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"Duan Zi Hand" Dongfang Shuo: Behind the cynicism is the frustration of the officialdom, which is hidden in the frustrated and lonely life of the "Han Dynasty version of the cross-talk master"

author:Great history of the world

In the era when Huang Jiao's acting skills were not so crotch-pulling, the handsome Xiaomingge also starred in well-known film and television dramas, such as "The Great Han Tianzi", which in addition to successfully shaping the image of Emperor Wu of Han (Huang Xiaoming), also successfully shaped the image of Dongfang Shuo (Chen Daoming). Teacher Chen Daoming used superb acting skills to explain for everyone how the resourceful Dongfang Shuo assisted Emperor Wu of Han to achieve the imperial cause, so the "wise man" Chen Daoming version of Dongfang Shuo became a male god in the hearts of many people. Coincidentally, in another TV series about Dongfang Shuo (Cheng Qian), Dongfang Shuo also appears as a "wise man".

"Duan Zi Hand" Dongfang Shuo: Behind the cynicism is the frustration of the officialdom, which is hidden in the frustrated and lonely life of the "Han Dynasty version of the cross-talk master"

The film and television drama image of Dongfang Shuo (played by Chen Daoming) in "The Great Han Tianzi"

Dongfang Shuo is a "wise man", not the view of the present people, but the views of the ancients. Soon after the death of Dongfang Shuo, the folk began to circulate the story of Dongfang Shuo's virtual reality, interesting and fun, and since then, the legend about Dongfang Shuo has become more and more magical, so that he has become a god. So, what is the charm of Dongfang Shuo that can make his contemporaries so fascinated by him?

Dongfang Shuo, the word Manqian, Pingyuan is disgusted with the people, he is infected in the Qilu culture with strong cultural heritage, when he was a child, he studied diligently, read a lot of books, and longed to change his fate with knowledge. In the first year of Jianyuan, Emperor Wu of Han, who had just succeeded to the throne, issued an edict to ask for merit, and Dongfang Shuo was moved by the wind and boasted in the book: "Chen Shuo has lost less parents and has raised brothers and sisters-in-law." Thirteen years of study, three winters of literature and history are fully used. Fifteen learn fencing. Sixteen poems and books were studied, and 220,000 words were recited. Nineteen learners of Sun and Wu's art of war, the tools of the battle front, the teachings of the drums, and the recitation of 220,000 words. Fanchen Shuogu had recited 440,000 words. He also often obeys the words of zilu. Chen Shuo was twenty-two years old, nine feet three inches long, his eyes were like hanging beads, his teeth were like weaving shells, his courage was like Meng Ben, Jie Ruo Qingji, Lian Ruo Bao's uncle, and Xin Ruo's tail was born. If so, it can be the Minister of Heaven. At that time, thousands of people submitted letters to Emperor Wu of Han, and Dongfang Shuo successfully attracted the attention of Emperor Wu of Han by using the method of "the princess selling melons and selling herself to boast", waiting for the bus, receiving a meager Feng Lu, and obtaining the qualification to be an official.

Dongfang Shuo waited for the zhao bus, had no official and no position, and although he was leisurely and relaxed, it was 108,000 miles away from the purpose of his book. Dongfang Shuo's eyes turned in a circle, and he remembered a way to attract the attention of Emperor Wu of Han. He deceived the gnomes in a serious tone, saying that the gnomes were useless to the country and that Emperor Wu of Han wanted to kill them. Dongfang Shuo's few words frightened the dwarfs to great horror and burst into tears, and then the Oriental Shuo sect dwarfs asked Emperor Wu of Han for their sins. The dwarfs acted according to the plan and told Emperor Wu of Han about the causes and consequences. After Emperor Wu of Han listened, he knew that the eccentric Dongfang Shuo was playing a prank again, so he summoned Dongfang Shuo and asked Dongfang Shuo why he wanted to scare the dwarfs, and Dongfang Shuo was calm and self-assured, bluntly saying that he did not want to be like the dwarfs, only taking the Lu, not doing practical things, and also being raised as a person who was useless to the country. Dongfang Shuo told the truth, and Emperor Wu of Han laughed loudly, and immediately ordered Dongfang Shuo to wait for the Golden Horse Gate to make it easier for Dongfang Shuo to see himself.

"Duan Zi Hand" Dongfang Shuo: Behind the cynicism is the frustration of the officialdom, which is hidden in the frustrated and lonely life of the "Han Dynasty version of the cross-talk master"

The Golden Horse Gate is like a leaping dragon gate, which indicates that ordinary scholars have the hope of becoming a close subject of the Heavenly Son, and they are only a foot away from Fei Huang Tengda. At that time, a large group of talents such as Yan Zhu, Zhu Maichen, The Lord Father Yan, Dongfang Shuo, and Sima Xiangru gathered at the Golden Horse Gate, and Emperor Wu of Han discussed state affairs with them when he was busy, and played games with them in his spare time. With his erudition and wit, Dongfang Shuo repeatedly rewarded Emperor Wu of Han for guessing what was in the game of shooting and overturning. There is a way that "Wood shows in the forest, the wind will destroy it", the talent of Dongfang Shuo was jealous of Guo Sheren, who was also known for being good at witty humor, and he was not convinced by Dongfang Shuo, so he challenged Dongfang Shuo. Guo Sheren bet that "the winner will be rewarded, and the loser will be punished", and in front of Emperor Wu of Han, he and Dongfang Shuo engaged in a game of shooting and hidden words, resulting in consecutive victories for Dongfang Shuo, and Guo Sheren was poor in words and willing to be punished. This surprised the spectators, and Emperor Wu of Han was greatly pleased and soon appointed Dongfang Shuo as the changshilang. Since then, Dongfang Shuo has officially entered the career path and become a close subject of the Son of Heaven.

Dongfang Shuo is cheerful by nature, loves to joke, and has no scruples even around Tianzi. Once, on the third day, Emperor Wu of Han rewarded the attendants with pork, and the official responsible for dividing the meat was delayed, and Dongfang Shuo waited impatiently, drew his sword to cut the meat, and after retreating to the stunned colleagues, he put the meat in his arms and went straight home. When Emperor Wu of Han rebuked Dongfang Shuo, Dongfang Shuo replied, "If you are not to be commanded, why not be rude!" Draw your sword and cut the flesh, one he is strong! There are not many cuts, and what a cheap one! Return to The King (wife), and He Renye! After listening to Dongfang Shuo's words, Emperor Wudi of Han laughed and said, "I let Mr. Huang blame himself, but Mr. Han actually boasted about himself!" So he gave Dongfang Shuo a stone of wine and a hundred pounds of meat, and instructed Dongfang Shuo to let his wife eat enough meat.

In this way, Dongfang Shuo entered the official field in a comical way and became the favorite of Emperor Wu of Han.

"Duan Zi Hand" Dongfang Shuo: Behind the cynicism is the frustration of the officialdom, which is hidden in the frustrated and lonely life of the "Han Dynasty version of the cross-talk master"

The film and television drama image of Dongfang Shuo (Cheng Qian) in "Oriental Shuo"

For Dongfang Shuo, funny is part of his personality and a unique stepping stone to his officialdom. During the reign of Emperor Wu of the Han Dynasty, the scholar's becoming a Lang official could only be regarded as an insignificant starting point, and Dongfang Shuo still had a long way to go if he wanted to fly huang Tengda. At this time, the outspoken part of Dongfang Shuo's personality came in handy.

During the Jianyuan period, Emperor Wu of Han had no real power, and the government was decided by his grandmother Empress Dou, who had no right to be light, so he had a lot of time for entertainment. In addition, at this time, Emperor Wu of Han was less than thirty and energetic, and he was tired of playing in the palace, so he took his attendants in disguise and often went out of the palace to hunt in the middle of the night. However, Emperor Wu of Han was happy, but he wasted a large amount of farmland, which made the people complain. Therefore, Emperor Wudi of the Han Dynasty decided to enclose hundreds of acres of land to build the Shanglin Garden, which was specially used for his own amusement. Dongfang Shuo believed that the construction of ShanglinYuan would cost the people money, and when advising Emperor Wu of Han, he first listed three reasons why He could not build Shanglinyuan, and then listed the negative examples of "King Yin Yi made the Nine Cities Palace and the princes were on the banks, The King of Chu Ling rose from Zhang Huatai and Chu Minsan, and Qin Shi Huang xing Afang Palace and the world was in chaos", and finally presented the "Tai Jie" that used celestial phenomena to observe politics, and comprehensively explained his opinions from the perspectives of positive, negative, and odd. Dongfang Shuo compared the current emperor to the tyrant King Yin, King Chu Ling, and Qin Shi Huang, and was indeed bold enough, but Emperor Wu of Han did not blame Dongfang Shuo, but instead promoted Dongfang Shuo to be the Taizhong Doctor, gave ShiZhong, and rewarded him with a hundred pounds of gold. In the end, Emperor Wu of Han decided to build the Shanglin Garden, which wasted Dongfang Shuo's efforts.

"Duan Zi Hand" Dongfang Shuo: Behind the cynicism is the frustration of the officialdom, which is hidden in the frustrated and lonely life of the "Han Dynasty version of the cross-talk master"

The film and television drama image of Emperor Wu of Han (played by Huang Xiaoming) in "The Great Han Tianzi"

Dongfang Shuo dared to advise Emperor Wu of Han in such a direct way for the sake of great courage, not to mention the treatment of other magnates. Princess Guantao, with the acquiescence of her nephew Emperor Wu of Han, indulged the male pet Dong Yan to solicit guests and act recklessly, and Dongfang Shuo saw it in her eyes and remembered it in her heart. Once, Emperor Wu of Han set up a banquet for Her Aunt Princess Tao in the Xuan Room and asked the Gurudwara to lead Dong Yan into the Xuan Room, at this time, Dongfang Shuo, who was in charge of his highness, blocked Dong Yan's way and said three counts of Dong Yan that Should be beheaded in front of Emperor Wu of Han and Princess Guantao, so that Emperor Wu of Han could not refute it. Emperor Wu of Han was silent for a long time, and in order to save his aunt's face, he asked Dongfang Shuo to let Dong Yan go this time, so that Dong Yan could correct it later, but Dongfang Shuo resolutely refused, and retorted to Emperor Wu of Han with a loud voice: "No! Those who are in charge of the propaganda room, the first emperor is also in the right place, and the government of illegality is not allowed to enter the house. Therefore, the gradual fornication, which became usurpation, was based on the fact that the mink was adulterous and easy to teeth, qing father died and Lu Guoquan, Guan, Cai Jie and Zhou Mu'an. Since Dongfang Shuo had spoken all about this, Emperor Wu of Han had no choice but to revoke Dong Yan's order to enter the Xuan Room. Subsequently, in order not to discourage his aunt, Emperor Wu of Han re-set up a banquet in the North Palace and let Dong Yan come in from the East Sima Gate to accompany his aunt. After this incident, Emperor Wu of Han's favor for Dong Yan declined, and Dong Yan was depressed and unhappy, and ended in his thirties.

Dongfang Shuo seized every opportunity to show his talents to Emperor Wu of Han. However, since Dongfang Shuo did not have outstanding views on the general policies of the imperial court, Emperor Wudi of the Han Dynasty always had the impression of Dongfang Shuo as "Hai You" rather than "a minister of sheji". Dongfang Shuo watched Yan Zhu, Zhu Maichen, The Lord Father, Sima Xiangru and other colleagues rise step by step, or go on missions to foreign countries, or serve as county guards, or rank in the ninth secretary, and made political achievements, only he still accompanied Emperor Wu of Han and relieved his boredom, and his heart was filled with a depression that could not be released. Dongfang Shuo was not willing to be left behind, and he also wrote to Emperor Wu of Han, talking about the strategy of cultivating a strong country, and complaining that he could not get a big official, and also wanted Emperor Wu of Han to try himself out to see how much he could do. Of course, Dongfang Shuo did not forget to use his usual witty and humorous style when he wrote the book, perhaps it was for this reason that Emperor Wudi of Han did not take Dongfang Shuo's words seriously, thinking that Dongfang Shuo was joking with him again.

"Duan Zi Hand" Dongfang Shuo: Behind the cynicism is the frustration of the officialdom, which is hidden in the frustrated and lonely life of the "Han Dynasty version of the cross-talk master"

As the saying goes, "accompanying the king is like accompanying the tiger", in the sixth year of jianyuan, Empress Dou died, and Emperor Wu of Han began to pro-government. From this moment on, Emperor Wu of Han took off the cloak of a carefree youth, put on the robe of a ruthless king, and used the art of emperor to control his subjects, so he became harsh and mean, not remembering the old feelings, as long as the ministers occasionally made small mistakes, or were occasionally found to be deceived, immediately beheaded, and even exterminated the clan, to which he explained: "The so-called talented people are also useful tools, and they are talented and refuse to use them to the fullest, and they are the same as the untalented, and they do not kill He Shi! And power is like poison, anyone who is contaminated, it is difficult to retreat from the whole body, and later, Yan Shu, Zhu Maichen, the main father, etc. were all killed because they were involved in the power struggle." On the contrary, Dongfang Shuo was good at funny, and Sima Xiangru was good at endowment, and he was not involved in the power struggle, and both had to die well.

Dongfang Shuo deeply felt that he did not meet him, but he was lucky to laugh to the end and became the favorite who accompanied Emperor Wu of Han for the longest time. If cynicism is the nature of Dongfang Shuo, then, after he accompanied Emperor Wu of Han for a long time, he regarded cynicism as his way of survival, at this time, he deeply understood how terrible it was for the emperor to be ruthless, and how dangerous it was to be deeply involved in the vortex of power. In "Answering The Difficulty of Answering Guests", he laughed at himself for "being loyal to the Holy Emperor with all his might, protracted, the official is no more than a waiter, but the position is not a stubborn", and he also ridiculed himself for "knowing the change of power", yes, Dongfang Shuo had no quarrel with the world with the "help" of Emperor Wu of Han, and he himself knew about the change of power, so that he escaped one political bloody case after another, became a melon-eating masses who saved his life, and became a "wise man" who transcended the times.

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