The first principle: the viability of the day dry me
The viability of the day dry, the ability to survive on the day dry, every eight characters have a disease, there is a disease to be cured, the disease can be cured to survive, can not be cured can not survive, in what kind of environment (environment, that is, the great luck in numerology terminology) to be able to cure the disease? In order to survive (survival is a metaphor) this is the subject we are going to study.
The sun is dry and weak, there are false diseases, and the viability is weak, so the great luck must nourish the day lord, and the day lord can survive; the yen is strong, there are real diseases, and the viability is weak, so the great luck must wear down the day lord, and the day lord I can survive.
Understand the truth that strong is also weak viability, right? The so-called Heavenly Dao has profit and loss, and the material is full, that is, a thing has reached the extreme, but it collapses, Chinese culture is to pay attention to the way of the middle, strong and weak are not good, so the yen is also the meaning of weak viability. Whether you are nourishing, weary, weak, or strong; it is for the sake of daily dryness that I can survive. Therefore, as long as I improve the viability of the day dry, the day dry I like. On the contrary, reduce the viability of the day dry me, and the day dry I am afraid
乙卯 己卯 甲寅 乙海 Obey its strength
Self ugly Nongshen Ding Youxin ugly Shun weak
己酉 庚午 庚辰 甲申 Wear and tear of the day dry
Yi Hai 癸未 Propylene Shen Ding Unitary Nourish the Day Lord
The second principle: me and non-self
In the past, when you talked about fate, you were centered on the day and dry me, and everything was discussed from the point of view of my interests, so I now ask you, what if you talk about the father? What should be said, and when it comes to mothers, how should it be discussed? What about wives? What should I say?
When discussing fathers, we should take the interests of the father as the starting point, the mother should take the interests of the mother as the starting point, and when discussing the wife, we should take the interests of the wife as the starting point. The starting point is different, and the joys and taboos are also different. For example, the life of the weak and the rich, in the popular belief, the luck is good luck, but please think about it, his good fortune is from the point of view of the Lord of the Day, because the weak should help, but what do you see from the starting point of your wife? The wealth itself is weak, can it still withstand the robbery of the gram? You certainly can't stand it, then you have the worry of your wife and daughter being separated in the luck of the robbery.
Therefore, the ancient book Zi Ping eight characters stipulate that the daily stem is me, the other seven words are not me, I have my joy and jealousy, not I have the joy of not me, every year's luck, for the day I like, may not be not what I like, for what I am afraid of, not necessarily for the non-me, when you understand this, you know that when you do the so-called good luck, you may not be blessed, Lu, Shouquan. When doing the so-called bad luck, it is not necessary for wives and children to be injured, this is the state of life, is the real prediction.
In the past, you were rigid in talking about fate from the lord of the day, so that thinking was always not open, thinking that good luck is all the best, and then people or parents died, or wives died, they could not understand, wondering if they had taken the wrong use of God? Your use of God is the use of God to help the Lord of the Day, not the use of God to help the six relatives, and the use of God that you simply take from the Lord of the Day has nothing to do with the good fortune of the six relatives.
Kunzao: Pengzi 壬戌 丙申 丙申
This eight characters, the husband is a deputy county level, but also counted as a small rich man's fate, he is the mother who died in the Gengshen Yun, and the father who died in the year when the two fortunes of Ding Wei were crossed. If you want to talk about the joy and jealousy of the Lord of the Day, you must be weak and should help, so your early luck is not good, and you don't start to become rich until after you get married, not that you are born rich.
What about your father's jealousy? Shen is the head of the C fire, as if there is information about the early death of the father, but the early luck is the land of soil and gold, helping the father, so there is nothing to do, to the pengwu Ding Weiyun, Kejin, he lost his father.
Mother, this eight-character seal star does not appear, so the mother's information is unknown, but the gold of the first fortune is sealed, which is the mother's jealousy, so the mother is lost. Let's look at the examples and explanations given by the ancients:
Kun: Self ugly, C, Xinhai, Gengyin
The ancients said so, Zhiquan Haizi is ugly, the yen is too heavy, the soil is in the year, the middle of the C fire, the weak body, the yen is weak, the yen is weak, the yen is lucky, the yen is helped, it is not beautiful, but Shen Chongyin, the progen is uprooted, the career, the husband star two losses, the so-called I and non-I are different also:
Dry Manufacturing: 癸 ugly 癸海 丁巳 甲辰
The fate of the weak and the wealthy, the fire luck, the help of the body, for the Japanese lord, it is definitely good luck, but for the wealth, it is jealous of the luck of the gods, coupled with the Ding Wei luck and the fate of the sun pillar, so you can be sure that there is a worry of widowhood in this step of luck. In the past, you didn't know what I was and wasn't me, and as soon as you heard that Ding Weiyun would lose his wife, you were stupid and thought it was incredible.
The third principle: What should be said about my relationship with the non-self?
In the eight-character prediction technique, from a different perspective, every word is me, understand? Each one is me, the starting point is different, for example, when talking about the wife, you must start from the wealth, from the starting point of the wealth to discuss, the wealth is me, although the wealth is theory, the others are like this. However, the eight characters have weight and weight, with the analogy of the rigan as the big self, and the other three stems and four branches as the small self. The big me is like the whole body, and the small self is like the head, hands, feet, five organs, and six intestines. A part of the body. The health of the body depends on the integrity of the head, hands, feet, five organs, and six intestines, and there is a lack of one mutilation, but even if it is mutilated, it may not be impossible to live, you look at life, there are lame and living, there are people who live with broken fingers, there are blind and alive, there are idiots who live, is this not the case?
And human life is the same, there are high officials but with cripples, (such as President Roosevelt is a cripple) and there are also noble but poor. In the same way, there are also noble but people are more stupid, there are also dull but rich, or high wisdom but poor, and so on, and so on, what is his reason? For if it is neither me nor me, nor am I mutilated, then I will be damaged.
Dry manufacturing: 甲寅 丙寅 丙午 甲午
From the strong grid, the rich and the noble have all, but the body is strong and heavy, the fire is dry and the earth is scorched, and there will be no children, and there will be no children and live.
The fourth principle: the difference between the stars and the house
Palace: It is the position of the palace, for example, the year pillar is the position of the grandparents, the moon pillar is the position of the parents and brothers, the sun pillar is the position of the spouse, and the time pillar is the position of the child. Or the year pillar is the position of the parents, the moon pillar is the position of the brothers and sisters, and so on
Star: It is the ten gods (some works call the six gods) such as the seal of the treasurer and the wounded owl killing blade.
What is the difference between the stars and the palace? Generally speaking, the position of the palace is to look at feelings, and the ten gods are to look at help, which is the difference between the stars and the palace
The moon order is the mother's palace position, weak and jealous, that is to say, the relationship with the mother may not be very good, the weak use of the seal, and the seal star appears, indicating that the mother has helped me. This is the difference between the stars and the palace.
Speaking of which, I will casually explain more, that is, when a certain star does not appear, how to see this help? When a certain god is a happy god, if it appears, there must be help, and if it does not appear, there is no help. A certain god is your happy god, you need him to come out to help you, but he does not appear, naturally there is no help to you, on the other hand, a certain god is your jealous god, out, it must be your drag, although he subjectively does not want to harm you, but in real life will cause your burden for various reasons, and even break the wealth. If a certain god is jealous, but does not come out, it will help you. Although a certain god is jealous of God, it is your burden to come out, and if he does not come out, it will naturally not cause harm to you, but it will help you a little.
There are two points to be added here, the first point is that this comes out and does not come out, refers to the dry earth branch, he is included in the human element does not matter, do not come out to see, this originally if it is learned from the tradition, I can omit not to talk, the key is that the current people, learning the tradition is too little, so have to spend a little more tongue. Second, you should use it flexibly and consider the actual situation. As in the above example, the seal is used, out, the mother must have help, wealth is jealous of God, heaven and earth have no wealth, then it seems that the father also has help? But his first two steps of luck is fortune, this fortune is equal to out, then in these two steps of luck, the father did not help, to the later he has not been penta noon luck, although the fortune star does not come out, but you think about the actual situation, the Lord of the Day is about forty years old, the father must be about seventy years old, can he still have help? That's why I say you have to learn and use it, don't fix it on what the teacher teaches you, what the teacher teaches, is the big principle, the small changes in it, you have to think about it yourself, apply it.
The fifth principle: motion and static
The heavens are moving, the earth branches are static, and the moving attack is like a man attacking a man, its strength is fierce, the static attack is quiet, just like the woman's attack on the woman, its strength is fierce, only the attack of the movement is quiet, or the attack of the static, its strength is soft. Just like a man attacking a woman, or a woman attacking a man, so Tiangan Jia B attacks the earth branch soil, and the earth branch Yin attacks the heavenly dry soil, all of which are only shocking, not enough to hurt, if the earth branch wants to hurt the heavenly stem, only wait for the years of luck to be exposed, such as the fate of the bureau has Peng Yin, then the fate of the year, then Yin can hurt the soil with the A, otherwise, Yin cannot hurt the soil, on the earth branch of the heavenly stem is like this, the same is true of the heavenly stem of the earth.
The sixth principle: roots and seedlings
This is the basic common sense that everyone knows that the rich and the rich are weak, the rich and the powerful are unspeakably rich, but I ask you, if the official star in the eight characters has no roots or is injured, where does the official come from? If the fortune star is rootless or injured, where does the wealth come from? Therefore, the broken eight characters, first of all, is to study the fate bureau, the fate bureau is the root, the fortune of the years is the miao, if the fate bureau is the official than the wealth, it means that the life is more expensive than the rich, if the fate bureau is richer than the official wang, it means that the life is richer than expensive, the so-called root in the seedling is also first
Qianzao: Xin 卯 己海 庚申 丁 ugly
The body is prosperous to use the financial official, but the sea is half will, the wealth star has roots, and the Ding Huoguan star is not qi, so the rich are greater than the expensive
The seventh principle: how much money
The amount of wealth that human life can possess is determined in the Ziping Theory by (1) the viability of the fortune star, (2) the viability of the yen, and the degree to which the yen is jealous of the fortune star.
Dry manufacturing: hexylene 乙海 庚辰 乙酉
Gengsheng Haiyue and Tonggen Double Unitary, sitting on the branch fengyin, the yen viability is high, then the wealth is happy, Otogi Caixing sits down hai aquatic life, the wealth star is high survivability, comprehensive theory, the Japanese lord wealth thousand warehouses.
The eighth principle: high and low status
The level of social status possessed by human life is determined in the Ziping Theory by (1) the viability of the yen, (2) the viability of official killing, and (3) the degree to which the yen is jealous of official killing.
Qianzhuo: Xin Ugly Ding You peng shen Gengshen
The food injury is too heavy, the yen's viability is not high, but there is a seal, the official killing hit is not seen, and the food injury is serious, so the official killing viability is low, in summary, the official field is not suitable, the status is not high.
Qianzao: Xin 卯 庚子 丁ug Ding Wei
Yen Ding fire, the viability is not high, but there are roots, the official kills the order, and there are rich people, the official killing viability is high, every yen is prosperous, you can get profits from the official field.
The Ninth Principle: What kind of fate is suicidal?
Officials kill too much, the pressure is heavy, this person has a mental baggage in his life, if he has bad luck again, such as financial luck and the like, he will commit suicide. The eight characters of the official killing heavy must be weak, and the fortune is that he cannot find money, and he belongs to the person who borrows money to live a day, this is an internal worry, and what is wealth? Seal bar, weak seal lord reputation. Indochina, that is, his reputation is not good, outsiders want to say his strange words, bad words, this is a foreign trouble, wealth and official killing, aggravating the burden of thought, in the case of internal and external troubles, he is prone to make suicidal moves, for example
Dry manufacturing: 癸已癸海丁卯庚子
The original official killed too heavily, the mental pressure was heavy, Xin You's great luck, Chong Ji He had been, nongzi flowed for years, the Japanese lord was overwhelmed, and he committed suicide.
Tenth Principle: What kind of fate is neurasthenic tendency?
That is, the food wound is too serious, because the food wound represents the thought, eloquence, etc., so we say, literature, lawyers, singers, etc., most of them eat wounds for the use of God. If the food injury is too heavy, it is a negative impact, he is thinking about things every day, even thinking wildly, thinking about some impossible things, which is what we call unfounded worry. In this way, over time, the spirit collapsed, and such a neurasthenia was formed.
Dry Manufacturing: B Ugly Gengchen Hexa unitary 癸酉
Roughly, it seems that there are two earth helpers, do not do weak theory, carefully investigate, Chenyou Golden Bureau, Ugly Unitary Golden Bureau, Tiangan is Yi Genghua Gold. Leaving aside other problems of non-integration, at least the food injuries are too heavy and weak. There is no fire, so the nerves are weak.
The eleventh principle: what kind of fate is easy to die violently?
Usually refers to sudden death before the age of sixty. It is that the Lord of the Day is too strong, the original bureau has no leakage, and can not enter the outer grid, this kind of eight characters, if you transport the luck of the leakage does not matter, if you are lucky again, it is a violent death.
Dry manufacturing: 甲子 丙寅 丁未 丙午
Ding Huo is definitely wang, the overall situation is a little untouched and sub-water is leaked, but the sub-water is transformed by Yinmu, the untouched soil is merged at noon, in this case, there is a tendency to turn into fire, even if it does not turn into fire, it is also called greed and forgetfulness, but you can't say that he is a foreign character, so he is violent. It should be noted that if a certain eight-character Wang, although the original bureau has something to leak, if the fortune of the year is the hometown of Inbi, and it just happens to merge the original bureau's leak, this is the same as the original bureau's reasoning, it is the tendency of the pawn
Dry Manufacturing: Xinhai 己海 壬子 庚戌
The original bureau only has a little bit of its own soil and the soil of the earth, the luck of Ding Unitary, the flow of years of decay and unitary is not related, although the earth branch Shen Unitary into a bureau, but the heavenly stem has Ding Hesheng, Propyl Shen Yun B Unitary Year, is not C and Xin He, B and Genghe, DiZhi Shen Unitary He, Yi Mu and the trend of self-denial, it forms what we say, the tendency of violent pawns, in fact, this year Ding Hai Month Xinhai Day threw himself into the well and died.
Twelfth Principle: How to distinguish between litigation and imprisonment?
There are several situations that need to be mastered, one is to look at the prosperity and decline, mainly from the perspective of official killing, if the fate is a weak official killing Wang, the great luck has the official killing luck is to go to jail, the great luck has no official killing luck, only the fortune, it is the tongue of the lawsuit. If the original bureau is angry official killed lightly, but no food injury appears, (if the food injury appears, it is another form), the food injury luck is a lawsuit.
In the second case, there is no distinction between the strong and the weak, as long as the original bureau officer kills and eats wounds. This kind of eight characters you should pay attention to, if the original bureau officer kills and eats and injures one year in the first month, in this case, the great luck has a robbery is to go to jail, no robbery will not go to jail, even if the food injury luck is performed again, it is only a lawsuit tongue, what is the reason? Because the original bureau between the food wound and the official killing, itself is closely related, and then the food injury luck does not increase the strength of the food injury, so it will not cause the phenomenon of imprisonment, only the great luck is worse than the robbery, will go to jail. If the official kills in the year or month, and the food wound is in the time pillar, in this case, the great luck with food injury is to go to jail, and the big luck without food injury luck will not go to prison. Because the original bureau food wounds are far away from the official killing, there is a gram form, no gram substance, only the big luck food injury luck, is really restrained, so it will go to jail.
To add a few points, the prison I am talking about here refers to the formal sentence, not the kind of person you have a dispute with others, and then the police station arrests you to be locked up for several months, that kind of situation, but the lawsuit is not counted as a prison sentence for me, as for the actual battle, how do you express it to convince the customer is another matter. There is another problem, although it is a problem of heaven and earth, in fact, if the heavens and the earth are compatible, the reason is the same, and the following are examples to illustrate.
Dry Manufacturing: Otomi 癸未 戊辰 庚申
In this case, I said that you should not study the strength and weakness of his yen, because the food wound is far away from the official killing, if there is Gengyun, there will be a prison disaster, if there is no Gengyun, then the whole life can only be a lawsuit, the actual result is exactly in the Gengyun, because of economic problems sentenced to seven years in prison, if you go to investigate the strength and weakness, you will not get this result.
Qianzuo: 己酉 丁 ugly 乙未丁海
This eight character is the beginning of the 72nd year of luck. Originally there should have been no food wounds to fight with the official killing, but the ugly arch, let Ding Huo Keke official kill, if the great luck does not have wooden transportation, you do not have to care about him, there is wooden luck, then there must be a prison disaster, in fact, in the year of Jia Shu Yun Gengchen was imprisoned in the year of Chengshu out of prison.