Feeling that their children lack "golden sentences" in their own exam essays, can not let the grading teacher shine, the composition score has been in the "second type of text" for many years (that is, each composition must be deducted more than 10 points), so in addition to reading, determined to be self-sufficient for the child to copy and sort out, to wing its composition can climb the "first type of text" (composition deduction score in 5-6 points). I am looking for parents all over the world, and there are many such patients, so I am hungry.
The following sentences are excerpted from Du Pre-notes and Kong Yingdashu's "Spring and Autumn Left Transmission of Justice", the translation and comments are added by me, and P represents the page number of the book.
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Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (001-010)
Composition Golden Sentence ---- Classic Sentence of "Zuo Biao" (011-015)
Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (016-020)
Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (021-025)
Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (026-030)
Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (031-035)
Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (035-040)
Composition Golden Sentence ---- Classic Sentence of "Left Transmission" (041-045)
46, autumn, rain ant (zhōng) in Song, the team and died also. （p500）
Trial translation: In autumn, the Song Kingdom rained with insects, and when it landed, it died. (The ant flew to Song and died in a team, if it rained.) ）
The Kingdom of Song, the dukedom of the descendants of Yin Merchants, always had these strange things. First " meteorite in Song " , " the bird retreats " , and then " rain in Song " . Even in "Picking Seedlings to Promote Growth", it is also written that "the Song people have min qi seedlings that are not long and the one who picks up the seedlings"; and in "Keeping the Plant and Waiting for the Rabbit", it is even more "the Song people have cultivators". Let's talk about the monarch, Song Xianggong, not only has the "stupid pig-style benevolence", but also has the good name of letting xian give ziyu, and there is also the "Song gong envoy Yi Wen Gong Gong (zēng) Zi Yu (suī) Society", killing the small country monarch Koshi, using people to sacrifice the "heaven-shattering act", what kind of country is this? What kind of people are there? I don't understand.
47. Sanliang martyred Qin
Original text: Qin Boren is a good pawn. The three sons of the Ziche clan, yān, Zhongxing, and zhēn, were martyred, all of whom were Qin Liangye. The people of the country mourned and gave it "Yellow Bird". Junzi Yue: "Qin Muzhi is not an ally lord, yi ya." Death and abandonment. The first king violated the world, and the law of Judas, and the good man who took it! The poem says: "The cloud of man dies, and the state is destroyed (tiǎn, "exhausted") (cuì, "sleepy disease"). 'There is no such thing as a good man. If so, why not? The king of the ancients knows that his destiny is not long, but he is to build a holy sage, the wind and sound of the tree, the gathering of things, the words of writing, the law of chen, the art of Chen, the instrument of quotation, the legal system of giving, the precepts of teaching, the defense of teaching, the constant rank of the commission, and the etiquette of the way, so that there is no loss of its soil, and the people are subordinate to it. The Holy King is the same. It is difficult for him to die in the future if he cannot leave his heirs and reap his good deeds. "The gentleman is aware of qin's no return to the eastern crusade." （P511-512）
Trial translation: Duke Renhao of Qin Mu died. The three sons of the Ziche clan were buried with the three sons of the Ziche clan, Zhongxing, and Gonghu, who were all outstanding talents of the Qin State. The Qin people mourned for them and wrote the poem "Yellow Bird" for them. The gentleman said, "Qin Mugong is not an ally, he should be too much." When you die, you abandon the people. When the first king died, he still left the Fadu, and even deprived the good man of his life! The Psalm says, 'The wise man dies, and the state is in danger.' It's about not having good people. How can they still take their lives? The ancient kings knew that their life expectancy would not last long, so at the same time they selected the wise and the able, established a civilizing atmosphere for them, distributed them with banners and costumes, recorded their words in the canons, formulated the law for them, issued guidelines to them, guided them by example, gave them laws and regulations, told them the canons of the testament, educated them to prevent seeking selfish interests, appointed them to permanent posts, and guided them with etiquette, so that they would not lose their local conditions, and the hundred officials trusted them and then died. This is true of both saints and kings. Now, even if there is no law to be left to future generations, it is difficult to accept the best of them for burial. The gentleman thus knew that the State of Qin was no longer (capable) of conquest to the east.
The hero of Qin Mugong I actually left a stain on the matter of martyrdom, which was very impressive! How difficult it is for a person to start and end well in a human life!
48, pass, burn, report, accept, take
Original text: Song Gongzi Bao Li yu Guoren. The Song dynasty was hungry and tried its best to lend it. Since the age of seventy or more, all of them are also praised, and sometimes they are ashamed and precious. Shuò ("close") is at the Gate of the Six Secretaries. The talents of the country are all things, and there is nothing wrong with them; they are personally below, and they are all compassionate. Gongzi Bao, beautiful and beautiful, Lady Xiang wants to understand it, but not, husband is to help. （p567）
Trial translation: Bao, the prince of the Song Dynasty, was courteous to the people. When the Song Dynasty was in a famine, (Gongzi Bao) took out all the grain to give to the people. People over the age of seventy do not send anything, and often send precious and abnormal food. There wasn't a day when I didn't get close to Liu Qing's gate. There is no non-service to the talents of the state; there is no inconsiderate to the descendants and relatives of Huan Gong or below. Gongzi Bao was handsome and bright, and his grandmother Lady Xiang wanted to have an affair with him, but she refused, so Lady Xiang helped him (among the chinese) to spread favors.
In Article 13, when Father Hua saw Kong Father's wife, he turned his eyes against him, saying "beautiful and beautiful", telling the story of Heavenly Jealousy and Red Face. Here, it is said that the small fresh meat won the favor of the grandmother by virtue of its "beauty and beauty", thus obtaining great resources, and then became the monarch, and after death, it was called "Wen", that is, Song Wengong, which was really "winning the name before and after death!" ”
In the left transmission, there are more records of "烝", that is, junior men take the initiative to "marry" with elderly women; less is "reporting", that is, elderly men take the initiative to "marry" junior women; there are six places in the left transmission "烝", and there is one place in "newspaper"----
(1) The sixteenth year of Huan Gong: "In the beginning, Wei Xuangong was born in Yi Jiang and gave birth to a hurry."
(2) The 28th year of Duke Zhuang: "Duke Xian of Jin married Yu Jia, had no children, was born to Qi Jiang, gave birth to Lady Qin Mu and his eldest son Shen Sheng."
(3) In the second year of Duke Min: "In the beginning, the ascension of Duke Hui was also few, and the Qi people made Zhao Bo beg to Xuanjiang, and could not, qiangzhi, gave birth to Qizi, Daizi, Wengong, Lady Song Huan, and Lady Xu Mu."
(4) Fifteen years of the Duke of Jin: "When the Marquis of Jin entered the throne, Qin Muji belonged to Jia Junyan, and said: 'The prince of the group is exhausted.'" The Marquis of Jin was in favor of Jia Jun, and did not accept the princes of the group, and it was Mu Ji who complained. ”
(5) The second year of the Duke of Cheng: "Chu Zhi asked Chen XiaShiye, King Zhuang wanted Na Xia Ji, shen gong wu chen: 'No.'" Wang Yiyu gave Lian Yin Xianglao, who died in Wu and did not receive his corpse, and his son Black wanted to be burned. ”
(6) Three years of Xuan Gong: (Zheng) "Communiqué Zheng Zi's concubine Chen Fei ,born Zi Hua and Zi Zang. ”
There are also several stories of fathers marrying their sons and daughters-in-law for their sons and seeing their daughters-in-law's beauty----
(1) Lu Huigong saw the Song daughter Zhongzimei hired by his son Shigu and accepted herself as his wife---- "Zuo Chuan. Hidden Year of the Common Era: Concubine Mencius of the Hui Dynasty. Mencius, the successor to the voice, was born a hermit. Duke Wu of Song gave birth to Zhongzi. Zhongzi was born with Wen in his hand, known as Lady Lu, so Zhongzi belonged to me. To be born to the Public and to benefit the Gong is to be enshrined in the hidden public.
"History of the Lu Zhou Gong Family": In the beginning, Lady Hui Gongshi was childless, and the concubine Shengzi had children. He married To Song. The song daughter is good, and the Hui Gong takes it from his wife. Give birth to a son. Deng Song's daughter was his wife, and Yun was made the crown prince. And Hui Gong 卒, for the sake of Yun Shao, the Lu people jointly ordered the regency and took the throne without saying a word.
(2) Wei Xuangong Wei Jin, who first gave birth to his son Qianzi with his father Ji Concubine Yi Jiang, and then snatched xuan Jiang, the daughter-in-law whom he married as an anxious son---- Zuo Chuan. Huan Gong Sixteen years": At the beginning, Wei Xuangong Yu Yi Jiang, born a rapid son, belonged to the right princes. For it married to Qi, and mei, gong took, sheng shou and Shuo, belonged to shou to the left prince.
(3) King Xiong of Chuping abandoned his illness and snatched the daughter-in-law Meng Ying, who had been hired for the crown prince, as his wife---- "Zuo Chuan. The Nineteenth Year of the Duke of Zhao": Fei Wu is a very young master, no favor, and wants to be a zèn ("谮也") kings, "Jianke Room." "The king hired Qin, Wuji and Rebellion, and advised the king to take it, and in the first month, Lady Chu of The Chu clan came to Ziqin.
The most surprising thing is the incident of Wen Jiang and Qi Xianggong's adultery recorded in the "Eighteenth Year of the Duke of Huan"---- "The guild Qi Hou Yuluo, sui and Wen Jiang Ruqi." Qihou Tongyan. zhé ("blame") to sue. Summer April C, enjoy the gong. Let the prince Peng Sheng ride on the gong, and the gong is in the car. "Qi Xianggong and Wen Jiang are half-siblings, the brother and sister have an affair, the husband blames, the sister complains to the older brother, and the brother orders Peng Sheng to kill Lu Huangong.
Later Cao Pi took the woman of his father Cao Cao ("Emperor Wu of Wei, Emperor Wen took the palace of Emperor Wu to serve himself.) Emperor Gaozong of Tang married his father's talented man Wu Zetian, which was "烝"; Emperor Xuanzong of Tang, Li Longji, married Yang Yuhuan, the concubine of his son Li Mao, which was "picking ashes". Unlike the "Zuo Chuan" record, Yang Yuhuan was a princess who was already married to Li Mao, while Zhongzi, Xuanjiang, and Meng Wei were robbed by their father-in-law before they were married, so the "Zuo Chuan" used the word "take" or "na".
Book of the Later Han Dynasty. In the Biography of the Western Qiang, it is said: "If the father does not have a wife and a mother, the brother dies and he is accepted." "Nomadic peoples tend to have this custom, which may be due to the fact that survival and reproduction are not easy, and women are a key resource for reproduction. But why do farming peoples often do the same? I think that nomadic women are universal, while farming peoples mostly refer to the highest quality part of the key reproductive resources, that is, beauty. In the book "The Selfish Gene", it is said that all human behavior points to the inheritance of genes, and people are only the carriers of genes. If this is the case, it is not surprising that those in power wantonly rob beautiful women of this scarce resource. However, "etiquette" is originally an order, and if it destroys a certain order, it will inevitably lead to some kind of turmoil. Emperor Gaozong of Tang turned Li Jiajiangshan into a warrior, and Tang Xuanzong Li Longji fled in a hurry. As for these things in the Spring and Autumn Left Biography, they are probably the representatives of the collapse of the libido.
49, whoever has no fault, but can change, is very good.
Original text: Jin LingGong is not a monarch, thick to the wall, from the stage to shoot people and watch its pills also. Zaifu (ér, "boiled") bear (fán, "palm") is not ripe, killed, and the widow (same as "placed") (běn, "plucking earth"), so that the woman carried the dynasty. Zhao Dun and Shi Ji saw his hand and asked him why he was suffering. Will advise. Shi Ji said: "If you do not enter, then you will not follow up." Will please be the first, do not enter the child to follow. "Three in, and slip and look at it." "I know what has been wronged, and I will change it." The auditor said, "Who has no fault?" If you can change it, you can do it well. The poem says: "Mí (無") has no beginning, and there is no end to the freshness. If the husband is so, he can make up for it. If the king can have an end, then the solidity of the society is also the only one that the group depends on. It is also said: 'Gǔn) has a gap in his position, but Zhongshan Fu makes up for it. 'Can make up for it also. The king can make up for it, but the gun does not waste it. "It doesn't change. Xuanzi suddenly advises, and the public troubles make the chú ní thief. In the morning, the bedchamber is opened, the dress will be facing, it is still early, sitting and sleeping. He retreated and sighed, "Do not forget to be respectful, the Lord of the People ("Gong qing honorific title") also." Lord of thieves, unfaithful. Forsaken the king's commandments and do not believe. There is one here, it is better to die also. "Touch the locust and die." （p595）
Trial translation: Jin Linggong did not act in the way of the king, increased taxes to paint the walls of the palace, and used a slingshot to shoot people from a high platform to watch the bulleted people walk away from the projectiles. The cook stewed bear paws were not ripe, so he killed him, put the body on the dustpan, and let the palace maid carry him through the court. Zhao Dun and Shi Ji saw the hand of the corpse (in the dustpan) and asked why, so they were worried about it. [They] intended to go to the counsel, and Shi Ji said, "If [at the same time] the advice is not accepted, no one will continue to consult." I ask for advice, and if it is not accepted, then you continue to advise. [Shi Ji] went forward three times (performed three rituals), and when he reached the eaves, [Jin Linggong] saw him and said, "I know what I have done wrong, and I will correct it." [Shi Ji] knelt down and prostrated his head and replied, "Who is not at fault?" There is a mistake but can be corrected, and there is no better than this. The Psalms say, 'There is no beginning in everything, but there is little result.' Because of this, there are very few who can make up for it. If you can have a result, that is the guarantee of the community, is it just the group of subjects who rely on it? The poem also says, "Zhou Tianzi did not fulfill his duties, but Only Zhongshan Fu made up for it." '(Speaking) is to make up for mistakes. If you can make up for it, the duties of the monarch will not be wasted. "(Jin Linggong) still does not change. Zhao Dun repeatedly advised him, and Jin Linggong hated him and asked Gong Que to kill him. In the morning, the bedroom door (see Zhao Dun's) was open, (Zhao Dun) was dressed in a neat imperial dress and ready to go to the court, it was still early, (Zhao Dun) sat with his eyes closed and recuperated. (Zhao Dun) withdrew, (secretly) sighed and said, "(Zhao Dun) does not forget his respect for the monarch, he is the lord of the people." To kill the Lord of the people is to be unfaithful. To abandon (carry out) the king's order is to not believe. Two possessions are the same, it is better to die. "(The wren) hits the locust tree and dies.
In and out of the workplace or officialdom, the word faithfulness is always difficult for people to choose. First of all, loyalty, each organization has many levels, people in it, who should be loyal? Direct boss? Boss's boss? Above the boss or there is still a national law. Is it true to the right and wrong of the thing itself, or to the stakes of the matter?
Speaking of faith, how do you believe? Talk about credit to people who talk about credit, and do you still talk about credit to people who don't talk about credit?
Life will encounter many difficult things, like a wagtail. Why would he be loyal to the Lord of the People? The Lord was only an honorific title for the secretary of state during the Spring and Autumn Period, so shouldn't he be more loyal to the monarch? However, he chose Zhao Dun, who was loyal to his duties for the people, and betrayed the king. If he chooses to be loyal to the monarch, then he will be loyal and trustworthy if he goes to kill Zhao Dun. After completing the task, he will personally receive a very rich reward from the monarch, and his family will get a good life. But he chose to be faithful to morality, so he had to commit suicide and put his family at a great disadvantage. Loyal to the monarch, he will win a good life, but leave a bad name; loyal to morality, he will ruin everything in the present, but Qingshi will leave a good name.
What a difficult choice, and why do people have to make such a choice? Thinking of wei Dongyi, the god of mathematics, it is said that the monthly food fee is only 300 yuan, while a group of entertainment stars often spend thousands of yuan a day. Wei Shen chose to be loyal to mathematics, and entertainment stars chose to be loyal to money. Mathematics may make Wei Shen's name immortal through the ages, but money will only make people lose their minds. A piece of food, a scoop of drink, who knows the real taste of this?
50. Dong Hubing writes straight
Original text: Yi Ugly, Zhao pierced the Spirit Gong in Taoyuan. Xuanzi did not come out of the mountain. The Great History Book says: "Zhao Dun killed qijun." "To show the Dynasty." Xuan Zi said, "Not really." "The Son is zhengqing, and he does not perish, but he does not please the thief, but who is not the son?" Xuanzi said, "Uho! 'My own, self-congratulatory', my own name! Confucius said: "Dong Hu, the good history of the ancients, calligraphy is not hidden." Zhao Xuanzi, the Ancient Doctor of Liang, suffered evil for the Fa. Unfortunately, the more it is, the more it is spared. Xuanzi made Zhao wear the black buttocks of the reverse prince in Zhou Yizhi. （P597）
Trial translation: Yi Ugly, Zhao Pu killed Jin Linggong in Taoyuan. Zhao Dun returned before he had walked out of the Jinguo Mountain Boundary. Taishi (Dong Hu) recorded: "Zhao Dun killed qijun. "Show the record to the court." Zhao Dun said: "Not so. Dong Hu said: "You are Zhengqing, you did not cross the border when you fled, and you did not come back to fight the traitors, but who are you?" Zhao Dun said: "Oh, 'I miss [the country] and leave myself with sorrow', this is me!" Confucius said: "Dong Hu is a good historian in ancient times, and the method of recording is not obscure. Zhao Dun, a good doctor in ancient times, was notorious for his historical methods. Unfortunately, going out of the country is free from notoriety. Zhao Dun sent Zhao to Zhou to welcome back the prince's black buttocks and make him the monarch.
The political thing is really unclear. When the Duke of Jinling succeeded to the throne, he was a child, so Zhao Dun controlled the government and was like the number one person in the Jin Dynasty. Long, Jin Linggong naturally wanted to regain his own power, so he did not look at Zhao Dun in every way, first sent Zhao Dun to assassinate, and then took the opportunity to drink to ambush the armor to prepare to kill Zhao Dun, until the mastiff was released to sneak attack, if it were not for Zhao Dun's bodyguard Tim ming desperately protecting, probably Zhao Dun would have died long ago.
From Zhao Dun's point of view, the monarch is a child, he naturally has the right to fall to the opposition, he does not feel that this is his problem, he is also aggrieved, he is not in power, who does the power belong to? He should hurry up and hand over power as soon as Jin Linggong became an adult, instead of falling in love with the stack. From the analysis of Sima Guang's theory of virtue and talent, Zhao Dun should belong to the category of "talent is better than virtue", and the following record can be corroborated---- "Feng (fēng) Shu asked Yu Jia Jiyue: "Zhao Wan, Zhao Dun Who is xian?" "Zhao Decline, the day of winter also; Zhao Dun, the day of summer also." Zhao Wan is Zhao Dun's father, Zhao Dun is Zhao Wan's son, Zhao Wan has the reputation of "Zhao Wan's three lets" and "winter cute", and Zhao Dun has the notoriety of "fearsome summer". Suppose that Zhao Wan and Jin Linggong get along, perhaps Jin Linggong will not send someone to assassinate, and Zhao Wan will also return to jin Linggong in time, so that the monarchs and subjects can get along and get along harmoniously.
The reason why Dong Hu recorded "Zhao Dun killed Qijun" was because he believed that although the Jin Linggong was killed by Zhao Pu, the real culprit was Zhao Dun. Killing the king is a major crime, why doesn't Zhao Dun enforce the law? Why favoritism? As for not crossing the border, it is just a pretext, Zhao Dun is really going to cross the border, can't he find another reason?
