On the victory of the Spanish expeditionary [sandstorm]
According to the detailed records of Unit 260 of the expedition, the army was divided into six brigades with a total of seventy-seven captains. As a knight commanding any unit, only Commander Geelong appears in the records.
After Francisco Márquez and Colonel Arroyo landed at Anton de Ávila, Count Pedro Navarro divided his troops into four equal squadrons.
Those surrounded by cavalry, within the logic of adopting the model followed by Italy, that is, the ordinance. The attacks of these forces were combined with ships on the sea side, the conquest of Oran ended, Cardinal Cisneros returned to the peninsula, and the count commanded the troops.
In order to move eastward, the territory of Spain to defend the territory of the royal family of Aragon, the count marched towards the town of Boaya with a force.
Once again, heavy bombardment from land and sea brought the Spanish army to victory. The conquests of Åland and Bugia prompted Algiers to surrender to Spanish vassals, and the King of Tunisia declared himself a vassal.
Pedro Navarro decided to take advantage of these successes with more fighting forces, 14,000 men and 20 ships including ships from Naples and Sily, as well as 50 transport ships.
Joining the expedition, according to the wishes of King Fernando, the Duke of Alba, Don García de Toledo, who took over her orders, and the expeditionary force headed for Tripoli. Again, the joint action of ground forces and ships allowed a surprise assault on the city, which was conquered on July 26, 1510.
In 1530, Charles I ceded Tripoli with the Maltese Islands, and St. John's Knights Hospitaller, eight years earlier had left Rhodes.
Spain's policy of expansion in North Africa
Similarities and differences with Portugal. Spain's expansionist policy in North Africa had similarities and differences with Portugal. The kingdom of the peninsula is shared with him, therefore, it is necessary to analyze these similarities and differences in the military order of the two countries.
Fernando Catholic, after the conquest of Orlando, Bugia and Tripoli, in the chapter of Santiago in October and November 1506 ordered in the chapter of Valladolid, he ordered his knights to establish a monastery in Orran, in which in the future new members of the institution would make it a habit.
For this reason, he asked the Pope to grant rent to the two monasteries of the diocese of Santiago and Oviedo, and Father Mariana considered this resolution very correct, if implemented, although there was never a lack of inconveniences or obstacles to the realization of good intentions.
It is also not carried out in Bugia and Tripoli, among them, there are two temples that are Calatrava and Alcantara. This decision was not implemented following the resumption of the campaign.
This decision of the Catholic monarchs was that, to some extent, Alfonso V of Portugal, Pope Pius II issued a communiqué of April 23, 1462, establishing in Ceuta the monastery of the Portuguese Military Order and that his master should send a third of the knights there, for a year, they should be dismissed after completing this period.
It was revoked after five years of non-service, stating that St. James and Christ, knights of the Order, were not obliged to leave the kingdom to fight in Africa. However, not only the Crown and the Holy See, but also the courts of Portugal have repeatedly expressed their willingness to see military orders related to the North African lords conquered.
At the court of Coimbra in 1481-1482, insisting on the new orders established after the new conquest, the awards were awarded on the basis of those who contributed to the domination of the territory in battle.
In the General Chapter of the Christian Order of 1503, King Manuel managed to establish a small order to be delivered to those who had fought for four years in the North African region. The cost of new orders must be covered by a large amount of revenue.
At the beginning of the sixteenth century, the conquest of Azemur constituted the reference point for the concessions of the Holy See to the Portuguese crown, and Leo X authorized the creation of a new commission for Christ's order and, by communiqué, ordered them to leave the crusaders who had withdrawn from the monastery.
Portuguese monasteries and parish churches, these new territorial centers will be reserved for combatants in the area Maghreb, or in other territories to carry out military operations, on land and at sea, against unbelievers.
There are also similarities in the desire of the masters of the respective military order. Both monarchies achieved a lot in order to realize their potential to create human and economic resources.
From 1550 to 1551, the Pope proclamated the permanent guardianship of the Portuguese monarchy and obtained an order for the crown a few years later. Christ and Santiago. Its purpose was to help sustain the war at sea and on land and the expansion of faith in India, Africa, Ethiopia and Brazil, although the main regions remained northern Africa.
The similarities between the Spanish and Portuguese monarchies in North African policy, as well as the military orders of the countries, were mainly due to the desire to have the human and economic resources of these countries. They will continue their mission in the spirit of unbelievers against unbelievers.
The status and development of the military orders of Spain and Portugal showed a clear synchronization in the main changes and results.
Although both monarchies considered it necessary to combine power with dominant political and social groups, among which, there were military orders.
One of the differences between the Spanish and Portuguese was the way in which the conquered squares or collars were integrated. #5,000 years of history ##把地球的故事讲给宇宙 #
Bibliography:
"The Construction of Social Memory in Online Muslim Communities", "Research on the Muslim Separatist Movement in the Philippines in the Post-Cold War Period", "Research on the New Trends and Prospects" of Basque Nationalism in Spain", "Research on the Situation of Chinese Immigration in Contemporary Spain", "Transcending Cultural Conflicts in Search of Multiple Identities"
