The founder of the Confucian "Taoism" theory was Han Yu of the Tang Dynasty, who preceded Zhu Xi: "The so-called Tao ye of Si Wu is not the so-called tao of the old and the Buddha."
Han Yu clearly pointed out that Confucianism has a consistent Tao that is different from that of the Buddha: "Fraternity is benevolence, doing is righteousness, and being righteous is the Tao, and being selfless is virtue." Benevolence and righteousness are the definite names, and the Tao and virtue are vacant. ”
The "Taoist view" can be summarized into two levels: when the Taoist system is separated from the political system, the relative independence of the Taoist system itself is established, and the actual supremacy of the Taoist system is established in the relationship between the Taoist system and the political system. The founding era of Confucianism was the Spring and Autumn Period and the Warring States Period, when the study of the kings and officials was scattered, the separation of political science and the devotion to the position of virtue were not commensurate, and the basic characteristic of this era background was the separation of Taoism and government.
Lu Jiuyuan was partial to the "Taoist unification"
Therefore, when we look at Lu Jiuyuan, a historical figure, we must refer "people" and "things" to a certain historical scope and historical conditions.
If you use the language of theorists, the Southern Song Dynasty is "the world has no way"; Mr. Lu Jiuyuan was born and raised in a large family of "Youdao". As a result, "there is a way" and "no way" can not avoid "fighting" every day. In a fight, the new "Tao" of the hypnotist naturally came. This created the thinkers of the times.
History proves: partial peace and tranquility. This is true even in Jinxi Qingtian, a remote mountainous area.
The contrast between Emperor Gaozong's "Oath Table" and Emperor Lizong's Zhao Yunjing's edict "Lu's Righteous Gate" is a wonderful irony: Gao Zhang ruled the world with filial piety, but behind the scenes was a big auction of wagging tail begging and bloodshed. Reading the main points and fragments of Mr. Bao Hui's "Records of the Lu Clan Gate of the Imperial Gift", you will further understand the quick success and futility of the feudal rulers and the help of idle literati. The "small supplement" and "shallow effect" at the end of the article are exactly the embarrassment that Bao Hui wants to cover up. It is worth mentioning: "Generation has Confucianism", but Lu Zi is a "non-alcoholic Confucian" and has been a "non-Confucian" micro-word in his lifetime; It seems that knowing his son Mo Ruo's father, Lu He was worried about his son's "trespassing", which was foreseen.
Because of certain factors in Zi Jingtong's heart, it has been seen that they are unfavorable to Confucianism and Taoism.
"Biya Can Seal" is a retroist tragic fantasy, while "Biya Kejie" is Hitler-style madness.
It seems to be bipolar, full of deceptive nonsense.
The family of "ten generations in the same house" looks like admiring a rare excavated cultural relic to modern people; In fact, this is the product of the imprisoned cultural crisis of the closed economy in the last days of feudalism.
Fortunately, the things of the spiritual world are opposite, and sometimes it is difficult to close and imprison, especially for those who are genius thinkers.