<h1 class="pgc-h-arrow-right" > author profile</h1>
Zhang Jiebin, Zihuiqing (also known as Huiqing), Jingyue, and Tong Yizi. A native of Shanyin Huiji County (present-day Shaoxing, Zhejiang) in the Ming Dynasty. He lived from 1563 to 1640 (42 to 13 years of Ming Jiajing).
Zhang's ancestral home was Mianzhu County, Sichuan, and in the early Ming Dynasty, his ancestors moved to Zhejiang because of their military merits as hereditary "Shaoxing Wei Commander". Jing Yue was young and wise, reading books and disdainful chapters and sentences, and was well versed in medicine in the study of easy reason, astronomy, and the art of war. In his early years, he studied the Inner Classics according to his father's instructions, and at the age of 14, he followed his father to Beijing. His father, Duke Shoufeng, was the Marquis of Dingxi, and Jing Yue was therefore a warlock, and he studied medicine from the famous physician Jin Ying for several years. In his prime, he traveled from the Shogunate to the north, once "out of Yuguan, walking on the stone, passing through Fengcheng, crossing Yalu, because of the difficulty of rewarding ambitions, the family was poor and the elderly, so they turned back to the country and vigorously engaged in medicine, so there are records of "those who speak of the sick and radiate their doors, and the marshals along the border send gold coins to them" and "are known for their medical skills in the Ming Wanli and the Apocalypse".
Jingyue zhixue is extremely rigorous, can learn from the ancients without mud, discern doubts without scruples, be good at inheritance, and have the courage to innovate, and attach importance to the integration of theory with practice, so it has made great contributions to the development of medicine. He believes: "There may not be this proof of this law, and there may not be this party with this proof, that is, the rebirth of Zhongjing, and if you want to do your best to become a law, I know that it may not all be consistent; that is, Zhongjing repeats his words, and wants to spit out his new side, I know that it may not be short and long. Woohoo! Fang Wu is enough to change? Can you determine the square by changing the beard? But if scholars can understand the meaning of Zhongjing, then zhongjing is also today, why should they take the zhongjing side as a sticky! "His spirit of conscientious study and flexibility is very valuable."
Zhang Jingyue's medical works include "Class Classic", "Class Classic", "Class Classic", "Class Classic", "Jingyue Quanshu" and "Doubtful Record".
Synopsis
Zhang Jiebin believes that although there are works of the "Class Classic", but the meaning is profound, it cannot be stolen, and it is not picked up to try to concentrate its essence, so it uses the form of charts to assist the lack of annotations to the "Class Classic", so it is called "Tu Yi". It mainly includes two parts: luck (volume 1 to 2) and acupuncture (volume 3 to 11). The former is more than 80 expositions and charts on the theory of five luck and six qi, and the explanation of the luck theory of the "Inner Classic" is the most thorough. The latter first discusses the meridian Yu acupuncture points, and the second is the acupuncture song and the various evidences of moxibustion methods, etc., which are intended to supplement the incomplete commentary of the "Class Classic" on the acupuncture points of the "Inner Classic". The book is widely quoted and thoroughly reasoned.
< h1 class="pgc-h-arrow-right" > circulating version</h1>
In 1957, the People's Medical Publishing House published photocopies and typesets.
< h1 class="pgc-h-arrow-right" > preface to the book review</h1>
Preamble 1
The Inner Scripturer, one of the Three Graves. Emperor Gaizi, together with QiBo and The Ghost District, discussed with each other, invented the truth, and taught the future generations, its literary meaning is high and ancient, the upper pole is astronomical, the lower poor earth is the age, the middle is known, the yin and yang changes, the small and grass and tree insects, the beginning of the number of musical rhythms, the twists and turns of the internal organ meridians, and the unruly fingers and the column. Wow! Wow! The benevolence of immortality, the realm of life of the people, its virtue, the same with heaven and earth, and the sun and the moon, is it not a rule to cure diseases? According to the Jin Emperor Fu Shi An Jia B Sutra: The Yellow Emperor's Inner Classics are eighteen volumes, the Present Needle Classics are nine volumes, and the Su Qing is nine volumes, that is, the Inner Classics. Or the three books of Su Qing, The Needle Sutra, and the Ming Tang, which are not the Yellow Emperor's books, seem to be from the Warring States. What can the text of the Warring States be? Song Chen's Gao Baoheng and other narratives have already been dispelled, and their memories are nonsense and inherently insufficient for deep discernment. And there is a doctor who is a doctor, and is a book and a fashionable person, is it a giant with wisdom and a clear eye? Guanpo Xianlenjia Sutra: There are difficult scriptures in the scriptures, every sentence is reasonable, and every word is the law. Do you know that the difficult scriptures come from the inner scriptures, but only get their tithes, and the difficult scriptures are natural, and the inner scriptures can be known. The life of the whole people in the Fu Nei Jing is killed by the enlightenment of the Thirteen Classics, so Mr. Xuan Yan said: The body of a person who receives the body of the ancestor has an eight-foot body, and does not know the medical affairs, this is the so-called wandering soul ear. Although there is a heart of loyalty and filial piety, a benevolent nature, a king's father in danger, a naked son, and no help, this sage is therefore very thoughtful and rational. In this way, Can Ru Qi's heart be a book? However, the karmic healers of today also ignore the spirit, and the mysterious essence of life is exuberant and vain, and the remnants are killed; the evil is wrong, and the life of the people is long. What about the so-called karmic specialists? For this reason, it is difficult to study the scriptures, and it is difficult to study the truth, and its knowledge of the Ultimate Path is not clear, and it is impossible to hope that the Master of God will have a weak fortune, and the wisdom of the Great Saint of India will be in the wisdom of the ages. Since the Tang Dynasty, although there are notes on Qi Xuan, there are many mysteries in his inventions, and there are many omissions. There are those who are in distress and silent, there are those who have not yet begun to unite in righteousness, and there are those who see each other deeply and are inconvenient to review. Where its exposition is not exhausted, and the spiritual hub is not not noted, it cannot be without regrets. In modern times, the families are especially just shunwen performances, and the victims are still not clear, and the essence can still not be developed. The first yu of the heart is a book, taste as a summary, will be self-funded, and then for a long time, then the words are golden stones, the words are pearls, and they do not know which can be picked and which can be left behind, because they are eager to encourage the recitation, there are different things that are clear and clear, turn difficulties into easy, and reveal their secrets to others, and after learning them, they will be interesting, they will enter the room from the hall, they will know the original, they will not mislead themselves, and they will be salty and good. Therefore, if you seek the fa in detail, you can only change the old system as much as possible, reverse it, divide it from the categories, and then explain it with meaning, and clarify its yun; but I am afraid of manipulating the Bible, and I still dare not do it. In the ancient days of Guangdong, there were Bian Que's picking difficulties in Zhou, Mr. Xuan Yan in Jin, Supplementary Cuts in Tang, and Slippery Yingning's Pick-ups in Yuan. In view of these four gentlemen and then the meaning of the skill, and this is not the ratio of the thirteen sutras, Gai pi does not need to be like this and this desire to awaken the fingers, then it is not allowed to be classless in order to seek convenience. From that, through the two sutras, first seek difficulties and easys, repeat more autumns, get a little bit of a way, and then merge the two into one, destiny is known as the sutra. The kind of person, with the spirit pivot to ask the micro, the supreme question to send the secret of the spirit center, as the surface, through its righteousness. The two sutras are combined and divided into twelve categories. The great affairs of the lady, mo ruo death and life, can maintain its truth, in line with the heavens, so the first is known as the regent class; the way of generation, the two masters, the yin and yang are standing, the three talents are in place, so the second is the yin and yang class; the life of man, the dirty qi is the foundation, the five inner caves, the three yuan zhiyi, so the three dirty elephants; if you want to know its inside, you must examine its outside, the pulse color is theosophical, the auspicious judgment is the same, so the four pulse color classes, the internal organs rule the inside, the meridians are outside, the meridians can be clear and the end, the four great peace, so the five meridian classes; everything is different, there must be the end, the knowledge of the order, the grip of its essentials, so the six specimen classes ;Where man depends, medicine and food are heaven, the smell is appropriate, the five palaces are strong, so the seven smell classes; the colt gap for a hundred years, who is safe and sound, the cure is lost, the danger is safe; so the eight are on the treatment class; the people in the midst of the disease, the perverted and unpredictable, the bright energy candle, the two vertical reclusive, so the nine disease classes; the medicine bait is not enough, the ancient has needles, the nine laws are searched, the Tao is extraordinary, so the ten are acupuncture; to the heavenly path is vast, the operation is ancient, the buds are infinitely cooperative, and the reasoning is reasonable, referring to the palms, so the eleventh is the luck class; and if the scriptures are connected, it is difficult to divide, or attached to other doors, Desire and can not be, the stripe is hidden, the blood is through, so the twelve will be general. It is divided into thirty-two volumes; in addition, fifteen volumes of the figure wing are attached, and the cover is said to be profound in terms of righteousness, and it is difficult to see the mystery of the picture, and it is difficult to see the mystery if it is not revealed. Self-disciplined and methodical, outline, obscure, hidden, large and small, ambiguous, ambiguous, open and open, autumn in sight, not only broad and simple to learn, that is, all those who are honored by Zhiche, who want to be wonderful, have no unbelief. It is a service also, Yu Cheng's predecessors of the sages, note that there are not prepared, smell many mistakes, bury the light in disguise, and those who do not know the tao to the world have more than four thousand ancestors; because they dare to forget the ugly effects, they are reluctant to count negative, they dare not get the axe banmen, but they disdain to hold bowls along the street, so whenever they encounter the right places, they do not hide, they know that they are not elegant, and the first is that people's hearts have accumulated habits for a long time, and they have spread false rumors, that is, they have decided long waves, and they are difficult to purify, so that the discernment is not effective, and there will be no salvation in the end, so that the reason why Yu yu thinks and does not dare to avoid it. sigh! Yu He Rensi, who dares to correct the teachings of the sages, does not finish his words, knows that there must be Kan Yu's fallacy and follows the latter, whether it is right or wrong, this is not yu but cares about the later Mingzhe. Although the stone of his mountain can attack jade, the water of the broken stream, can be identified, that is, the wall shadow fluorescent, the can be a hero, the bamboo sawdust, the ZengLi bing family, is the editor if there is also one of a thousand worries, will see the choice of the saint, how fortunate. Alone with many strategies, manipulating hands, word by word, stealing gaps, all those who have been thirty years old, those who change manuscripts several times, and only then will they do their business. The so-called first-class rivers and seas, Taishan and a land, Gai also wants to tuck its high and deep ears. In the hereafter there is Ziyun, whose mercy is leftover and the tin is righteous, is not fortunate and fortunate, and the virtue of mutual success is called the wushiyun who is not a latecomer.
Shi Da Ming Qi four years old Jia Zi Huang Zhong No Ji Jing Yue Zi Zi Self-Order Yu Tong Yi Zhai
Preamble II
The husband is born, the great virtue of heaven and earth. Healers, those who praise the beings of heaven and earth also. Ginseng is two, only born, born and not existed, what does he do? Therefore, the holy body has a good heart of heaven and earth, clarifying the Tao, the great end of sincerity and filial piety, the first task of health, and the master must not be abolished. However, its reasoning is deep and profound, and it is difficult to exhaustively investigate, and if you want to understand its implications, you must know the heavens and the people. Only heaven is destiny, and the heavens are the most spiritual. Therefore, the creator of the way of heaven and earth, and the mediator of the saint's power, the elimination of the elders' yin and yang, and the wisdom of the wise, want to make up for the heavenly work, heal it is the most. However, it is dead and alive, thousands of miles, the stakes are light, and Tan is not easy. Therefore, there is no sharp thinking, not enough to detect concealment; no courage, not enough to return to heaven; no wisdom of harmony, not enough to be flexible; no perseverance, not enough to be perfect. All four of these are indispensable, and if they are to be prepared, they must be exhausted, and they must be known in order to seek the heart of the saint. However, the transmission of the Heart Law depends on the book of the Inner Scriptures, and the desire to give up is to say medicine, but the Book of Sofang and the Book of Seeking Bad To Get Lucky, all of them are obedient. Healing is better than words! Therefore, the essence of Bian Que's collection of spiritual elements is set to eighty-one difficult to open for learning, and Mr. Shao Anyu knows: Those who may not be in distress, stop at this eighty-one. The cover is also felt and cloudy. Yu was drunk for many years, so he passed the meaning of class notes and drawing wings and attached wings, although the words were troublesome and slang, And Gai was also worried about the difficulty of beginners, and sought to know Yu Li'er. The old man cloud: the healer means it, and the meaning is exquisite. Yu Yue: The healer is rational, and the mind is clear. The one who has the eyes of the magpie is also peeping into the ear. Therefore, if you want to be the god of the Que Que, you must be reasonable; if you want to be clear, you must seek the scriptures; the manager must be clear and then absorb the famous masters, and the opinions of the wide range of funds, and there are those who do not understand god and enter the holy, and there are not. Do the wise think so? Through a son and a sequence.
< h1 class="pgc-h-arrow-right" > impact evaluation</h1>
This book had a profound impact on acupuncture in the Qing Dynasty. In the early Qing Dynasty, the "Primitive Medicine", "Compilation of Examination Points along the Scriptures", "Medical Sect Jinjian And Acupuncture Heart Method Tips" and so on have quoted a large number of the text and accompanying pictures of this book, and the acupuncture parts of books such as Liao Runhong's "Acupuncture Integration of Mian Xuetang" and Ling Yun's "Jingxue Sect" are also basically recorded from this book. Xu Lingfei's "Meridian Diagnosis View", Chen Tinggui's "Luo's Testament", Weng Zao's "Jing Acupoint Tu Kao", Zhang Yansi's "Transmission of Enlightenment Lingji Record", Wu Yiding's "Shen Moxibustion Jinglun" and other books are mostly based on this book.