Chinese civilization has a long history, poetry and song are widely spread, and people can not only increase their knowledge, broaden their horizons, but also enhance their cultivation and enrich their hearts by studying history and reciting poems. There are many heroic stories to sing and cry in ancient times, and there are also some praiseworthy imperial generals, who interpret legends one after another, and also make future generations revere.
The poet Yuan Zhen likes to read and create, and often leaves his footprints and ink treasures all over the motherland, he carefully observes, thinks deeply, and is not only well-informed, but also insightful. Every time I read his works, I can feel a lot of benefits. The following introduces Yuan Zhen to remember Liu Bang and write a song of seven laws, the sentient fruit is the true son of heaven, and the scoundrel is still an old drunkard.
Kakazetai
Qing Dynasty · Yuan mei
Weeping dragon face is rude, and the descendants are exempt from full rent.
The sentient fruit is a true heavenly son, and the scoundrel is still an old drunkard.
Father and old man still know that the emperor is noble, and the water flow is like listening to the sound of building a lonely.
Long live the storm, like returning home to believe in the husband.
Yuan Zhen was a famous talent in the Qing Dynasty, he entered the rank and didi at the age of 23, and served as a county magistrate in Lishui, Shuyang and other places in Jiangsu in his early years, working hard and being loved by people. Unable to get promoted for many years, the poet resigned from his post and returned to his hometown, bought a garden, and began to enjoy an unfettered seclusion.
The poet opened a school hall in Suiyuan in Jinling, and many young students came to admire it. He also likes to make friends, and often travels and lectures, and inscribes poems everywhere he goes. When the poet was 36 years old, he was invited to visit Peixian County, Xuzhou, the hometown of Liu Bang, the ancestor of the Han Dynasty, and Yuan Zhen stopped by to visit the monuments and wrote this heirloom work.
I think that when the ancestor of Han Gao annihilated Yingbu, and then returned to his hometown in Peixian by the way, on the one hand, he visited his father and fellow villagers, and on the other hand, he also wanted to experience a feeling of returning to his clothes. The county commander of Pei County specially set up a palace, prepared a banquet, and personally led his subordinates and some people out of the city to kneel.
The opening chapter introduces Liu Bang's feat after returning to his hometown, "Weeping dragon face is rude, and descendants are exempt from full rent." "Emperor Gaozu summoned his father and son to indulge in drinking, and he toasted and danced in the middle of the banquet, singing generously: The wind rises and the clouds fly, the Weiga Sea returns to his hometown, and the Andean warriors guard all directions! Liu Bang also found 120 children in Peizhong and taught them to sing himself, while promising the local people that they would be exempted from military service forever.
Chinlian is the author's evaluation, "The sentient fruit is the true son of heaven, and the scoundrel is still an old drunkard." The poet recalled those legendary stories of Liu Bang, and remembered that the ancients once said that the king was defeated, so he couldn't help but say with emotion: When Han Gaozu became emperor, he did not forget his father and fellow countrymen. Liu Bang, who was known as a "scoundrel" back then, still did not change his habit of good wine.
According to the "Records of History", Liu Bangben was a scoundrel, he was unwilling to participate in labor when he was young, and his family complained that he did not work to eat. Later, he became the head of the Surabaya pavilion, and he liked wine even more, and his subordinates were also contemptuous in their words and deeds, and were reproached by the times. Yuan did not blindly sing praises to virtue, but bluntly expressed his ridicule of the drunkard Tianzi.
The neck link expresses the nostalgia of the people of Peixian County for Liu Bang, "Father and old man still know that the emperor is noble, and the water flow is like listening to the sound of building a lonely voice." In order to thank Liu Bang for his kindness, the villagers in Peixian built a high platform in front of the palace, called the Gefeng Platform. Many years later, people still have reverence for Han Gaozu. The word "Shangzhi" conveys that the people of Peixian County have been full of pride for generations.
Tsuku is an ancient musical instrument, similar to a guzheng, in which the singer sings loudly while hitting the building hard, which is very imposing. The flowing water beside the song wind platform is gurgling, as if it was the ancestor of Han Gao striking and singing. Although those popular figures have long been reduced to dust, their deeds and legends are still talked about by everyone.
The ending expresses the poet's admiration for Liu Bang, "Long live the storm, as if returning home to believe in her husband." "Although thousands of years have passed, many people have long forgotten the history of the Chu-Han hegemony, but everyone often talks about the ancestor of Han Gao, who knows how to make good use of people, is generous and loves the people, and also appreciates his spiritual qualities of being good at forbearance in difficult situations and courageous in admitting mistakes when he makes mistakes. The storm is there, which means the influence is long-lasting. Faith, indeed, the poet praised him for his open-mindedness, worthy of a generation of emperors.
Yuan's poem adopts a combination of narrative expressions, and the poet praises the grandeur and pride of Han Gaozu, and unabashedly mocks this true son of heaven as an old drinker. The vicissitudes of the world, many heroes have become ancient, but people are deeply impressed by Liu Bang's "Gale Song", and the phrase "the water flows like listening to the sound of building a lonely" is even more praiseworthy of Liu Bang's singing in the past!