Lin Qingxuan: Warm a pot of wine in the moonlight

Follow the grass and read more classic poems

If the boiling snow really has a thing, other things can also be left, we can use an empty bottle to pack up tonight's osmanthus fragrance, wait for the osmanthus to thank, autumn has passed, and then open the bottle cap and taste it carefully.

Put the warmth of first love in a delicate glass box, and when the youth is over, open the lid of the box, and a hot current is enough to make us feel relieved.

There are also many unexpected interests in this, such as putting the moonlight in a wine pot and drinking it warmly with a low flame... There is a true meaning in this, which is the realm of the wine fairy.

Once, I lived with a friend in Lion's Head Mountain, and every day at dusk I drank under a large stone engraved with the words "That is, the heart is a Buddha", and often drank until the moon was full of cloth before returning to the monk's temple to sleep and living a life like a god. On the last day, we were all a little drunk, carrying the wine jug down the mountain, and when we walked down the mountain, we suddenly felt that the mountain fragrance was in our chests, and the wine did not know where to run, and only then did we know that the drinking had such a realm.

Sometimes abstract things can also make us perceive, sometimes physical things can also be transformed into invisible, years when it is clear evidence, we really feel that we exist when we live, and as soon as the footsteps of the years pass, the blink of an eye is like a cloud of invisible. However, these invisible past events can be used to drink, and after drinking, they will emerge.

Drinking wine is philosophical, preparing a lot of appetizers, drinking a cup and plate is a lower way to drink; a few grains of peanut rice and a plate of dried tofu, and three or five friends are the middle way to drink; a person drinking alone, raising a glass to invite Mingyue, to the shadow into three people, is the best way to drink.

Regarding the best way to drink, in the spring, you can drink five-plus peel in the face of the rhododendrons blooming in the garden; in the summer, drink beer in the wild flowers of the trees; in the autumn twilight, the chrysanthemums are boiled with bamboo leaves, and people and begonias are drunk; in the cold winter, you can face the honeysuckle flowers between the fences and use a pot of lameiwen. This kind of species has reached the realm where nothing can be drunk.

Of course, poetry can also be drunk.

Yu Wenbao talked about a story in the "Records of the Poetry of the Past Dynasties", mentioning that Su Dongpo once had a scene of Shi Shan song on the Day of the Jade Hall, and Dongpo asked: "How can I say Liu Qi(i.e., Liu Yong)?" The shogun said: "Liu Lang's middle words, only seventeen or eight girls, holding a red tooth plate, singing 'Yang Liu'an, Xiao Feng Remnant Moon'." Bachelor's words, must be Kansai Han, copper pipa, iron plate, singing 'Great River East Go'. "The eastern slope is desperate for it.

This story can also be quoted in drinking, when drinking light wine, it is advisable to read Li Qingzhao; when drinking sweet wine, it is advisable to read Liu Yong; drinking spirits is a big song Dongpo word. Others, such as Xin abandoning the disease, should drink a small sip of sorghum; read the release of Weng, should drink a big song; read Li Hou Lord, to use Matsu old wine to boil ginger juice until the bitter taste is the best; as for Tao Yuanming and Li Taibai, it is suitable for both thick and light, and it is okay to drink and taste carefully.

Drinking pure wine naturally has a real taste, but it is also interesting not to mix things in wine. Fan Chengda mentioned in the "Record of Junluan": "The Panyu people make heart character incense, use the unopened jasmine, wear the purifier, thinly split the agarwood, seal the layers of each other, the day is easy, do not wait for the flowers, the flowers are fragrant." "I think that the method of making jasmine heart fragrance is also the method of mixing wine, sometimes it is not necessary to mix it directly, si can have the true taste of pure wine, and there is also the afterscent that pure wine does not have." I have a friend who is good at making wine, and when making wine, it is surrounded by osmanthus flowers in autumn, and when the wine is formed, the cinnamon fragrance is like a heavenly product.

When we read the poems of the Tang and Song Dynasties, we know that drinking is not an easy task, and we think that Li Bai should read a hundred poems of fighting wine, the momentum is like running thunder, and the poetry is like a long whale sucking a hundred rivers, we can know that the people who drink alcohol in this year really have no courage. Modern people drink wine in style, not poetry. Yuan Ming mentioned Yang Chengzhai's words in "Suiyuan Poetry": "People who have never been talented and clumsy, good at talking about style, but do not understand funny, why not?" The style is an empty shelf, easy to describe, funny and dedicated, non-genius unrecognizable. "Drinking and having fun in the Qinlou Tavern, this is the style, can warm last year's moonlight until this year to drink, this is funny, but also sexual spirit, which is a little talented."

There is a record in the Vimala Sutra that when the bodhisattva was lecturing to the disciples of the General Sutra, the celestial goddess appeared and sprinkled flowers between the bodhisattva and the disciples, and the flowers scattered on the bodhisattva's body all fell to the ground, but the flowers scattered on the disciples stuck to them like sticks, and the disciples were embarrassed, and they used their divine power to make it fall and not fall. The fairy said, "Those who have not been able to see the bodhisattvas have cut off all their separate thoughts." For example, when people are afraid, they are not easy for others. If the brother is afraid of life and death, the color, sound, fragrance, and taste can also touch it. He who has departed from fear has no power in all the five desires. The knot is not over, and the flowers are spent. Those who have finished their practice, they can't spend it. ”

This is also not about style, but about sexual spirit. Although the Buddhist family pays attention to the four major emptiness of wine, color, wealth, and qi, I feel that drinking wine everywhere can reach the Buddha's realm, and I would like to ask, if you can bear to change the floating name into a shallow drink and sing, even if the heavenly daughter comes to scatter flowers, she cannot be dressed, and the honor and disgrace are forgotten, and the past has turned into a wisp of light smoke, and it has become a cause and effect, is not it the so-called ascetic and deep cultivation realm of the Buddhist family?