Readers who have read the list of gods know that in the book there is a mysterious immortal, from the Purple Heaven Palace in the outer heavens, and his name is Hongjun Laozu. Judging from the contents of the book, we will know that Hongjun Laozu only appeared once in the book, and in the Ten Thousand Immortals Array, in order to prevent the Tongtian Sect Lord from recreating Qiankun, Hongjun Laozu came directly from the outer heavens to the mortal world, took the Tongtian Sect Lord, and broke the Ten Thousand Immortals Array.
As for the origin of Hongjun Laozu, some were mentioned in the ninety-fourth time. I remember that the book said that "the heavens and the earth are outside the yellow, and one gas is hongjun." "From here, we can know that Hongjun Laozu is the embodiment of heaven and earth, in other words, the predecessor of Hongjun Laozu is the chaotic universe, and after Pangu opened up Hongmeng, there was a heaven and earth, and the yuan god of heaven and earth is Hongjun Laozu." At the time of the Immortal Array, Yuan Shi Tianzun once said, "Hongjun Laozun is the Yuan God of Heaven and Earth, and he knows everything about the affairs between Heaven and Earth, and swearing to Heaven is actually swearing to Hongjun Laozu." ”
In the first time, the book said that when the heavens and the earth had not yet appeared, the universe was still a lump of vitality, and people called it the chaotic universe. I remember that there was a god mentioned in the Classic of Mountains and Seas, named Di Hong, and his real body was the chaotic universe. Combined with the previous content, we can know that the predecessor of Hongjun Laozu was Di Hong, that is, the chaotic universe, so there is a saying of "one gas to transform Hongjun".
According to legend, when the chaotic universe was still a lump of vitality, Pangu picked up the magic weapon in his hand and opened up the Hongmeng, and the two qi of Qing Turbi appeared. Later, the rising qi changed into heaven, and the turbid qi descended into the earth. After another 129,600 years, the qing qi no longer rises, and the turbid qi no longer falls, and there is a heaven and earth, which is the mythical story of Pangu that opened up the world.
For Pangu's true identity, judging from the content in the list of gods, he should be the embodiment of Fuxi. I remember that the book said that Fuxi once used taiji diagrams on the Kunlun Mountains to open up Hongmeng and create heaven and earth. In the "Zhou Yi", it is also said that "Fu Xi painted a gua to open up the heavens and the earth", so Pangu, who appeared in the list of gods, his real identity was Fu Xi, that is, the brother of the lady of the lady. I remember that Huanglong Zhenren once said, "FuXi is an ancient sage who rules the Three Realms of Heaven and Earth, and is known as the God who opened the heavens and the earth." ”
For the story between Fuxi and Hongjun Laozu, it is mentioned once in the mythological book "Huainanzi". I remember that the book said that Fuxi and Di Hong were good friends, but Di Hong was a creature without seven tricks and looked very ugly. Later, Fu Xi picked up a magic weapon in his hand and helped Di Hong open the seven tricks, one trick a day, and seven tricks in seven days. When Emperor Hong had the Seven Tricks, he exhausted his lifelong cultivation and eventually fell into the hands of Fu Xi.
Although Di Hong's body returned to chaos, his Yuanshen changed into Qing Turbidity and Qi, and eventually changed into heaven and earth. Combined with the previous content, we can know that Fuxi took seven days to create the heavens and the earth, and "one gas to transform Hongjun" means that the predecessor of Hongjun Laozu was Emperor Hong, and he was the yuan god of heaven and earth in the list of gods.
As the saying goes, "Pangu opened the heavens, and Nuwa created people." According to legend, after Fuxi opened up the world, he exhausted his lifelong cultivation and returned to chaos. However, judging from the contents of the list of conferred gods, Fu Xi should have returned to the hidden mountain forest and gone to the Fire Cloud Cave to cultivate. Nuwa Niangniang is the second great god who appears between heaven and earth, and after the appearance of heaven and earth, Nuwa Niangniang changes seventy-two times a day, changing out of various beings.
After 180,000 years, Nuwa Niangniang used clay to create humans and became mother earth. Judging from the contents of the book, Nuwa Niangniang is not only the creator god who created all things in the world, but also the mother of the earth who refines stones and replenishes the heavens. Nuwa Niangniang is proficient in the Seventy-Two Changes, and her Jiangshan Shejitu can restrain Yuan Hong, who is proficient in the Seventy-Two Changes, so many readers think that Yuan Hong in the list of gods may be a disciple of Lady Niangniang.
As the Seven Monsters of Meishan, Yuan Hong was proficient in the Seventy-Two Changes, and he could also fight clouds, and erlang shen and Nezha were not his opponents. Lady Nuwa used the Jiangshan Shejitu to defeat Yuan Hong. Judging from the contents of the book, after Yuan Hong was defeated, his Yuan God changed into a fairy stone, and the Jiangshan Shejitu changed into Huaguo Mountain. After five hundred years, this stone gave birth to a stone monkey, named Sun Wukong, and was also proficient in the seventy-two changes, so many readers believe that Sun Wukong's previous life was Yuan Hong, one of the seven monsters of Meishan.