Pingshun Virgin Temple Song Yuan Ming and Qing Opera Inscription Examination

Pingshun Virgin Temple Song Yuan Ming and Qing Opera Inscription Examination

World of Cultural Relics, No. 03, 2004, Feng Junjie

Pingshun County was originally Qingyangli in Lucheng County (now Changzhi City), Lu'an Province (now Changzhi City), and was created in the eighth year of Ming Jiajing (1529) to divide the three counties of Lucheng, Li County, and Huguan, and in the twenty-ninth year of the Qianlong Dynasty (1764) to Change the county to Pingshun Township (1), and the county system was restored during the Republic of China. Lucheng (潞城) is a spring and autumn luzi infant kingdom caiyi, historically known as the tomb (2). Local inscriptions say that when they are in the book, they are called Pingyi, or Pingshunli, Pingshun Township, Qingyangli, or Lucheng County as Baby City, Jiaoling, etc., all of which are based on this.

The largest Nine-Day Virgin Temple in Binh Soon County is in Donghe Village. Donghe Village now belongs to Beishe Township, known as Dongyu in ancient times, or written as Donggu, also known as Notre Dame Valley, which used to belong to Sanchili. Located in the Taihang Mountains, there are nine peaks and arches on all sides, and the front and back are double streams, and the terrain is deep and dangerous. The Temple of our Lady of the Nine Heavens is located in the west of the village, on a high hill surrounded by mountains and waters, sitting north and facing south, which was called Ancestral Island by the ancients. There are 32 inscriptions from the previous Republic of China in the temple, of which 16 are related to opera. The xiqu inscription contains a summary of the history of rural theater, and several pieces of information on the performance of the opera, in addition to being a supplement to the historical materials of the opera, it also has the research value of history, culture, religion and folklore. They are considered here together and appended at the end of the text for the sake of the same good.

1. Religious myths and local rumors in the stele

Pingshun Dongyu Temple may have originated in the Tang Dynasty, and is related to the fact that Taoism was favored by the imperial court in the early Tang Dynasty. The Nine Heavenly Virgins were originally a God of Taoism, and their status was only below that of the Queen Mother of the West. Therefore, the stele says that the choice of the main god is nothing more than two points: one praises the virgin's "thunder and electricity, praises the heavens and cultivates the earth", especially "spiritual experience"; the second quotes the local father and elder legend, Tang Lijing saw the Virgin here, and was subjected to the rain of the heavenly symbols, so that the local to the "Immortal Land of the Virgin". Obviously, the former is derived from Taoist propaganda, the latter is derived from myths made up by legendaries, and relatively speaking, myths have a more direct impact on the worship of the Virgin mary of the villagers.

Taoist propaganda says that the Nine Heavenly Virgins are "in heaven for the mysterious jade girl, in the earth for the Taiyi Yuanjun", "the cardinal of the Quan Dao, occupying the true world of immortality", the wind and the clouds, the miraculous power. It is also said that the prominence of the Virgin Mary also lies in the fact that she is the mother of Lao Tzu and Lao Jun. The Tang DuanCheng style "Youyang Miscellaneous Tricks" has several statements:

The old monarch mother is known as Xuan Miao Jade Girl, the heavens descend Xuan Huang, the qi is like a projectile, the entrance is pregnant, the concentration of the Qiong Fetal Palace 3,700 years, the Chi Ming Kai Luck, the age in the jiazi, born in the knife, the kingdom of Gai Tianxina, the Yu Yu Shan Dan Xuan Zhi Ah. It is also known that Lao Jun was born in the eighth year of the fetus, cut off the left side and was born with a white head. Also known: At the end of the Qing Emperor's devastation, yuan qi changed its fortune and took the form of the Hong's compatriots. Also known: Li Mu, Ben Yuanjun also. Nissei entrance, swallowing and pregnant, three-color qi around the body, five elements of beast guard shape, so seventy-two years and born Chen Guoku County Laixiang Vortex Water Sun, Nine Wells West Lixia. ⑶

Therefore, taoists do the Nine Heavens Virgin Class (Keyi), and the commonly used white text is:

The show is born, and the apparition is everywhere. The mighty light is unpredictable, and the magic is used on everyone. The body of the Jade Woman appears, and she is the Lord of Protection. Nine daughters should be merciful to Xi Yin, pouring hundreds of medicines and wisdom Zhou Tong. Walk in the Ten Directions, Grace Wednesday Boundary. ⑷

However, the real improvement of the status of this goddess is still "mother is precious to son", just like the noble lady of the feudal era. Following Emperor Gaozong's posthumous honoration of Lao Tzu as the "Xuanyuan Emperor", Wu Zetian, who had a bit of feminist thinking, posthumously honored the Virgin Mary as "Empress Dowager Xiantian" in September of the second year of Guangzhai (685). Later, Song Zhenzong, who was more respectful of Taoism, made the Virgin Mary the "Queen of the Great Sage of Yuantian" in the fifth year of the Great Zhongxiang Fu (1012), and in March of the first year of the Tianxi (1017), Yanzhou Taiji Guancheng was officially canonized. (5) It can be known that the pious Virgin Sacrifice in the Pingshun area began in the Tang Dynasty and flourished more than the Song Dynasty, and has its own specific cultural background.

According to local legend, the story of Li Jing being known as the Virgin and acting on behalf of Tianxingyu was originally a Tang novel, but it has been greatly changed. The earliest surviving inscriptions in the temple - completed in the third year of the Northern Song Dynasty (1100), the "Monument of the Holy Virgin of Sanchidong in Lucheng County, Luzhou" (Appendix 1), which was erected in the first year of the Jingguo Dynasty (1101), with the inscription "Writer Zhang Xiaoxian, Scholar Wang Jinglin", Liu Tangxi, the chief bookkeeper, Liu Zonghe, the governor of the prefecture defense and the governor of the county, etc., participated in the period. These people have knowledge and status, but they are convinced of this rumor, which shows the depth of its foundation and the spread of its far-reaching. The tablet says:

In Shangdang County, Luzhou Lu • ChengXian Sanchi Lidong, the ancient cloud number of the Virgin's Fairy Township, there are palaces and beautiful, and the spirits are like Faqi. Jin Fengtai is high, idle in the guard horse; the Sea Immortal Hall Ao, listed in the Cloud Soldiers. This is the place where the Tang Dynasty did not go to the Wei referendum, and the feast was re-bestowed by the Virgin, the heavens of Luanxiang Yunkou, and the country of China cleansed by thunderstorms.

Li Jing, whose real name was Yaoshi, was a native of Jingzhao Sanyuan (present-day northeast of Sanyuan County, Shaanxi), and was made the Duke of Weiguo with his meritorious title, and both the old and new Book of Tang have their legends. The so-called "Palace of Ge Xian Gong Refining Medicine" in the stele refers to the Ge Hong Ancestral Hall under the Dayu Mountain at the boundary between Ping and Lu. "Shen Xian, a descendant of the Yi people, met Ge Hong here and taught the art of alchemy", because of the construction of his temple (6). There are two eyes of the ancient well, "according to legend, Ge Hong's master Bao Yuan learned the Tao here", so it is also known as Ge Jing Mountain (7). The Taihang dialect "Ge" and "Gai" sound close, so the inscription is written "Gaijing". And Dongyu Nanshan has a "divine spring", "in the folklore, people see a white tiger entering the south mountain, looking for the mountain and not seeing, stopping a wooden arrow, pulling out the arrow to get water, hence the name." (8) This is the origin of the phrase "The Land of the South Without The Tiger" in the stele, and Fu Hui will end up with the myths of Nanshan Learning Dao and Rotten Keshan to polish its text.

Another earlier inscription in the temple is the "Record of rebuilding the Temple of our Lady" founded in the second year of the Yuan-Mongolian Unification (1261). It also mentions the story of Li Jingxingyu and discusses:

God is invisible, and he who sees is a demon; dreams cannot be signed, and those who sign are almost delusional. However, Xiao Bai's relatives are dressed in purple and hegemonic, and the sub-room is yellowstone and Xinghan, which is clearly stated in the past life, and the common knowledge of the later advance is also known. If so, then Li Yaoshi's dragon Xuan flew into the air, and the sky was poured out to save the drought, although he did not believe it, he got it? When emperor Taizong, Sweeping Lone Sui, Nanping Guanhui, north to Yin Mountain, swinging his sword into a river, turning day into night, not the secret blessing of all souls, who can be compared with this?

Xiao Bai is the Duke of Qi Huan. "Liang Ziyi", from the "Zhuangzi Dasheng" chapter, to the effect that: Huan Gongtian Yuze, Guan Zhongyu, see the ghost, ask Guan Zhonghe what he saw, to the point of saying: "The subject sees nothing." Huan Gong was ill, but asked the prince if there was a ghost, and the prince said, "Yes." So he listed the names of various ghosts and gods, and emphasized that "the wild has wandering, and the ze has a snake." Then he said, "The snake is as big as a hub, as long as a hub, and purple and crowned." When they hear the sound of thunder and car, they stand with their hands in their hands, and those who see them are overwhelmed. Huan Gong smiled and said, "This widow has seen it too." (9) Zifang is Zhang Liang's character, and "Li Huangshi" refers to the entry of his bridge, see the biography of the "Records of History". In the biography, it is written that the old man of The Bridge later liked to teach it with a book of soldiers: "Reading this, it is the master of the king, and the next ten years are prosperous." Thirteen years later, the widow saw me, and jibei valley city under the mountain - Huangshi, that is, I am. Zhengyi quotes Kong Wenxiangyun from the Chronicle of The Land: "Huangshi Gong, with white eyebrows, a staff and a cane, and a red shoe." "°) The sub-room read his books, and was able to respond to the change of opportunity and power, so that Han Gaozu would pacify the world. See also "Immortal Transmission Collection" (1) from the Taiping Guangji. With the help of these two stories, the stele tries to prove that Li Jing's act of raining at the behest of the Virgin Mary is not a vain thing, and even his great achievements such as "sweeping away the lonely Sui" are also the result of "the secret blessing of all souls". A Taoist tone. The author of the inscription, Qin Yanke, was a Taoist monk and a lecturer at the Three Caves of Pingyang Road (平陽路, in present-day Linfen, Shanxi). At the end of the signature, "Yanhe □ Zhi and Shu", Yanhe may have been his disciple, and was a supplementary reporter and a shudan person of the stele. The inscription reads "Former Marshal of the Zhaoyi Army of Luzhou Prefecture, Concurrently Envoy of the Town to Curb the Military and Civilian Visits, Bringing Forward the Military and Civilian Mouth of the County□ Ma Qianjian", "Deputy Lieutenant Wang Bozhou of Jinyi, Wang Xin Lishi of Cang". The inscription also records "male, ma de, the county magistrate; the second male, the army of Thousand Households Ma Liang; the second male, the county Ofumakou", etc., all of whom are the sons of Ma Xi. "Ben County" refers to Lucheng County. The deeds of the people are unknown. Together with the Song Stele, the names, origins, and official positions of these people can all be used as Fang Zhi information, and the help of The Examination jin is old.

According to the story of Li Jingxingyu, it first appeared in Tang Li Fuyan's "Record of continuing Xuan Wei". Neiyun Li Jingwei tried to shoot in the Hunting Spirit Mountain, lived in the home of a local farmer, and once stayed in a certain Zhumen Dadi because of getting lost, and the old lady set up a banquet to entertain. Halfway through the night, Jing heard the sound of slamming the door very urgently, but the rainy day charm arrived. It turned out that this was the Dragon Palace, and the old woman, the Mother of Dragons, had to ask Li Jing to do the rain on her behalf in a hurry because her second son was not there. After Li Jing agreed, the Mother of Dragons ordered the yellow head to form a green cat horse, and ordered to take the rain vessel, which was a small bottle, tied to the saddle. Commandment: "Lang rides on a horse, without missing a link, believes in his deeds, and the horse runs and hisses, that is, takes a drop of water from the bottle, drops on the horse's mane, and is careful not to be more." "And then write Li Jing—"

So he got on his horse and flew up, and suddenly he grew taller, but he was surprised that he was in a hurry, and he did not know that his clouds were also on it, and the wind was as fast as an arrow, and the thunder began to fall down, so he jumped and dripped with it. Now that the electricity was opened, he saw the village where he was resting, and thought: "I have disturbed this village a lot, Fang Deqi people, there is no way to repay, this long drought seedlings will be emaciated, and the rain is in my hands, would you rather regret it?" Gu one drop is not enough, but twenty drops in a row, and the Russian rain is over, and the horse returns. The lady wept in the hall and said, "What is wrong with that?" If it is about one drop, why is it twenty feet of rain in private? This drop is a foot of rain on the ground. This village is half flat at night and the water is two meters deep, is there anyone? The concubine has been condemned for eighty years, but her back is full of blood, and her son is sitting continuously, so why not?" Jing Kuo did not know what to do"12)

In the Song and Yuan tablets, the mother of the dragon is changed to the Nine Heavenly Virgins, the water bottle is changed to the heavenly scoop, and the Lingkong Mountain in the novel is actually located in the mountain near Dongyu, saying that Dongyu is "the place where Wei Gong is on vacation", and probably li Jing did bad things with good intentions, and made a festive ending, so that the local was upgraded to "the immortal town of the Virgin". There was a Li Jing Hall in the Temple of Our Lady very early on, and the county chronicle also said: "Li Wei Gong Temple, Tanche, Qianshan, Wang Zhuang and other villages have it." [(3) The worship of the Virgin Mary was extended to the worship of Li Weigong, which became a major feature of local religious folklore. In fact, there are Li Weigong temples everywhere in southeastern Jin, and the original intention of its creation was mainly for zero sacrifice.

In addition to the myth of rainfall, there is another legend about Li Jing and the Virgin Mary in the Pinglu area. In the eleventh year of Qing Yongzheng (1733), the "Monument to the Borrowing Pavilion of the Earthen Pavilion after the Reconstruction of the Nine-Day Virgin Dressing Building" (Appendix 6) wrote:

According to the fathers and elders, Emperor Zhenguan of Tang ordered Li Wei to march under the red wall of Zhangshui and pass through this place, and the residents were safe and sound. In the army, the loving mother appeared holy, and the jumping beam clown was flattened, and it was rebuilt with the will of wei gong. And the temple is grand, and the eaves are green and flying, which is called the heavenly grand trace. The townspeople could not bear to drown out their affairs, and they listed the Li Weigong Ancestral Hall on the left side of the main hall, and they never forgot it.

The inscription "Written by Wang Xun of the Year Gongsheng, a student of the government Qin Zuo's new book", says that Zhangshui Chibi is one of the eight scenic spots of pingshun in the past, "Chibi Suspension", in the south of Chibi Village in Xin'anli, there are stone cliffs and deep streams, and the height is more than one of them. At this point, the water rushed into the stream, roaring like thunder, the air was like fog, and the waves were like pearls" ["J. According to this theory, Li Jing originally did not receive the rain of the Heavenly Symbol here when he was not encountered, but as a commander, he came here to recruit the enemy, and because of the "manifestation of the mother" in the army, he helped him win the battle, so he "rebuilt" the temple of the Virgin Mary. As for the location of Li Jing's garrison, Fang Zhijun said that it was in Shentou Village, Lucheng County. The Lu'an Fu Zhi (潞安府志) is yun: "The head of the god is thirty miles north of (Lucheng) County, with ancient trees and smokey mountains, there is a Tang Li Wei Gong Temple, and the former garrison is in Yuzi. The Shanxi Tongzhi Zhi And quoted from the Lucheng County Chronicle:

Legend has it that troops were stationed here. Later Jin GaozuChu, with YinSuke, was crowned king, and was known as "Lingxian", see the Inscription of Yang Yifang of the Yi people. There are also records of the Temple Repair of Zhang Shan, a person from The First Year of the Song Dynasty, a record of the Temple repaired by Lü Sheng, the deputy envoy of the Yuan Fu Dynasty, and the record of the Restoration of Jin Tai and the Second Year Jinshi Wang Majesty. [旳

These monuments have all been extinguished. However, although the families remembered the rumors that Li Jing was stationed here, they did not believe in the saying that "Li Weigong marched under the Red Cliff of Zhangshui" and "the loving mother in the army appeared holy, and the clown who jumped the beam was flattened." In the old days, there were always some confucians who liked to put rumors into practice, so there were such unruly remarks. It is far less magnificent and moving than the myth of rain, and it is estimated that it was produced late, and it is not related to the original intention of praying for rain to build a temple, so it is actually not popular among the masses.

Second, the creation and change of the stele of the dance hall of this temple

The 16 inscriptions related to opera in the Temple of our Lady of the Nine Heavens truly record the millennia-old mileage of its dance building from creation, reconstruction to continuous repair, which is equivalent to a brief history of a rural theater. From this, we can see how the local villagers painstakingly went through the camp and endured the storms and disasters of the Song, Yuan, Ming, and Qing dynasties, and all this was only out of the piety of the gods. This is simply unbelievable to people today.

The Northern Song Dynasty Zhang Xiaoxian stele said that "the good workers were ordered to repair the North Hall again and create the Dance Building", and in the stele there are "creating a dance building and a corridor with a total of fifty rooms", "the old man who repaired the dance building" and "the fifteen people who repaired the dance building", that is, the iron evidence that the temple had already built a dance building at the beginning of the twelfth century. This is one of the only Song stele found so far that contains the word "Dance Floor" in the three links, so it is extremely precious.

Although the monument of the second year of the Unification of the Yuan Dynasty did not mention the dance building, but the reconstruction was due to the serious damage to the temple on the occasion of the Jin Yuan Yi Dynasty, "knowing that after the robbery of the ashes, only the remaining land, the brick mouth, the barrel mouth is not prepared, it will be annihilated, and the second will be desolate", so it was impossible to sit idly by and watch the ruins of the dance building at that time. Niu Liankui's "Wulou Fu" stele (Appendix 15) is Yun: "The Book of King Jinglin of KaoWang, read the Record of Zhang Xiaoxian, based on the third song and Yuan Symbols, remade in the second part of the Yuan Dynasty." "It is reasonable for him to count the rebuilding of the dance building at the beginning of the Yuan Dynasty.

Another time the stele was repaired in the early Ming Dynasty, and there is a stele of Hongwu's twelfth year (1379) "Records of the Addition of Wulou by the Donggu Society" (attachment 3). The calligraphy of the stele is somewhat clumsy, and the engraving is also very poor. The word "Wu" only appears in the title, and according to the identity of the main god, other inscriptions and existing temples, there has never been and will not be any Wu Lou here, so the word "Wu" should be a mistake of the word "dance". The author signed "Qin Jingtang of this village", is also a Shudan person, the Standing Stone Man, that is, the old man in the countryside praised in the monument, and his two sons, a group of people are not very highly educated, it is inevitable that they will be typographical. The inscription is not long, only saying that the temple of Our Lady:

The eaves of the temple, the age is deep, the wind and rain are invaded, and the rats and finches are noisy. The people in the house have repeatedly repaired and repaired, and it seems to be terrible, but the base site of the SiLou is not completed. Once the elderly Chang Pu said to the crowd: "The main hall is majestic and full of admiration, and the building site is mutilated, can there be no repair?" So he donated his own expenses, and because of the strength of the crowd, the stones and flowers were brilliant because of the moon.

This time it was only a dance building, not anything else, so it took a short time. Among them, the two sentences of "the base site of Silou is not complete" and "the site of the building is mutilated" refer to the tail left by the last project. The last project was probably at the end of the Yuan Dynasty, or in the early years of Hongwu. At that time, the dance floors left by Song Jin and the middle of the Yuan Dynasty, such as the width, depth, structure and front and backstage layout, no longer met the needs of the development of opera, so Taihang all over the world expanded its scale and transformed its shape. Dongyu is no exception, only because the manpower and material resources are not very sufficient for a while, which leaves the regret of "the base site is not finished", waiting for posterity to repair. If our inference is correct, then a reconstruction by Hongwu twelve years ago should be a major change for the dance hall of this temple.

At the beginning of the Ming Dynasty, there was also a dance building project, also in Hongwujian, but the specific date is unknown. The inscription on its reconstruction is still in the late Qing Dynasty, and the author of the "Dance Floor Fu" praises it accordingly:

Huan Hu Daming, a good official, Xian Tong knew his official title, and Qin Liangbi marked his surname. Laboriously, suspected not to shy away, a pillar of arrogance, scattered thousands of gold and paved the ground. The Father is the cause of creation and the Son is the cause, and the story is followed by the will. The walls are easy to soil and brick, and the things are always remembered and forever.

The Kangxi edition of the Chronicle of Pingshun County reads: "Qin Liangbi, a native of Donggu. Hongwu Zhong, with his meritocracy, went to the capital of Beijing Province, where he was more talented and could be appointed as a lieutenant colonel. [(7) Lieutenant Zhongxian is the name of a Wushan official, inherited from the Yuan Dynasty in the early Ming Dynasty, and the rank is from Liupin ((8).] The stele calls his official title Tongzhi (同知), Tongzhi (同知) the adjutant of Zhizhou (知州), and the Ming system (明制) is also from Liupin (9). The two coincide. At the end of the Yuan Dynasty, when Zhang Shicheng established himself as king, he had dismissed the examination, and did not order the Si Cha to raise up the talents, because of this in the early Ming Dynasty, there were eight eyes of the talents, and the second was "virtuous and virtuous". Qin Liangbi took the advantage of the virtuous and the superior, and was given the same knowledge, which was unimaginable when the imperial examination was operating normally, "Gai is the time when there is no other way to advance, so it is often more sudden and noble" is also [test.

According to this, Qin Liangbi built the temple before he won the official position, and was completed after he took office. The so-called "father is to create and son is to cause, to tell his deeds and to follow his aspirations", and to say "suspicion does not shy away", detailing its meaning, it seems that the matter of xianliang chao taking is related to his performance of donating a lot of money to build the temple. As for the former and after this project and the Hongwu twelve years, it is not known, only that the buildings, including the dance building, the original earthen wall this time have been replaced by brick walls, costing thousands of silver, and the project is also quite large.

Another major temple repair project in the Ming Dynasty was planned in the twenty-third year of Jiajing (1544), and the next year it began to work, and it was not completed until the thirty-seventh year, which took 13 years. See Jiajing's forty-first year Yiren Baishan Shibu's "Rebuilding the Shrine of the Nine Heavenly Virgins" (Attachment 4). At the end of the stele, there is the name of the head of the Sixth Year of the Apocalypse (1626) Contest and the head of the Fuji Monument in the Fifth Year of Chongzhen (1632), which was obviously re-erected by Chongzhen in the fifth year. In front of the monument, "buy a nail car" is a text, which was supplemented by posterity. This reconstruction of Jiajingjian has greatly improved the appearance of the temple, and many of the original temples have been renovated and many houses have been added:

Its new builders are the northwest corner of the ancestral system, the northeast corner of the eight jacaranda; its re-cultivators, the main hall of the three jacaranda, the houtu hall three jacaranda, the li jing king hall three jacaranda, the west pavilion hall three jacaranda, the southeast corner of the fourteen jacaranda, the southwest corner of the eleven jacaranda. An original image is attached to each of them. As for the mountain gate, the stool is made of bricks, and all the walls are bricks. The dance floor is made of stone, and the foundation of the dance is stone. The price of the craftsman's work, the rations of the service, and the materials needed are three hundred and ninety thousand, the rice is strange in one thousand stones, and the grain is strange in five hundred stones. The goods are hats, and the livestock are cattle and sheep, all of which are counted.

The original wooden pillars of the dance floor were replaced by stone pillars, which may be overhauled by the drop frame. The mountain gate and the courtyard wall are bricked, and all the houses are stone, so the time is long and the cost is high. After this reconstruction, the halls of the Temple of Our Lady of the East River were more or less systematic, and there were no major changes along the way to the end of the Qing Dynasty and the beginning of the People's Republic. However, judging from the situation described in the Zhongshan Gate and the Dance Tower of the Stele, the two were not integrated buildings at that time. The dance hall may be inverted with a mountain gate on its side, or it may be independent of the courtyard and at a certain distance from the main hall. Observing the terrain outside the mountain gate, I thought that the possibility of falling into the dance floor was unlikely. The Dogang where the temple is located was originally not wide enough, and many houses were built one after another, and the remaining area was naturally narrower (2)). That is to say, if the dance floor is originally in the courtyard, the use of space is certainly not suitable for large-scale repertoire performances, and sooner or later it will experience a real revolution.

The complete renovation of the Dongyu Temple Dance Building was in the early Qing Dynasty, in the thirty-seventh year of the Kangxi Dynasty (1698), and the "Monument to the Rebuilding of the Temple of the Nine Heavenly Virgins" (Appendix 5) by Wang Zunxian of Bagongsheng described the incident. At that time, the villagers overhauled their temples three times in a row, one in the second year of Shunzhi (1645) and the completion of his fifth year (1648). The other two times were during the Kangxi Dynasty:

Since Jia Yin started working, the dance building was rebuilt, the freshening building was rebuilt in the year of B, the Ten Shuai Hall was repaired, and the new theater building was built in the year of Chengchen, and the three years and four achievements were completed. ...... At the right time, Wu Rebellion was rampant, and the people's hearts were full of mouth, so that the work was stopped. And thirty-five years of C... Each village raised money and grain, replaced soft doors, painted temples, repaired screens, and smoked magnificently, and increased the brilliance of the society. Those who want to lift the front and stop it, to the end, and gather it up.

The so-called "Wu Rebellion" in the stele refers to Wu Sangui, who first surrendered and then rebelled, and the incident occurred in Yunnan, which also had a strong impact on the interior, so that the people here once suspended their temple construction projects. It is worth noting that the inscription says that in the twelfth year of the Kangxi Dynasty, Jiayin (1673) rebuilt the dance building, and in the year of Ying Chen (1676), a new theater building was built, but it is not clear whether the dance building and the theater building coexist. According to the existing architectural considerations, I thought that the reconstructed dance hall of the temple was still there, but it was expanded into a dance pavilion (more on that). The newly built theater building is located in the location of the existing theater stage, and it is integrated with the mountain gate, because of the perfect temple appearance of Jiajingjian, which will be regarded as a "big collection".

At this point, the temple theater building, regardless of its location and shape, has been roughly fixed. Thereafter, qianlong thirty-eight years (1773) "Reconstruction of the Nine Heavens Virgin Temple Monument" (attachment 7), fifty-five years (1790) "reconstruction of the Guandi Temple Guangsheng Ancestral Hall Sancao Hall Ten Kings Hall Dressing Building Ten Shuai Hall Drama Building East and West Kitchen Coal Horse Room" (attached 8), only a few small-scale repairs. Daoguang Decade (1830) "The Seated Statue of the Golden Lady of the Nine Heavens and the Repair of the Southwest Shi'ankou Kiln Pavilion and the Repair of the Earthquake Damaged Main Hall Theater Building West Kitchen Zen Hall Warehouse Monument" (Appendix 9), the reason for the repair is mainly due to the earthquake. Daoguang 15th Year "Reconstruction of the Nine Heavenly Virgins Qianwu Pavilion Stele" (Appendix 13) Neiyun: "With the period of the Five-Year Reporting Race, each work is repaired according to the quantity of work." "At that time, it seemed that there was a five-year maintenance rule, and the management of the temple was more standardized.

The last time the Temple of Our Lady was rebuilt was in the fourth year of Tongzhi (1865), and there is a stele of "Rebuilding the Kiln Pavilion of the Dance Building" (Attachment 14) co-authored by Tongzhi Five-Year Gongsheng Changshan Feng and Zi Lisheng Chang Qianzhi. The tablet says:

The scale of the dance building of the past is humble, and the walls are covered, which is not enough to be spectacular, not enough to soothe the eyes and ears. Over the years, the rain eroded and the wind drifted, the eaves were flying, the eyebrow beams were prominent, and the shape of the pouring could not last forever.

Changshan Feng, the reprint of the "Pingshun County Chronicle" mistakenly wrote that "Chang Lan was the result of first mistakenly " phoenix " for "wind", and then because of the vertical arrangement of "mountain" and "wind", and then connected together. Under the name of Changshan Feng in the Appendix of pingshun township chronicle, only the word "Engong" (5) is noted, and the stele is signed by the people of Pingshun Changjia Village. He said that the dance floor was "difficult to start", and obviously did not look closely at the Song Monument and was negligent. This time it was from Tongzhi Yanhai (1863) and was completed two years later, "the comprehensive bill is 1,345,000 taels." The author said: "On the day of achievement, Yu Chi guan Yan, see Si Lou ye, two walls and one, three sides exquisite, wheel Yan Yan, high and beautiful, is nothing less than the mirage of the sea city is currently there." "This is indeed the highest, largest and most beautiful dance building in the history of the temple, so the memory of a monument is still insufficient, and ten years later, a stele dedicated to the opera building was engraved.

The stele was erected in the first year of Guangxu (1875) and signed "Jia Yin Shi Jin Shi Shi Zhi Zhi Niu Liankui's name also appears in the Changshan Fengbei Monument, entitled "Pingshun Township Qinghe Village Gongsheng that is, the selection and training of Niu Liankui Shudan". According to this, it can be seen that the so-called nian jin shi shi is the nian gong sheng, which is the beautiful name of the nian gong sheng, just like the yuan and ming dynasties have called people the township jinshi. He was somewhat talented in literature and was quite famous locally. The "Chronicle of Pingshun County• Biography of WenRu" contains:

Niu Lian Kui Zi Gong Shu, Qing he villagers. Chengfeng Jia Yin Gong. Ren Lingqiu County. Long in poetry, indifferent to self-indulgence. The creation of the Luping Examination Institute is quite vigorous. Its pair of Lianyun: "Thousand Autumn Guoshi is springed out, and the flat color talent is selected." "After the Nine Heavens of Dongyu, the Temple of our Lady of the Virgin Mary was built, and the servant (score) "Dance Floor Fu".

This endowment can be divided into eight floors, and the end of each floor is connected, which is exactly the eight characters of "Tongzhi Four Years of Rebuilding the Dance Building", which coincides with the self-annotation under the title. This is the rhyme of the ordinal characters, and the body has the general style of inheriting and turning the eight strands of endowment, which is specialized in the Ming and Qing dynasties. However, Niu Liankui is after all a stage that uses laying out techniques to praise his hometown, and the sincerity and excitement of emotions are difficult for the ordinary eight strands of hope. The work vividly summarizes the historical changes of the Dance Building of the Temple of Our Lady, praises its solidity, steepness and beauty, and is quite endowed with physical work, which is an image summary of the history of the Dance Building of the Temple. It is inevitable that there are some exaggerations and exaggerations when describing the new dance building, but the recounted repairs of the past dynasties are mostly based on the inscriptions he saw, so its main content is still credible.

Based on the inscriptions of various families, the dance hall of this temple was founded in the third year of the Northern Song Dynasty, when it was probably in the courtyard. In the second year of the Unification of the Yuan Dynasty, it was rebuilt with its serious corruption. A major repair at the end of the Yuan Dynasty or the beginning of the Ming Dynasty expanded its scale and was completed by the twelfth year of Hongwu. When Jiajing rebuilt the temple in 24 years, only the wooden pillars of the dance floor were replaced by stone pillars. Its radical change was in the early Qing Dynasty, kangxi twelve years to rebuild the original dance building, fifteen years to build a new dance building, so that it and the mountain gate into one. This dance building was renovated in the fourth year of Tongzhi, "the north is in the right position, the south side is extended", and its scale is expanded again. Since then, although Zhang Shutang's inscription in the 25th year of the Republic of China (1936) said that "the decadent ones are new" (Attachment 16), its main structure has not been changed, and it is still used as an opera performance.

3. The current situation of the Temple of Our Lady and its dance building and the monk's dance building

The stage of ancient China has long been an indispensable part of temple architecture. Except for buddhist temples, other temples are not complete without a stage temple. The Changshan Phoenix Stele is inscribed with clouds: "During the festival, there is a dance building." (P.14) He said it best about the origin of the creation of the temple dance floor. Each temple is centered on a single main deity, and then many gods are brought in pragmatically to form a complete and self-sufficient deity system. The ancient countryside, as well as most of the town theatre stages, are located in the small background of this mysterious culture.

From the inscription, it can be seen that the Dance Building of the Temple of Our Lady was already facing the main hall, the Houtu Hall and the Li Jing Hall during the Song and Yuan Dynasties, and the gods and their temples continued to increase during the Ming and Qing dynasties. Later, before the main hall was the Pretty Dance Pavilion, and then in front of it was the Yamamon Dance Building. The east and west of the courtyard were built with the temples of the Emperor, the King of Lingyi, the King of Yanluo, the Descendants (Gao Nu), the Ten Shuais, and the Three Caos, as well as the Zen Room, the Treasury, the Southeast Second Kitchen, the Horse House, the Coal House and other ancillary buildings. Under the mountain gate, there are also three east and west caves facing south, and seven pavilions on the top of the kiln, which are close to the back walls of the buildings on both sides of the mountain gate. The Jiajing Stele says that it is "nine jacaranda in the northwest corner, eight jacaranda in the northeast corner", "fourteen jacaranda in the southeast corner, and eleven in the southwest corner", and now except for the building in the southwest corner, the rest is basically intact. The main hall is still dedicated to the Virgin, the east and west side halls are dedicated to the Emperor Guan and Confucius, the northeast corner is dedicated to the King of Yan and the King of Medicine, the northwest corner is Hou Tu and Li Jing, the east is the dressing building, and the west is the Hall of Descendants. Confucius, the Medicine King, the Stove King, and the Dragon King are all new gods in recent years, while the Three Caos, the Ten Shuai, and the Lingyao King are gone, and the elevation of the Stove King to the side hall is not in line with the ancient system, but its mysterious religious atmosphere is still not reduced in that year.

The Temple of Our Lady is equipped with the spirit of the god King, and is the god of the Taihang Three Gorges Mountain, which is commonly worshipped in the Changzhi area. The "Shanxi Tongzhi" quotes the "Tunliu County Chronicle" as saying: "The temple is at the top of the mountain. For twenty years, Song Chongning gave him the title of Marquis of Xianying. According to Yun: "The temple is called the King of the Guardian Spirit, and Gaijin and Yuanjian are also crowned kings." He also said, "Ming HongWu Gengji, renamed the god of the Three Mountains, was blessed with the festivals of mid-spring, seasonal summer, and mid-autumn." ...... In the next province, the incense is endless. (2) The people of Taihang made and sacrificed this spirit king for the purpose of praying for rain.

The existing three Shanmen Dance Buildings are a typical Qing Dynasty building: the appearance is high and magnificent, and the interior looks gorgeous and elegant. From the lower courtyard, you must climb the double 53-step Han White Jade Ladder to enter the mountain gate, that is, the ground floor of the dance building. Outside the mountain gate, as the monument says, "the ground is half bowed, only a foot deep", making the building more steep. The eaves of the hard summit are in front of the gachet, and the four corners of the eaves are complete. There are also warped angles above the posterior ridge. On top of the barrel tile ash ridge, only the crow's tail destroyed one. On the ground floor, there are four square angular stone pillars, which are obviously retracted, and the top stone of the pillar is in the shape of a Sumire stool, and some flowers, plants and trees are carved on the line at the waist. Its Dongping Pillar inscription reads: "Tongzhi Four Years Old Age B Ugly Leap May 22 The inscription on the ridge of the building reads: "The fourth year of the Tongzhi of the Great Qing Dynasty is the sixth day of the first month of July." The two-storey building time is only a month and a half apart. The dance floor is made of Lu Ming, with four rafters in front and behind. The total height of the ground floor is 3.35 meters, the height of the upper column is 3 meters, the depth is 4.27 meters, and the width of the surface is 8.54 meters, of which the width of the Mingjian is 3.95 meters. Four log columns are applied in front of the stage, drums and mirrors, no column side corners and columns arise, nor are they made of moving columns. The flat beams and the five beams are all made of natural curved materials, and the child pillars on the flat beams are combined with the humps of the child pillars on the five beams in the same eagle's mouth, but the former is slightly longer. The two corner beams are relatively short, and there are hanging columns under the golden trusses that intersect them, making the eaves of the mountain added extraordinarily strong. The east and west platforms are wider, and you can watch the play from both sides, so the monument is described as "exquisite on three sides".

The pillar head section on the upper floor of the dance building is built for the heart of the five steps, the single pole is single down, and the inner turn is secretly made. The head of the play contains a beaded dragon's head, and the body is carved into the body of the dragon, and the Huaqi is the tail of the dragon, which becomes a whole dragon, but only pursues the god-like, and is not realistic. Its outer drag ten thousand chess and box chess are carved into rolled grass, and the chess head rolls three petals, which is very gorgeous. Flat body ke only ming one flower, melon ridge sitting bucket, where three slits, out of 45. The sloping building and the oblique ang are carved into three golden dragons, but the middle one has both gods and gods. The oblique arch is used as a dragon's claw, grasping one object each. Hua Heng is the dragon head, and the mouth is a snake. Ang is the body of the dragon, the head is carved into the tail of the dragon, bent upwards and tangled and then extended, the sides of the tail are also dragon claws, making a tight grip, and the mud plate is carved into a water cloud map, so that the dragon has the momentum to fly. Its lining square head and tail intersect with the gold truss stilt, so its role is mainly decorative. Turning the gladiatorial chess is also five steps, single and single down, but there are five slits, and the middle one is 45. Oblique, Oblique, and Yu-Ang, but also all variants. Huaqi is carved as the dragon head, and the lower ang, Yu Ang, and lining square heads are all carved into the dragon body, stretching from bottom to top, while the dragon's tail is slender and single, clinging to the zijiao beam. The remaining four seams are carved in the shape of an approximate dragon. These are all common techniques in southeastern Jin. Because the corner beam strives to extend upward obliquely, its wing angle is high and towering, which is indeed like "whole bird leather".

There are paintings and sculptures of the dance floors. Ehang is made of two thick plants, protruding vertically outside the column, the section is not modified, but the front is painted with a character story, a painted painting, the content is related to the Yongzheng monument that "Li Weigong marched under the Red Cliff of Zhangshui, the soldiers passed through this place, and the residents were safe and unharmed". The picture is divided into two parts, there are five main characters in the east, and in the middle is a bearded general, handsome and green-robed, facing west, who is instructing a general to do something, and the general is half turning around and is instructing another person. Behind the general was his wife, with a dignified and beautiful face, approaching the general. On the left, a handsome young general, probably their son, is standing on his toes as a leader. There are two rows of characters standing on the western screen, face to the west, watching a gushing stream of water, probably the "Chibi Suspension" of one of the eight local scenes mentioned earlier, with quite delicate brushstrokes. The forehead and the finch are covered with through-carvings, especially the two yellow dragons carved in the Ming Dynasty, flying from both sides, carving a lioness and a lion cub, and the lioness steps on the cub at her feet. The rest of the space is full of peonies with buds waiting to be released. Between the two times, there are incense burner fairy bottles, piano, chess, calligraphy, paintings, flowers and birds and the like. This kind of practice of carving all wood and carving beauty is exactly the architectural style of the Qing Dynasty. On the whole, the fine and exquisite wood of the dance floor is not exaggerated to describe it as "smoke lock cloud seal".

On each side of the dance building, there are two two-story mezzanines, "two walls and one", and the three dance buildings are exactly "seven ethereal". The mezzanine is also a hard hilltop, with gray ridges of barrel tiles and no brick carvings on the heads. Four rafters, with a square wooden pillar in the middle, plain flat foundation. On the pillar, there is a forehead and a pubaihang, a doukou jumping head, and a tween wing chess piece. The upper façade wall has now been demolished, while the lower level has a door and a window. There are small doors on the stage to the mezzanine, which is a place for artists to disguise themselves. There is no such thing in the temple to see the building, that is, the place where women watch the play, which is the biggest difference between it and the general temple in southeastErn Jin.

During the festival, the sacrifice is not only in the dance hall, but also in the dedication hall, which is called the borrowing dance pavilion locally. The name is taken from the Analects of the Eight Pretty Dances in the Court.[ In the Western Zhou Dynasty, every eight people in the music and dance queue were one ling, and the eight letters of the Heavenly Son, the six princes, and the four letters of the doctors had their own systems and were not allowed to trespass. The dedication hall follows the name of this ancient Qian dance to show that the songs, dances, team plays and other programs inherent in the rituals and ceremonies of the gods must be staged here, with the same performing arts function as the dance hall.

It should be noted that this beautiful dance pavilion may have been rebuilt from the Ming Dynasty Dance Building on the base site of the Song and Yuan Dance Building. The first reason is that the inscriptions of the three dynasties of the Song, Yuan and Ming dynasties in this temple have never mentioned it, and it can be seen that there was no dedication in the temple at that time. Second, the Kangxi stele says that Jiayin "rebuilt the dance building", and also said that Bingchen "created a drama building", and did not mention the dedication hall or the borrowing of the dance pavilion, but the dance building that took a lot of manpower, material resources and financial resources to rebuild, it was impossible to demolish it after only three years of use, and it was already used as a dedication hall at that time. The third is the three words of "Qianwu Pavilion" until the Yongzheng Monument. Only to appear, but said that "all the Virgin Dressing Building, the Houtu Hall, and his dance pavilion have been built for many years", which is obviously not a new thing, according to which it seems that it can be further concluded that this dance pavilion is the dance building rebuilt by Kangxi. On the central axis of the temple courtyard, it is absolutely impossible to arrange the four buildings of the main hall, the storage dance pavilion, the dance building, and the theater building at intervals, and there is no other way to renovate the original dance building for the dedication hall. Fourth, from the perspective of the existing shape system and the components of stone pillars, pillar foundations, and fighting chess, there are still many Relics of the Ming Dynasty in Qianwu Pavilion, saying that it was transformed from the original dance building, which is not completely unsubstantiated.

His dance pavilion is also on the top of the hill, there is no wall on all sides, and the two corners on the south side extend under the eaves of the dance building, and the two are very close. On top of the gray ridge barrel tiles, the roof ridge is somewhat broken, and the weeping ridge beast, the immortal horn god, and the set of beast vases have long ceased to exist. Its plan is longitudinal and rectangular, which is indeed somewhat special compared with the layout of the general dedication hall with three or five horizontal rooms. Its four rafters are also arranged from east to west, and the mountain flowers are one south and one north. The width of the three rooms is 7.4 meters, the width of the ming room is 3.8 meters, and the depth of the five rooms is 10 meters. The base is 10.3 meters wide, the side width is 12.7 meters, and the base height is only 0.93 meters. They are all sandstone plastered cornices, and the tightening is more obvious, but the pillar foundations are either plain, or covered with lotuses, or square stools, and the shapes are different. The columns are mostly carved and decorated, and the techniques are also very different. These things are not temporary things, and the stone pillars that Jiajing replaced for the original dance floor should also be sandwiched in them. There are four golden pillars in the pavilion, two of which are wooden columns, two in front and two in the back, all of which are short cylindrical stone foundations, which are very different from the cornices. The cornice pillar head family are three stepping on the single cane, the peach surface is oblique, the head is three clouds, and the material is relatively wide, which is also the style of the Ming Dynasty. However, there is a flat body in the Ming Dynasty, sitting with a melon ridge, three steps and three slits, out of 45. Oblique chess, the head is carved as a dragon head with beads, the Chinese chess is carved as the dragon body and dragon tail, and the dragon claws on each side also grasp an object. This is the same as the Wulou Pingshike, but the opposite of the dragon shape, which is naturally the masterpiece of Qing Dynasty carpentry.

According to the regulation of the Song and Yuan dance buildings, although the original dance hall of the temple was expanded by the Ming people, it was at most three rooms in width and depth. Kangxi thirteen years of reconstruction, a short time, followed by the construction of a new theater building, it is unlikely to have the power to expand the scale of the original dance building. Yongzheng five years of reconstruction, it took five years to complete, this has the opportunity to extend it in the direction of the main hall to the five rooms, the two rows of golden pillars were added at about this time, and since then officially renamed the Qianwu Pavilion. The following fifteen years of Daoguang were mainly painted (Attachment 14), and no replacement components were replaced, otherwise they would have been mentioned in the stele. As for its peak structure, it is still due to the style of the Song and Yuan Dance Building, which has not been changed so far. In short, from the dance floor to the letter dance pavilion, it has experienced too many vicissitudes, so it is inevitable to leave historical traces of different periods on its body.

4. Performance information in inscriptions and stage inscriptions

Regarding the opera activities of this temple, there is a very simple record in the stele. In addition, several inscriptions on the wall of the dance floor of the Republic of China period can also provide a little information. Although it is a clue, it can still be seen from it that the opera performances in the Temple of Our Lady in history are still relatively active.

First, the periodic spring prayer and autumn newspaper should be acted. In the Song Stele's sentence "Silk and Bamboo Are Infinite", it may not only refer to song and dance, but also to the miscellaneous opera performances at that time. The inscriptions of the Ming Monument include "Niu Hongguang, head of the Sixth Year of the Heavenly Apocalypse Competition" (Attachment 4), and the Qianlong Fifty-fifth Year Monument also says that "in the Spring Race in March, the Four Villages Shrine Is Lined Up in the Temple" (Attachment 8), and the contest and the Spring Race are all large-scale prayer activities, and they must be sung at that time. The shrine is also known as the shrine, which has a statue of the god, and when greeting the god, it is carried around the street, followed by the fire of the Hundred Opera Society. At the end of the monument of "Dance Floor Fu" is accompanied by a poem of "Four Scenic Cars", which can give us a glimpse of the lively scene of the temple when it greets the Shrine in late spring:

The four scenic shrines do not remember the year, and the eight villages and five societies circulate. The season is the thirteenth spring twilight, and the feast wine is first tasted on February days. After the twenty-four horse buildings are arranged, several heavy society drum columns are present. Rotate east, south, north, and west, worshiping Danxiao TaiyiTian.

The ancient custom here is to hold a village drinking ceremony in February every year, and a competition is held in late spring, which lasts for ten days. The so-called "east-west, south-north-west rotation" means that the competition will be hosted by each village in turn. The program is similar every year, and in addition to opera, there are also a variety of literary and artistic forms performed in the streets and courtyards. Among them, only the "Four Scenic Cars Club" was once a major feature of the local area, but unfortunately, people have already lost their details. The "Four Views" may refer to the scenery of the four seasons of spring, summer, autumn and winter, and the color building is placed on a tall carriage with a long rut. This carriage is only allowed to be used at temple fairs, so it is also known as the sacred carriage. The "Horse Building" is specially used to place the social drum, which is tall and sturdy, and the shape is roughly the same as that of the sacred car. Every year during the competition, the shrines, horse towers, and four scenic shrines of each village must all be mobilized, singing and dancing, gongs and drums are noisy, and competing at the meeting. Because there are four car games, the festive and lively atmosphere of the whole race has become even stronger.

However, one of the inscriptions reads: "Changyi Koukou, the third, fourth and fifth days of the first month of April in the 20th year of the Republic of China", where "Qinglian (Lian) Chuan ... Zhongjie Chuan, Yisi □" and other plays. Changyi refers to Changzhi. It can be seen from this that the spring festival day of the Temple of our Lady of the Republic of China is the fourth day of the first month of April every year, and the three, four and five days of singing opera are three days instead of ten days. This was probably due to the economic conditions at that time, which shortened the duration of the meeting. However, it is said that in recent years it has returned to ten days, and the first day is still the fourth day of the first month of April.

Second, the main god "Christmas" must also be acted. According to local legend, the "birthday" of our Lady is june 19, when the temple will perform a three-day performance to celebrate. There is such a post in the wall of the dance floor inscription: "Luyi Double Music Mouth." Drama Jia (price) five stone rice. Classmates □ what friends see. Life and death depend on fate, and wealth is in heaven. Taishan Tu, Shatuo Guo, Qingfeng Mountain, Qinghe (and) Bridge... o Write a smile. The Republic of China performed for three days on June 17, 18 and 19. "There are eight plays in it, but unfortunately most of them have been scattered. In addition, there is another one: "Liyi Beifang Village Sanle Ban Wang Zhaorong pen." It arrived in April and June of the 27th year of the Republic of China. "Didn't write a play. The series has been hired consecutively to participate in two performances in the spring race and "Christmas" in one year, indicating that it is very popular in the local area.

The third is to mainly enjoy God's "Christmas" and also to act. The "Monument to the Prohibition of Empty Taking of Fruit on trees" (Appendix 12) by Qin Mingzhang, a fifteen-year county magistrate of Daoguang County, says:

Tasting The feast of Sai Ming to undertake sacrifice is to serve the gods wholeheartedly since ancient times. In view of the virtue of the Saint Emperor's wisdom and courage, enjoying the seal of Voldemort the Great, it is advisable to sacrifice piously in order to fulfill the way of the gods. Every year on June 24, the auspicious christmas season, three days of the show, all expenses, according to the fruit tree are apportioned, additional benefactors affix the name of the book.

Folklore says that this Guan Lao Ye loved to watch drama the most, needless to say "the virtue of Being Wise, Benevolent, Courageous", and on this basis, he had to sing for three days. In fact, the villagers love to watch dramas more, which makes up such a "Zhengda" reason.

Fourth, the "opening of light" to the idol must be dedicated. In the tenth year of Daoguang (1830), Qin Mingzhang's "Rebuilding the Statue of the Ten Yan Emperors and the Golden Statue of the God and the Creation and Repair of the Southeast Stone Kiln Stele" said: "I intend to dedicate the play to carry out the divine light, but I am worried about the cost, but I still gather the crowd to negotiate and donate money according to the land to complete the matter." (Appendix 10) It seems that opera has long been an important part of the temple rituals, and no drama is impossible to perform, so no matter how tight the funds are, they will eventually have to try to fulfill their wishes.

Fifth, gambling in the temple should be punished. In Qianlong's thirty-eighth year", "The Monument to the Rebuilding of the Temple of the Nine Heavenly Virgins", there is a township covenant: "The joint society has agreed that gambling money will never be allowed in the temple, and those who disobey the order will be punished for three days." "(Attachment 7) It is a wonderful way to pay all the costs of the next festival to the gamblers. At the rural temple fair, there are always some rogue children who gather to gamble, which is indignant, so there are many forbidden gambling monuments in the temple, but corporal punishment is generally used as a precaution. For example, the Jade Emperor Temple in Fucheng Village, Jincheng City, whose Daoguang Eighteen-year "Forbidden Gambling Monument" said:

Gambling is forbidden in the village, and there are old rules. In the winter of last year, the water officials would worship the gods and perform, and several people from his village came to the temple and openly gathered to gamble. After the township covenant, the head of the society was investigated by the officials, and the news of The Grand Master Li's hall showed the chains of the people who gathered gambling. Since then, the village has publicly discussed the prohibition of gambling forever, and those who violate it will be sent back to the officials to investigate and punish them. I hereby confess. On the auspicious day of the first month of the eighteenth year of Daoguang, the first public instrument of the Fucheng Sanshe Gentlemen's Society. ⑵）

The wording was harsh. However, a little comparison will make you feel that the economic sanctions in the temple of our lady of the East River have also stripped away the face of such people, and also met the demands of the masses to spend less money and watch more dramas, which is more effective than simple corporal punishment and sending officials to investigate.

The grandeur of the act in the Temple of Our Lady is described only in the "Dancing Floor" stele. The author is a stroke of the pen and ink that celebrates the beauty of the architecture of the dance building, so it is not specific or comprehensive. Among them, the four sentences of "There is a building outside the building, and the wonderful dance of the West Lake is proposed; when you hear the song of the middle degree of the song, it is like the Qing praise of the right side", that is, the music and song and dance of the opera have been highly evaluated. At the same time, he did not forget to write a few words about his feelings about watching the play, especially not to forget to praise those rural musicians:

Mirror flowers and water moon, that is, to seek; the magic mirror spectacle, can be seen at present. The plaque hangs "Yangchun White Snow", singing the words of "Yangchun White Snow"; the card hangs "'Guanghan Pure Void'", and travels to the house of Guanghan Pure Void. The son of burmese pear garden, he is extremely beautiful; he is crowned by Youmeng and sings and dances.

Fu Li called its dance building "Ancient Neon Feather Building", reminiscent of the "Neon Feather Dress Song" that swept the country during the time of Tang Xuanzong. The purpose of hanging the plaque of "Yangchun White Snow" on the stage is to elevate the inferior status of the opera "Xia Riba people" and make it rise from popular literature to the ranks of "Yale". The card hanging "Guanghan Qingxuan" is obviously characterizing the "illusion spectacle" of opera, highlighting the aesthetic tendency of opera to be beautiful in fantasy, and the meaning is very clear. At the end of the Qing Dynasty, the enlightened attitude of the scholars and doctors, as well as the profound and extensive influence of opera on the whole society at that time, the connotations of these two plaques have been made clear, but unfortunately they have long been destroyed

The inscription says that "the mirror flowers and water moon are sought; the illusion mirror wonders can be seen at present", and the word "fantasy" in it is used to bring out the opera views of the scholars and doctors of the late Ming and Qing dynasties. In their view, "drama, drama", drama such as mirror flowers, such as water moon, such as the purity and innocence of the Guanghan Palace, the character plot is half fictional, so it is not necessary to seek truth from illusion. The Taiyuan Jinci Temple has a stage (2) created in the first year of the Ming Dynasty (1573), and the "Water Mirror Building" plaque hung on the stage of Qianlong Ding Ugly Year (1757) also contains this meaning. But they also realize that opera is like a legend, things are not strange, and it is not worth watching if it is not strange. Therefore, its creative purpose is to "audit the rise and fall of the previous generation, the gains and losses of mirror personnel" (2)), not only to summarize the history of mankind with a vivid image, but also to set up a mirror for real life to reflect right and wrong, beauty and ugliness. The so-called "Clear Water Mirror, can not escape" (3)), the truth of art can also make loyalty and adultery good and evil appear on the stage. It should be admitted that the aesthetics of opera with fantasy as beauty have made great progress compared with the aesthetics of "loyalty and filial piety" before the middle of the Ming Dynasty and the aesthetics of beauty with goodness.

The monument praises the artistic talents of the children of Pear Garden, but it is a pity that they use a good Meng crown, a very beautiful posture, a style of singing and dancing, etc., which is too old-fashioned, so that its eulogy is general. However, these words are only used when the performing arts are highly affirmed, and the author's preference for hometown opera is understandable. In fact, in some local drama classes in the late Qing Dynasty and early Ming Dynasty, the accuracy of artistic water has reached a higher level. There is one in the stage inscription of this temple, the name of the drama class and the time of inscription are no longer existing, and the repertoire of the recorded plays all carry a "Guan" character, including "Tianshui Pass, Sanshan Pass, Eight Immortals Pass, Jincheng Pass, Jinting Pass, Anti-Five Passes, Chu Tong (Tong) Pass... Degree is off", etc., a total of eighteen "off" plays, which is rare. An ordinary rural drama class can be famous for its special performance of "Guan" opera, and it cannot but be admitted that in the early Qing Dynasty, it was called "soil opera" Huabu, and its later development was really impressive.

In general, it can be seen that the opera activities recorded in the inscriptions have always been simple, and the reason is that in addition to the limitations of the length of the inscriptions, the author's low evaluation of the opera is also an important factor. Generally speaking, as long as the Song stele can write the words "create a dance floor", it is already precious and abnormal. The Yuan and Ming inscriptions began to have a simple description of the dance floor, but there was little performance information. In the Qing Dynasty, the literati's understanding of the social effects and artistic value of opera improved, and the content of opera in the inscription generally increased, and there were sometimes argumentative words, flashing the spark of the aesthetic views of the times. This is true of the inscriptions in the Temple of Our Lady of the East River in Pingshun, as well as in other temples.

【Attachment 1】Monument of the Immortal Township of Our Lady of Sanchi East, Lucheng County, Luzhou

The temple of the Virgin Immortals in Lucheng County, the capital of the Song Dynasty, was rebuilt by the writer Zhang Xiaoxian. Shuzi man Wang Jinglin.

Guangdong is covered with heaven and earth, the gods are illuminated, the rewards are in Kuzhou, and the beautiful scenery is hidden in the sand boundary. The scenery has faith, and the thunder and wind are fierce and selfless, and the clouds and rain are flying and sinking. Towards the heavens and the earth in the pot, Wei Ling is in the Immortal Township outside the material, helping Xuan Feng to sway, protecting the emperor's realm Mingming. After the musang field, Mao swallowed the giant sea; now when the divine power is magical, wasabi Sumire. The Ao Palace is at ease, the whale waves are at ease, the cardinal of the Quan Dao, and the true world of immortality.

In The east of Sanchi Li in Lucheng County, Luzhou, Shangdang County, the ancient Immortal Township of the Virgin of the Cloud, there are beautiful palaces and beautiful spirits. Jin Fengtai is high, idle in the guard horse; the Sea Immortal Hall Ao, listed in the Cloud Soldiers. This is the place where the Tang Dynasty did not encounter the Wei referendum, and the feast was given by the Virgin, driving the heavens of the Auspicious Cloud Mouth, and purifying the country of China with thunderstorms. Therefore, there are Dongming Yanli, Hong Tao under the hidden, grass hidden Qiankun, the other soil in the cave of the heavenly Chun handle. The Eastern Pillow is □□ The Sacred Scene of the Nine Dynasties, controlling the Sangtian of great Zhao and watching the sun and moon of the Void. Xiguan Gaijing GeXian Gong Alchemy Palace, guangkou emperor gathered gold land. The south is bordered by the realm of no tiger, this is the cave of the Linggong study of the Ultimate South Mountain, the surrounding guests return to the cave for a long time, and the rotten Ke Xian abandons the hometown for many years. Looking north to Lingtai Xiuyu, Bailu Dangerous Mountain, there are eight mountains recommended in the Linggong, and the second wave of the flood is forever applied to the holy pool. Fuhua is infinite, Shi En is devastated, Sleep Ze is long-lived in the Nine Domains, and wind and thunder are recommended in the Reverie. Unfathomable, swaggering is difficult to measure. Dan Xiao lived in the Palace of the Nine Xias, the Hall of the Hidden Eight Treasures of the Spirit House.

"Language" cloud: the drill is too thick, and the height of the look is high. In the hearts of the people, the people seek greatness, the phoenix is gracious, and the bandit stone praise is heavier than the Virgin. The venerable ones □ in the fairy land of the Virgin, the hearts of the people, the travel intentions are polite, the palm pearl is in the Zhihai, and the tibetan jade is in Xuanshan. Ben Naijin would live, and the township party would abide by it. In particular, Mi Feng was ordered to build the North Hall, create a dance building, and paint the east corridor, and the Western Yanhua. The gate building is towering green, and the mouth steps are made of flowers, which are based on the glass cuiya and the qiqi. May the gods descend to the gods, the yin and yang are only in the pot, and the clouds and rain will always flourish in the territory. Therefore, there are pictures and scriptures, the holy sun is coming, and the thousands of years are the courtyard of the palace merchants, and the ten thousand springs are the suburbs of Jinxiang.

The Virgin, who gave the Heavenly Charm Zhen Rain, ran towards the Jade Emperor. "Book of the Yellow Emperor" cloud: the earth's air rises into clouds, and the weather falls into rain. The spirit will be in the palm of the hand. Xuanqu is vague, immersed in the immortal land of Penglai longevity; Tianlang Yiyi, the holy society of the di mosquito house trilling age. Upstream Guiyue, the row of long hugs the building; look at the mulberry field in the distance, and the angle of the horns is deeply guarded. The wealth of the gods, the beautiful waves in the cave sky, the mountains and the mountains, the world of Lieyujing. Fencing moves the dragon land of the dangerous valley, and the sun and moon are too empty in the mouth of the piano. Holy Day and Shunri Qi Ming, Haiyun GongyaoYun and other cloth.

In the fragrance of lotus flowers, the dragon and snake exhibit the book of the Son of Heaven; in the sound of green water, the mandarin duck opens the twilight of the humerus. Cattle graze in the wilderness of the peach forest, return to the horses in the sun of Huashan, truce the army in all directions, and invert the three sides. Saint Song Zi Gengchen, Yuan Fu 3rd year december 10th, Li Zhen Kun Ji. Xiang Wuhe township attended the meeting, and Changxin was in the kuwata country. The good name Yongkou, the Wuhua Crown Han Dian No Xiong Domain, the Ren Yi Control Zhangchuan Ruijing. When the time comes, the luck is even, the peace is flat, the cultivation of the shrine is prepared, and the celebration is praised. The thousand years of the human world, the half spring of the spiritual house, the creation of the red sky, the rise and fall of the standard earth, the transformation of the present in a moment, the fragrance of beauty in the ages. Also for the word:

The sea is deep, and the cave is heavenly. Towering green and dangerous, condensed gold lishuo. Dian Hu is more strict, and the painting is newly established. Weimei Changchun, Grace stained color. Our Lady of Huz, Wei Gong to Him. The clouds rise up in the Spirit Palace, and the thunder shocks the world. The movie is empty and sweet. Great summer abundance, lush green. Shunri heavy wheel, Yao Yun ten thousand stacks. Forever help Huan District, Puling Leye. The Qing Dynasty was rich in literature and the imperial wind was martial. The sea is clear, and the hunt is gone in a thousand springs. Double sandals move clouds, six beads boiling moon. Smiling proud of Lotus City, Pleasant Treasure Que. Yaopu Changdeng, Penglai town song. Electricity turns to the clouds, and the luan welcomes Fengyue. Huancui Yanshan, Zhongxing Ancestral Island. The silk bamboo is endless, and the fragrant clouds are wonderful. Seven treasures are everywhere, and eight treasures are forever laid out. Imasato 4, retire to the Sacred Path.

The first month and day of the first year of the Jingguo Dynasty. County lieutenant Liu Tangxi, chief bookkeeper Liu Zonghe, and the governor of the prefecture defense zhi county affairs Chao Mingzhi.

The full text of the stele:

Yuan Fu 3rd Year Gengchen Year December 癸巳朔 23rd Xin 卯 inscribed.

The old man of the xiu dance building, Miao Qing, Liu Ji, Qin Ling

The corridor is dedicated to the old man Shen Qin Wang Xuan Changding Temple Mouth Zhang Ding

Luzhou Lucheng County Sanchi Guandong, Zhongnan Mountain, Chenjiazhuang Congregation rebuilt the Virgin.s

.25.

The temple, creating a dance building, a total of fifty corridors, a total of 500 yuan of money used in special bricks, and the inscription was erected.

Xiu Ben Dian Milk Corridor Wei that Sheng Chang Ding Qin Yi Wang Cheng bought Liang Er Tiao Vena King

Quasi-Liu Xia Zhang Sheng Wang met Zhang Xin as shen qin of the white hall old man Shen Qin Chang Ding Liu Ji

Zhang Jinmaduan

Xiu Wu Lou Wei Na fifteen people Qin Yi Wang Xuan Qin Yi Chi Nan Wu Di Wang An Zhang Wenjin

Wang Zhun Zhang Gui Li An

Chopping all the boats to Koumu Ma Chang Feng Cheng Zhang Zi Niu Chen Zhou Li Yi Chang An Ma Enshen

JunFeng Liang Cao An Yang Yi Liu and Wang Gao Feng Run Qin Shan Li Yin

Li Liangmiao Tan Zhao Xiu Wang Yan Chen and Shen Jin Li Ping Qin Yan Defense

Yuan Xia Cai Qing Wang Ding

On the fifth day of the first month of May of the second year of Chongning, the old man Miao Qingqin erected a zi sanchi old man Ma Xun Wang XianBei She old man Wang Xingwei Na Yuan Qingyuan into Yang

Yi Feng Junyuan Shun Xi She Old Man Cao Qing Cao Ding She Old Man Chen Zheng Liu Yan Shang She Old Man Feng Chang Guo An Wang Qi Ma Shout Ling Wei Na Guo Zhong Guo Shan Shou Qin Mao Niu Wen Wei Zuo Qin and Wei En Hu Guan County Shang Wu Ma Wei Na Miao Rong Niu An Nan Wu Ma Wei Na Niu Xiu Niu Tian Niu Si An Shan Wei Na Section Qing Chang Wong Nan Wu Ma She Wei Na Zhao Xian Bai Ge Wei Na Liu Zhun Zhang Denan Bai Yi Wei Na Qin Li Qin Li Qin Yi Niu Have Xiao Wen Village Wei Na Wang Qing Liu Jin Jia Xiang Jing Guan Guo Jia Guan Guo Jia Zhuang Guo Ding Guo Jie

Guo Zhan Guo Duan Guo Fu Guo Shou Guo and Guo Mi Guo Han Zhongshe Wei Na Liu Qing Wang Zhi Liu Fu Yu Bei She Wei Na Liu Gong Liu Yan Li Ping Wang Ping Liu Xin Xia She Wei Na Chang Yi Chen Zhi Feng Jun Feng Xuan Zhang Zhun Wang Zhuang Zhuang Wei Na Wang Su Li Shun Guo Run Li Yan Shen Quan Guan Bei Ma Wei Na Niu Yi Cui Shan Niu Shan Bei Jing Village Wei Na Wang Wei Na Wang An Shang Wu Ma Wei Na Gao Hai Gao Song Mo Zhuang Wei Na Liu Zong Wang Zhuang Wei Na Wang Zhuang Wei Na Wang Wei Na Wang Zhuang Wei Na Wang Wei Na Zheng Si Song Qing Zheng Mei Huang Chi Wei Na Jin Ding Jin Ji Niu Yu BrickLayer Li Kou LuZhou Carpenter Li Ben Sanchi Chen Zhi Chen Fu LuZhou Special Craftsman Wang Ji Miao Zi Zhang Ding

Jianzhong Jingguo First Year Year Xin Mi Zheng Yue Shuo Fifteenth Day

The old man of the vertical monument, Wang Xuan Shenqin, a stonemason Zhang Ding Wang Zhen Sanchi, hit the stone steps Chen Zi

Note: The stele is 178 cm high, 79 cm wide, the head of the mantis, the main book. Inside the extant Ling Dance Pavilion.

【Appendix 2】Reconstruction of the Temple of the Nine Heavenly Virgins

God is invisible, and he who sees is a demon; dreams cannot be signed, and those who sign are almost delusional. However, Xiao Bai was dressed in purple and hegemonic, and the sub-room was yellowstone and Xinghan, which was clearly stated in the previous life, and the common knowledge of the later. If so, then Li Yaoshi's dragon Xuan flew into the air, and the sky was poured out to save the drought, although he did not believe it, he got it? When Emperor Taizong of Qizuo, Sweeping Lone Sui, Nanping Guanhui, North to Yin Mountain, swinging his sword into a river, turning day into night, not the Secret Of All Souls, who can be related to this? The Nine Heavenly Virgins, in heaven for the Mysterious Jade Girl, in the earth for taiyi Yuanjun, thunder and electricity, the wind and clouds, the block of the five peaks, the cup of the four Ming, not mysterious, infinite changes, which can be here?

Dozens of miles southeast of the kingdom of the ancient Luzi baby, there is Katsui Township, the east of the township is known as the Valley of our Lady, the four sides of the valley, the mountains and rivers are beautiful, the stone monster wood old, and the strangest of the left armpits of the Taihang. In the valley of the cloud window fog pavilion, the wind building moon pavilion, the golden and blue reflection, the eaves of the yang, the wheel of the weigong, the place where the weigong is staying. Its temple has existed since the Sui and Tang dynasties, and so far more than 500 frosts have been exhausted, and the autumn has not been damaged, and the power of the gods to protect it is also.

And my great Mongolian Fu Ding Tianxia also, the age in Jia Wu, the hukou slightly returned, Marshal Luyi embraced the Zhaoyi Army Prefecture Ma Xi, after the judgment, flying to the gurudwara, shuqi moss to raise Cuibai, Su Hongliang, Sui Xianfeng Zi Zhixin, Dun Smith rebuilt Yan. The collapse of the folding building is easy and new, and the broken tiles and lack of walls are completed. Yi Lao Xiang asked for the book CuiKun, and the three concessions were not allowed, and then prayed and remembered:

If the heavens are not drunk, the people will be in danger, the dragon will not fly, and the people will be dependent. The river can return to the west, the mountains can be destroyed, the ze withers and withers, and there is no time.

If the cover smells strong, it is old, and the heart must be changed; the clothes are flawed and blooming, and the good must be patched. The beauty of the Temple of Our Lady of God, the wonders of Zhen Geli, the incarnation of the Ten Miles of LoutaiGuan, the crest of the Nine Dynasties of Songkuku, the golden jade statue, and the magnificent. After the ashes were robbed, only the remaining land was left, the bricks and tiles were mouthed, and the barrel mouth was not prepared, and it would be annihilated and desolate. Marshal Ma Gong of Hei Ben County, Special Qi Hongxin, personal donation of net bribes, conquest of good craftsmen, heavy mouth, this is the heavenly mercy, and also the yin help of the gods. However, when the world was opened, the dry goer was a little restless, the wheat could not be accumulated, and the people were really uncomfortable. Moon and Day II porridge does not come from heaven, up and down the earth and non-servant ghost, deep dummy of the praise of man, Gou for the success of victory. Only more than ten years, and the merit is ready, not also reluctant!

The former inscription was written by Qin Yanke, a lecturer in the three caves of Pingyang Road, and since Dengzhen, he has been collected by Fu, and it is neither engraved nor engraved. Now because of the former LuZhou Cang envoy Wang Xin of Honshu, he sacrificed himself to clear his capital, and also led the old man of benguan township, etc., to name his jade and hire his resignation to consolidate his bamboo yun'er.

When the second year of the unification of the Great Dynasty, Xin Youzhongqiu looked forward to the day before the deputy lieutenant Wang Shengzhou Cang envoy Wang Xin

Standing stone

Former Marshal of the Zhaoyi Army of Luzhou and Commander of the Town to Curb the Military and Civilians visited the military and civilians of this county□ Ma Shu jian huguan County Huangshan stonemason Wang Shu and the male king into the journal□ Yekou after entering the Wangkou Liyan and mouth

Zhi and book

Note: The stele is 157 cm high and 76.5 cm wide, with a wat head and a canonical book. Stele yin from omitted. It is now in the Shin-mai Pavilion.

【Attachment 3】Higashitani Sheji Shubu (Dance) Lou Ji

To the east of Lu is the Liyue Donggu, which has the Shrine of our Lady of the Nine Heavens. The construction of the temple began in the Tang Dynasty and was repaired in the Song Dynasty, and has been built for more than a thousand years. The eaves of the temple, the age is deep, the wind and rain are invaded, and the rats and finches are noisy. The people in the house have repeatedly repaired and repaired, and it seems to be terrible, but the base site of the SiLou is not completed. Once the elderly Chang Pu said to the crowd: "The main hall is majestic and full of admiration, and the building site is mutilated, can there be no repair?" So he donated his own goods, and because of the strength of the people, the stone flowers were brilliant without expecting the moon. Later, he asked for his writings. Yu Jia Chang Pu is a gentleman of goodness and goodness, and if the courtesy of the gods is the country, then the courtesy of the people can be known. Therefore, the words of the Buddha, to the end of the matter. Lu Yi Jia Li remembered it. December □, 12th year of the reign of Emperor Hongwu.

Chang Pu and male often mouth, often righteous standing stone

Wang Chao Wang Caiguang Wang Yanliang Wang Youzhong Wang Zhong'an Wang Youcheng Wang Youcheng Wang

Shizheng Wang Baosun Haijin mouth is stable

Shudan people are native village Qin Jingtang

Yugong DongChan Cheng Shi jin Wang Duzhuang Li Bogong

Note: The stele is 46.5 cm high and 51 cm wide, with a wall stele and a main book. The existing main hall is outside the left wall.

【Attachment 4】Reconstruction of the Shrine of our Lady of the Nine Heavens

Buy a nail car Chen Tianhan Niukou Zhen Chen Kou Niu Mian Niu Kou Niu Kou Bing (Que Wen) Niu Shi Cang Chen Yi Deng Chen Fu (Que Wen) Qin Zhi

When the ancestral system was built, it is unknown what generation it came from. Kao Zhi Yan, tang and song have all been re-cultivated. Up to the twenty-third year of Ming Jiajing's jiachen, the people of the Chen Su clan and the Wang Cang clan, when the ancestors looked up to the ancestral hall, each donated their own funds, and the congregation was restored to a new Fruit. Su Zhinan, the eldest Chen Xiao, the second Chen disciple, resolutely succeeded his father's zhi, and the next year Yi Mi started to work. Its new builders are the northwest corner of the shrine and the northeast corner of the eight trees; its re-cultivators are correct

.29- Three Jacaranda of the Hall, Three Jacaranda of the Houtu Hall, Sanja of the Hall of Li Jing, Sanyao of the West Pavilion Hall, 14 Jacaranda in the Southeast Corner, and 11 In the Southwest Corner. An original image is attached to each of them. As for the mountain gate, the porcelain is made of bricks, and all the walls are bricks. The dance floor is made of stone, and the foundation of the dance is stone. The price of the craftsman's work, the rations of the service, and the materials needed are three hundred and ninety thousand, the rice is strange in one thousand stones, and the grain is strange in five hundred stones. The goods are hats, and the livestock are cattle and sheep, all of which are counted. Although this is done by all, it is overseen by filial piety. And li zhi often got the Gui clan, the Niu Qian clan, and the Wang Hushan clan, and also had a powerful Yan.

By the afternoon of the thirty-seventh year of Jiajing, the gongfang was completed, and it belonged to the years of Truss Zhi. Bu tasted the ceremony at his temple, because of the view of its land, the middle extension of a foothill, next to the two rivers, surrounded by the nine peaks, truss is a sigh: the mouth is ya! The victory of form is also the victory of god, and the shrine of god dwells. Its earth spirit, Gu Qi's god spirit? This non-bu said that there are six in the neighbors, and every year the spring prayer is prayed, then when the rain is raised, the year valley is used to climb and? Where suffering and suffering follow the feelings, and in the far reaches of Lu County, there is no Yuanyang Divine Reach, then the rain is in the rain? God and virtue are abundant in man! And the reverence of man, is it not strong enough? As for the present, God is a new society, and his virtue is human, Fang Long Mo Ai. Bu Fu exhorted his people not to fall into the age of worship, so as to bless the clouds of protection for the rest of the world.

The head of the Apocalypse Six-Year Competition, Niu Hongguang, □ Shangyi (Que Wen) Qin Jinkou Kou Competition

The cost of the remaining money and grain (Que Wen) is used

Jiajing forty-first year of nongshu autumn in August under the Jiyi people Baishan Shixi wrote and wrote a seal

Ben Li Chen Xiyan Sanchi Nanli Nanshe Village Stonemason Original Tai magazine

Chongzhen 5 November Fubei Society Head (Que Wen) Niu Hongguang Male Niukou Mouth Chen Fu Male Chen Laikou (Que Wen) Male Qin Association Qin Bang Hui Qin Jin Hui Qin Fu

Male Qinkou Kou Niu Dao Liang Male Niu Kou Kou Qin Zi Li Liu Deng male Liu Shi □ Liu Shi Kou Liu Shi Rong (Que Wen) Wang Ru Hu Male Wang Xing Wang Cousin Wang Kou Niu Dao Xing Wang Kou Niu Dao Xing Wang Guo Gong Male Niu Jianchang Niu Yongchang Wang Rucheng Male Wang Junwang Shun Wang Yu Wang Hongnan Wang Ying Kuan Wang Ying Chuan Li Huajin

Male Li enters the cow mouth to repair the male cow Guokou beef mouth

Note: The stele is 228 cm high and 73 cm wide, with a wat head and a main book. Inside the extant Ling Dance Pavilion.

【Attachment 5】Reconstruction of the inscription of the Temple of the Virgin of the Nine Heavens

The builder of the temple system, so inhabit the place of the gods, to the view of the Zhuangli Society. Pingxi Dongyu has the temple of the Nine Heavenly Virgins, and its land is arched by two streams, nine mountains facing each other, the sunset and the lone vulture flying together, and the autumn water is a long sky and color. Its shape is victorious, although it is a huge capital, it is not comparable to it. However, at the beginning of the construction of Zhao, Mi did not know what generation it was, and all the Tang, Song, Yuanming, and Ming dynasties had repairs.

Up to the second year of Qing Shunzhi's reign, the people Qin Yizhi, Niu Daoqing, Wang □ Kui, Niu Shile, etc., at the time of the ceremony, lamented the remnants of the carvings of the temple and injured the temple, and jointly expressed their piety, but they conspired with the village's toothed and virtuous princes Ru Jin and Qin Gongzhi: "The temple is tilted, the Zhou Yuan is damaged, why is it appropriate for the spirit of the Virgin, and the hui of the Zengli Society?" If you want to cultivate it now, you can't do it without the second gong. The two of them promised to know "only." So Daoqing and the other four people gathered in the village to share the trade and wealth. Ru Jin and the others each ordered their sons, Prince Gongkou and Qin Gongkou, to supervise all wages, expenses, and materials, and they would show their mouths. Each resolutely accepted the father's order, and took the prince and the people with his friends, and the three of them took the lead together to revise the three trees of the temple. From the beginning of the year of the unitary, to the end of the five years of the penta and the completion of the work. The price of all the craftsmen, the costs of service, all the materials, the cost of three hundred and fifty-two mouths. Although it is because of the efforts of the multitude, several people will gather their strength to do it.

Later, in the twelfth year of the Kangxi Dynasty, there was a Qin Gongming Fenghui Gathering Society, which jointly donated its own funds. The prince hired the prince and the prime minister of Qin Gonghengzhen. Wang Gong Zhenji, Zhang Gongkou, Wang Gongbang, Kou Gong Kou, Niukou □ Ming, Qin Gongren, Wang Gongjun, Chen Gonglin, or Li Craftsmen, or Li MuShi, or Li Bricks and Tiles, were divided into their own affairs. Since Jia Yin started working, the dance building was rebuilt, the freshening building was rebuilt in the year of B, the Ten Shuai Hall was repaired, and the new theater building was built in the year of Chengchen, and the three years and four achievements were completed. Where the cost of the work, wood, stone, bricks and tiles, a total cost of three hundred and two silver is strange. When it was, the temple was majestic, and the plate gate and the earth wall intended to change it in one fell swoop, just in time for Wu Rebellion to be rampant, and the people's hearts were full of mouth, so that the work was stopped. And thirty-five years of Chengzi, Lizi kind Wang Zhenji, Niu Zanchen and other seventeen people, each village together to raise money and food, replace the soft door, paint the temple, repair the screen, huanghuang magnificent, lishe increased brilliance. Those who want to lift the front and stop it, to the end, and gather it up.

Since the second year of Shunzhi, to the thirty-seventh year of Kangxi, when the rain is rising, the age is abundant, and the villagers feel the shade of the Virgin, and they have lamented the merits of several people, so that the eternal protection of the gods and ma is also. Fearing that his merits would be annihilated and not manifested, because of yu Weiwen, Le Shi was immortal in yun'er.

Wang Zunxian wrote the Book of Qin Huoxi, a scholar of the Imperial Household

The thirty-seventh year of the Kangxi Dynasty was an auspicious day

The head of the Fubei Society, Qin Guoxi Wang Zhenji NiukouChen Chen Cong, Wang Mingjun Niu Fengfeng

Cao Qiye Niu Auxiliary Star Qin □ Xi Wang Ming Mao □ Shu Peng Wang Zhi Wang Ming Kou Qin Bi Huan Niu Xing Zhuo Chen Ming Kou Li Yinghua Tong Li

Chen Dingli Cao Qikou, a good person of the Transformation Of Fortune, presided over the Daoist Niuyang Diannanshe Village Jade Worker

Haraguchi Hosho

Note: The stele is 234 cm wide and 67 cm high, with a wat head and a canonical book. The existing monk dance pavilion.

【Attachment 6】Rebuild the stele of the Qianwu Pavilion of the Earth Hall behind the Nine Heavenly Virgin Dressing Building

Qingyang's west, go to the county for more than twenty miles, dongyu, suitable for the spring and autumn luzi of the east side also. Since the establishment of Pingshun in the seventh year of Ming Jiajing, because the east of the Tomb of The Tomb is one of the six miles, it belongs to Pingyi, and Dongyu is one of them. Therefore, the People of the East Yuyun are still numbered. The ground is located at the top of the Taihang Mountain, the peaks are towering, the upper and lower peaks are sublime, and the north and south peaks are connected to the west. The inhabitants are gathered between the two mountains, and it is advisable to be high and low, wide and narrow, such as the stars, if the chess pieces, as for the chicken dog Sangma, they are not mouth realms, and the ancient name is Wuling Taoyuan Shu near himself.

There are nine days of the Temple of our Lady of The Virgin, with the dragon vein originating from the peak, slenderly coming, majestically rising dozens of zhang, on all sides of the peak arch, before and after the stream back, strange smell, invincible. At the beginning of its establishment, it was also far away, and it was not possible to examine it. According to the fathers and elders, Emperor Zhenguan of Tang ordered Li Wei to march under the red wall of Zhangshui and pass through this place, and the residents were safe and sound. In the army, the loving mother appeared holy, and the jumping beam clown was flattened, and it was rebuilt with the will of wei gong. And the temple is grand, and the eaves are green and flying, which is called the heavenly grand trace. The townspeople could not bear to drown out their affairs, and on the left side of the main hall, they listed the Li Weigong Ancestral Hall, and Zhi Buye

Since Li Tang, there have been five generations of Song Yuanming, and as for the national dynasty, there have been more than a thousand years. In the meantime, the wind and rain are wet, the hazelnuts collapse, and there are things to do, and at any time to repair, the chastity flaws are also enough. All the Virgin Dressers, the Back Earth Temple, and the Monk's Dance Pavilion have been gone through the ages, either withered or poured. The head of the village, Wang Qinxian, Qin Xuxin, Chen Wanku, Niu Xianglin, Niu Hong, Chen Ying, etc., gathered and agreed to rebuild it. In the fifty-sixth year of the Kangxi Dynasty, because of the repair of the dressing building, a total of three stones were donated to the valley. After the money and food were gone, the first seventeen people, each of whom gave three rafters, were completed in the fifty-eighth year. The second time in the second year of Yongzheng, because of the repair of the HouTu Temple, a total of thirty-three stones were donated to the valley, and four stones were donated to the wheat. Later, due to the lack of money and food, the twenty-eight people of Wei shou gave a large rafter to each, and yu Yongzheng completed in the third year. Three times in the fifth year of Yongzheng, because of the cultivation of the Lingling Dance Pavilion, a total of more than 120 silver and two oddities, yu Yongzheng ten years also completed.

The head of the Hecun Society, in the time of retribution, discussed carving stones in order to immortalize. The husband is also a lifter, and if he finishes one or two, he will not do it, and if the cloud is successful, he will not succeed. Cover the great creation of things also, one yin and one yang, things are destroyed, for flexion for extension, things are new, the principle of stripping and restoration, fixed self-circulation. Moreover, this temple is large in scale and there are many temples, and if this is completed, it will be destroyed, and this new one will be destroyed, and it is a matter of daring yun to repair it once and for all? Looking at the present and the past, it is deeply expected to be in the hands of those who follow it.

Gongsheng Wang Xun Ji fu student qin zuo xinshu abbot chang sheng disciple Liu Fuyun rebuilt the dressing building head niu fu bi wang qin xian niu fu xi chen si tang li yingxiu

Chen Wanyi Niu Xiao Qin Zhi Xi Chen Wanku Wang Yi Qi Yongxing Ming Niu Junbao Zhang Mao Chen Zhida

The head of the rear earth temple was rebuilt

King Biao is self-proclaimed Bull King Biao

Qiang Li Bingniu Hongqin Zhi Mu Su Qi Dragon Niu Quan Chen Zhi Zhen Li Du Li Wenzhong

Rebuilding the Monk Dance House Head Wang Qinxian Wang Biao Niu Resembles Qi Niu Four Dimensions Qin Zhi Lang Niu Mao Su Qi Long Chen Ying Niu Hong Wang Brown Niu Biao Qin Yu Mu Li Bing Zhang Huang Chen Zhi Zhen Wang Zhi Zhen Wang Zhi Cao To protect Li Du Yongzheng Eleven Years Old Age Ugly Mid-Autumn Ji Hitachi Monument

Note: The stele is 167 cm high, 60.5 cm wide, wat head, main book. It is now in the dance booth.

【Attachment 7】Reconstruction of the inscription of the Temple of the Virgin of the Nine Heavens

Mo Wei before, although the Beauty of The Buddha; Mo Wei after, although it is not passed on. Both □ mouth also. The Temple of Our Lady of The □ □ it has been rebuilt for a long time, and Li Tang and his descendants have been rebuilt. Can you make up for it now? Koukoukou □ Weishou saved with □, accumulated 1,000 stones in the valley, and the back mouth □ and 30,000 yuan from the people in the villages. And □ mouth□ each time a large rafter is given, the preparation of the life of the craftsman to calculate the work. The hall, the theater building, and the east-west hall were rebuilt, and the four mouths were all bricks, and the outer mouths were all made of □□□□ mouth □□□□ mouth Strangle the stone, to the heel of the future.

Yi Ku Sheng Kou Kou □ Written Village Student Shen □ Shu Dan (the name of the Wei Shou and the giver

Unclear, omitted)

Qianlong thirty-eight years old second decameron Meng Xiali

Stele Yin:

The reconstruction of the drama building and the Zen room cost a total of sixty stones. The United Society agreed that gambling money would never be allowed in the temple, and those who disobeyed the orders would be punished for three days. Wei Shou Tong. (The following is the name of the donor, which is omitted)

Note: The stele is 145 cm high and 70 cm wide, with a wat head and a canonical book. It is now in the Shin-mai Pavilion.

【Attachment 8】Rebuild the Guandi Temple Guangsheng Ancestral Hall Sancao Hall Ten Kings Hall Dressing Building Ten Shuai Hall Drama Building East and West Kitchen Coal Horse Room

Taste the mouth of Jane Di swallowed the egg and died nine, and the fate of the six hundred years of business. Jiang Married and accumulated merits, Zhou Jian's eight-hundred-year-old Hongye. Covering up and thinking, I did not hesitate to sigh, and the god is the spirit of Zhao Zhaoya. The victory of the Yuguan Temple cares about the mountains and rivers. The peaks are stacked, embroidered with staggered silk; the two waters are dissolved, and the acrylic is like a belt. The sun is shining and the weather is endless, and the great view of this temple is also. The previous people's statements are prepared, and there is no room for repetition.

The temple of contemplation is majestic, and it is necessary to rely on the maintenance of the bottom law, and if it does not fall for a long time, it is especially necessary to repair the wei yin. The temple was built and destroyed, and the shame of a village was also destroyed. In the Spring Festival in March, the four village shrines were lined up in the temple. In April Shuo, the mouth □ the good people of the township burned incense in the temple. It is the temple of the Yuan Jun, the original so zhuang jiu zhuang to see, and the view of the four villages also. "There is no beginning, and there is an end." The past people fell into the past, good or not even, Gu can listen to its overturning?

When he was in Xin ugly, the first day of the old society's provincial monthly examination, the overseer had finished, put wine in the pavilion, and held up the first nineteen people of the new society, and instructed: "The year in which the construction of the temple began, can not be examined." Since Li Tanglai began to scale up, there have been repairs in the generations, and it has been renewed for a long time. The public is both a person, and my comrade, and the heir, and the immortality of the Temple of Shusi. The head of the congregation said, "Only." In the middle of the game, you must not swim outside the game, try to be heartbroken, I am afraid that I am not worthy, but I dare not exhaust myself to engage in it?" So the rain rained a few degrees, and the happy years of The Harvest donated one liter of grain per acre. Three years late, and with interest, the principal and profit have more than a hundred dollars. Since the dove whisks the feathers and chooses the day to work, the durian flowers look at the eyes and the work is completed.

On the day when the emperor went to the meeting, he asked Yu to write. Yu Ben's dove is more vulgar and complicated, and even if he has worked hard, he is afraid that he will not be able to do so. However, the world lived in the universe, and it was difficult to resign from the ugliness, so he had to learn to walk in Handan and sit in the well in vain, in order to be immortal.

The student member Niu Jinlin wrote the township student Niu Zhuang Wang Qidong Shudan presided over Wang Jinglong

.35. Wei Shouren Wang Kui Jiong Niu Kai Niu Yan Gong Niu Shanghua Su Meet Zhao Niu Quanwang Wang Chengwei Niu Man Jin Qin Qi Qin Ren Ren Ren Niu YongHao Wang Kui Lantern Chen Zhihong Wang Wei Ping Zhang Jing Chen Xueshu Wang Liqing Chen Tianlu Li Kuan

Mud water worker Chen Shidao carpentry Wang Kaitai Dan Qing Hu Qi Jin Project Wanliang Great Qing Qianlong Fifty-five Years Old Times Geng Shu Du Yue Went to the Meeting on the occasion of the Daystand Nanshe Village Jade Worker Zhang Ju Magazine

Note: The stele is 159 cm high and 69 cm wide, with a wat head and a canonical book. The existing monk dance pavilion.

【Attachment 9】The Nine Heavenly Virgins of Golden Makeup sits like the Golden-faced Virgin Mary and repairs the pavilion of the southwest Shi'ankou kiln and repairs the monument of the warehouse of the West Kitchen Zen Hall in the Drama Building of the Earthquake Damaged Main Hall

The Nine Heavenly Virgins are enshrined in Zizi, and I don't know what year it was in, when it began. Since the Tang and Song dynasties and our prosperous dynasties, they have been rebuilt from generation to generation. In the meantime, all the scenes are praised, and the songs are given to the traces, all of which are detailed and well understood. Yu Wurong picked up people's teeth and wisdom to make up for his own clumsiness, and the first was the current repairer.

At the age of Ding Hai, the remaining nineteen people were in a row. At that time, the intention was to rebuild the Ten Yama King's Hall and the Southeast Second Kitchen, but unexpectedly, in June, the southwest brick bank collapsed without rain. The remaining nineteen people gathered and discussed: "The work inside the temple is fixed, and the brick bank outside the temple must not be slowed down." "The multitude" is the only one. "So in this year, I donated ninety stones to the valley according to the ground. The first project is huge, and the last dare to take it lightly, and for the time being, the money and grain that are present will be regarded as interest for life. In the following year, he donated more than 90 stones to the valley, and the dove worked to raise the stone.

He was ugly in the spring, and went door to door to serve the masonry shore. There is no he, the foundation is square and the earthen bank is collapsing, the corridor wall is almost upside down, and the steps and stones have become empty. Si Shiye, the servant did not dare to come near him, and the engineer tied his hands for it. Yu waited for the godly blessed the Virgin, and signed the little man not to be afraid. So he first recruited mud and water workers, and used bricks to prevent accidents, about 7,000 bricks. However, on the third day, the upper cornerstone has been solidified, and Yu waited for the beginning to be at ease. Then the revival work built the shore and repaired the stone kiln, so the kiln shore was completed in the middle of the summer. But the shore height is a few thousand, the kiln stops and half. The beauty of the language is the first into the moon; looking at its shape, it is difficult to say everything. Because of the proposal to repair the pavilion. Yue Yi ugly Gengyin, even donated more than one hundred and eighty stones to the valley, the cost of nai work was huge, the money was still not continued, and he wanted to raise money to investigate the matter, but Yu waited for it to be incompetent, and it was difficult to take up his duties. Please do good to the five people, help each other, fortunately, the four good people, the generous people. All Canola stones, to immortality.

It is also a move, six hundred odd work, and more than eight hundred thousand dollars. On the day of completion, the rest of the instructions are written. Yu Xue class carving insects, see tong congjing, the first life ju Yuxia, toddler is difficult to say, talk about the zhi a few words, in order to tell the future of the able to do things. Now the various almsgiving are listed on the left:

Yincheng merchants won Lu Detai Chen Ji Huaiqing Laojushan Daizhou Xinxing Sheng No. Xuetai Yuelai Jianzhuang Wan Shun Chang Ji ZhouCun Zhao xing chang ji Donggou Shou Sheng Tiao Shop Village Yuanxiang No. Sang Zi Kai Shun Shun Yong Sheng No. Shou Sheng Qian Shop Mao Sheng Shou Sheng Nail Shop Yi Yi Xiang Yi Xiang Guo Yong Bin Yingsheng No. Desheng No. Guo Dian Yuan Liu Qi Que Li Xiu Lin Ma Tianbao Each Shi Qian 100 Wen Du Cun Tang Zhao Qian Hui Xing Lock Shop Each Shi Qian 500 Wen Hu Yi Liu Cang No. Xie He Xinxing Shop Dengju Dian Tai Xing Shop Xie Cheng Shop Gui Lan Tang Qiang Shu Tang Each Shi Qian Yi Wen Yong Quan Chang Ren Tang Wang Shi Wang Chengzong Zhiyuan Tang Wu Zhai Fu Shou Tang Each Shi Qian Wu Wen Wang Ting Jie Shi Qian Shi Ten Thousand Wen Nan Qianling Total Money 87,650 Wen Huang Chi Miao Jin Quan Shi Qian 1,000 Wen Village Jia Deming Shi Qian 1,000 Wen Beishe Town 1,000 Wen Nanshe Village 10,000 Wen Dingliu Village 5,000 WenXia She Village Zhangkou Chekou Each Shi Qian 5,000 Wen Chang Jia Village Chang Shi Qi Shi Qian 4,000 Wen Chang De Sheng Shi Qian 2,000 Wen Chang De Ming Shi Qian 500 Wen Xi She Village Cao You Yu Cao Jiu Zeng Cao Yun Wen Cao Yi Yi Cao Lin Each Shi 1,000 Wen Hedong Village Cao Yun Ling Shi Qian 5,000 Wen County Ku Sheng Routine Jin Shi Hou Qi Confucian Teaching Instruction Qin Ming Zhang Shu Yi Yi You Xing Shu County Attached Student Chen Ming Xin Shu Dan Resident Feng Li Zhongguan and Chang Shi Li Wen Liu Yi Yuan Assisted In Fundraising Ren Wusheng Chen Lian Majesty Member Niu Bao Yue Niu Jin he Wang Shi Shou in the Li Wang Dao Qing Wei shou

King Kaiji of Ming

Gather cattle and know the spring

Mud water worker Cao Langui

The new Synthetic Atom Lin Wang Fayuan Magazine Danqing Guo Qin Bao

Great Qing Daoguang ten years old Gengyin Meng Dong under Huan Jidan

Note: The stele is 168 cm high and 67 cm wide, with a wat head and a main book. Inside the existing temple.

[Attachment 10] Reconstruction of the Ten Yan Jundian Hall envy and gold-clothed gods and the creation and repair of the southeast stone kiln inscription

Taste Mo Wei before, although the beauty of the Buddha; Mo Wei after, although the grand does not pass on. This time, the repairman, there is both. In the year of Nongchen, because of the nineteen people of the first nine people of Zhuwei, the temple read through the project, and there were still considerable halls in the temple, but the Ten YanJun Hall and the southeast two kitchens, over the years, after the drifting of wind and rain, pierced by birds and rats, the walls collapsed, the disintegration of the stems, and the Si Gong was in urgent need. That is, every acre of donated grain in the year, a total of ninety stones were obtained. The following year, he ordered the mud water workers to repair the second kitchen in the southeast, so that it would still be consistent. To the Yan Jun's Palace, it is easy to plate tiles and use barrel tiles, go to the hard wall and use soft doors, heel things to increase, and the appearance is □ new. Because of the statue of the god, abide by the rules of the predecessors; paint good and evil, and clearly show the results of future generations. Gold is made of the sun, God is right, and the heart is at ease

Pi Wei is the first to be recounted in the age of Yu Wei. You know: The work inside the temple, that is, this can be completed. As for the outside of the mountain gate, stone kilns and pavilions have been built in the southwest, while the southeast has a deserted slope and earthen bank, and Si also sees the lack of signs. If there is a deficiency, it will be made up, and if there is a common heart, it will be added; if it is less, it will increase, and who knows that it is not appropriate? He still donated two liters of grain per mu and regained more than ninety stones, because the dove worked on the stone, and the stone kiln was counted. Since this year, Lei began to work loudly, and then the anti-tongue silent completion. Looking at its potential, the southeast is more beautiful than the southwest; the language is shaped, and the departure is not the Position of Yafu Kun. Although the work has been completed, and the light of God is at the end, there is no room for slowing down. Intending to dedicate the drama to carry out the divine light, but also worried about the cost of not continuing, he still gathered the crowd to negotiate and donated money according to the land to complete the matter.

It is a service, but it has been operating for nearly three years, and it has established hundreds of immortal undertakings; it costs about six hundred strings, which can be the foundation of eternal solidity for tens of millions of years. On the day of completion, the instruction is written. Give not to be stubborn, to talk about the end of the story, to the golden stone, to tell the good deeds of the future.

Written by Qin Mingzhang, a candidate confucian scholar

County's Zengguang student Chen Mingxin Shudan

Wei Shouren Chen Wen Zeng Qi Bin Niu Jin De Niu Jin Bin Qin Helin Wang Shimin Niu Li Xia Niu Ji Sheng Qin QianBi Niu Zheng Fa Li Gui Zhang Jiu Jing Qin Bond Niu Gang Wang Shun Wang Qi Bin Wang Fengqi Zhao QiLu Chen Youbi Sheng Chen Guangzong Masonry Niu Zheng Xiu Wang Zuo Zhou Carpenter Niu JinWang Wang Hai Tie Jade Worker

The former Peizhi King Zuojun Danqing Li Wenqi Li Di was abbot Wu and Chang Feng Lizhong Shi Liwen Wang Lixing Liu Yiyuan Wu Yiheng

The fourteenth year of the Great Qing Daoguang was ji dan li at the end of midsummer

Note: The stele is 166 cm high and 60 cm wide, and the four characters of the main book, the wat head, and the forehead seal "Wanshi Weizhao" are written. It is now in the Qianwu Pavilion.

[Attached (1) Untitled.]

The operation of the garden is not something that can be achieved overnight, and although the fruit on the tree is profitable by the head of the fly, the grass seedlings under the tree have no intention of abundance, and it is not easy to raise a garden. Recently, the people's hearts are not ancient, not to mention the hardships of those who seek the garden, but they try to steal to enrich themselves. Nowadays, it is strictly forbidden, from the time of flowering and fruiting to maturity, whether locals, etc., as well as passing merchants, if there is time to take it, they will get it all the way, and the society will discuss punishment and measure the wealth of the family. When the fruit is finished, the trees should be protected, and if there are stealers, that is, they are not found, they are allowed to pick them up door to door. Regardless of the fruits or trees, the catchers share half of the money, join the society half, and the mouth is alone.

As for the wheat seedlings, since the autumn ploughing, cattle, sheep, mules, horses, etc., are not allowed to enter the garden and scatter in the wheat field. And when it is ripe, the thieves are punished by public opinion. As for Qiu He, every year after the establishment of autumn, on the 369th, bailu people go out, bailu people patrol the fields, and those who take it are as usual. If there is any disobedience, the officials will be punished, and the head of the executive year shall not be pushed. As for the cost, it belongs to the fruit according to the tree, and the wheat seedlings are apportioned according to the acres. This system changes customs and customs, and the good thoughts of the village are also, so Le Jinshi will not destroy Yun'er.

Junku Sheng (郡庠生例進士候选 Confucian teachings Qin Mingzhang) wrote the literary teacher Wang Daoqing Wang Shiheng Shudan

The rank of Inspector Of the Tianshe Society was Wu Hechang, the abbot of the Dinghe Society

Yugongyuan was newly published

The fifteenth year of the Great Qing Daoguang was the end of the year and the middle of the early autumn

Note: The stele is 86 cm high and 48.5 cm wide, with a wat head. The left side of the nave exists.

[Attachment 12] Reconstruction of the Inscription of the Nine Heavenly Virgins

There has never been a great place under the heavens, and there will be extraordinary people who will succeed in it. The extraordinary karma under the heavens must be followed by extraordinary people. The temple of Taiyi Yuanjun, surrounded by mountains and rivers, followed by Han Lianyun, is not the first giant view in the so-called □ County! The founding is not only distant and can not be pursued, the □□ is the inscription of the reconstruction and the examination, such as Li Weigong of the H drama, marshal of the horse of the Yuan you Shizhi, to the present, and more indignant, such as the Yu ancestors who secretly stayed in the gong, traded a self, Gongyan II, Qiong Palace added. Still contacting the five mouths□ Tuyu Yishi more brick, the surrounding line is tired, tired and heeled things, more and more strange. It is said that the non-Yuanjun Heroic Spirit is silently blessed, and can make the heavens give birth to different people, that is, to □ mouths in different places! The decline of the fortunes of the world alone, the people who should be born from time to time are not permanent; and the wind and rain are also drifting, and the jade is in a hurry to make up for them. The old man became worried, and the nine villages donated trade according to the land, lost and corrected from house to house, and repaired according to the five years of reporting the competition. Twenty-nine people with nineteen people perused the temple, and felt that the temples were still spectacular, but the storage pavilion was difficult to call perfect, could it be □ its decadence? Li Pengyin, Yi Qiuqiu, Nian Fengwufu, donated grain to 2 liters per mu, and counted more than 190 stones of the valley for more than 190 stones in succession, and the price was more than 460 thousand. Since Gengchen Chunjiu work base material, and Meng Qiu and the work is a farewell. Fu Ru dares to be successful! There must be quality and literature, and the reason why Bingwei is beautiful is also the tiger and leopard; there is Bens and the end, and the reason why Zhiping first repaired Qi Ye. The pavilion was originally set up for the main hall, the pavilion decayed and the hall was solid and reduced in color, and the pavilion beauty hall could not be hua? Each acre donated one liter of valley, counted more than eighty thousand dollars, and then raised Danqing, subjected to chalk, but saw Shu Fei Bird Leather, the temple was new and Kagura was late; carved horned Danjao, pavilion green and people admired it. Is the service also, dare to continue the previous people, and ji hair leopard spot, chat Xi small supplement in a moment of Yun'er. Therefore, yu does not speculate on the ugliness, but briefly describes the upside down, so as to tell the people who are capable of life.

Yi Enjin candidate Confucian teaching Chen Longyu wrote an article

Yi Yu Youxing increased the number of students Chen Zhi'an Shudan

Correcting zhang Siyi Liu Wenwen Niu Zhengji Chen Xuan Chen Shizi Wang Shigui Niu Jingtang Wang Daoxing Prince Xiang Wang Xinxing Wang Weizhong Li Shunqin Has Qin Qiu Ding Qin Prosperous Niu Qi Si Wang Jinju Wang Bangcheng Niukouyuan

Abbot Niu Gao Gao Shen Gao Cai disciple Wang and An Wu and Chang

Mud water worker Chen Feng diving cattle Haijiang carpentry niu Zhixian Wang Kaiji masonry niu zheng body Wang Yu Jingong Wang Qiquan Danqing □ Licheng jade worker Guo Jubao magazine

The Great Qing Dao Guang Shi Wu Nian Ji Gengchen Meng Dong under the Huan Huan Ri Gu Dan

Note: The stele is 167 cm high and 69 cm wide. Wat head, forehead seal "inherit the front and back" four words. Inside the extant Dancing Pavilion.

[Attachment 13] Reconstruction of the dance building kiln pavilion

If there are extraordinary things, we will treat extraordinary people; and if there are extraordinary people, we can make extraordinary things. Dongyu Village has nine days of virginity. Asking the sick is paralysis, praying for rain, paying homage to the near, smelling the distant and coming, the magic of the spirit, the impotence of the clan. During the festival period, there is a dance building, a monument is read, the founding is difficult, and the re-cultivation of the past generations can be examined. The scale of the dance building of the past is humble, and the walls are covered, which is not enough to be spectacular, not enough to soothe the eyes and ears. Over the years, the rain eroded and the wind drifted, the eaves were flying, the eyebrow beams were prominent, and the shape of the pouring could not last forever.

At the beginning of the late spring of the Decay, Wei Shou Niu Jiubin, Zhao Huaiyi, Niu Peiyi, etc., expanded the valley of ninety stones and repaired the kiln pavilion. After the collapse of the Dance Building, the public discussion was rebuilt, and the naigong was very expensive and difficult to do. Because he asked Niu Gong to talk about Kui and more than ten other people, he raised the prime minister, dug according to mu, donated 470 thousand youqi, and raised more than 870 strings of money near and far. Bu Ji built the work, the bricks sent the animals and moved, and the wood worked and transported. The old is divided, the new is wide, the north is in the right place, and the south is deeply expanded. After the camp, the common people attacked it, and the work was completed until the age of the ugly.

On the day of achievement, Yu Chi Guan Yan, see Si Lou ye, two walls at the same time, three sides exquisite, wheel Yan Yan, high and beautiful, no less than a mirage, the current is like, looking at the heavy walls of the past, open to the eye. Despite the industriousness of the multitudes, the heroic spirit of our Lady of God silently helps them. Asked at the end of the question, the total bill is 1,345,000 taels. To the heart of the unforgiving, the name of the bitter and virtuous man is obliterated and the name of the blessed is obscured, and the stubbornness is not remembered.

Pingshun Changjia Village Gongsheng Changshan Fengji Zi Sheng Qianzhi wrote an article

Yi Kuo augments the student Cao Yaokui School

Pingshun Township Qinghe Village Gongsheng that is, the selection of the training of Niu Lian Kui Shu Dan, the order of the Yu Mei Shu Stele Yin Recruiting People Wu Sheng Chen Yuan Jiu Pin Niu Bu Qing Gong Sheng Niu Lian Kui Jiu Pin Zhao Huaiyi

Seven Pins Of Military Merit Niu Wan Duo Qin Lianfang Prince Qi Chen Kui Yun Cao Ce Xun Jie Bin Zhang Jiu Gao Nine Pin Niu Hongde Nine Pin Chen WenXuan Wusheng Niu Huailin Wang Bi Wang Ping Wang Sanfu Repair Wei Shou Ren Niu Jing Feng Jiu Pin Niu Jiu Bin Niu Pei Wang Chenglin Zhao Wen Jin Qin Guo Zheng Wang Sai Chang Niu Ju Then Li Hekou Wang Qile Chen Guofa Cao An Fa Qin An Yuan Niu Li Cun Chen Jiu Chang Zhang Ji Ze Qin Bao Li Li Bao Li Li Li Bao Li Li Li

Nan chu sihe society Shi Qian Wu ten thousand Wen Nan Chu Zheng Jiu Society Shi Qian thirty-five thousand Wen Jian Sheng Niu Yu Hai donated money in Yincheng Thirty-five thousand Wen Niu Yutang donated money in Zhengding Province Donated money Thirty-five thousand Wen Cao Baolin donated money in Shenyang Thirty-five thousand Wen Qibin Wang Daoan donated money in Yincheng Thirty-five thousand Wen Yongfeng cattle, Yongfeng Mao donated money in Hesha forty thousand Wen Fuyuan, Niu Zuoxin donated money in Botou twenty-five thousand Wen Wusheng Niu Yuyuan donated money 5,200 Wenbei Sheshe Shi Qian 21,200 Wenxi Sheshe Shi Qian 16,000 Wen Changjia Society Shi Qian 5,000 Wen Dingliu Sheshi Shi Qian 10,000 Wenhe East Society Shi Qian 10,000 Wenxia Sheshe Shi Qian 4,000 Wen Nan Sheshe Shi Qian 4,000 Wen Nan Sheshe Shi Qian 4,700 Wen Nan He Society Shi Qian 2,700 Wen Nan He Dong Sheshi Qian 2,700 Wen Niu Family Shi Qian 2,700 Wen Niu Family Shi Qian 2,340 Wen Chang Jia After Giving Money 28,000 Wen Wang Family After Giving Money 64,200 Wen 。

East Bank Masonry Wang Cangjiang Carpenter Li Bingyuan Mud Hydraulic Worker Zhang Hongkuan West Bank Masonry Niu Deshui Danqing Ge ChunLin Jade Gong Wang Canghai Journal.

Abbot Liu Yiyuan disciple Shen Sifa

The fifth year of the Tongzhi of the Qing Dynasty was completed

Note: The stele is 179 cm high, 60.5 cm wide, the main book, the wat head, and the forehead seal "immortal". The left side of the existing main hall.

【Appendix 14】Dongyu Temple Rebuilding Dance Building Endowment (rhyme with "Tongzhi Four-Year Reconstruction of Dance Building")

The north of Taihang, the east of Infant City, the top of the North Hill, the middle of Dongyu Village, the Yuanjun Temple, the ancient neon YuLou Chong, the three trees stand, and the two clips are connected. Retrospective operation, I don't know what generation it was. Diligence is repair, and the end depends on the Qungong. Ten miles before and after the ditch, eighteen zhuang have no name and no 'real'; the head of the nine societies of the big and small, thirty-thirteen people agree with each other.

The original Fu Dongyu has the Yuanjun Temple, the mountain with the river, the square square, the structure is strict, and the scale is complete. Although the founding is difficult, the inscription is recognizable. The book of King Jinglin of Kao, reading the book of Zhang Xiaoxian, based on the third song and yuan symbols, recreated in the second part of the Yuan Dynasty. And Si Lou is also green with water on his back and a pine face. The corners of the house are curved and the eaves are sharp. Gai uses Qingping leaf tones, following the wind of Li Taibai; singing and singing, composing the politics of Emperor Ming of Tang Dynasty.

Huan Hu Daming, a good official, Xian Tong knew his official title, and Qin Liangbi marked his surname. Laboriously, suspected not to shy away, a pillar of arrogance, scattered thousands of gold and paved the ground. The Father is the cause of creation and the Son is the cause, and the story is followed by the will. The walls are easy to soil and brick, and the things are always remembered and forever. If it is difficult to help, it is difficult to build a plan, and it is not easy to become a master? That is, the years are far away, the world does not remember its hundred thousands, and the lack of repair and repair has been repeated.

In the life of the Qing Dynasty, I have the sages of my father and elders, and I have the tendency to collapse, and I am very devout in the heart of construction. Still and not tolerant, the work is very big, it is to raise funds outside the system, and donate according to the mu. Xinggong Buji, funeral incense to the heavens. There is no underground presence, and the east and west are laid on the pavilion; the heavy sky is connected, and the stars are listed in front of the eaves. Remembering the previous thanks to go to The Road, when Qianlong was the age of The Emperor; Fu today summoned the craftsman stone, and was in the same year of the reign of Yi Ugly.

Its cultivation is also as strong as bamboo, and its cultivation is as solid as pine. Its gorgeous like meat bird leather, its fine as smoke lock cloud seal. It is steep and tall, like a mountain stacked on top of each other. It is bright and bright, like the soluble solution of water. It can be described as a rock of security, but it can be made to the peak. Even if there are people in the past, they cannot be compared with one or two; and Wu Cao Gao Guang is a duty, and I don't know how many weights it is.

So he brought a virgin woman, about to travel all over the place, praising the beauty of the carved beam of the barrel, and enviing the shadow of the mountain festival algae machine. Sure enough, there is a building outside the building, which is a wonderful dance of the West Lake; hearing the song of the middle degree of the song, it is like the Qing praise of the right side. Three sides exquisite, Yan snatched the Lan Palace Gui Hall; seven rooms, Jing Qiao Abbot Yingzhou. Outside the mountain gate, the ground is half bow, only a foot deep; in the mezzanine, the wall moves twice, about a long length. Not the ancient temple deep in the mountains, once stayed in the wei gong's driving, this day the magic work is ghostly, suspected to be Lu Ban's repair.

Dove workers and ni materials, in class, according to the order, its building is new, its system is not ancient. Move to the Heavenly Qiong Palace and achieve the jade on earth. Mirror flower water moon, that is, the illusion of mirror wonder, can be seen at present. The plaque hangs "Yangchun White Snow" and sings the words of "Yangchun White Snow" for a long time; the plaque hangs "Guanghan Qingxuan", and the palace of Guanghan Qingxuan is traveled. The children of Burmese Pear Garden, as far as they can, are crowned by Youmeng, singing and dancing.

At the entrance of the Temple, looking at the head of the building, the strange shape suddenly appeared, and the tacky atmosphere was all collected. He who preaches it says it is magnificent, and he who sees it is amazed by its tranquility. We can reward the virtues of our mothers, and we can give the people a plea. Wheels are in full swing, and the flow of flowers is in the eternal world; the high is beautiful, and the immortality is in the thousand autumns. Dressed as a shrine, dancing with the dragon and phoenix, painting a thousand wonderful shapes, like a mirage.

Dressing Room:

Steep and dressed up a hundred feet of building, rebuilt has been erected for thousands of autumns. The eaves of the sun shine in the pavilion hall, and the top cloud floats to force the bull. The qi is connected to the east mountain dragon vein far away, and the cool is facing the west pole Ge Feng You. Burning incense can be seen on the railing, and people in front and behind look at it.

Four Views Car Club:

Jia Yin was a confucian instructor niu Liankui jingkou

Yang De, a student member of Lu'an Province, □ mouth

Shang'an and Shikou Wang Canghai

The fourth day of the fourth month of the first year of the Great Qing Dynasty

Note: The stele is 37 cm high and 149.5 cm wide, and the main book and the wall stele are now embedded in the outside of the right wall of the main hall.

[Attachment 15] Reconstruction of the monument of the Temple of Our Lady

The original saints set up a religion in Shinto, covered with good and punished evil, and guarded against foolishness and stubbornness, so that they would be refrained from mourning, fearful and sincere, and dare not do anything wrong. The holy deeds have not been caught, but God has the power to do so

• 45 • To be called divine, and the gods precede each other. However, if we have been blessed by God for a long time, can we not repay them with virtue? To the sacrifice of the animal prison liquor, the respect of the incense stick bamboo veil, can show sincerity, reward the grace of the gods, but the gods eat the wind and drink dew, and serve the qi to refine the form, and there is no real clothing to the gods. Whoever is clothed by the gods, but the ears of the gods are relied upon, and the temple is still built.

Dongyu Village, Pingshun County, used to have a temple of Our Lady of Taiyi Yuanjun, with a strict structure, magnificent architecture, towering pavilions and clouds, ancient trees towering in the sky, monuments lined up, and the majesty is admirable. Moreover, the gods are magnificent and have a sense of stone, and the townspeople all look at the holy place. It is the worshippers who come every festival, and there is an endless stream of worshippers. Although the time of its construction is not known, according to the inscription, the number of re-cultivators since the Tang Dynasty has been counted. So far, the generation has been annihilated, the wind and rain have eroded, and the rats and finches have been chiseled and have fallen into the ground. Those who pass by the land, seeing that the golden body is not hidden, are all in their arms. Therefore, the people of Dongyu Jiuzhuang before and after, in order to proper the gods, solemnly observed, so they publicly recommended forty-five commissioners to supervise the reconstruction. However, with the huge project and difficult to sustain alone, in addition to the villagers sharing equally according to the land and acres, they also raised four parties to help them.

The cost was prepared, so the dove worked hard, the Ke Ri xing built, the covenant pavilion, the tree of the bridge, not a load, and the four walls and the kiln pavilion, the stone ladder of the collapse of the rise, the church of the Virgin Mary to the top of the rise. The things of the hall such as Emperor Guan, The King of Yao, Lingze, Houtu, Senluo, Zisun, Sancao and other halls are filled, and the dance building, dressing building and treasure house are new. The hazel title is both built, Danqing swirling, golden and brilliant, and renewed.

The total cost of the whole work was more than 5,000 yuan, the apportioner was more than 1,000 yuan, and the donor was more than 3,000 yuan. Since then, the temple has been majestic, the gods have been eternally established, the heroic spirits have done good deeds, and the faith and goodness have been silently blessed. Si Juye, the Nine Heavenly Virgins in the Spirit of Heaven have enlightened their hearts, but also the nine Zhuang people are happy and sincere, and they invite God's help. Ye Zhizhi thought that the latecomers persuaded. Shanxi Fourth Normal School graduated from Huguan County Chunshan Senior Primary School, the chief teacher qin county Minglun

Zhang Shutang wrote

Shanxi Agricultural College Graduation Agent Huguan TaxAtion Liaohe Collection Bureau Director Jilin Village Xingyuan Niu Huanchen School Reading

Shanxi Provincial No. 4 Middle School graduated from The Principal of Pingshun County No. 1 Experimental Primary School, Jilin Village Weiyang

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Niu Yingwu Shudan

Yugong Lucheng County Rock Stone Feng Yuanlong Xiashe Village Zhang Xue Kong engraved the Republic of China twenty-five years old second Chengzi Summer Calendar October 8th Standing Stone

Note: The stele is 199 cm high and 72.5 cm wide. It is now in the dancing pavilion.