything is fine; it is not appropriate to hear landslides, mountain collapses, laying foundations, etc. The sound of smashing the earth wall is also not suitable for seeing things of yellow color, because in this way, the fire of the hexagram will give birth to the soil of the outer hexagram, thus leaking the hexagram qi and making things unfavorable; in particular, the sound that cannot be heard is the sound of rain and flowing water, and especially the color that cannot be seen is black, because in this way the water of the outer hexagram restrains the fire of the hexagram, and the matter will be very dangerous.

Sound and color should be a method of using the eight trigrams of sound and color and the attributes of the five elements to determine the outer hexagrams. Further, it is a way to find the source of sound and color.

The gossip properties of sound

For sounds, when taking foreign hexagrams, it is necessary to first find the ownership of its gossip and connect with the five elements through the intermediary of gossip.

Hexagram

Hexagram: The sound of a metal object striking it. Hexagram: The sound of people talking, the sound of animals chirping.

Divorce

Hexagram: The sound of a burning fire, the sound of a burning bamboo and wood. Trigram: The sound of drums and mallets striking wooden planks.

Tatsumi

Xun hexagram: the sound of the wind blowing and the sound of the wind howling. Hexagram: The sound of rain, the sound of water flowing.

艮卦

Gen hexagram: the sound of landslides and landslides. Kun hexagram: The sound of laying foundations and smashing earth walls.

When using sound and color to break a hexagram, the sound or color is used as the external hexagram, and the external hexagram is suitable for giving birth to supporting the body hexagram, rather than restraining the body hexagram.

The sound and color should respond

Ten of ten should be written in response

There are also two ways to use words to determine good fortune and evil, one is the word splitting method, and the other is the five-element method. The method of splitting words requires the divider to discover the words by himself from the external environment, and the five-element method requires the diviner to judge the attributes of the five elements of the word, and then determine the good fortune and misfortune according to the five elements of the body hexagram.

Words and good luck

One way to determine the good and evil with words is to split the word, but it is not to disassemble the ready-made words, but to discover the words from the external response. For example, if someone is seen next to a tree when the hexagram is broken, it means that the word "person" plus "wood", that is, the word "rest", indicates that the matter is unsuccessful; if there is a leather coat next to the stone, it means that the word "stone" and "skin" form a "broken" character, indicating that the person who asks the matter is about to break the fortune; if someone stands by the river, it means that "water" and "li" form a "weeping" character, indicating that the person asking the matter will encounter something sad; if you see a fire in the woods, it is "forest" and "fire" to form a "burn" If someone stands in the door, it is "door" and "person" to form a "flash" word, indicating that the person asking will make a mistake when doing things.

Words should be

The application of this method should first be based on the text to determine the external hexagram, and then look at the ratio and relationship between the external hexagram and the body hexagram. This method also does not require gossip as an intermediary, but directly classifies the text in the five elements.

Metal, wood, water, fire, and earth can all be used as radicals of Chinese characters, so Chinese characters containing these radicals can directly find the five elements to belong to. For example, "iron", "aluminum" and so on belong to gold, "no", "flow" and so on belong to water, and so on.

In addition, there are some words that do not contain the above margins, so look for other classification criteria. For example, words with "mouth" such as "sing", "only", and "ah" belong to the hexagram, and the five elements belong to gold; "ling", "gang", "xiu", etc., which contain "mountain", belong to the gen, and the five elements belong to the earth; "cang", "reed", "yun" and other five elements with grass prefixes belong to wood; "raft", "fu", "li" and other five elements with bamboo prefixes belong to wood.

If the body hexagram is shocked, then it is appropriate to see the five elements of wood, such as "branch", "art", and "cage", because the external hexagram corresponding to these characters is more harmonious with the body hexagram, which is beneficial to things; and it is not appropriate to see the five elements of gold, such as "banknote" and "order", so as to prevent the body hexagram from being restrained by the external hexagram; if you encounter the words "burning" and "cooking", although it is not a big evil, the hexagram qi of the body hexagram leaks out, and the development of things will be restrained.

Dealing with all kinds of words is one of the core contents of the plum blossom easy number, and everything in nature, words also have gossip and five elements attributes, so it can also be used to break the hexagram.

Word splitting

What we call the method of splitting words is not to disassemble ready-made characters, but to discover characters from various phenomena in the external world. This makes use of the pictograms, ideograms, and other characteristics of Chinese characters.

Word splitting

The five-line attribute of the word

Metal, wood, water, fire, and earth can all be used as radicals of Chinese characters, so Chinese characters containing these radicals can directly find their five elements.

The five-line attribute of the word