Which three lives does "The Three Lives" refer to?

The three-life representative of the Three Lives General Association is mainly based on the moon order, plus the sun pillar and the time pillar. The Three-Life Communion is irreplaceable in the eight-character numerology, and many people who study numerology are the first to give the Three-Life Communion a very high evaluation.

The Three Lives Of Tonghui has a very high status in the traditional numerology of the mainland, and its author is the Ming Dynasty Jinshi Wan Minying. The Qing Dynasty's compilation of the Siku Quanshu included his works "Three Lives General Society" and "Astrology Dacheng" and gave them high praise.

In addition to his long treatise, in addition to his long treatise, the Ming Dynasty Jinshi Wan Minying's main work "Three Lives Passing Society", which brings together the essence of more than thirty famous eight-character fortune telling, such as: "Yuanmiao Theory", "Creation of Micro Theory", "Theory of Human Identification", "Subtle Theory", "Yuanli Endowment", "Message Endowment", "True Treasure Endowment", "Yuanji Endowment", "LuoXuan Endowment", "Golden Jade Endowment", "Wu Xian Summary", "Meteorological Chapter", "Joy and Taboo Chapter", "Ji Shan Chapter", "Six Gods Chapter", "Hatred of Love Endowment", "Ming Tong Law", "Yujing Ao Recipe", "Jin Sheng Yu Zhen Fu", "Jin Ding Mysterious Law", "Looking at the Fate Mouth Recipe", "Bone Marrow Song", "Four Words And One Step", "Five Words And One Step", "Heart Mirror Five Seven Endowments", "Shocking God Theory", "Searching For The Pulp Song", "Liujia Twelve-Hour Break", etc., to the Qing Dynasty", "Three Lives" It was compiled into the Four Libraries Complete Book. As for the folk writings, they are even more vast.

It refers to the three of them. The word "three lives" has two different meanings in a broad sense and a narrow sense, and the broad meaning of the three lives refers to the heavenly stem as the lu, the earth branch as the life, and the na yin as the body. The three lives in the narrow sense refer specifically to the heavenly stem of the year pillar as Lu, the earth branch of the year pillar as life, and the na yin of the year pillar as the body.

The three lives of the numerology classic Three Lives are generally referred to the content of the entire eight-character numerology, and this passage is the whole meaning, the whole meaning, all the totality. This meeting is the meaning of the gathering, the meaning of the gathering, indicating that this book is not the work of a certain person, but the collection. Then these three fates are the author's collection of a large number of classic articles on the eight-character numerology in ancient and modern times, plus the opinions and experiences of the assemblers themselves, etc. All of them will be gathered together.

The three lives are dry lu, branch life, and na yin body. Dry is nian dry, branch is nian branch, Na Yin is Nian Gan Na Yin.

The accumulation of days is the month, the accumulation of the month is the age, and the accumulation of the years, the accumulation of the sun and the moon, is the year for the honor. Pushing the sun to count luck, pushing the moon to count qi, the person who lives is the honor of big and small luck. Dry is Lu, is the dignity of the body and life, in terms of the gods, then too old is respected, so many gods are too old to take, easy to know: heaven and earth, Qiankun Dingyi, humble and high, Chen, noble and lowly. Faculties. The sages of the ancients are all based on this, and they can only discuss the cause of auspiciousness.

The ancient law of life is based on the year, the day is the mainstay, the year is honored and the day is humble, such as the upper honor of the year auspicious, the lower humble day fierce, the yin and yang are straightened out, and the disaster is self-healing, which is why we see that many of the eight characters of the day are unbalanced and do not have the root of any natural disaster. We see that some of the Japanese lords are unbiased, powerless and harmless with God, but the eight characters that are damaged by the year have nothing to do, which is the root of the root and the flower without hair.

The ancient doctrine of fate, divided into three lords, set three limits, to test the thickness of the foundation, to determine the auspicious fortune of the years, its laws and regulations are different from the ancients' four limits.

For example, if the year is the root of the four pillars to determine the three lords, then the decoction is the Heavenly Yuan as the Lu Lord, the Un-Earth Element as the Life Lord, and the Na Yin Wood as the Human Yuan, the Body Lord.

The year is the overall planning, then the month and day are divided into three limits to match the auspicious fortune of the years, then the monthly order is the initial limit, the juvenile is managed, the day is the middle limit, the middle age is managed, the time is the last limit, and the old man is the end of the year, then the eight characters are based on the initial limit of the B 卯, the middle limit of the Azi, and the last limit of the self.

Among them, the limited nails, the main decanter is not sounded as wood, you know that the cover is not self-contained. Wood defeat in the son, for the bathing place, called nude, such as the bathing place with the sound of keben lord, Luo Zhenzi called it "bathing clip brake", ghost Valley Zi called it "wind and rain limit", the middle limit jiazi is Jin Kemu, is the naked real clip also, Luo Zhen Zi Yue: naked clip fire, Lu xiang Fengdu, Yuan criminal injured, soul return to Dai Ling. Among them, the operation of the Great Luck is even more auxiliary to the production of wood, and the disaster is avoided.

On the fate of the need to limit the transport of the collection, the limit of the fierce luck or the limit of the number of luck can reduce its fierceness, such as the limit of the murder and the luck of the fierce is really dangerous.

There are four hours in heaven, and all things are created. The house has four pillars, each standing around it. Life has four pillars, in fact, meritorious achievement. It will surely prosper. In the Qing Dynasty, according to the prevailing opinion, the four pillars of Lu Life originated from Xu Ziping, and li Xuzhong of the Tang Dynasty was revered as the founding father of Lu Life, but it was usually thought that when Li Xuzhong did not disappear into life, he only used the three pillars of the year, month, and day to calculate the fate, and it was Xu Ziping who added and completed the four pillars, so he was honored as Zi Ping.

The person who pushed Li Xuzhong to the throne of the originator " Yuanhai Ziping " " Quote: The principle of Ziping Yuanhai began in the Tang Dynasty's Li Gongxuan. The Song scholar Zhu Yi said in the "Commentary on the Urn": Li Xuzhong discussed the time when fate does not dissipate. However, the editors of the "Outline of the General Catalogue of the Four Libraries" did not pay attention to the root cause, and made a perfunctory statement: The theory of Lu Fate has only been calculated since Tang Li's virtual middle, and there is no so-called eight characters. And the word "four pillars" revealed in the "Book of Li Xuzhong's Commandments" may be "contemptible and scornable. The Tao will be abolished, not in the Qin King's burning of books, but in the private opinions of the ancestors.

Some records of the three lives in the ancient numerology texts:

The "Five Elements Essence" says: Those who talk about fate should divide the lu life body, with the dry with the lu, with the support of the life, with the na yin on the body, which is called the three lives. It can also be independent of the independent numerology system of the three-life method.

The Book of Li Xuzhong's Commandments says: The name of the lord is Lu Guiquan, and it is the basis for food and clothing; The golden pearls of the branch are the basis for gaining and losing prosperity; Na Yin is the main material of instrumental knowledge, and is the ancestor of humane relatives.

The Golden Book of Fortune says: Dry for Lu, Fixed for Noble, Branch for Life, Fixed For Short, Na Yin for Body, And Cha Sheng and Decline.

The "Notes on the Endowment of Luo Zhenzi" says: Take the stem as the Lu Tianyuan, take the branch as the life of the human yuan, and take the Na Yin as the body and the earth yuan.