"Art And Literature" and Liu Xian's Yin Ci Election Book

Election letter with Liu County Yin Ci

Zhou Ye visited

Those who taste and smell (1) those who think of wind and rain, the philosophers (2) of the multiply time (3) also; gan heng bi (4) and the yuqi (5), the sage (6) the joy of hunger (7) also. There are sages who are in the inability to take advantage of the times, and those who retreat from banditry and hunger, and those who are late (8) look up to (9) and float and sink with the times (10), and those who are foolish (11). So self-trial (12) also, foolishness also.

The late and the young are inferior to the people, the seven-year-old is lost, the mother and brother see the arrogance (13) of all mortals, not the deeds of the sages, and even the burden of negative customs (14) often occurs. (15) Order of The Journey, Beneficial without Sufficient Records (16). Although it may be better than the art (17), after all, it is too much (18). In recent years, the hands and feet (19) have been lost, the mourning festivals (20), the eyes are dizzy and tinnitus, the fear (21) is sleepless, the four bodies (22) are Jews, and the gods (23) have long been separated from people. Therefore, in life, words and ambitions, even if they are based on the article Bokodi (24), will also be idle, and they will be cut off (25) soldiers and farmers, and qiangu divisions. But with the knowledge of the fallacies of sickness and rot (26), the confucian fallacies (27), the economy (28) and the unsightly (29), the negative sheep (30), and the knowledge of the upper and the wise (32), he will be tested one day. Instead of being thankful for what is not effective (33), it is the rank of resentment (34) (35), and what if (36) today makes it suitable for the nature of its abundant grass and long forest (37)?

Reading less of the "Table of Feelings" (39) and "The Theory of Renunciation" (40), I admired it and wanted to see him. Today's events are appropriate for this, such as begging for mercy (41), foolishness (42) sincerity (43) retraction of life (44), birth as a fallen head (45), death as a weed (46). Otherwise, if the soldiers have their own ambitions and the situation is contrary to their aspirations, the situation will turn around, and they will not dare to imitate the nest by (47), and the government (48) will inevitably be crazy with the public opinion (49).

Jingbu (50) heart (51), dedication (52) to smell, but Ming Gong (53) pay attention to Yan.

Author's Profile: Zhou Ye visited, the word into Yan. At the end of the Ming Dynasty and the beginning of the Qing Dynasty, a native of Weizhou Village, southeast of Ningyang City. Work in poetry, calligraphy is elegant. In the early years of Shunzhi, he was elected to the Hanlin Naouchi Hongwen Academy.

Note: (1) Sense: Sigh. (2) Philosopher: Wise man. (3) Multiply the time: use the timing. (4) Heng Bi: "Poetry Chen Feng Heng Men": "Under the Heng Gate, you can perch late, you can enjoy the yangyang, and you can be happy and hungry." Mao Heng's "Biography": "Hengmen, Hengmu is the door, and the words are shallow." And "secretion, spring water also". Later, it is used to refer to a hermitage or a life of seclusion. (5) Seclusion: seclusion. (6) Sage: A person of moral integrity and beauty. (7) Happy hunger: refers to happiness and forget hunger. (8) Late perching: resting. (9) Pitch: Pitch. Refers to living leisurely on its own. (10) Floating and sinking: go with the flow. Refers to following the world. (11) Mediocrity: Ordinary ignorance. (12) Self-examination: Observe yourself carefully. (13) (Pride: Arrogant. (14) Burden of negative customs: involved in popular customs. (15) 洎 (jì): to. (16) Footage: It is worth recording. (17) Competition: Competition skills. Refers to the examination of academics. (18) Over-the-top: more than the truth. (19) Siblings: Refers to brothers. (20) Section: Moderation. (21)ng (zhēng) (chōng): Palpitations. (22) Tetrascorpus: limbs. (23) Deity: Refers to the human spirit. (24) Kodi: Refers to KeJu Dengdi. (25) Unbearable: Can't stand it. (26) Rot: sleepy and pedantic and useless. (27) Fallacy: Wrong words. (28) Economy: through the country to help the people. (29) No special: not exceptional. (30) Sheep quality: Borrowing the meaning of "sheep tiger skin" (figuratively having its own appearance), it is said that it is sheep quality. (31) Qiào blame. (32) Knowing people: It is said to be able to recognize the good and evil of people's wisdom and foolishness. (33) Effect: Try your best. (34) Grudge: Hide the resentment in your heart. (35) Order: Cause. (36) If: Which is so. (37) Abundant grass long forest: deep forest grass field place. Mostly refers to the place where the hermit dwells. (38) Suitable: comfortable. (39) "Table of Chen Qing": written by Jin and Li. Li Mi (李密), courtesy name Lingbo, was a native of Wuyang of Jin (in present-day Pengshan, Sichuan). Orphaned, the mother remarried, raised by the grandmother. When he was young, Zeng Shishu was a lang, and Jin Taishi first marched to wash horses for the crown prince, because he had to serve his grandmother, he went to the "Table of Chen Qing", and resigned from the government. After the death of my grandmother, I became a child. Chen Qing, Chen Su Heartfelt Feelings. (40) "On the Breaking of Friendship": written by Zhu Mu of the Eastern Han Dynasty. Zhu Mu (朱穆), courtesy name Gonggong, was a native of Hanwan (present-day Nanyang, Henan). Feeling the customs of the times, he wrote "On The Theory of Renunciation" and so on. Yongxing was initially the assassin of Ji Prefecture (冀州, in modern Baixiangbei, Hebei), and later Shangshu. After his death, Cai Yong and his disciples secretly addressed Mr. Wenzhong. Cut off friendships, break off friendships. (41) Jīn Compassion: Pity. (42) Foolishness: A humble word for self-proclaimed self-proclaimedness. (43) Sincerity: If. (44) Fulfillment: Issued orders. Refers to the instrument of appointment. (45) Meteor head: U-turn. It's death. (46) Knot grass: The Spring and Autumn Jin Dynasty Grand Master Wei Wuzi was dying and ordered his son Wei To be buried as a concubine, and he did not obey the order and married a concubine. Later, after fighting with Du Hui of the Qin State, he saw an old man knotting grass (baling grass or knotting with grass) to make Du return to the servant land, and he was captured. Night dream, the old man said: "Yu, and the father of the woman who married him." Later, he used "knotting grass" as a reward for grace. (47) Nest by: Nest father and Xu Yu. According to legend, he was a hermit of Tang Yaoshi, and Yao wanted to give way to the two, but neither of them was affected. The nest nests in the trees and lives in the trees, and people are called "nest fathers". According to legend, he cultivated under the Miyama Mountain, and was summoned as the governor of Kyushu, and did not want to hear it, and washed his ears on the waterfront. It is often used as an allusion to seclusion. (48) Politics: Exactly. Pass "positive". (49) Reception: Legend has it that he was a hermit of the Chu state during the Spring and Autumn Period. He fled the world in a frenzied manner, singing because of the car that greeted Confucius. Therefore, it is called receiving public opinion. The Jin Emperor Fu Mi's "Biography of Gao Shi" originally said that his surname Was lu ming tongzi. (50) Cloth: Statement. (51) Heart: Sincerity. (52) Books: letters, documents. (53) Ming Gong: Obedience to the chief.

【Source: Ningyang County Museum】

Disclaimer: The copyright of this article belongs to the original author, if there is an error in the source or infringement of your legitimate rights and interests, you can contact us through the mailbox, we will deal with it in a timely manner. Email address: [email protected]