Chongyang Festival is a traditional Chinese folk festival that falls on the ninth day of the ninth lunar month every year. The number "nine" is a positive number in the I Ching, and the two yang numbers of "nine nine" are overlapping, so it is called "heavy yang"; Because the sun and the moon coincide with nine, it is also called "heavy nine". The ancients believed that Jiujiu Chongyang was an auspicious day. In ancient times, people had customs such as climbing high to pray for blessings, worshiping gods and ancestors, and drinking feasts to pray for longevity during the Chongyang Festival. Passed down to the present, it has added connotations such as respect for the elderly. Climbing high to appreciate autumn and thanking and respecting the elderly are the two important themes of today's Chongyang festival activities.
Chongyang Festival originated from the worship of celestial phenomena, began in ancient times, popularized in the Western Han Dynasty, and flourished after the Tang Dynasty. According to existing historical materials and research, in ancient times, harvest sacrifices and ancestor worship activities were held in the season and autumn; The ancients sacrificed to the Heavenly Emperor and ancestors at the time of the harvest of crops in September, and thanked the Heavenly Emperor and ancestors for their kindness, which is the original form of Chongyang Festival as an autumn harvest sacrifice. The Tang Dynasty was an important period for the combination and finalization of traditional festival customs, and its main part has been passed down to this day.
In the historical development and evolution, Chongyang Festival mixes a variety of folk customs as a whole, carrying rich cultural connotations. In the folk concept, "nine" is the largest number in the number, which has the meaning of longevity and longevity, and places people's blessings on the health and longevity of the elderly. On May 20, 2006, Chongyang Festival was included in the first batch of national intangible cultural heritage list by the State Council. The Law of the People's Republic of China on the Protection of the Rights and Interests of the Elderly, amended and passed by the Standing Committee of the National People's Congress in 2012, stipulates that the ninth day of the ninth month of the lunar calendar is the Day of the Elderly.
Holiday traceability
The name "Chongyang" comes from the ancient book "I Ching" in "Yang is nine". In the I Ching, "six" is defined as a negative number, "nine" as a positive number, and "pole number", referring to the height of the sky as "ninefold". "Nine" is the old yang, is the number of anodes, the number of two anodes is heavy together, nine nine to one, one yuan to the beginning, Vientiane renewal. Therefore, the ancients believed that Chongyang was an auspicious day worth celebrating. In ancient times, there was a custom of drinking and feasting to pray for longevity. In the first nine days of September, the sun and the moon are nine, which is called "two nines are heavy", so it is called "heavy nine", and at the same time it is two yang numbers together, so it is called "heavy yang". In the Ming Dynasty, Zhang Dai wrote "Night Sailing Ship" cloud: "Nine is the number of yang, and its day and moon correspond together, so it is called 'Chongyang'." ”
The origin of the Chongyang Festival can be traced back to ancient times. According to legend, Chongyang was the age of Emperor Yuan's attainment. The earliest surviving written record of Chongyang's customs and activities is found in the Lü Clan Spring and Autumn and Ji Qiu Ji: "(September) Order the family to slaughter, prepare the harvest of agricultural affairs, and cite five kinds of essentials. The Tibetan emperor was collected in Shencang, and only respect must be paid. It is Riye, the Great Emperor, who tastes sacrifice and sues the Son of Heaven. "It can be seen that at that time, there were already activities to worship the Heavenly Emperor and ancestors during the autumn harvest of crops in September to thank the Heavenly Emperor and ancestors for their kindness. This is the original form of the existence of the Chongyang Festival as a sacrificial activity in ancient times. At the same time, there are also large-scale drinking banquets, which were developed from the banquets celebrating a good harvest in the pre-Qin period. Worshiping gods and ancestors, seeking longevity, drinking feasts, etc., constitute the basic content of Chongyang Festival.
Historical evolution
The origin of ancient traditional festivals is related to the ancient primitive beliefs, sacrificial culture, celestial phenomena, calendars and other humanistic and natural cultural contents, which contain the profound cultural connotation of respectful morality and ritual civilization. The Chongyang Festival has a long history. In ancient times, the customs of the north and south were different, and in the pre-Qin period, the customs of various places had not yet been integrated and circulated, and the customs and activities of the Chongyang Festival were rarely found in written records. The earliest existing written records of Chongyang festivals and customs can be found in the "Jiqiu Ji" of the "Spring and Autumn of the Lü Clan", which contains the activities of the ancients to sacrifice the Heavenly Emperor and ancestors in September with a good harvest. According to research, the origin of the Chongyang Festival can be traced back to ancient times, and in ancient times there were ritual activities of worshipping gods and ancestors in the autumn season.
Chung yeung festival
Chongyang customs were popularized in the Han Dynasty, a period of economic and cultural exchanges and integration between the north and south of China. The Han Dynasty work "Miscellaneous Notes of Xijing" includes the ancient custom of seeking longevity during the Chongyang Festival. This is the earliest written record of the custom of seeking longevity during the Chongyang Festival, which is said to be influenced by ancient shamans (later Taoists) who sought immortality and collected medicines to take. At the same time, there are also large-scale drinking and banquet activities, which developed from the feast and drink of the harvest celebration in the pre-Qin period.
The written record of the name "Chongyang Festival" first appeared in the Three Kingdoms period. During the Three Kingdoms period, the Weiwen Emperor Cao Pi described the Chongyang Festival at that time in his "Book of the Nine Days and the Bell Qiu": "The years go by, and suddenly the ninth day of September is restored. Nine is the number of yang, and the sun and the moon should be combined, and the common name is good, thinking that it is suitable for long-term, so it is a feast and a high party. ”
During the Wei and Jin dynasties, the festive atmosphere grew stronger, and it was sung by the literati. Tao Yuanming, a scholar of the Jin Dynasty, said in the preface to the poem "Nine Days of Idle Residence": "Yu idle residence, love the name of Nine." Qiu Ju Yingyuan, and holding the mash, empty service Jiuhua, pinned on words. "Chrysanthemums and wine are mentioned here. During the Wei and Jin dynasties, there were written records of chrysanthemum appreciation and drinking customs.
Southern and Northern Dynasties Liang Zongwei's "Jing Chu Dynasty" Yun: "On the ninth day of September, the four peoples joined the field banquet. ”
During the Tang Dynasty, Chongyang Festival was designated as an official holiday. Since then, the court and the people have celebrated the Chongyang Festival together, and various activities have been held during the festival. According to records, the official listing of the ninth day of the ninth lunar month as a nationally recognized festival was during the reign of Emperor Li Shi of Tang Dezong (780-785), and Chongyang Festival was listed as one of the "Three Orders Festival".
In the Song Dynasty, the Chongyang Festival was more lively, and "Tokyo Menghualu" once recorded the grandeur of the Chongyang Festival in the Northern Song Dynasty. "Old Stories of Wulin" also records that the Southern Song court "made heavy nine rows on the eighth day" to wait for a grand amusement the next day.
In the Ming and Qing Dynasties, the eunuchs and concubines in the imperial palace of the Ming Dynasty began to eat flower cakes together to celebrate from the first day of the first year, and on the ninth day, the emperor had to personally go to Banzai Mountain to climb the mountain to enjoy the victory, in order to clear the autumn ambition; In the Qing Dynasty, customs were still prevalent, and the custom of the Chongyang Festival in Beijing was to stick chrysanthemum branches and leaves on doors and windows to "remove the filth and attract auspiciousness".
In 1989, the Chinese government designated September 9 as the Day of the Elderly, harmoniously combining tradition and modernity, making this traditional festival a new festival of respecting, respecting, loving and helping the elderly. On December 28, 2012, the Standing Committee of the National People's Congress of China voted to pass the newly revised Law on the Protection of the Rights and Interests of the Elderly, specifying that the ninth day of the ninth month of the lunar calendar is the Day of the Elderly. In the process of inheritance and development, Chongyang Festival has been passed down from generation to generation with festivals full of life meaning, and the themes of setting up banquets to respect the elderly, drinking banquets and praying for longevity have gradually integrated with traditional Chinese filial piety ethics, and have become one of the important themes of Chongyang festivals today.
Folklore
In the process of historical continuation, Chongyang Festival not only integrates many folk customs but also integrates many cultural connotations, and is a traditional Chinese festival that mixes a variety of folk customs. The celebration of Chongyang Festival generally includes activities such as going out to enjoy the scenery, climbing high and overlooking, watching chrysanthemums, picking Chinese herbal medicines, setting up a banquet to pay homage to the elderly, eating Chongyang cakes, preserving the health of pharmaceutical wine, drinking chrysanthemum wine and so on. Chongyang is the season of "clear air rises and turbid gas sinks", and the higher the terrain, the more qi gathers, so "Chongyang climbs high to enjoy the clean air" has become a folk matter. In autumn and September, the sky is high and cool, and this season can achieve the purpose of refreshing the mind and getting rid of illness. Chongyang Festival has many folk activities and rich cultural connotations.
Autumn basking in the sun
Chongyang Festival is the best time to enjoy autumn, and some mountainous villages in southern China have retained the characteristics of "autumn bathing". Going to the countryside to appreciate folk customs and watch autumn has become a fashion in rural tourism. "Autumn Drying" is a typical agricultural phenomenon with strong regional characteristics. In Hunan, Guangxi, Anhui, Jiangxi and other villagers living in mountainous areas, due to the complex terrain and very little flat land in the village, they had to use the front and back of the house and their window sill roof to dry and hang crops, which over time evolved into a traditional agricultural phenomenon. This special lifestyle and scene of villagers drying crops has gradually become the material for painters and photographers to chase and create, and has created a poetic name of "drying autumn".
The Nine Emperors
In ancient times, in Guangdong, Jiangsu, Zhejiang, Yunnan and other places in China, the custom of ritual fighting was popular for nine consecutive days from the first to the ninth day of the ninth lunar calendar, which was called the Nine Emperors' Meeting. The Nine Emperors Society originated from the worship of the stars. As the old saying goes: "Chongyang Nine Emperors Meeting, Beidou prolongs life". The Nine Emperors of the Big Dipper are composed of the Big Dipper and the left and right bows. The "Jade Box" says: From the first day of September to the ninth day of the first day of the first month, the ninth star of the Big Dipper is the birthday of the world, and the world fasts, and this day is better than the ordinary day, and there is immeasurable merit. The belief of the Nine Emperors had a great influence, and this worship gradually evolved into the custom of ritual fighting among the people. According to Hu Pu'an's "Chronicle of Chinese National Customs": On September 9, the Guangdong region established a meeting of the Nine Emperors to fight with ceremony. In Yunnan, ritual fights have become a Yunnan custom, held from September to 9.
Enjoy a feast and pray for a long life
On the day of Chongyang Festival, there is a custom of enjoying a feast and praying for longevity, which carries people's blessings for the health and longevity of the elderly. [57] The custom of enjoying banquets and praying for longevity in Chongyang was widely spread in ancient times, and there are also relevant records in some literary works, such as the Han Dynasty's "Miscellaneous Records of Xijing": "On the ninth day of September, wearing dogwood, eating bait, drinking chrysanthemum wine, the clouds make people live long." And "Jing Chu Dynasty" Yun: "On the ninth day of September, the four peoples joined the wild drinking banquet. "The large-scale drinking and banquet activities in Chongyang season are actually developed from the harvest festival and feast, and the longevity and drinking banquet are added on the basis of worshiping the heavens and ancestors, which constitute the foundation of the Chongyang Festival. To this day, the custom of holding a banquet to pay homage to the elderly and drinking a banquet to pray for longevity is still popular in some parts of southern China.
Put paper kites
Putting paper kites is one of the main customs of the Southern Chung Yang Festival. The folk festival is characterized by the release of paper kites (kites). Guangxu's "Huizhou Fuzhi" also has an account. In folk tradition, in addition to climbing, the Chongyang Festival is also a feature of paper kites. As for why people put paper kites (kites) in Chongyang, in addition to the climate reasons why Chongyang is high and cloudy, the wind is light and the sun is bright, and paper kites can easily ride the wind, there are also some sayings between Wu Bei and Wu Bei, which are quite interesting in the Bujing. Legend has it that the paper kite is released in order to "release obscurity", and the higher and farther the paper kite flies, the obscurity will also fly away from it, and even more, the thread must be specially broken to make the kite disappear beyond the clouds. Another explanation is that Chongyang puts paper kites is "auspicious" and "blessed", the better the paper kite flies, the stronger the blessing, the paper kite not only can not break the silk thread, but also do everything possible to protect it, because if the silk thread is broken, the "auspicious" and "blessing" also float into the distance.
mountain climbing
The custom of ascending the Chongyang Festival has a long history. Ancient folk had the custom of climbing high in Chongyang Festival, so Chongyang Festival is also called "Ascending Festival". Climbing "Ciqing" is also derived from the solar term in nature, and the Chongyang Festival mountaineering "Zhiqing" corresponds to the ancient people's spring trip in Yangchun and March. There is no uniform rule on the place of climbing, and the places where you go are generally divided into climbing mountains, climbing buildings, or climbing platforms. There are roughly three origins of the custom of climbing: one is the mountain worship derived from the ancients; The second is the climate of "clean air rising and turbid gas sinking"; The third is to ascend to a high place and ascend to heaven by taking the clean qi.
In ancient times, the ancient people's worship of mountains formed the custom of "climbing mountains and praying for blessings". Daisheng of the Western Han Dynasty's "Rites and Sacrifices": "Mountains, forests, rivers, valleys and hills, can come out of the clouds, for wind and rain, see monsters, all know gods." "Records record that the ancients were both in awe and worship of the mountain.
According to the operation law of the sun and the moon of heaven and earth, Chongyang is a climate of "clear air rising and turbid gas sinking", and the higher the terrain, the more qi gathers, so "Chongyang ascends to enjoy clean air" has become an important folk custom that the people are vying for.
The important custom of Chongyang Festival, "ascending to height", is also intrinsically related to the Taoist "ascending to heaven and becoming an immortal" on the ninth day of the first day of September. Because they believed that the ninth day of September was the day when the gods ascended to heaven, the ancestors chose to ascend to the heavenly palace on the ninth day of the first day of September, intending to ascend to the heavenly palace like those who have attained enlightenment.
Eat Chongyang cake
According to historical records, Chongyang cake, also known as flower cake, chrysanthemum cake, and five-color cake, has no fixed method and is relatively casual. At dawn on September 9, he put a piece of cake on his children's foreheads, and chanted words in his mouth, wishing his children all the best, which was the original meaning of the ancients to make cakes in September. The exquisite Chongyang cake should be made into nine layers, like a pagoda, and two lambs should be made on it to conform to the meaning of Chongyang (sheep). Some also put a small red paper flag (instead of dogwood) on the Chongyang cake and light candle lamps. This is probably the meaning of "lighting lights" and "eating cakes" instead of "climbing". Today's Chongyang cakes still have no fixed varieties, and the soft cakes eaten in Chongyang Festival are called Chongyang cakes.
Sacrifice to the god of the sea
Chongyang Festival is a major autumn festival, and Hong Kong, Macao, Taiwan and other places pay special attention to the worship of the sea god held on this day.
ancestor worship
Chongyang Festival is one of the four traditional Chinese ancestor worship festivals, and ancient folk have a tradition of worshipping ancestors and praying for blessings. The traditional custom of ancestor worship in Chongyang is still prevalent in the Lingnan area, and people hold ancestor worship activities during the annual Chongyang Festival. Whether it is ancestor worship activities or climbing high and looking far ahead, its most fundamental role is to enhance people's sense of cultural identity and strengthen the cohesion of family and society. In traditional customs, Qingming is the "Spring Festival" and Chongyang is the "Autumn Festival". The traditional custom of ascending Chongyang to worship ancestors continues to this day.
Chrysanthemum-appreciation
Chongyang Day has always had the custom of appreciating chrysanthemums, so it is also known as the Chrysanthemum Festival in ancient times. The custom of chrysanthemum viewing originated from the chrysanthemum culture. Chrysanthemum is a natural flower, and because of its colorful flowers and blooming proudly, it has formed a chrysanthemum culture that appreciates chrysanthemums. Since the Wei and Jin dynasties of the Three Kingdoms, it has become fashionable for Chongyang to gather for drinking and appreciating chrysanthemums and poetry. In ancient Chinese customs, chrysanthemums symbolize longevity. Chrysanthemum is the flower of longevity, and it is also praised by the literati as a symbol of the indomitability of frost.
Qiqing
The ancients used Chongyang and Shangxi (or Qingming) as the corresponding Spring and Autumn Festivals. If Shangxi is a festival where people go out of the house to swim after a long winter, then Chongyang is about a ritualistic autumn tour when the autumn cold is new and people are about to live in seclusion, so the people have the custom of "stepping on the green" during the Qingming Festival and "resigning the green" during the Chongyang Festival.
Drink chrysanthemum wine
Drinking chrysanthemum: Due to the unique character of chrysanthemum, chrysanthemum has become a symbol of vitality. Chrysanthemums contain nutrients, and Ge Hong's "Holding Puzi" in the Jin Dynasty has a record of people in the mountains of Nanyang drinking the water of the Gangu that grows chrysanthemums and benefiting life. Chongyang festival drinking chrysanthemum wine is a traditional Chinese custom. Chrysanthemum wine was regarded as an "auspicious wine" that Chongyang must drink and pray for disaster relief in ancient times. Chrysanthemum wine is a medicinal wine, the taste is slightly bitter, after drinking it can make people clear and eye-catching, and has the auspicious meaning of disaster relief and blessing.
Chongyang chrysanthemums, drinking, and games
Chrysanthemum wine has been seen in the Han Dynasty. Later, there are still stories of giving chrysanthemums to wish birthday and picking chrysanthemums to make wine, such as the Weiwen Emperor Cao Pi once gave chrysanthemums to Zhong Xiu on Chongyang Day (wishing him a long life), and Liang Jianwendi's "Chrysanthemum Picking" has the sentence "Xianghu Ti Ti basket to pick chrysanthemum beads, towards the dew wet Luo cowardly", which is an example of chrysanthemum picking and brewing wine. Until the Ming and Qing Dynasties, chrysanthemum wine was still prevalent, and it was still recorded in Gao Lian's "Eight Notes of Zunsheng" in the Ming Dynasty, and it was a popular fitness drink.
Pezhu
In ancient times, the custom of inserting dogwood was also popular, so it was also called the Dogwood Festival. In the old days, Han folk festivals and customs were popular in the middle and lower reaches of the Yellow River, the Huai River, the Yangtze River basin and other places. Dogwood is a fruit that can be used as traditional Chinese medicine. The ancients believed that on the day of the Chongyang Festival, climbing mountains and inserting dogwood could repel insects, remove dampness, and chase away wind and evil. So the dogwood was worn on the arm or ground in a sachet, and inserted on the head. It is mostly worn by women and children, and in some places by men. Dogwood is used in medicine and can be made into wine to nourish the body and dispel diseases. Dogwood and chrysanthemums were already common in the Tang Dynasty. Dogwood has a strong fragrance, has the effect of brightening the eyes, refreshing the brain, dispelling fire, repelling insects, removing dampness, chasing away wind and evil, and can eliminate food accumulation and cure cold and heat. Ancient customs such as dogwood are folk mountaineering to drive away evil spirits, Chongyang Festival clear qi rises, turbid gas sinks, people use natural medicines dogwood, etc. to adjust physical health, so that it adapts to natural climate change.
Today's Chongyang Festival, in addition to being a traditional festival in the mainland, has also been given a new meaning. "Jiujiu" Chongyang, because it is the same as "Long Time", "Nine" is the largest and most honorable in numbers, with the meaning of longevity, so Chongyang Festival is also designated as "Old People's Day".
Chongyang Festival health preservation
The annual Chongyang Festival has finally arrived, although the Chongyang Festival is an exclusive festival for the elderly, but young people cannot ignore this festival, especially how the Chongyang Festival should be healthy.
Eat a light diet to prevent autumn dryness
Before and after the Chongyang Festival, autumn dryness is obvious. To cope with autumn dryness, you can use some methods that suit you, such as using dendrobium soup. Prevention of autumn dryness should be based on a light diet, eat less greasy, sweet, spicy products, eat more whole grains and foods rich in vitamins and minerals, and exercise appropriately to promote blood circulation.
To prevent autumn dryness, in addition to drinking more boiled water, weak tea, soy milk, milk and other drinks, you should also eat more sweet potatoes, corn, greens, persimmons, honey, black fungus, silver fungus, lilies, bananas, olives, grapes, pears, walnuts, sesame, red dates and other soft products.
Go to bed early, get up early, and take a proper nap
Autumn health should lie down early and get up early. Lie down early to conform to the collection of Yin Essence to nourish and collect qi; Get up early to conform to the relaxation of yang qi and stretch your lungs. If you get up early in autumn, you can reduce or shorten the chance of thrombosis, which is of some significance for preventing the onset of cerebral thrombosis.
In addition to improving the quality of nighttime sleep, it is also necessary to supplement it with a proper nap. Napping soothes the cardiovascular system and reduces the body's tension. Autumn is still long days and short nights, people tend to go to bed late and get up early, napping can not only allow the brain and the whole body system to rest well, but also effectively help people maintain psychological balance and prevent myocardial infarction. According to surveys, taking a half-hour nap every day can reduce the possibility of coronary heart disease by 30%.
Soaking your feet in hot water is like a tonic
There is also a mainland folk proverb that "washing your feet every day is better than taking medicine". Because foot bath can promote blood circulation, the foot has the second heart of the human body, the foot is farthest from the heart of the human body, the heaviest burden, so this place is the most prone to poor blood circulation, so classical medicine records that "people have feet, like trees have roots, tree dead roots first exhausted, people old feet first decline", especially those who often feel cold hands and feet, foot bath is an excellent health care method.
Durian, pineapple, etc. Ganping fruits include plum, plum, hawthorn, apple and so on. People who are weak, pale, cold and afraid of cold should choose warm fruits, but pay attention to eating less cold melons in autumn.
Exercise reasonably to regulate lung qi
"An autumn rain and a cold", autumn wind kills, the weather is getting cooler, if you adhere to appropriate physical exercise, Chinese medicine can not only regulate lung qi, improve the function of lung organs, but also help to enhance the immune function of various tissues and organs and the body's resistance to external cold stimuli. But there are also things to be aware of in sports.
In autumn, the temperature is low in the morning, so you are not allowed to wear a single coat to outdoor activities. When exercising, it is not advisable to take off too much at once, and you should wait until the body is warm before taking off too many clothes; After exercising, do not wear sweaty clothes and stay in the cold wind to prevent cold. Autumn is a good season for exercise, but at this time, because the human body's yin essence and yang are in the stage of convergence and internal nourishment, so exercise should also comply with this principle, that is, the amount of exercise should not be too large, in order to prevent excessive sweating, yang consumption, exercise should choose easy and gentle, not large amount of activity.
Ancient poetry
In addition to climbing high to appreciate chrysanthemums, how would the ancients celebrate the festival? Let's learn ancient poems together and experience the full taste of heavy yang in ancient poems.
1. "Cai Mulberry Chongyang"
[Modern] Mao Zedong
Life is easy to grow old, and the years are heavy,
Now it is heavy and sunny, and the yellow flowers of the battlefield are particularly fragrant.
The annual autumn breeze is strong, not like spring,
Like spring light, the sky is frosty.
2. "September 9th Remembering Shandong Brothers"
[Tang] Wang Wei
Alone in a foreign land as a stranger, every festive season to think of family.
The remote brothers ascended to the heights, and there was one less person everywhere.
3. "Nine Days of Mountain Climbing"
【Tang】Du Mu
Jiang Han Qiuying Yan flew for the first time, and the guest carried the pot on Cuiwei.
It is rare to laugh in the world, and the chrysanthemum must be planted all over the head.
But the festival will be rewarded, and it will not be a landing and hatred.
This has only been the case throughout the ages, so why should Niu Shan be alone.
4. "September 10th Event"
[Tang] Li Bai
Yesterday I went to the top, and now I will raise it again.
Chrysanthemum He is too bitter, suffering from this double yang.
5. 《September 9th Xuanwu Mountain Travel View》
【Tang】Lu Zhaolin
On September 9, I overlooked the mountains and rivers, and returned to my heart to look at the wind and smoke.
Drinking golden flower wine together in other villages, thousands of miles are the same as the wild goose sky.
6. "Nine Days in Shuzhong"
[Tang] Wang Bo
On September 9, he sent a cup to the countryside.
People are tired of the south and suffering, and Hong Yanna comes from the north.
7. "Nine Days"
[Tang] Wang Jin
Mo compares the border land to Kyoto, and the frost grass has withered in August.
In today's ascending bottle wine, I don't know if there can be chrysanthemums.
8. "Nine Days"
[Tang] Yang Heng
Yellow flowers and purple chrysanthemums fall, picking chrysanthemums pan wine love Fangxin.
Unbearable to look forward to today's homesickness, forcibly insert dogwood with everyone.
9. "Fenghe Nine Days Lucky to Arrive at Weiting to Ascend to the Branch Character"
Wei Anshi
Heavy nine to open the autumn festival, you have to move the ceremony.
Golden wind fluttering chrysanthemum, jade dew weeping branch.
睿览八紘外,Astronomical Seven Days.
The depth should be imminent, and the high will not forget the danger.
10. "Drunken Flower Shade"
【Song】Li Qingzhao
The mist is thick and the clouds are sad for eternity, and the golden beast is pinned by the brain.
The festival is heavy and sunny, jade pillow wardrobe, cool in the middle of the night.
After dusk, there is a dark fragrance in the sleeves.
Mo Dao does not extinguish the soul, the curtain rolls the west wind, and the person is thinner than the yellow flower.
11. "Drunken East Wind Heavy Nine"
【Yuan】Guan Hanqing
The title is red leaves clear stream royal ditch, yellow flower viewing people drunken song building.
The sky is long and the geese are thin, and the moon sets and the mountains are thin.
In the cold and clear autumn, the decaying willows and cold cicadas are sad,
Who is willing to teach white clothes to deliver wine.
12. "Nine Days"
[Ming] Vincent
Three loaded heavy yang ju, not at home when driving.
What a period of today's wine, suddenly to the old garden flowers.
The wild clouds are connected to the trees, and the cold geese gather in the sand.
Ascend to infinite meaning, where to look at Jinghua.
13. "Nine Days of Mulberry"
[Qing] Nalan Zhide
Late autumn who remembers each other, Konoha Xiao Xiao.
The countryside is long. Liuquping Mountain and Mengyao.
Good times cherish the scenery, not for climbing.
Only feel the soul is gone. Nanyan returned even more lonely.