The fourth brother loved Xinjue Luo Yongjun, and his father Qianlong and he "severed" the father-son relationship, and he never had the opportunity to inherit the unification. Qianlong gave him life and completely changed his life. What is the truth? Is it a blessing or a curse?
First, Yongjun came from a humble background and had a very shallow foundation
Yongjun's mother, Kim, was originally a Korean. After Emperor Taiji ascended the throne, Kim's grandfather, Sandari, came to submit. When Emperor Taiji personally conquered Korea, he organized the captured Koreans into coats, and from then on, the Kim family became the wrappers of Aisin Kyora.
In the palace compound, Yongjun's family background was weak compared to those whose mothers were from the eight major clans of Manchuria (Guarjia, Niu cobalt, Shumulu, Nalan, Dong'e, Huifa, IlgenJueluo, and MaJia). His origins largely determined his height.
The Jin clan had entered the residence of the Imperial Household long before Qianlong ascended the throne. After Qianlong ascended the throne, the Jin clan was given the title of Concubine Jia. Even at this moment, the Kim clan has become a righteous master, she is still not free from slavery.
"Yanxi Raiders" Shujia Emperor Concubine
In the Qing Dynasty, if the clothed slaves behaved well, they could break away from slavery and join the flag. In the TV series "Yongzheng Dynasty", Nian Qianyao was Yongzheng's coat when he was in the mansion, and later he was raised by the flag because he became a great general and made military merits. This was a very glorious thing at the time.
In the fourth year of Qianlong (1739), Concubine Jia gave birth to the fourth son of the emperor, Yong juan. There were three thousand harem beauties, and Yong Jun's mother concubine was a very ordinary one. In his young mind, he recognized this reality very early.
After that, her mother and concubine gave birth to the eighth son of the Emperor Yongxuan and the eleventh son of the Emperor Yongxuan. In the fourteenth year of Qianlong, Jia Concubine's title rose another notch and she was given the title of Jia Guifei.
"Ruyi Zhuan" young Yongjun
Perhaps it was the long-term repression of harem life, and the young Concubine Jia guifei died in the twentieth year of Qianlong (1755). At this time, Yongjun was only 16 years old and not yet an adult. The mother's status was not high at first, and now she had left, and in the vast palace, Yongjun seemed to have become a duckweed. He was getting worse and worse than the other brothers. His understanding of his own situation has become more profound.
Second, he was born as a prince, but he could not become a prince
Even if he is not pleasing, Yongjun can still be his brother for a lifetime. Suddenly, however, one day, his relative, Ama Qianlong, wanted to "sever" the father-son relationship with him.
Yong Juan in "The Tale of Ruyi"
In the twenty-eighth year of Qianlong (1763), the twelfth son of Kangxi and qianlong's uncle Prince Yunqi died, and Yunqi's son died as early as the fifteenth year of Qianlong (1750). Qianlong wanted to choose one of his sons to be his grandson, in order to "kiss the Mu clan".
The question is, there are many descendants of the royal family, why should Qianlong let his own son pass out?
There is a saying that the conquest of the ninth son of Kangxi caused a major earthquake in the imperial family, which made Yongzheng's relationship with the princes and county kings highly vigilant. After Qianlong took the throne, he adopted some measures to ease the tension caused by the previous generation. One of them was to pass on his son to the prince without a descendant.
At this time, Qianlong had four princes under his knees, namely the fourth son of the emperor, Yong Jue, the fifth son of the emperor, Yong Qi, the twelfth son of the emperor, and Yong Yan, the fifteenth son of the emperor.
As we all know, once the succession goes out, the dragon chair of the Qianqing Palace does not belong to itself. So, who will pass on? Yong Qi, Yong Xuan, and Yong Yan's mothers are still alive, and if they pass, they will inevitably set off a fight in the harem. Qianlong's heart was carefully considering.
"Huan Zhu Ge Ge" five Ago YongQi
Let's start with Yongqi. He was erudite, good at painting, and filial piety, and was deeply loved by Qianlong, who once wanted to pass the throne to him. In "Returning the Pearls", Lingfei and the Fulun family co-opt Xiaoyanzi, in fact, to woo Yongqi, because Yongqi may be the future emperor. Moreover, Yongqi was made a prince before his death, and in the Qianlong Dynasty, the only people who were crowned as princes before his death were Yongqi, Yongyao and Yongyan.
Speaking of Yong Xuan: the birth mother is the step-empress Uranara clan, and from the identity of the authentic concubine, there is absolutely no reason to pass the concubine to others under the heavens.
Yong Yan: His mother made Concubine Ling favored, and Qianlong loved Wu and Wu, and it was impossible to pass Yong Yan out. From the time he later inherited the throne and became the Jiaqing Emperor, he could more or less guess Qianlong's thoughts at that time.
Love Shin Kyora Yongyan
In contrast, Yongjun performed ordinary and had a humble origin. He was no better than Yong Qi, no better than Yong Xuan's honor, and no better than Yong Yan's favor. Therefore, although Yongjun was the eldest prince, it was inevitable that he would pass on to Yun Yu as his heir and succeed him as the king of the county. From then on, when I saw Qianlong, I could no longer call Emperor Amma, but I wanted to call him Emperor.
Third, the ordinary before death, the shock after death: the case of the false emperor and grandson
In the forty-fifth year of Qianlong, on the fifth southern tour, when he returned to Luang prefecture, a monk led a child to pick him up, threatening that this boy was the second son of Wang Yongjun. Since the Wang clan of Fu Jin was childless at that time, he harmed the child and expelled him. The monk took pity on him and adopted him.
As soon as this matter came out, it alarmed the government and the public, and for a time it was widely spread, and there could not be only one version. For example, Nurhaci's seventh grandson, the Manchu nobleman Ai Xinjueluo Zhaozhuo, recorded a secret story in the "Miscellaneous Records of the Xiaoting Pavilion": he heard a eunuch surnamed Yang in the palace say that the second son did not die of pox, but that the wang clan of The Lateral Fujin clan used the body of a child to exchange the second son of the pox and throw it on the barren mountains and wild mountains. Concubine Fujin Ilgen felt that Roche mistakenly thought that his son was dead.
If true, this is simply a "perfect" tanuki for a prince.
"Yanxi Raiders" then designed to frame the four brothers to become the scapegoats of the twelve brothers
But: there is only one truth! This tanuki cat for a prince is a fictitious farce!
Evidence 1: Qianlong ordered someone to interrogate him at that time, and learned that the young boy brought by the monk was actually surnamed Liu, and that he pretended to be the emperor's grandson and was actually directed by the monk.
Evidence two: Yong Jun's concubine Fu Jin Ilgen Jue Luoshi (one of the eight major clans in Manchuria) also said fairly: her second son did die of pox, not of the Wang clan. And when the child died, she also touched the child with her own hands, mourning.
Just imagine, if the Wang clan of The Side Fujin really found a child corpse at random and replaced the child of Concubine Fujin, as a mother, how could Concubine Fujin not see it? For a mother, she can forget the whole world and cannot remember what her child looks like.
Wen Shijun said
Yong Juan came from a humble background, had no political achievements, and performed mediocrely, and it was precisely because of this that he was selected by Qianlong and passed out. Even as a celestial nobleman, he still had unavoidable suffering. The gege must be harmonious, and the princes must also sacrifice themselves for other interests such as royal harmony. Blessings and misfortunes depend on each other. For Yong Juan, even if he can't be the "descendant of the dragon", being the king of a county, away from the whirlpool of the imperial struggle, and the stability of the world may be a blessing. What do you think?