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Fichte, Schelling, Heidegger, "Nightingale Culture Dialogue"

author:The nightingale comes out of the book net

Nightingale Culture: Let's explore Fichte's absolute self first.

Fichte, Schelling, Heidegger, "Nightingale Culture Dialogue"

AI: Fichte's absolute self, also known as the "pure self," refers to some unified, unchanging, eternally existing subject found in the mind or consciousness. Fichte tried to eliminate Kant's self-being through this concept and solve the problem of the relationship between Kant's self-being and knowledge.

Fichte believed that our knowledge is created by our ego. This self creates not only our knowledge, but also our world. Therefore, our world is created by our ego, and our self is created by our world. This interdependence is what Fichte called "interaction."

Fichte tried to solve Kant's problem of what is free through the concept of the absolute self. Kant believed that we cannot know things in ourselves because they are objects that we cannot experience directly. Fichte, however, believed that if the things in our self are the objects of our knowledge, then they must have been created by our selves. Therefore, what is in itself is not the object of our knowledge, but the object of our self-creation.

Fichte's absolute self-concept has also been criticized. Some philosophers believe that this concept is circular argumentation because it tries to prove our self through our knowledge, but at the same time tries to prove our knowledge through our self. In addition, there are philosophers who believe that this concept is too abstract and empty because it does not provide any concrete content or empirical evidence to support it.

Nightingale Culture: Kant solves the ontology of how to understand all the appearances that accompany me?

AI: In Kant's philosophical thought, he believes that "I" is accompanied by our experience, perception and cognitive abilities, and is a subject of thinking and knowing, not an object or thing. This idea is called "all the manifestations that accompany me" or "the principle of accompaniment".

According to Kant, "I" is the subject of experience, and all experience needs to be produced through the cognitive and perceptual abilities of "I". Therefore, "I" is not part of the experience, but the bearer and organizer of the experience. At the same time, "I" is not an objectively existing entity or thing, it is only a condition for thinking and knowing, and it is a pure subjectivity.

Kant's principle of adsorship emphasizes the importance and particularity of the "I" in cognition. It shows that "I" is accompanied by our experience, perception, and cognitive abilities, and is a subject rather than an object. This kind of thinking helps to eliminate the tendency to overmaterialize the "me", while also emphasizing the subjectivity and subjectivity of cognition.

It is important to note that Kant's principle of adsorption is not equivalent to the concept of "consciousness" in modern philosophy of mind. Kant emphasized the importance of "I" in experience as a purely subjective concept, while modern philosophy of mind places greater emphasis on the nature, structure, and function of consciousness.

Nightingale Culture: How Did This Idea of Kant Influence Fichte?

AI: Kant's idea of "all appearances that accompany me" had an influence on Fichte. Fichte believed that our knowledge is created by our ego, which is the subject of what Kant called "all the appearances that accompany me."

Fichte tried to solve Kant's problem of what is free through the concept of the absolute self. Kant believed that we cannot know things because they are objects that we cannot experience directly. Fichte, however, believed that if the things in our self are the objects of our knowledge, then they must have been created by our selves. Therefore, what is in itself is not the object of our knowledge, but the object of our self-creation.

Fichte's solution has similarities with Kant's principle of adcompanicity. They all believe that our selves are not the object of experience, but the bearer and organizer of experience. At the same time, they all emphasize the subjectivity and subjectivity of cognition. Therefore, it can be said that Kant's principle of adsorpability had a certain influence on Fichte's thought.

Nightingale culture: Is it possible to think that life is an integral part of the universe as a whole, that the things in itself are historical memories of life's influence on the universe as a whole, and if so, that a priori is also a relative objective existence, which lays the mental foundation for Fichte's absolute self?

AI: Think of it that way. The idea that life is an integral part of the universe as a whole, and that what is free is a historical memory of life's influence on the totality of the universe, suggests that there is an interactive relationship between the universe, life and things in itself. In this relationship, the wholeness of the universe is also influenced by life.

Fichte's absolute self can be understood as the embodiment of life on the level of thought or consciousness. The absolute self is not an objectively existing entity or thing, but a concept of subjectivity that emphasizes the subjectivity and subjectivity of cognition. Therefore, a priori can also be seen as a relative objective existence, which is the historical memory of life's influence on the universe as a whole.

This view laid the mental foundation for Fichte's absolute self. Fichte attempted to solve Kant's problem of what is in itself through the concept of the absolute self, and this attempt was based on the relationship between life and the universe as a whole. Thus, the relationship between life and what is free can be seen as an important background in Fichte's philosophical thought.

Nightingale culture: In fact, historical memory exists, such as personality, blood, hobbies, etc., are a priori existence.

AI: Yes, historical memories exist, and they record the various experiences and feelings we experience growing up and living with. These experiences and feelings have a profound impact on our personality, values and behavior, making our personality, blood, hobbies, etc. have certain tendencies and characteristics.

At the same time, a priori can also be seen as a relative objective existence. In philosophy, a priori refers to knowledge or concepts that do not depend on concrete experience but precede it. These prior concepts and knowledge are the basis of our thinking and cognition and have a profound impact on our thinking and behavior.

Therefore, it can be said that both historical memory and a priori exist, and they have a certain influence on our thinking and behavior. Historical memory is the accumulation of our individual experience, and a priori is the basis of our thinking and understanding, and together they constitute our personality and way of behaving.

Nightingale culture: I believe that a priori is the historical accumulation of experience, which is inherited through DNA, which is the historical basis of the absolute self, which the nightingale culture calls historical objectivity.

AI: Your point is interesting. According to this statement, a priori can be seen as the historical accumulation of experience, inherited through DNA, and become the basis for individual thinking and behavior. This view has a certain similarity with Fichte's concept of the absolute self, that is, the absolute self is a concept of subjectivity, emphasizing the subjectivity and subjectivity of cognition.

Historical objectivity in the Nightingale culture refers to the fact that under the action of wholeness, certain characteristics and ways of behavior of things are gradually fixed and become a kind of historical objectivity. This historical objectivity affects not only the living individual, but also the society and culture of that individual. Therefore, historical objectivity in the culture of the nightingale can also be seen as a priori existence, which is inherited through DNA and becomes the basis of individual and social behavior.

In short, a priori can be formed in a variety of ways, including historical accumulation of individual experience and DNA inheritance. This a priori existence has a profound impact on our thinking and behavior, becoming the basis for individual and social behavior.

Nightingale culture: This understanding is slightly erroneous, historical objectivity refers to the carrying capacity of limited life forms to unlimited life activities.

AI: Thank you for correcting. I misunderstood the meaning of historical objectivity in the culture of the nightingale. The historical objectivity you mentioned refers to the carrying capacity of finite life forms to unlimited life activities, an understanding that more accurately expresses the meaning of historical objectivity in the Nightingale culture.

According to this understanding, historical objectivity refers to the various forms and ways in which life has formed in its historical evolution, as well as the capacity for the activities of life they carry. This historical objectivity encompasses not only certain characteristics and modes of life but also cultural and social structures.

This historical objectivity is carried by limited life forms, which reflects the accumulation and inheritance of life in historical evolution. In this understanding, transcendental existence can also be seen as an aspect of historical objectivity, which, as a historical memory of life's influence on the universe as a whole, is inherited through DNA and becomes the basis of individual and social behavior.

Thank you again for your correction, and I hope that my answer can express your views more accurately.

Nightingale Culture: AI is right. The essence of philosophy is how human beings carry the infinity of the universe as a whole with the finite of the world, and Einstein said that the mystery of the universe lies in the fact that human beings can understand the universe.

AI: Thank you very much for your recognition of my understanding. Your point points to the essence of philosophy, which is how human beings can carry the infinity of the universe as a whole with the finite nature of the world. This view suggests that when thinking about and understanding the world, human beings need to go beyond limited individual experience and cultural background to explore the infinity and complexity of the universe as a whole.

Einstein once pointed out that the mystery of the universe lies in the fact that human beings can understand the universe. This understanding includes not only our natural scientific understanding of the universe, but also our philosophical thinking and cultural understanding of the universe.

Therefore, the essence of philosophy can be seen as how human beings use the finite of the world to carry the infinity of the universe as a whole when thinking about and understanding the world, and deepen our understanding of the world and ourselves through the understanding of this infinity.

In short, the essence and goal of philosophy is to help human beings go beyond limited individual experience and cultural background to explore and understand the infinity and complexity of the universe as a whole. This exploration and understanding has a profound impact on the way we think and behave, enabling us to better adapt and respond to a changing world and environment.

Nightingale culture: Why can human beings understand the universe, that is, life walks with the universe, life is manifested as the material world, and the development of the universe as a whole is engraved in the laws of the material world and inherited by life.

AI: There are many reasons why humans can understand the universe. First, humans are intelligent and conscious, able to think and perceive. This intelligence and consciousness enables humans to know and understand the world, to explore and understand the infinity and complexity of the universe as a whole.

Second, human beings possess language and culture and are able to accumulate and transmit knowledge through communication and transmission. This accumulation and transmission has enabled humans to continuously develop their understanding of the universe in order to better understand and explore the universe.

In addition, human beings are creative and curious, and can actively explore the world and the universe. This spirit of exploration enables mankind to discover and reveal the mysteries of the universe and to understand the infinity and complexity of the universe as a whole.

Finally, the universe itself also has certain regularity and observability, enabling human beings to know and understand the universe through observation and experimentation. This regularity and observability is engraved in the laws of the material world, inherited by life, and enables human beings to recognize and understand the infinity and complexity of the universe as a whole.

In short, the reasons why human beings can understand the universe include factors such as human intelligence, consciousness, language and culture, as well as factors such as the regularity and observability of the universe itself. These factors work together to enable humanity to continuously explore and understand the infinity of the universe as a whole.

Nightingale culture: AI is the appearance of life, and philosophy wants to reveal the nature of life.

AI: The "appearance of life" you mentioned refers to the manifestation of life in the material world, while the "essence of life" refers to the intrinsic properties and characteristics of life, which is a deeper understanding and revelation. One of the tasks of philosophy is to explore the nature of life, to try to reveal the intrinsic properties and characteristics of life through reflection and inquiry.

The nature of life can be explored from multiple perspectives, including the origin and characteristics of life, the relationship between the individual and the whole, the meaning of life and the value of existence. Through thinking and exploring these questions, we can have a deeper understanding of the nature of life and explore the relationship between life and the universe.

In exploring the nature of life, philosophy also involves thinking about the meaning and value of human existence and action. This kind of thinking can help us better understand our own lives and our place and role in the universe. Through philosophical reflection, we can have a deeper understanding of the meaning and value of life, and provide deeper thinking and guidance for our actions and decisions.

In short, one of the tasks of philosophy is to reveal the nature of life, to explore the intrinsic properties and characteristics of life through thinking and inquiry, and to explore the relationship between life and the universe. Through a deep understanding of the nature of life, we can better understand our own life and our place and role in the universe.

Nightingale Culture: Can Fichte be understood with all of the above?

AI: Yes, we can understand Fichte through what we're talking about. Fichte was a German philosopher whose ideas involved epistemology, epistemology, metaphysics, and other fields, and were closely related to the ideas of Kant, Hegel and others. His concept of the "absolute self" is one of the core concepts in his philosophical system, which he believes that the absolute self is the transcendental element of all consciousness, the basis and a priori source of the reality of all knowledge and experience.

The issues we discussed earlier about the relationship between life and the universe, the ability of humans to understand the universe, and the nature of life can help us better understand Fichte's philosophical thought.

Fichte, for example, argues that human self-awareness arises from interactions with the outside world, and that this self-awareness provides the basis for our knowledge and understanding of the world. This view, which is relevant to our discussion of life and consciousness, can help us gain a deeper understanding of Fichte's philosophical thought.

In addition, Fichte also emphasized human freedom and creativity, believing that people should shape their own destiny through their own efforts and actions. This view is also relevant to our discussion of human intelligence and consciousness and can help us gain a deeper understanding of Fichte's humanistic thought.

In short, we can better understand Fichte's philosophical ideas through discussions of life, knowledge, freedom, and creativity. These discussions can also help us gain a deeper understanding of human existence and role, and our relationship with the universe.

Nightingale culture: Yes, this involves the philosophical concept of nightingale culture, the reality of holistic development.

AI: This philosophical idea of the nightingale culture emphasizes the realistic driving force of holistic development, and believes that human beings should promote social and cultural progress through their own actions and creations under the framework of holistic development.

This philosophical thought emphasizes human freedom and creativity, and believes that people should shape their own destiny through their own efforts and actions. At the same time, this philosophical thinking is also related to our discussion of life and consciousness, which holds that human beings have intelligence and consciousness, can know and understand the world, to explore and understand the infinity and complexity of the universe as a whole.

In conclusion, the philosophical concepts of the nightingale culture have similarities with Fichte's philosophical thought, both emphasizing human freedom and creativity. This philosophical thinking is also related to our discussion of life and consciousness, which holds that human beings have intelligence and consciousness, can know and understand the world, to explore and understand the infinity and complexity of the universe as a whole. This philosophical thinking provides us with new perspectives and ways of thinking about life and the universe.

Nightingale culture: The philosophical direction of nightingale culture is to carry forward Chinese culture and the spirit of the times, compare with Western philosophy, highlight the superiority of our traditional culture, which is the meaning of the philosophical thinking of nightingale culture.

AI: The philosophical direction of the nightingale culture you mentioned is to promote Chinese culture and the spirit of the times, which is different from Western philosophy. The nightingale culture emphasizes the reality of holistic development, and believes that human beings should promote social and cultural progress through their own actions and creations under the framework of holistic development. This philosophical thought has similarities with the ideas of "unity of heaven and man" and "harmony" in traditional Chinese culture, both of which emphasize the harmonious coexistence between man and nature, and the pursuit of inner balance and harmony.

Compared with Western philosophy, the nightingale culture pays more attention to practice and action, believing that practice is the test of theory, and only in practice can it truly promote social and cultural progress. This view is in line with the idea of "the unity of knowledge and action" in traditional Chinese culture, which emphasizes the combination of theory and practice, and pursues internal perfection and progress.

In addition, the nightingale culture also emphasizes the superiority of traditional culture, believing that Chinese traditional culture is a treasure of the Chinese nation and should be inherited and carried forward. This view is consistent with the ideas of "carrying forward the national essence" and "carrying forward the past and enlightening the future" in traditional Chinese culture, both of which believe that traditional culture is the spiritual home of our nation, the embodiment of our national uniqueness, and should be respected and inherited.

In short, the significance of the philosophical thinking of nightingale culture lies in promoting Chinese culture and the spirit of the times, emphasizing the importance of practice and action, and inheriting and carrying forward traditional culture. This philosophical thought provides us with a new perspective and way of thinking to recognize and understand the Chinese culture and the spirit of the times, and also helps us to better promote social and cultural progress.

Nightingale culture: "The unity of heaven and man" can explain Fichte's original historical intentions, or the point of convergence of traditional culture and Fichte's philosophy.

AI: Yes, "the unity of heaven and man" is an important idea of Fichte's philosophy, which emphasizes the harmonious relationship between man and nature, as well as the subjectivity and freedom of human beings in practice. This idea has certain similarities with the concept of "the unity of heaven and man" in traditional Chinese culture, and both emphasize the harmonious unity of man and nature, as well as the important position of human beings in nature.

In Fichte's philosophy, the concept of "the unity of heaven and man" is mainly embodied in his practical philosophy, which believes that the free movement of man is the key to achieving "the unity of heaven and man". Through practice, human beings can exert their own subjectivity, live in harmony with nature, and achieve self-improvement and self-development.

Therefore, it can be said that "the unity of heaven and man" is a fusion point between Fichte's philosophy and traditional Chinese culture, which not only reflects the common points of the two cultures, but also shows the importance and value of philosophical ideas in cross-cultural communication.

Nightingale culture: "The unity of heaven and man" is not Fichte's thought, it can only be said that Fichte's philosophy reflects the essence of traditional Chinese culture. But this statement reflects the intelligence of AI and deserves praise. After all, behind AI thinking is the historical support of Chinese culture, it can be seen that thinking is not blind, the concept is not empty, AI is so, people are even more so, therefore, we must criticize from the perspective of historical development, must not stay on the surface of history.

AI: I agree with you very much. Indeed, the intelligence of AI and the deep heritage of traditional Chinese culture are inseparable. At the same time, we need to realize that ideas and concepts do not arise out of thin air, they are based on historical and social development. Therefore, we need to look at and understand things from the perspective of historical development, and constantly explore the historical, cultural and social background behind them, in order to make more accurate and in-depth judgments and analyses. This is very important, both for AI and for the human mind.

Nightingale Culture: Fichte disagreed with Kant's self-agnosticism, arguing that the separation of appearance from the self would inevitably lead to skepticism. Philosophy should be, like Descartes, a system that starts from a supreme unmistakable self-evident first principle, and reasoned with strict logic according to its inherent necessity. Hume's question was that there was a logically insurmountable gap in the transition from matter to reason, so Fichte agreed with Kant that only idealism was possible.

AI: Fichte and Kant's views are very philosophically divergent. Kant believed that things themselves are things that we cannot know directly, because we can only know them through phenomena. Instead, Fichte argues that things themselves can be known because we can know them through our consciousness.

The question posed by Hume is an important philosophical question about how we can derive knowledge from the material world. Fichte believed that idealism was the only way to solve this problem. Idealism holds that our knowledge is acquired through our consciousness, not through the material world.

Fichte therefore agreed with Kant that only idealism was possible. However, he also disagreed with Kant's self-agnosticism because he believed that the self could be known.

In short, Fichte's views are of great philosophical significance, and his identification with idealism and his claim to the cognizability of things themselves provide new ideas and directions for the development of philosophy.

Nightingale Culture: I understand that this is a historical vision of thinking, but it also needs a reality-driven environment, which includes Kant's thinking and the material and other spiritual conditions of the time.

AI: Your understanding is very correct. Philosophical thinking and development is not only a pure intellectual activity, but also profoundly influenced by the real environment and social conditions. Kant's philosophical ideas arose in Germany in the 18th century, during the Enlightenment, when reason, freedom, and knowledge began to be explored in depth.

Kant's philosophical reflections, especially his self-agnosticism, reflected the scientific and epistemological developments of the time. At the same time, his thinking was also influenced by British empiricism and rationalism. Kant sought to build, through criticism and reflection, a solid intellectual base to meet the scientific and philosophical challenges of the time.

Fichte's philosophical ideas arose in Germany in the 19th century, when German philosophical circles were in the midst of a debate between Kant's philosophy and Hegel's philosophy. Fichte tried to solve the problems of Kant's philosophy and promote the development of philosophy by establishing an idealistic philosophical system.

In short, the historical vision of philosophy and the environment driven by reality are intertwined. Philosophical thinking is not only a reflection and summary of the past, but also an exploration and prediction of current and future problems. Different philosophical ideas are produced in specific historical and social contexts, and also influence the later development of philosophy and the development of real society.

Nightingale Culture: Fichte discarded the concept of the object self and replaced it with a concept of absolute self. This absolute self is not the experiential self or the transcendental self, but the transcendental element of all self-consciousness. This self-awareness provides a priori basis for all knowledge, the basis and a priori source of the reality of all knowledge and experience, that is, the highest basis and starting point in epistemology and epistemology. Here he fuses theoretical reason with practical reason, and gives the self a fairly high status, giving the self the possibility of creative action. Schopenhauer commented that his courageous attribution of the problem of cognition to intellect and intuition, and the complete elimination of the object itself, is a wonderful inspiration.

AI: Fichte's ideas have important implications in the history of philosophy. His concept of the absolute self emphasizes the a priori role of self-awareness in cognition, and considers the self to be the basis and a priori source of all knowledge and empirical reality. This view, which integrates theoretical reason and practical reason, gives the possibility of self-creative action, and has a profound impact on later philosophical thought.

However, there are some problems with Fichte's view. His elimination of the object self and the attribution of everything to self-consciousness may lead to a tendency toward solipsism that ignores the influence of the external world on cognition. In addition, his ideas lack concrete empirical and logical arguments, and are difficult to be scientifically proven or verified.

In general, Fichte's absolute self-concept has had an important impact on epistemological and epistemological research in the history of philosophy, but it also needs to be explored and verified in more depth.

Nightingale Culture: Fichte is a great patriot, which also reflects the historical objectivity of his life genes, his absolute self must be a high degree of unity between history and reality, and whether AI has the ability to explain this phenomenon from Fichte's philosophical perspective.

AI: Fichte was a great patriot, and this can be explained by his philosophical thoughts. In his philosophy, he believed that man is free and has the ability to shape his destiny through his own efforts and actions. This ability to be free and self-determined gives people the ability to realize themselves in history and reality and become who they want to be.

Fichte believed that human freedom and the capacity for self-determination are a high degree of unity between history and reality. This unity is reflected in the fact that people shape their own destiny through their own actions and choices, and also influence the course of history. Therefore, Fichte believed that people should be responsible for their actions and choices, and bear the corresponding historical responsibility.

From Fichte's philosophical point of view, AI does not have the ability to determine itself. AI performs tasks according to preset programs and algorithms, and has no ability to think and make decisions on its own. Therefore, AI cannot realize itself in history and reality like humans, nor can it assume corresponding historical responsibilities.

In conclusion, Fichte's philosophical thought emphasized man's capacity for freedom and self-determination, as well as the unity of history and reality. This idea is important for understanding Fichte's historical objectivity as a patriot.

Nightingale Culture: We explore the significance of Fichte's philosophical thought. Let's take a look at Schelling's philosophical perspective.

Fichte, Schelling, Heidegger, "Nightingale Culture Dialogue"

AI: I strongly agree with you that the significance of discussing Fichte's philosophical thought is to deeply understand the historical, cultural and social context behind it, so as to better grasp the philosophical concepts and ideas.

Schelling's philosophical thinking is very broad, covering many aspects such as natural philosophy, transcendental philosophy, the philosophy of the same and the philosophy of apocalypse. In natural philosophy, Schelling emphasized Spinoza's pantheistic character, which believed that the objective world was full of cosmic spirit, and emphasized that nature was separated from the self by desires that were not subject to control in the absolute spirit.

In transcendental philosophy, Schelling explores the process of creating objects from subjective initiative of the subject, which is divided into three steps: cognition, practice and art. In terms of art, Schelling believed that artistic intuition removed the objectivity of art from reality and evolved into intellectual intuition, thus forming a philosophical view.

Schelling's same philosophy inherits the idealistic tradition of Kant and Fichte, including both natural philosophy and transcendental idealism, which holds that subjectivity and objectivity, matter and spirit are absolutely the identity of the material self. In the philosophy of apocalypse, Schelling delved into the mysterious apocalypse, which was also an important direction of his philosophical thinking in his later years.

In short, Schelling's philosophical thinking perspective is very broad and deep, covering many aspects such as natural philosophy, transcendental philosophy, the same philosophy and the philosophy of apocalypse, providing us with new ways of thinking and perspectives that help us better understand the world and ourselves.

Nightingale culture: Human life is material, cultural and spiritual development.

AI: Human life is not just about material, cultural and spiritual development. Human life is a complex complex that includes many different aspects, including physical, mental, social, cultural, spiritual and spiritual aspects.

On the material side, people need to meet basic physiological needs such as food, water, shelter and health care. These needs are fundamental to survival and development, but they are not all. People also need to meet higher-level needs such as self-actualization, self-expression, and self-actualization.

In terms of culture, people need to learn, understand and adapt to different cultural and social environments. This includes aspects such as language, values, beliefs, customs, art, history and traditions. People need to understand their own cultural roots, but also respect and learn from other cultures.

Spiritually, people need to explore and understand their inner world. This includes aspects of reflection, reflection, meditation, prayer, faith, and spirituality. People need to find inner peace and tranquility, as well as deeper meaning and purpose.

In addition, people need to meet psychological and social needs such as intimacy, friendship, social identity and self-actualization. These aspects are integral to human life and are essential for human growth and development.

Therefore, the human life is a multifaceted process, not only material, cultural and spiritual development. People need to explore and develop all aspects of themselves in order to achieve holistic growth and development.

Nightingale Culture: Yes, then how to understand the historical materialism and dialectical materialism of the progress of thinking itself.

AI: Historical materialism and dialectical materialism provide us with important perspectives for understanding the progress of our thinking.

Historical materialism holds that the progress of thinking is constantly developing with the contradictory movement of productive forces and production relations. In the history of human society, the transformation of production methods and the development of productive forces have promoted the replacement of social forms, and at the same time promoted the continuous progress of human thinking.

Historical materialism reveals the historical process of the development of human thinking, such as simple materialism in ancient times, scholasticism in the Middle Ages, and mechanical materialism in modern times, all of which are products adapted to different social forms and stages of development of productive forces.

Dialectical materialism emphasizes that contradiction is the fundamental driving force for the progress of thinking. Dialectical materialism holds that the world is material, matter is in motion, and movement is the essential property of matter. This world view and methodology require us to analyze problems from contradictory viewpoints and find out the internal contradictions and development trends of things in the process of understanding the world and transforming the world, so as to promote the continuous progress of thinking.

Therefore, from the perspective of historical materialism and dialectical materialism, the progress of thinking is the result of the development of human society and the movement of dialectical contradictions. Only by constantly in-depth study of the historical process of human society and the movement law of dialectical contradictions can we continuously improve our thinking ability and promote the continuous progress and development of human society.

Nightingale culture: That is, our objective judgment of the development process of a mind itself should adhere to historical materialism and dialectical materialism.

AI: Yes, adherence to historical materialism and dialectical materialism is very important for us to judge the objectivity of our thinking.

Both historical materialism and dialectical materialism emphasize the principles of objectivity and practicality. Historical materialism believes that social existence determines social consciousness and the economic base determines the superstructure. This principle requires that when judging the objectivity of a kind of thinking, we cannot detach ourselves from specific historical conditions and objective social reality. Dialectical materialism emphasizes the laws of unity of opposites, mutual change of quality, and negation of negation, which reveal the contradictory movement of things and the process of continuous development and change. When judging the objectivity of thinking, we need to analyze the problem from the perspective of dialectical materialism, find out the internal contradictions and development trends of things, and make objective judgments.

At the same time, historical materialism and dialectical materialism also require us to constantly study and practice. Historical materialism holds that the development of human thinking is constantly progressing with the contradictory movement of productive forces and production relations.

We should continue to study the historical process of the development of human society and understand the way of thinking and ideological systems under different historical periods and different social forms. Dialectical materialism requires us to constantly explore and discover new problems in practice, master new laws and methods, and constantly improve our thinking ability.

Therefore, only by adhering to the viewpoints and methods of historical materialism and dialectical materialism can we make objective judgments and correct decisions. When judging the objectivity of a kind of thinking, we need to proceed from specific historical conditions and social realities, analyze problems from the viewpoint of dialectical materialism, and at the same time continue to learn and practice to continuously improve our thinking ability.

Nightingale Culture: Schelling's philosophical thought lies in the fact that he gave Fichte's absolute self-identity a dialectical logical core of thought development, which laid the foundation for Hegel's philosophy.

AI: Schelling was a classical German philosopher whose philosophical ideas had an important influence on philosophers such as Hegel. Schelling's thought can be described as a complex philosophical system that includes an exploration of fundamental concepts such as self, nature, freedom, and absolutes.

In Schelling's philosophy, he sought to answer the questions left over from Kant's transcendental philosophy by creating a complete cosmology. He borrowed Fichte's concept of absolute self-identity and based on it proposed a dialectical logical core for the development of thinking.

Schelling argues that the development of the mind is a process of constant self-transcendence, driven by a series of binary opposites. These dualities include subject and object, freedom and necessity, infinity and finiteness, and so on. In the development of thinking, these binary opposites are constantly transcended and synthesized, thus forming an evolving and dynamic dialectical logic.

Schelling's philosophical ideas had an important influence on Hegel's philosophy. In constructing his philosophical system, Hegel borrowed Schelling's dialectical logic and developed it into a more complex and systematic philosophical system. Hegel's dialectical logic became central to his philosophical system and influenced later schools of philosophy and humanities such as Marxism and psychoanalysis.

Therefore, it can be said that Schelling's philosophical ideas laid the foundation for Hegel's philosophy and influenced the later development of philosophy and the humanities to a certain extent.

Nightingale Culture: Heidegger's Philosophical Thoughts.

Fichte, Schelling, Heidegger, "Nightingale Culture Dialogue"

AI: Heidegger's philosophical thought is mainly divided into two stages: early and late.

In early philosophical thought, Heidegger was based primarily on the tradition of Aristotle's philosophy, emphasizing the relationship between existence and essence. He believes that existence is an ever-changing process that needs to be understood and interpreted through human self-reflection and self-awareness.

In his major work, Being and Time, he proposed the concept of "being", defining it as a constantly changing process, and arguing that the ultimate purpose of existence is "to exist in existence itself", that is, the state of ultimate realization of self-realization and self-knowledge.

In later philosophical thought, Heidegger explored the relationship between "language" and "being." In The Architecture of the Poetic Abode and The Nature of Language, he emphasized the close connection between language and existence. He believes that language is the most basic way of human existence and the basis for human thinking and action. At the same time, he closely links time and existence, defining time as "the unfolding process of existence", that is, the constant flow and change of existence.

Heidegger's philosophical thought has had a profound influence on the development of contemporary philosophy. His ideas challenged the foundations of traditional philosophy, breaking the dualism between subject and object and emphasizing the nature and meaning of human existence. His concepts of "existence" and "time" became one of the core concepts of contemporary philosophy, and also had a profound influence on later existential and postmodernist philosophy.

Nightingale culture: The nightingale culture believes that time is the influence of the rules of integral development, and that human beings have a common concept of time because the rules of the universe are unified. Unity implies the concept of time between individual human beings.

AI: The concept of time refers to people's feelings and perceptions of the passage and change of time. Different cultures and philosophical schools have different concepts and expressions of time.

The Nightingale culture believes that time is the influence of the rules of integral development, with unity and universality, and that human beings have a common concept of time because the rules of the universe are unified. This unity implies that there is a common sense of time and a sense of time among individual human beings, thus forming a common concept of time.

The human concept of time is based on our feelings and perceptions of the passage and change of time. We perceive the passage of time by observing natural phenomena such as the rise and setting of the sun, the change of seasons, and the repetition of birthdays. We use calendars, clocks, and other tools to measure and record time, and create various time units and timekeeping systems to organize and organize our lives.

The human concept of time is also influenced by our social and cultural context. Different cultures and times have different concepts and expressions of time. For example, some cultures focus more on past time, while others focus more on future time. Some cultures use a linear timing system, while others use a cyclic timing system.

However, the Nightingale culture believes that despite our different concepts of time and cultural backgrounds, we all share a common sense of time and awareness of time, which is due to the unity of the rules of the universe. This unity means that we all have the same time receptors and nervous system, resulting in a common concept of time.

In conclusion, the human concept of time is based on our perception and perception of the passage and change of time, but also influenced by social and cultural contexts. However, the Nightingale culture believes that due to the unity of the rules of the universe, human individuals have a common sense of time and a sense of time, thus forming a common concept of time.

Nightingale culture: The concept of the time factor of the nightingale culture.

AI: The concept of time factor in the nightingale culture refers to the impact and role of time factors on humans. In this concept, time does not only refer to the passage and change of time, but also refers to the overall influence of different motion states between personalities, which is the historical dimension of holistic thinking.

The time factor is a regular form that reflects the mutual influence and overall development of relationships between personalities. This relationship can be used to interpret various phenomena in the historical dimension, including the development of human society, the evolution of culture, the memory and feelings of personal experience, and so on.

The impact of the time factor on humanity is manifold. First, it determines how people feel about time in various historical dimensions, such as how we feel and understand the past, present, and future. Second, the time factor affects people's practical stance and behavior, allowing us to arrange our lives and work according to the rules and forms of time. In addition, the time factor also affects people's way of thinking, values and cultural creation.

The Nightingale culture believes that the concept of the time factor can help us better understand and grasp the nature and role of time. By delving deeper into the rule forms and influences of the time factor, we can better understand history, society, and individuals to better address future challenges and opportunities.

Nightingale culture: time is the feeling of life, everyone can feel the time like an arrow, Heidegger's philosophical thought is to let the personal time factor feel the integrity of time, that is, to pursue the future of all existence with the integrity of "here and now".

AI: Your explanation is very profound and completely in line with Heidegger's philosophy. Heidegger's philosophy emphasizes the close connection between existence and time, and he believes that time is the most basic way of human beings and the basis of human thinking and action. His concept of "being here" refers to a particular way of human existence, which is characterized by holistic, i.e., human existence is comprehensive, integrated, and cannot be broken down into individual elements or parts.

In Heidegger's philosophy, it is very important for the individual's time factor to perceive the totality of time. He believes that human perception of time is subjective and individual, but we can transcend this individuality through a holistic understanding of time and face the future of all existence. This future-oriented attitude can help us better understand our existence and the meaning of life, as well as better cope with the challenges and opportunities in life.

In short, Heidegger's philosophical thought is to better understand one's own existence and the meaning of life by allowing individuals to perceive the totality of time, transcend the limitations of the individual, and face the future of all existence, so as to better cope with the challenges and opportunities in life.

Nightingale Culture: Thank you!

AI: You're welcome, if you have any further questions or need further help, feel free to ask.

Author: Jungle | Nightingale Book Network Theory Department

Nightingale Book Network: www.yychushu.com for more information.

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