Hello everyone, I am Xin Yuan, "Traceability to the Source" discussion group is under construction, if you are interested in adding the author WeChat, and notes: join the "Traceability of the Source" discussion group, now before the beginning, I want to talk to all readers, traceability to the source series, such a form of writing, can you accept it? Or readers have any better suggestions, please leave a message, we will humbly accept. After thinking about it, the author thinks it is better to dry the goods directly. Then we will go straight to the point now, and we will talk about the golden jade today.
The golden jade full hall comes from the ninth chapter of the "Tao Te Ching" of the heirloom book, the golden jade full hall, which can not be kept. It is usually interpreted in this way, describing a lot of wealth and also describing a wealth of knowledge. Therefore, even if the golden treasure jade is piled up in the hall, no one can collect it permanently. Money is something outside the body, and it doesn't have to be taken too seriously. It is said that people cannot keep their material wealth, and they are not rich enough to be three, and so on.
Is this really what Lao Tzu meant? Old rules, let's take a look at the original text of lao tzu in the book "Jin Yu Ying Room, Mo Zhi Shou Ye." ”。 Combined with Lao Tzu's previous text "gold" should be a metaphor for respect and preciousness, and by extension for emphasis, as a verb; similarly, "jade" originally meant warm and shiny beautiful stones, combined with the latter text, it should be a metaphor for the rule of the saints. "Golden jade" should be extended to the idea of valuing the rule of the saints.
"Profit" cannot be interpreted as full, but should mean satisfaction. "Room", the original meaning of the inner room, the ancient house inside the front called "hall", the back of the hall is separated by a wall, the rear center is called "room", the east and west sides of the room are called "room", here refers to the bedroom, extended to life and living.
"Jin Yuying Room, Mo Zhi shou also" should be understood in this way: Although the saint attaches great importance to the idea of the rule of the saint, if he only uses the idea of the rule of the saint to achieve the need to meet his own living needs, this is not the duty that the saint who is required by the idea of the rule of the saint should adhere to.
Compared with the interpretation of the autobiographical "Tao Te Ching", the meaning is still very different. To understand the ideas of lao tzu, we still have to interpret it from the perspective of Lao Tzu, otherwise it is a misinterpretation.
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