The outstanding poet Cao Cao not only objectively reflected the social reality of social turmoil and warlord division at the end of the Eastern Han Dynasty in "Artemisia Lixing", but also made a truthful description of the tragic life of the soldiers and soldiers and the low-level people in society after years of conquest. There is compassion for ordinary people who have suffered deeply in the war, and there is also empathy for the soldiers who are far away from their homeland and homesick. Rhymes are used in leaves, sentences are good, people are broken, like crying like songs. Cao Cao pointed out to the point that the warlords in various places at that time were divided, and the upper class of society with different intentions and independent politics was divided.
The phrase "the heart is in Xianyang" in this poem is from the Shangshu Kang Wang's Saying: "Although Er is outside, the heart is not (all) in the royal family." "Refers to the hearts of various rebels towards the Han royal family." It's gut-wrenching to read, and it's stealing. Moreover, his contribution to music should not be underestimated, and the important ancient Chinese music genre Qing Shang Music was founded in Wei Gong. The more than twenty poems he has survived today are all lefu lyrics, written about current affairs in the old lefu, and sung with music, "orchestrated by the orchestra, all into movements" ("Romance of the Three Kingdoms" notes "Book of Wei").
Cao Cao
Some of his works directly reflect the reality of social turmoil at the end of the Han Dynasty and the misfortune and suffering of the people. For example, "Artemisia Lixing": "There are righteous soldiers in the Kanto region, and they are fighting for the masses." In the early days, the heart was in Xianyang. The combined forces of the army are uneven, and the geese are hesitant and marching. Snobbery makes people fight, and they fight each other. The title of Huainan Brother, engraved in the north. Armor gives birth to lice, and all surnames die. White bones are exposed in the wild, and there is no chicken chirping for thousands of miles. The people of life are left behind, and the thoughts are broken. ”
According to the Chronicle of the Three Kingdoms and Emperor Wu, Cao Cao's grandfather Cao Teng held an official position during the reign of Emperor Huan of Han and was given the title of Marquis of Feiting. 据说父亲曹嵩乃夏侯氏，被曹腾收为养子，后又隐晦地说他是"莫能审其本末"，而在宋人裴松之注《三国志》时间接引用三国吴人所著《曹瞒传》中称曹蒿本姓夏侯。 Cao Cao's fine art of war and poetry expressed his political ambitions and reflected the miserable life of the people at the end of the Han Dynasty, with great courage and generosity and sadness. His prose is clean and tidy, which opened and prospered Jian'an literature, and left valuable spiritual and artistic wealth to posterity, known in history as Jian'an wind bone. Cao is good at calligraphy, You Gong Zhangcao, And Zhang Huaihuan of the Tang Dynasty commented on it as a "wonderful product" in the "Book Break".
Cao Cao was the tyrant of the world, and since the autonomous world, corporal Li Xian and meritocracy, both internal and external cultivation, rewards and punishments are clear, once ridiculed Yuan Shao's children in Hebei Province, but he was short of heroism in his life. He was a rare outstanding politician, military figure, composer and poet in Chinese history, and for thousands of years, people have evaluated him in mixed opinions, with those who praise him as a hero of life and those who destroy him as a traitor. But his sentence "I would rather bear the burden of the people of the world than the people of the world" made people at that time and even in later generations feel that he was an extremely cruel and selfish person. Xu Shao, a contemporary of him, said that he was "a powerful minister who governs the world and a traitor to the chaotic world." Later, scholars of successive dynasties evaluated Cao Cao as more derogatory and less praised, and the wide circulation of the Romance of the Three Kingdoms further deepened people's negative impression of him.
He has the talents of the heavens and the earth, and the shocking schemes of the world, and he blackmails the Son of Heaven to make the princes tianzi and create a model and precedent for the usurpation of power by the chaotic world.' In the north, he built water conservancy projects and discovered production, which led to the socio-economic development of the areas under his rule. He also straightened out the administration of officials, employed people with only talents, did not count the ranks, and strengthened the centralization of power.
Artemisia
The poem describes the generals of the various Kwantung counties unanimously electing Yuan Shao, the Taishou of Bohai, who was strong in the army and strong in the outside world, as the leader of the alliance against Zhuo, and prepared to raise troops to fight against Dong Zhuo, who burned the palace, destroyed the temple, kidnapped the emperor, moved the capital to Chang'an, was absurd and shameful, brought calamity to the country and the people, and usurped power and chaos. The generals of all sides hope to unite as one, follow the old affairs of zhou wugong, and the various ministries will be in Mengjin, hang the people to cut down crimes, and unite all people to eliminate treachery and evil, be loyal to state affairs, and support the Han Dynasty. However, Yuan Shao and his many people have different hearts, do big things without planning, do small things and die, and their children are long and indecisive. At that time, although the counties were full of large armies, they looked at each other, stagnated, and even had ghost fetuses, in order to compete for hegemony, in an attempt to seek their own selfish interests, they entered each other's restraints and competed for cannibalism.
If the admonition is not accomplished, it is written in poetry. The poet gave ruthless and sonorous and powerful exposure and metaphor to The fact that Yuan Shao's brothers conspired to claim the title of emperor, cast seals and engraved seals, and used Dong Zhuo as a pretext to fight for hegemony and loneliness, and severely attacked the war chaos caused by this. At the end of the poem, Cao clearly depicts the desolation, misery and tragic suffering indirectly caused by the war, and after years of war, the soldiers could not be disarmed and returned to the fields, their relatives were reunited, the people died a heavy death, and the people were born in a hundred and one, so that the rich north of the eastern Han Dynasty became a miserable scene full of thinness and sorrow. There were white bones everywhere, and the sound of chickens and dogs could not be heard for thousands of miles. In the face of this tragic picture, the poet issued a cry of "breaking the intestines of the mind".
The use of folk songs in the form of criticism was a pioneering act at the time, and the poem not only expressed great sorrow and sympathy for the suffering people who were caught in the depths of the war, but also gave ruthless exposure, ridicule and lashing out at the culprits who caused the people's suffering. It is the actual record of Han Wei, it is epic, and it is also realistic. Although Cao held a high position, he never excluded and attacked dissidents with personal likes and dislikes and grudges, and with the country in mind, through his lifelong efforts, he pacified northern China divided by warlords at the end of the Eastern Han Dynasty, and bought the foreshadowing for his eldest son Cao Pi to usurp power and establish the State of Wei. When Cao was alive, he did not cut the grass and root out the Roots of Sima Shi and kill them at the same time, which was the biggest political failure, which in turn led to the later Sima Shi usurping Wei in imitation of Cao Pi's usurpation of Han and establishing a later regime, jin, which made posterity sigh.
The style of the whole poem is simple, deep and tragic, reflecting Cao Cao's heroic courage and sense of distress as a politician, military man, composer and poet, the poem collects allusions, examples, and descriptions in one, which is both specific in image and profound in connotation, which is Cao Cao's more successful work, through reading, not only allows readers to understand the history and social reality of that time, but also appreciates cao Cao's unique literary style and poetic talent as a poet. The style of this poem is simple and simple, somber and tragic, reflecting the heroic spirit of a politician and military man and the sense of distress for the country and the people, shouting and drumming for the people's suffering, and telling the poet's lament for the desolation of the world and the politician's lament for reality. The poem combines allusions, examples and descriptions, which is both specific and profound, reflecting Cao Cao's unique literary style and profound literary skills. Chen Zuoming, a famous poet and poet theorist of the early Qing Dynasty, commented on this poem in the "Selected Ancient Poems of Cai Shu Tang", saying: "Although all the passages transmitted by Meng De are not quasi-ancient, they all come from writing their own nostalgia, beginning with poverty, and then with pity, they are worried about the terrain, they have to choose the terrain, they think of liberation but they fail, and the words of wěi mén are only a few." ”
Battle of Guandu
appraise
1. Cao Cao is a well-known figure in Chinese history, women and children, but Cao Cao has the historical merit of unifying the north, which is a historical fact that cannot be extinguished. In the war of northern unification, Cao Cao exerted outstanding military talents, and the Battle of Guandu laid the foundation for the unification of the north. Proficient in the art of war, he is the author of "Sun Tzu's Brief Explanation" and "The Book of Soldiers", and is an excellent military expert. Cao is a rare outstanding realist poet, through his own personal experience, he profoundly exposed and portrayed the current situation of social upheaval and displacement at that time and the suffering of the people, expressing the helplessness of the poets at that time for the social turmoil and turmoil at the end of the Eastern Han Dynasty, as a poet, Cao left a large number of grounded poems for future generations, which was listed as the first of the "Jian'an Wind Bones", and his feelings were also related and his poems were also timid;
2, history can not be traced back, time can not be reversed. We have no intention of disparaging whether the human nature of the warlords of the various factions at that time who had different intentions and was their own master was good or evil, but in the era of war and chaos at the end of the Eastern Han Dynasty, people wanted to stand in the world and must first exist for themselves, and the weakness of this human nature had an innate advantage and could not be stopped. Cao Gong's temperament is ancient and straight, and he has a sad sentence. At the end of the Han Dynasty, when the world was in chaos and the world was rising together, Yuan Shaohu conquered the four states and was invincible. Yuan Shao was fierce and bold, unscrupulous, doing big things and sparing his life, seeing small profits and forgetting his life. Cao took advantage of Yuan Shao's weakness and defeated Yuan Shao of the Fourth Dynasty and the Third Duke in one fell swoop in the Battle of Guandu, establishing the status of Cao Duke;
3. Cao Cao single-handedly planned and strategized, whipped Yu Nei, each because of his instruments, acting in a calculating manner, not remembering the old evil, and finally being able to always be the emperor and become a Hongye, but his wisdom was also optimal. can be said to be an extraordinary person, surpassing the world's masterpiece. Only when people have reached a certain position, or can they have the sorrow of the state. The people are suffering for life, and they are a portrayal of the real society, and Cao has seized the rare opportunity of a lifetime to ascend to a high and call for a hundred responses. History has accomplished exercise, and it should be looked up to and worshiped by future generations. In "Artemisia Li Xing", or against his will, the people of Li Min, who are struggling for their livelihood for the lower classes, scream out loud, but they really win the hearts and minds of the people, and have both heaven and earth and people, and accumulate strength for the future to win the authoritarian power?
zql039: This poem describes the disaster brought to the people by the war, the real situation of the people's lack of livelihood and the mourning of the wilderness makes the poet cut off his intestines, and also shows the author's infinite sympathy for the people and his concern and concern for state affairs.
Hello everyone, I am a literary taste, what do you think about this topic, welcome to leave a message below, thank you for your attention!