When the Battle of Songhu broke out, Chiang Kai-shek's elite troops accumulated for more than ten years were basically exhausted, so in order to maintain the ensuing War of Resistance Against Japan, the Nationalist government began a large-scale recruitment throughout the country, and later changed to "grasping Zhuangding" for a time, which made many men who were teenagers forcibly pulled to join the Nationalist army.
Later, as China increased its troops to Burma to defend the Burma Highway, the increase was further expanded, and more and more teenagers became soldiers of the National Army and were sent to the front line of Burma. It was on the Burmese front that a young officer met a Japanese female prisoner of war by chance, and with the blessing of their comrades,they formed a family and returned to the man's hometown. After the victory of the War of Resistance Against Japan, the man also resigned from his officer position and began to spend more than thirty years in seclusion with his Japanese wife, until more than thirty years later, a visit by the county leaders revealed his true identity. What kind of story is there?
Transnational marriages in the war years
After the outbreak of the All-out War of Resistance, although the Chinese military and people fought hard, they inevitably suffered heavy losses, which made the Nationalist government have to take the form of "grasping Zhuangding" to replenish the source of troops in the form of "grasping Zhuangding" in the second year of the War of Resistance. In this nationwide response to the recruitment work, Sichuan Province is particularly prominent and has made major contributions. As a result, many boys who were still teenagers in Sichuan at that time became the strong men of the authorities without knowing it, and were forcibly dragged to the anti-Japanese battlefield, including a young officer who later made meritorious contributions on the battlefield of Burma - Liu Yunda.
Liu Yunda's hometown of Baisha Town, Chongqing City, was still subordinate to Sichuan Province, and in this recruitment work in Sichuan Province, Liu Yunda, who was still young, was arrested by the recruitment office and became a Zhuang Ding, thus beginning his military career. Liu Yunda, who had grown up in several battles, soon became a veteran, which made him an officer in the elite units of the nationalist army on the eve of his expedition to Burma.
Later, after entering the Burma campaign, Liu Yunda, with his excellent command, repeatedly defeated the Japanese and achieved rare victories. In 1944, during the all-out counteroffensive, Liu Yunda occupied the rear field hospital of the Japanese Kou in a command operation and captured a large number of medical personnel.
Among the captured medical personnel, there was a position nurse who bandaged Liu Yunda's wounds after the war, so that they reported that they had become acquainted. This nurse is Liu Yunda's future wife, Shizuko Omiya, who has a similar experience with Liu Yunda.
Born in a medical family, Shizuko Omiya encountered the experience of the Japanese authorities' forced medical staff when she was studying at the medical school, so Shizuko Omiya and many classmates became a forced medical staff and were sent to Myanmar on the eve of being sent to participate in the medical work of the front. This experience also made Liu Yunda think of the scene where he was arrested, so the relationship between the two deepened, and later under the blessing of his comrades-in-arms, Liu Yunda and Shizuko Omiya married and achieved a transnational marriage in the war years.
Second, the identity is revealed, shocking the family
After Liu Yunda married Shizuko Omiya, he returned to china. After settling his wife, Liu Yunda served in the army for more than a year, until the victory of the War of Resistance Against Japan, Liu Yunda officially submitted his resignation, and returned to his hometown to live a secluded life with his wife. After 33 years, when China and Japan had established diplomatic relations, a county government leader specifically found Liu Yunda's home and asked about his wife. It turned out that when Liu Yunda took his wife back to China, his wife changed her Chinese name, named Mo Yuanhui, and because she lived in China for many years, she also hid her Japanese identity for more than thirty years.
When the prefectural leaders confirmed their identity, they relayed a letter from her father who was far away in Japan to shizuko Omiya, which made Omiya Shizuko know that her father had been trying to find her since the end of the war. After more than thirty years of unremitting searching, I did not find Omiya Shizuko until today, and then Omiya Shizuko returned to Japan to visit her relatives at the invitation of her father.
Omiya Shizuko's departure was five years, and during these five years Liu Yunda thought that his wife had left him. Fortunately, the children were all adults, so when Liu Yunda wanted to go through divorce procedures with his wife without dragging his wife, the county leaders handed over to Liu Yunda the letter sent back by his wife.
It turned out that this was the wife who was far away from Japan to invite her to come to Japan with her children, and liu Yunda came to Japan with her children to visit her wife.
Only after this look did he learn that his wife Shizuko Omiya was the daughter of Yoshio Omiya, a Japanese entrepreneur today, which made Liu Yunda feel shocked at the same time, but also with a hint of shame, after all, he had lived a poor life with his wife for more than thirty years. However, the wife did not blame Liu Yunda for this, and after inheriting the inheritance, she came to China with her husband to spend her old age, which shows the loyalty of this transnational love.
III. Conclusion:
During the War of Resistance Against Japanese Aggression, this transnational marriage brought about by the war, although Liu Yunda and his wife lived a reclusive life for more than thirty years, it is also difficult to hide the fact that his wife is the daughter of a rich man, and what is valuable is that this marriage has not changed because of the identity of the latter, but has continued to go on, which is also a valuable place for love.