When the bright moon came, the wine qingtian came from the northern Song Dynasty great literary hero Su Shi's water tune song head works, if it was said in the Qing Dynasty, which was popular in the literary prison, it was possible to be clicked, and eighteen years later it was a good man. It is also possible to be safe and sound, and there is nothing at all.
Why do you say this, this also depends on what you said in that period of the Qing Dynasty, to see if you have status or not. If you said that during the Period from Shunzhi to Qianlong, you were an influential and status person, then you are in danger.
Why do you say this, the following Song Anzhi will talk about it.
First of all, the Qing Dynasty's literary prison began during the Shunzhi period and reached its climax in the prosperous kangqian, especially during the Qianlong period. It was abolished during the reign of Emperor Jiaqing of the Qing Dynasty.
That is to say, during the period of literal prison from the Shunzhi period to the Qianlong period, it is really dangerous to say when the bright moon is there, ask the wine to Qingtian, this kind of expectation of the bright moon (meaning the Ming Dynasty), and also borrow wine to ask the Qingtian (meaning the Qing Dynasty) if the ruling class regards it as a great rebellion.
The following Song Anzhi speaks in terms of the degree of danger of these dynasties.
If you say when the bright moon is, the sentence of asking the wine to Qingtian is in the Shunzhi period, in fact, there is nothing to do, because the Shunzhi Dynasty's text prison is mainly aimed at anti-Qing records in various places, which involves the orthodoxy of the Ming and Qing dynasties, so naturally it is a vigorous crackdown.
When the bright moon is there, the sentence of asking the wine to Qingtian does not involve the problem of historical records, plus it was not until the Eighteenth Year of Shunzhi that the Qing Court roughly unified the mainland, and it was considered a time of war and chaos during the period, and no one would go to the line with you because of this famous sentence.
To sum up, the chance of danger in the Shunzhi Dynasty is basically zero.
If it was in the Kangxi Dynasty, then it is not necessarily true, although the Kangxi Dynasty continued the serious political issue of the Shunzhi Dynasty, which records the orthodox division of the Ming and Qing dynasties in the history books, but after dealing with the Ming History case, it opened a bad precedent for asking for bribes on the grounds of "reverse books". Some people with ulterior motives will use the flaws in other people's texts to far-fetch and take them out of context, referring to them as "reverse books", in order to extort or exclude dissidents.
If you are an ordinary literati, when reading the song head of the Song Dynasty's great writer Su Shi, he naturally said when the bright moon was there, and it was no problem to ask the wine to Qingtian.
If you are a person with an identity, in some special occasions or in your own poetry works to say or write about the time of the bright moon, ask the wine to Qingtian to borrow words lyrically to say words, then it is easy to be far-fetched by people with ulterior motives, and then it will be time to either blackmail you or take the opportunity to retaliate against you, then you are still very dangerous.
To sum up, the risk of the Kangxi Dynasty is basically 30%, and the risk probability increases geometrically with the higher the status.
If it was in the Yongzheng Dynasty, the text prison was another feature, and the text prison handled by the Yongzheng Emperor was in addition to the influential Hunan Zeng Jing case. Most of the others were due to the continuation of the brutal political struggle of the Ninth Son, who took the opportunity to attack the party-vassal kings and forces that disobeyed their ruling authority after Yongzheng succeeded to the throne.
However, Zeng Jing's handling in Hunan was very special, and Yongzheng intended to establish an image of a Shunmin who knew that he was wrong and changed it, so he did not kill Zeng Jing, and compiled his confession and confession into a book called "The Mystery of Great Righteousness", so that he could preach by example in Jiangsu and Zhejiang.
If you are a person with status who belongs to the kings of the party or does not obey the authority of Yongzheng's rule, if you say when the bright moon is there and ask the wine to qingtian, then you are dead.
If you're an ordinary literati, it's okay to say that. But if it is like Zeng Jing's death all over the world to propagate and instigate the rebellion of the border generals, then it is also possible to be killed, after all, Yongzheng only needs to set up a model of Zeng Jing, and if there is any more, it will definitely be clicking.
Like Xu Jun, a Shuji of the Yongzheng Dynasty, he was the nephew of Gu Yanwu, the widow of the late Ming Dynasty, and his political composition was not very good. Coupled with the fact that he usually did not write very seriously, the "Majesty", the word "Majesty", was actually written as "狴" in the chapter to the Yongzheng Emperor, and the Yongzheng Emperor was very unhappy when he saw it, and immediately dismissed Xu Jun from his post.
After all, it was the grumpy Yongzheng Emperor, and once he got angry, the consequences were very serious. The Yongzheng Emperor later sent someone to check on Xu Jun, only to find the verse in his poetry collection: "Qingfeng is illiterate, what is the matter and turn the book." So Xu Jun was clicked.
This is the historical source of the death because Qingfeng was illiterate and why he flipped through books.
To sum up, the odds of danger in the Yongzheng Dynasty are 50%, mainly depending on your personal problems, if the political position is wrong and has a certain identity, then the probability of danger is almost 100%.
If you are in the Qianlong Dynasty, then you are extremely dangerous, because the characteristics of the Qianlong Dynasty's literal prison are far-fetched, taking meaning out of context, catching the wind and catching shadows, and this kind of buckle hat that sees the wind is rain is like a wild horse that is out of control. It is mainly aimed at anti-Qing ideas and Huayi theory.
The Qianlong Dynasty was the peak climax of the Qing Dynasty and even the dynasties of the Literary Prison, in which more than 130 cases occurred, of which forty-seven were sentenced to capital punishment.
Of course, this is also divided into a small period of time, in the early days of the Qianlong Emperor's succession, because of the harsh rule of his father Yongzheng, so the Qianlong Emperor ruled the country with leniency and benevolence in order to consolidate his rule, and the literal prison once existed in name only.
In the thirteenth year of Qianlong, with the death of Emperor Qianlong's wife Empress Fucha, coupled with the disappointment of the Qianlong Emperor for hundreds of officials. The Qianlong Emperor's temperament changed drastically, so he began to govern the country harshly.
In the sixteenth year of Qianlong, the literary prison began to erupt again, and it was out of control from then on.
In summary, the odds of danger for the Qianlong Dynasty are 80%. Mainly depends on what time period, if Qianlong thirteen years ago, basically nothing happened. If it is thirteen years after Qianlong, or the old saying, if your status is higher, say when the bright moon is, and ask the wine to qingtian, then the more dangerous it is. If you are an ordinary literati, but you are taken out of context and expect the righteousness of the literati, then it is equally dangerous.
Of course, after experiencing the risk of high-pressure literal prisons in the four dynasties of Shunzhi, Kangxi, Yongzheng, and Qianlong, after the Jiaqing Emperor's pro-government, he began to change the qianlong dynasty's high-pressure policy of literal prisons, rehabilitated many literary prisons, and then abolished the literary prisons.
Therefore, if the Qing Dynasty said when the bright moon was, ask the wine to Qingtian, and look at the time period, shunzhi to the qianlong four dynasties had various risks of different sizes, and it was even possible to lose their heads. If you go to Jiaqing and beyond, you just say it a thousand times or ten thousand times, even if you write your own poetry collection, no one will take it seriously, and there is no danger to your life at all.
Don't underestimate the cruelty of the literal prison, this thing in the Qing Dynasty is plainly a deformed product of the emperor's vigorous development in order to centralize power, and the terrible thing is not the thing itself, but the supreme ruler behind the scenes who uses this thing to play on the topic.
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