"Song Yuanxue Case" Volume 31 Lü Fan Zhu Confucian Study Case Lü
(Wong's original, Quan's supplement)
The faction is led by The Three Lüs (Lü Dazhong, Lü Dajun, Lü Dalin), Fan Yu, so it is called the "Lü Fan School", also known as the "Lü Fan Confucian School".
There are many disciples of this sect, and the famous ones are Ma Juan, Zhang Zhan, Zhou Xingji, Xu Jingheng, Shen Gongxing, Xie Tianshen, Lü Haoqing, Lü Cheqing, Shao Quan, Shao Jingzhi, Su Dayan, and so on.
Academic claims
The Lü Fan school advocated that preaching and practicing should be based on the management of the scriptures, and opposed empty speech. To put forward the idea that "benevolence" is "to do", not to "love others". Attaching particular importance to the "Zhongyong", he once discussed issues such as the "Middle Way" with Ercheng, and put forward the view that "the Middle One, the Origin of the Tao", believes that "the destiny of heaven is the predicate of sex." Willfulness is the Word". "The middle one, the great foundation of the world; the harmonist, the great path of the world", "then sex and the Tao, the great ben and the Tao" are consistent. He also believes that "neutrality is sex" and "in heaven is destiny, in man-made nature, and from the middle" is the Tao. It is also said that "the word that does not depend on is in the middle, and the word that is not mixed is the sum" and so on. It is also believed that the end of joy and sorrow is called "medium". This mind is the "heart of the pure child", and the "heart of the naked child" is "pure and unpretentious".
The Lü Fan school pointed out that "the birth of all things is without qi" and "the breath of washing is full of heaven and earth, although it is rare, it is not nothing". It is believed that qi is the prosperity of the gods, and there is no courage, and the spirit is the prosperity of the ghosts, "the old man is also the meeting of the ghosts and gods." It is believed that "man is born in heaven and earth, and his conscience is born, and he cannot be the Tao." In ourselves, we are all righteous in terms of shame and shame, and in the other, the friends of the father and son of the king, the father and son, the kundi friends, are also the same. "In the division of things, there is a difference between the other and the self, and in the division of sex, there is a distinction between inside and outside." body". These doctrines were not taken by Cheng Yi, who believed that "Shou Hengqu (Zhang Zai) was very solid". They also wrote "Self-denial", which has sentences such as "Everyone who has a life, and is equally qi and the same body", "Establish oneself and things, and privately become a town", zhu Xi believes that "it is not in line with oneself and things".
The Lü Fan school also advocated "putting law abiding first for the sake of government" and advocated "being steadfast" and "acting in a down-to-earth manner." Paying attention to the ceremonies of crowning, dusk, mourning, and sacrifice, he once led the townspeople to make the "Township Covenant", advocating "encouraging each other with virtue and karma" and "seeing good deeds must be done, and hearing must be changed." He can heal his body, he can rule his family, he can do things for his fathers and brothers, and he can teach his children." It also advocates "passing the central rules", "intersecting etiquette and customs", and "sympathizing with hardships". (The Case of Song Yuanxue, vol. 31, The Case of Lü Fan Zhu Confucianism)
Major publications
The main works of the Lü Fan school are Lü Dazhong's "Collection of Yuanchuan", Lü Dalin's "Yi Zhang sentence", "The Biography of the Great Yi Image", "Mencius Lecture Notes", And Lü Dajun's "Notes on the Four Books" and "Chengde Collection". You Shixiong's "Records of Dividing Frontiers", Li Fu's "Lanshui Collection" and so on.
effect
The Lü Fan school had a certain influence in disseminating the Ercheng and Zhang Zai doctrines and in integrating the two schools of thought. His disciples Zhou Xingji and Xu Jingheng created the "Zhou Xu Zhu Confucian School".
