laitimes

The allusions to scholars and doctors in the "Preface to the Pavilion of King Teng" are very rich in the Wei, Jin, Southern and Northern Dynasties, and can be called the essence version of "The New Language of the World". Among them, there is such a sentence: "Yeshui Zhuhua, the light is in the river."

author:Kang Wan Chang

The allusions to scholars and doctors in the "Preface to the Pavilion of King Teng" are very rich in the Wei, Jin, Southern and Northern Dynasties, and can be called the essence version of "The New Language of the World". Among them, there is such a sentence: "Yeshui Zhuhua, the pen of the light Linchuan." ”

After Cao Cao defeated Yuan Shao, Yecheng was built into the capital of Wei, and the Yeshui River flowed quietly through the city, where the famous Tongquetai was located, and became the most prosperous city in the north during the Three Kingdoms period. The prosperity of Yecheng lies not only in the economy, but also in the Jian'an literature led by Cao Cao, Cao Pi and Cao Zhi, father and son, which is a bright meteor in the history of Chinese poetry and literature, illuminating a new direction for the development of poetry. Cao Zhi's new five-character poem "Public Banquet" has this sentence that describes the beautiful natural scenery of autumn lotus: "The autumn orchid is Changsaka, and Zhu Hua is in the green pool. It became "Yeshui Zhuhua".

Xie Lingyun of the Eastern Jin Dynasty, who created Chinese landscape poetry, served as the internal history of Linchuan in the early years of Emperor Wen of the Southern Song Dynasty, and was called "Xie Linchuan" by later generations. The "pen" of Linchuan's pen refers to Xie Lingyun's beautiful writing.

The whole sentence is a metaphor for the starlight clouds on the bank of the Yeshui River, illuminating the elegant brushwork of Linchuan. It revealed the vitality of the inheritance and development of Wei and Jin culture, and also made everyone here shine.

#滕王阁序# #建安风骨# #谢灵运#

The allusions to scholars and doctors in the "Preface to the Pavilion of King Teng" are very rich in the Wei, Jin, Southern and Northern Dynasties, and can be called the essence version of "The New Language of the World". Among them, there is such a sentence: "Yeshui Zhuhua, the light is in the river."
The allusions to scholars and doctors in the "Preface to the Pavilion of King Teng" are very rich in the Wei, Jin, Southern and Northern Dynasties, and can be called the essence version of "The New Language of the World". Among them, there is such a sentence: "Yeshui Zhuhua, the light is in the river."
The allusions to scholars and doctors in the "Preface to the Pavilion of King Teng" are very rich in the Wei, Jin, Southern and Northern Dynasties, and can be called the essence version of "The New Language of the World". Among them, there is such a sentence: "Yeshui Zhuhua, the light is in the river."
The allusions to scholars and doctors in the "Preface to the Pavilion of King Teng" are very rich in the Wei, Jin, Southern and Northern Dynasties, and can be called the essence version of "The New Language of the World". Among them, there is such a sentence: "Yeshui Zhuhua, the light is in the river."

Read on