Heaven B noble people omitted

Zi Ping Fa is on fate, and Shen Xuan is a reference. Among the many gods, Tianyi Guiren is more important. There are currently two different versions of numerology books:

Version 1:

A pentyl cattle and sheep, ethyl hexyl rat monkey township;

Propylene pig chicken position, non-decyl rabbit snake hidden;

Six xin is sloppy, this is the noble party;

If you meet this in your destiny, you will be customized as Zi Wei Lang.

Version 2:

A-penta-cattle and sheep, ethyl hexyl rat monkey township;

Gengxin is sloppy, this is the noble side;

The difference between the two versions is obvious, that is, one of the nobles of Gengjin is a cow and a sheep, and the other is sloppy. Which version is accurate? We can verify it both through practice and theoretical verification.

The practical verification is relatively simple and straightforward, and the reader can try it.

The above two versions coexist in books such as Yuanhai Ziping, Shenfeng Tongkao, or Three Lives Tonghui in different periods. Whether engraved or hand-copied, there must be one of two editions in various books. It seems that this recipe has diverged since ancient times. Yan Moucai, who had doubts about it a long time ago, worked hard to trace the source and strive to explore the original origin of the eight-character numerology.

Before the Ming Dynasty, there were also many numerology books. Let's see how they are recorded. Flipping through the Song Dynasty numerologist Mr. Liao Zhong's "Five Elements Essence", I found that there are many quotations to Tianyi Guiren.

The Five Elements Jingji is a collection of numerology works by the Song Dynasty numerologist Liao Zhong. The book quotes words about Tianyi Guiren in numerological writings such as "Candle Nerve", "Yuxiao Baojian", "Guanglu", "Three Lives Finger Palm", and "Golden Book Fate Tips". Very detailed!

In the section on the merits of the noble gods in the book "Five Elements of Essence", the author mentions the three yangs of Jia Peng Geng.

The ancient numerologist Yan Dongsuo explained the principles of Tianyi Guiren:

Jia Mu Yang also, riding on the qi of Shao Yang, was born in the east, and the Yang used things to complete, so it was expensive to hide in the future. Gengyang Jinye, riding on the qi of less yin, was born in the west, and the yin used things to be complete, so it was hidden in the ugly and expensive. Pengyang Tuye, Chong and Zhong, sown in the four hours, A is born of all things, and Geng is born of all things, and the reason for the generation is prepared. This Yang Mu Yang Tu Yang Jin, like Inku also.

The fire of propylene, in the middle of summer, its nature is cool and harmful, but it is breathed in the unitary and hidden in the sea, and the pig and chicken are noble, and the northwest is also the qi of the northwest. The water of non-decay, the poor winter is its strict and murderous nature, but it is in the middle of the body, lurking in the water, and the snake and rabbit are noble, and the atmosphere of the southeast is also. This water and fire is not a death.

Liu Xin Yin Jin, the party and can not self-incarnate, Yi Yin wood, his own Yin soil, lost and no home, so Liu Xin will fake the fire of Yin Noon, and B will fake the water and soil of Shen Zichen. This yin gold is not a ghost, and the yin wood yin earth is happy with cai wangye.

For example, if the Jiazi people have Penta you Geng, and the Decan Wei Yi ugly meets the Erji and brings the Yin Ye; the Jia person who sees the Ding Ugly Xin Wei is secondary, it is Sanyang Xi in the Inku ye. The B person has the soil of the birth and prosperity of the Pengshen Gengzi, and the person himself has the water of the Shengsheng of the Jiashen Gengzi, and this Yin Wood Yin Soil is happy with the wealth and prosperity.

Propylene to Ding Unitary Yihai, Nong dec to Yi Di 癸巳, this water and fire is not too dead. Six Xin de Bing Yin Peng Noon, this Yin Jin is not a ghost Sheng ye, get both first, get once.

In the ancient numerology book "Guanglu", there is such an explanation: Jiayang Wood, Pengyang Soil, gengyang gold, all like soil position. The untouchable, the right place of the earth; the ugly, the quiet place of the earth, so the cattle and sheep are precious. Subdivided, Jia You Xiwei, Gengyou Xi Ugly, each belongs to its treasury, Peng Zi, Peng Yin, Peng Wu Xi Ugly, Ugly, Burning Man Fetal Raising Town, Peng Chen, Peng Shen, Peng Shu Xi Wei, Unwell, Wooden Man's Treasury, the native life of the prosperous position also. B, Yin Wood; 巳者, Yin Soil, Yin Earth Like Life, Yin Wood Loves Yang Water, so the rat monkey is precious. Ran Yi You Xi Zi, Zi, Shui No Wangxiang; Ji You Xi Shen, Shen Zhi, Kun Zhi Zheng. Propylene belongs to fire, the fire tomb is in Shu, nondecyl belongs to water, and the water tomb is in Chen. Tatsumi, the land of Kuigang, nobles do not come, so it is more expensive to find fire than youhai, and send water to be more expensive than to be reborn, all of which return to the land of rejuvenation. Liu Xing Yin Jin, the land of Xi Yang and Fire, is so sloppy is precious. It is better to use nanophonic interchanges. Pushing for Subi and harmony, then its precious is a blessing, if the C fire is unitary, the fire is dead, and it is expensive!

The ancient numerology book "Three Cars and a List" is based on the fact that Jiayang Mu was born in the East by the qi of Shaoyang, and it is expensive to retire to the end of the matter. Gengyang Jin was born in the west by taking advantage of the qi of shaoyin, and when he reached the sea, he used things to complete it, so it was expensive to retreat to the ugly. Pengyang Tuchong and central sowing at the four o'clock, A cause, all things are born; Geng, all things are formed, then the reason for generation is complete. Yi is yin wood, he is yin soil, the two have no qi and no place to live, and they will wait for Shen Zi to be born and the water and soil are nourished and enriched, and the two are happy to see Shen Zi and are precious. The fire of Propylene is when the midsummer solstice is cool and harms all things, and sex is extinguished in the unitary, hidden in the sea, and harmonized with the qi of the northwest, and the two are precious in the harmony of the unitary yin qi. The water of nong decay to the poor winter is strict in nature and kills all things, but it is in the middle of the water, lurking in the water, and the harmony of the warm and fiery qi in the southeast, and the two are precious in the harmony of the yang qi and the yang. Xin is yin gold, the executive side can not self-incarnate, must be false Yin Noon Sheng Wang's fire file just leather into the form of precious.

The above three interpretations all identify the nobles of A, E, and Geng as ugly and unworthy.

We know that the numerology of the eight characters originates from astrology, and the astrology originates from astrology. Therefore, my research has been traced from the eight characters to the astrology to astrology.

In the classic book of astrology, "Guo Lao Xingzong", we can see the following recipe:

Tianyi NobleMan A sees no, Yutang NobleMan A sees ugliness,

Pentagram in the ugly Yi Shen throne, Penteng in the unding ju unitary,

His son Propyl Unitary Xin Juyin, Prophei Yizi Hefeng Shen,

Ding Hai Nong 卯癸逢巳, 壬巳癸卯辛午守.

It is not difficult to find that the two poems of Tianyi Guiren and Yutang Guiren in the Guolao Xingzong are the predecessors of the Tianyi Guiren Poetry Tips in later numerology books. The Tianyi nobles here refer to the nobles during the day, and the Yutang nobles refer to the nobles at night. In numerology books, the two nobles during the day and at night are merged into one, and they are collectively called Tianyi nobles.

The legend of "Guo Lao Xingzong" is a classic book of Zhang Guo Lao's calculation of fate. Zhang Guolao legend is a Tang Dynasty man, one of the Eight Immortals, whose books predate the numerology books of the Song and Ming Dynasties. Li Xuzhong, the originator of the eight characters, was also a Tang Dynasty, and he founded the eight-character numerology on the basis of astrology (not the six-character theory of fate, Yuan Shushan and other former sages have relevant research). Therefore, the Tianyi nobles in the eight-character numerology should be born out of this.

In astrology, the nobles of Apenthion are also consistent. It can be seen that the second verse of the previous article is wrong.

Astrological theory originates from astrology, so it is necessary to find the root of the celestial beings from astrology.

Through the study of astrological theory, Teacher Yan (because I have been teaching for many years, so I call myself a teacher. That's all, nothing else. I found that the first verse was indeed correct.

Astrology holds that:

Tianyi, the god of heaven, is outside the Ziweiyuan and Zhangmen gates, side by side with Taiyi, the Emperor of heaven, the three days downstream, the home is in the order of his own ugly bullfighting, out of his own house of ghosts, holding the jade balance to compete with the heavenly people, the name is in Yiye. His god is the most noble, and wherever he goes, all fierceness is hidden and avoided.

The Five Elements of Righteousness holds that:

The twelve gods will be dominated by Tianyi, Jia Peng Geng Ri Dan Zhi Daji, tomb Zhi Xiao Ji.

The following is the discussion of the Tianyi Nobles in the book "King's Association for the Discernment of the Discipline":

"Li Hai Ji" said: Tianyi nobles, when there is a distinction between yang and yin. Gaiyang Gui rises from the son and goes along, and Yin Gui rises from Shen and goes backwards. This god really has the combination of yin and yang, so it can be auspicious and can solve the evil. And if the yang is noble, take the jia jiazi, and the a jia and the self, so the self uses the son as a noble person. B plus ugly, B and Geng, so Geng uses ugly as a nobleman. With Propyl Plus Yin, C and Xin He, so Xin uses Yin as a nobleman. To Ding Jia 卯, Ding and 壬合, so 壬用卯 as a nobleman. Chen is a heavenly gang, and the nobles are not coming. With pentagram, penta and decoction, so decoction is used as a nobleman. Noon punch, originally not counted. With self-addition, he has merged with A, so A is not used as a nobleman. With Gengjiashen, Geng and B are combined, so B uses Shen as a nobleman. With xin jia unitary, xin and C combined, so C uses unitary as a noble. Shu is the river queen, and the nobles are not coming. With Nongjiahai, 壬 and Dinghe, so Ding uses Hai as a nobleman. Guangyuan Palace is not counted. To decanter plus ugly, decyl and penta, so penta use ugly as a noble. This is Yang Gui Shun taking also.

Another example is Yin Gui, with A Plus Shen, A and himself, so he has used Shen as a nobleman. B plus wei, B and Genghe, so Geng is not noble. With C plus noon, C and Xin he, so Xin uses noon as a nobleman. With Ding Jia Mi, Ding and Nong, so Nong uses 巳 as a nobleman. Chen is a heavenly gang, and the nobles are not coming. With pentagram, penta and decanoate, so decyl is used as a nobleman. Yin Chong Shen, the original is not counted. To add ugliness to oneself, oneself to oneself and oneself to oneself, so one uses ugliness as a noble person. With Heptamus, Hepta and B are combined, so B is a nobleman. With Xin JiaHai, Xin and C, so C uses Hai as a nobleman. Shu is the river queen, and the nobles are not coming. With nong plus unitary, nong and Ding hehe, so Ding uses unitary as a nobleman. Shinwon Palace is not counted. To decanoate plus wei, decyl and penta, so penta is not used as a nobleman. This is a yin and noble reverse also.

Gu Yun: Ugly is not the door for nobles to enter and exit. Yuanyang Gui follows the ugly path with the jiaqizi, and returns to the ugly. Yin Gui followed the path of Jia JiaShen without retrograde, and returned to the undefeated. Isn't it ugly that you don't come and go for the nobles?

Cao Zhen Gui yue: Tianyi is one of the stars on the left side of the Purple Micro Wall, and the Lord of the Gods is also in charge. One day two, yin and yang divide the meaning of the inside and outside. Tatsumi is the seat of The Noble One, so the nobles do not come. E is equipped with the position of the center, which is the image of the harem, so it is the same as the example of A. The ugly is the left of the ziwei back door, and the sun of the yang realm is also; the right of the purple micro south gate is also the right of the yin world. A, the first of the ten stems, so Yang Gui with Jia plus ugly retrograde: A de ugly, B Dezi, C Dehai, Ding Deyu, Hede Shen, Gengde Wei, Xin De noon, Nong De Wei, 癸德卯, this day and day's guiye; Yin Gui with Jia Jia not going forward: A Dewei, Yi Deshen, C De shen, C de unitary, Ding Dehai, Hede Zi, Geng de ugly, Xin Deyin, Nong De 卯, 癸得巳, this twilight of the noble also; E to help A succeed, so also get ugly, not; if the six Xin of the unique Yin, noon, then naturally caused, there is no suspicious.

In the "General Book" Yun, Guo Jingchun takes the ten noble people as the head of the auspicious gods, and is quiet and able to control group movements, and the supreme and can calm and float. With it as The Kun Huang Zhongtong, the reason is the virtue of the nobles, and it is the Yang Nobles who are obedient out of the innate Kun, and the Yin Nobles who are rebellious because of the Kun of the Day After Tomorrow. The virtue of heaven is not enough to be precious, and the aiki of dry virtue is noble.

Xiantian Kun Gua is in the north, Yang Gui rises from Xiantian Kun, so from zi jia, Jia De is in the son, qi is in himself, so he takes the son as yang gui; in the sub-antagonism: Yi De is ugly, qi is in Geng; C is in Yin, qi is in Xin; Ding De is in 卯, qi is in Nong; Chen is Tianluo, noble people do not live, so E straddles in 巳, qi is combined with dec; noon and Xiantian Kun are opposite, the name is known as the sky, the nobles have no right, so the Yang nobles do not enter the noon; they are not in the undeserved, qi is in A; Gengde is in Shen, qi is in B; Xin de is in unitary, qi is in C; Shu is the earth net, and the nobles do not live , so nong span in the sea, qi in Ding; zi, Kun position nobleman no longer live in the hometown, dec dec in the ugly, qi in the eent. It is a yanggui example.

Houtian Kun Gua is in the southwest, and Yin Gui originates from the Houtian Kun, so it starts from Shen Jia. Jia De is in Shen, and the qi is in harmony with himself, so he regards Shen as precious. With the second retrograde, Yi De is in the future, qi is in Geng; C is in noon, qi is in Xin; Ding De is in 巳, qi is in Nong; Chen is Tianluo, and the nobles do not dwell; so The pen span is in 卯, and the qi is combined with the decanter; Yin is opposite to the later heaven Kun position, the name of the sky nobleman, there is no unique pair, so the yin noble person does not enter the Yin; the self-virtue is ugly, the qi is in A; the Gengde is in the son, the qi is in B; the Xinde is in the sea, the qi is in C; the sun is in the net, and the nobles do not live; so the nong spans in the unitary, the qi is combined with the Ding; The Shen, the Kun position, the nobleman no longer lives; so the decay span is not in the un, and the qi is combined with E. It is an example for noble people.

The "Kaoyuan" says that the cao and the "Tongshu" have their own meanings, but the Cao clan uses yang as yin and yin as yang. Fu Yang shun yin reverse, yang before yin after, nature also. When the one who rises up and goes along is yang, and the ugly one who is ugly is yin. According to the press, the noble man of the clouds, the god of the Gande Hefang, why not use the Gande but use its Hegan? De, Hugh also. Fit its use also. The virtue of hegan will be used in great fortune, so it is named after a noble person. The theory of the concord, contained in the almanac, also examined. And Cao Zhengui's yin and yang are reversed, and they are secular and just like it says. Considering its roots, it is also due to the fact that the YuanNu Jing has the text "Dan Daji, Xi Xiaoji". However, if its reasoning is not understandable, it cannot be believed in the Yuannu Jing. And the word size, easy to be confused, An Zhi non-shallow people turn to the vulgar saying to change the "YuanNu Jing", so they pass on their lessons? As for the division of day and night, it is either limited to the unitary or limited to the daily entry and exit. Now consider its righteousness, and it is necessary to take the day in and out as the fixed.

It is not difficult to see that the nobles of Apentoteng are ugly and unintended. The specific reasons for this have been explained throughout the ages. The above theories involve astronomical astrology and astrological calculus.