The Confucian gate of feudal society, the Imperial Gate, is a strange circle. Unless you do Mr. Hejing, Suoshan Old Garden, yanguang fishing, otherwise, no one can escape this "strange circle".
What is rare is that Lu Jiuyuan drilled into the "strange circle" and jumped out again! Borrowing the royal examination hall, writing a declaration of psychology is worth commenting on indeed this "Washing the Heart" said.
Lu Shishi Chengsi Meng, throwing out a "nature of the heart" theory, grasped the relationship between the knowledge and action of the Dao and ordinary men and women in the "Yi" Classic, and discussed the dialectic of subtlety and breadth. Where is the so-called "hidden and subtle land"? Among the "original hearts" that everyone has, this is the prototype of "inventing the original mind". There is no doubt that this article is a declaration of the program of mental studies.
Confucius said an extremely profound passage in the Yi Zhi Ci, that is, "What is the world thinking and worrying about?" The whole world is the same, consistent and worried. What is the world thinking?" The destination of people from birth to death is "the same bottom", but the pursuit of living is "different bottom". He has hinted that the root cause of human disturbances is this "different bottom", and perhaps the motivation of people is also different bottom, which is "selfish".
Lu Jiuyuan is a theorist of mental identity.
At the age of thirty-four, he had made it clear that the innate nature of the human "original mind", the coexistence of the "concentricity", the danger of "covering the heart", the urgency of "washing the heart", on the other side of the "reason" and the other side of the "feeling", he wanted to "use it for the people".
He also borrowed the Six Masters to share the sorrows and joys of the people, implying a "holy personality". To put it too bluntly, all feudal rulers want their subjects and subjects to say that he is a saint or a sage, that he has raced over Yao Shun, at least better than the ancestors, and that in their hearts they do not like to mention him with the "ordinary men and women" of the people. Zhao Zhuo and Qin Juniper and the like conspired to do less of a subtle "traitorous and stealing security" activity: "Suppress the righteous people internally, mutilate Zhongliang, flatter the outside and bend the knee, and sing and dance to the level."
Zhao is also an indecisive, intoxicated and suspicious prince. Which of the supreme rulers in the southern Song Dynasty's small court was a "holy personality"? Eating ancestral karma, defeating ancestral karma, and having no personality, he is most afraid of others saying "personality strength". Just like the leper does not care about spring, summer, autumn and winter, tightly clasping the hat of shame, taboo to say "light" to talk about "bald". Some "reasons" in the officialdom cannot be punctured, especially in the royal court.
It is very interesting that there are sixty-four gua in "Yi", and Lu Shi prefers "Xian" gua; "Xian" 卦六爻, Lu Shi partial bell "Nine Fourth". This is no accident. The word "salty" means "sense" goes to the "heart", that is, the "original heart" natural induction. "Heaven and earth sense and all things are reborn, saints touch people's hearts and the world is peaceful", in the metaphysical field, in the last days of the Southern Song Dynasty, when "the Tao's heart is small, and the people's hearts are in danger", the study of the "philosophy of the human heart" historically fell on Lu Jiuyuan's shoulders.
When people study Yi today, some people think that the "Xian" 卦 is the gua of male and female sexual intercourse, and the "Ninth Fourth" is rich in Zen. Perhaps it is a coincidence, and history determines that Lu Xue is different from the cruelty of the theory of "preserving heavenly reason and destroying people's desires", and it is by no means a "royal philosophy" or a "cumbersome philosophy", but a "civilian philosophy" of Yi Jian, revealing a rebellious atmosphere. It is no wonder that the "Jiangxi Xiaolu", who has a talented name, only earned "a bowl of porridge" in the court examination, and "giving the same jinshi" is enough for the emperor to be "mighty"!
The "scholars" of the Chinese dynasties, who have been recruited in the middle and become the family of tianzi's protégé officials, can become officials; Therefore, the value is a hundred times, and the speech will "ring"! This was not the case with zhu confucians who had learned from Lu Jiuyuan from you. They are a group of patriots with a "social conscience" and are Lu's "one heart" people. Wang Youda's front and back gong, Yang Jian's persistence and sincerity after "enlightenment" are exemplary.
And Lu Shi said that the "Xuan" of the original heart, although mysterious, is also the wisdom forced out of the chaotic world!