Genghis Khan Struggle 5 What did Genghis Khan rely on to rise?

Temujin was able to rise, and the influence of his parents on him should be said to be very important. Temujin's father was also born in the Nilun tribe of Mongolia, the Only Jin tribe, as a prince, and snatched the wife of the beggar as a wife, he was able to compete with the leader of the Taiyi Chiwu tribe, Ta'er Kutai, for the leadership of the whole Mongolia, and more often fought against the enemy and was able to win, which shows that he was originally a powerful person in Mongolia. He was also willing to help the Turkic King Khan restore the kingdom, and he was willing to propose marriage to his son to Hongjirabu, all of which proved that he was a hero of the moment.

Temujin's mother, Ha Erlun, was born in the Hongjira clan of Donghu, and was not only beautiful but also talented, becoming a talented daughter that all the mongol tribal leaders wanted to marry, and she was initially married to the brother of the minister of Contempt. Soon, because of his posture and talent, he attracted the plunder of the Mongol prince Yesu's brothers, and eventually became Yesu's wife. After raising Temujin to the age of thirteen, he also wanted to find a daughter-in-law for his son Temujin to his wife's uncle, which shows that Hae-e-lun is a heroine among women, and he is deeply favored by Tep-de-gee, and admired by everyone, and it can also be seen how good an impression Ye Sue-ching has on the Hongji Rabu who produced Ha-e-lun. It is because she is a heroine among women, so after the death of her husband, she can continue to raise her sons as emperors and kings.

The help and selection of many heroic figures is also an important condition for temujin to rise. It was normal for Temujin to hold a blood clot when he was born, but when people with a heart heard this legend, they intended to shape the prodigy born to the hero's father and the mother of the heroine Haojie with the heart of a lonely son, and further deliberately arranged for him to be the emperor as the king, and to create the fate of destiny for him. For example, the father of the Slander, The Old Man Za'er Chi Wu, after hearing about the strange birth of Temujin, came from afar carrying the wind box, and his heart already had a deep meaning. He carried the wind box for striking iron, which was to show people that the craftsmen did not know politics, but in the wind box there was a mink skin jacket, and with great respect and a valuable meeting gift, he found the king's master for his young son, and the so-called request to let his young son be the companion of Temujin, which means that the descendants of the world support Temujin as the Lord. Looking at how this old man was able to cultivate his two sons, Le Contempt and Cha Bao Erhan, into the most outstanding generals, it can be seen that this old man not only has a far-sighted vision, but also has extraordinary skills. The so-called blacksmithing craft may be for the sake of concealment, but its main purpose is to discover and train great emperors and their generals and ministers to display their lifelong ambitions and overthrow the original political order in the world.

Another example is the old man of chalahe in the huanghuo altar department, whose tribe was far away from the Bo'erjin tribe, but why could he come to Temujin and be a companion with Temujin in his childhood? The history books do not have a specific record of this process, but looking at the fact that when Yasuo was dying, he entrusted his wife and son to the care of the old man's son Monlik, it can be seen that his father and son had already lived with Temujin, and it can even be said that as early as Yasugi's death, they had been appointed as Temujin's obligatory guardians. This also shows that they all have a mysterious admiration for Temujin, unswervingly follow Temujin, and want to create a big cause, so they bet their entire lives on Temujin. But they are indeed outstanding talents in Mongolia, and with their companionship and follow-up from childhood, Temujin can gradually grow into a heroic figure with great ambitions and differences.

The fortune-telling of the fortune-telling of the prophet Huo'erchi may not be really magical, but he can pretend to be the destiny of heaven, and the so-called Temujin really has the order of the emperor, making it high in value, making it easy to make friends, contact and attract the heroic figures of the time, which can not but be said to be an important condition for Temujin's success.

The most important condition should be said to be Temujin's own ability. No matter how others help him, promote him, and guide him, if he is a mediocre himself, he cannot rise up in such a difficult environment. As early as temujin's youth, as soon as Te Xue Chan saw him, he promised his daughter, which on the one hand showed that Te Xue Chan had the wisdom to identify heroes, on the other hand, it also showed that Te Mu Zhen did have different qualities, which made people have to fall in love with him. At the time of The unfortunate early death of YeSuo, Temujin was still a child, and the people of Temujin's subordinates thought that "the deep sea was dry and the jade was broken", so they scattered, abandoned Temujin's mother and son, and went their separate ways. At this time, people would not believe the words of the prophet, Temujin had the order of the emperor, if he did not have the true talent to fight the world, with strength as a backing, it would be impossible to lay the foundation of his emperor.

When Temujin was a teenager, he shot his half-brother Buick Theerre for some small matter, and the crime was more than enough to lose the hearts of the people of the world. But he was able to truly obey his brother's last words when he was dying, and after being severely reprimanded by his mother, he was able to deeply repent and treat his other half-brother, Belegutai, and set up great ambitions together, walk together with great courage, encourage each other, and eventually become a great instrument.

On the other hand, looking at some of the characters who opposed Temujin, their initial forces were stronger than Temujin, but in the end they all became Temujin's defeated generals and failed to achieve Temujin's great cause, which can also reflect the reason for Temujin's rise.

For example, tai yi chi wubu pagoda Kutai, who wanted to put Temujin to death five times, with the hatred he had for the throne with Ye Suo, after Ye Suo's death, he abducted the people who were left behind by Ye Suo, did not give the orphans and widows of Ye Suo to live, wanted to cut down the grass and roots, and cut off the descendants of Ye Suo, which was really cruel with heart and cruel means. But his goal is only that, that is, the goal of life is set too low, just simple revenge, so he cannot rely on his existing strength, like Temujin, to stage a grand drama on the stage of history.

When Ta'er Kutai led his troops to besiege Temujin for nine days and nights, and captured Temujin, it could be said that he was finished, and he also escorted Temujin to tour the various tribes, the purpose of which was to declare to the people that temujin, who had the so-called imperial order, would soon die, and people no longer had to look forward to the emperor's rule. Ta'er Kutai wants people to lose faith in Temujin, and he seems very proud of his hand, but it also shows his shortcomings of constant interruption and chaos. Instead of killing Temujin in time, temujin gave Temujin a glimmer of life and finally escaped. When the old woman who had sent her hair for Temujin shoved a lump of hair into Temujin's hands so that she could escape from the cell, one wondered whether it was out of the woman's benevolence or the elaborate arrangements made by some of the haojie who had been following the worship of Temujin. When Ta'er Kutai sent people to search for Temujin everywhere, the scheming Suo'er Han lost his mind when he found temujin's hiding place, but he was silent, and when the crowd had gone far, he returned to help Temujin escape. He risked his life and saved Temujin's life. Judging from his successive behaviors, it can be seen that he is a person who is good at taking advantage of human illusions, and his two sons later follow temujin to become generals, and both father and son are masters among men. And Ta'er Kutai has included them under his command without knowing how to reuse them, and his failure is of course. However, Temujin can find talents and gather talents at any time in the midst of danger, which cannot but be said to be temujin's superiority, and it can also be said that it is one of the important reasons for his rise.

Temujin's single-handed pursuit of the lost horse is the courage of a puppeteer, and it is also the time when he is in a hurry and unwise, and he wants to kill himself, which is not enough to train, but he can be so devout that he has moved the unknown Bo Er, so he automatically changes horses for it, prepares food, and personally follows and helps Temujin without telling his family. After going on the road, the two exchanged names, which was purely heroic and heroic, which showed the difference between Haojie and mortals, and he thought about sincerity or not when he picked up people and handled things.

All of the above can be seen as the conditions for Temujin to rise and lay a good foundation for greater success in the future. In these things, it is not difficult to see that No matter what difficult situation Temujin is in, he can keep a cool head, use superhuman wisdom, properly overcome the obstacles caused by difficulties, and gradually grow into a Khan of the Mongols.

When it comes to Temujin's use of strategy, it is impossible not to mention Temujin's wife, Bo Erti. Judging from a series of facts, Temujin only focused on the use of strategy after marrying Bo Erti, and it can be seen that most of his strategy comes from his wife's point and inspiration.

When Temujin was alone, his righteous father Wang Han, although he was close to his neighbor, had no intention of caring for the widow, and it could be known that Wang Han had long forgotten his kindness to help him restore the country. In this case, Bo Erti only used a mink and a few dry fathers, in exchange for Wang Han's great help to Temujin, which was the work of strategy. With the help of Wang Han's strength, Temujin restored the status of Minister of Bo'er, tasted the sweetness, and learned the truth that "although there is a base, it is better to take advantage of the situation". Later, his wife was snatched away, and he no longer pursued him alone, but discussed with his generals how to use strategy, borrow the power of other people's armies, and take revenge in order to find his wife. After he persuaded Wang Han with utilitarianism, he then used Wang Han's military assistance to provoke Zamuhe, so that his heart was willing to send troops to the north, just like playing with tigers and leopards with empty hands, and he could mobilize tigers and leopards to expel wild wolves.

The Yu'erqi tribe was also a powerful tribe in northern Mongolia, and since they had also taken away the Mongol talented woman Ha Erlun from them, they took revenge on the Temujin's Bo'erjin tribe. But after the victory of revenge, it is not known to guard against the enemy's counter-retaliation. This can be said to be one of the illusions of human beings, because of the error in judgment, they were attacked by the armies of two powerful countries, and almost destroyed the country.

The leader of the Zamuhe tribe, young and promising, had won the hearts of the people, and even the powerful tribes in Mongolia, such as the Ta'er Kutai of the Taiyi Chi Wubu, also adopted a deferential and obedient attitude toward him, and he also adopted the people of the Temujin tribe as his own after the Northern Expedition against the Erqi tribe, so that Temujin himself had to take a low posture and express his willingness to belong to him. It can be seen from this that the thickness of the foundation of Zamuhe has only been seen since the history of Mongolia. Unfortunately, Zamu's talents could be gathered but not used, and he was not decisive until his death, only to find that he did not have the help of a virtuous wife like Bo Erti, and even more failed to appoint a powerful companion and subordinates. He cannot know the good deeds of others, but he can only use his tongue.

Temujin was attached to Zamuhe, and originally only wanted to rely on him to restore the Bo'er-Jin tribe, but he was often ridiculed by Zamuhe, and the intelligent people under Zamuhe wanted to find a wise monarch. Based on this situation, Temujin learned the method of gathering people in Zamu, taking the country under the heavens as his own responsibility, and impressing the heart of the hero Haojie with a great wish and a great ambition. Therefore, once he broke away from Zamuhe, his subordinates missed Temujin's talents and ambitions, and voluntarily broke away from Zamuhe and turned to Temujin. And after Temujin has won the loyalty of everyone, he can also reuse everyone's strength and talents to create a great cause with them.

When Temujin followed Zamuhe, his right-hand man was only two companions, Bo Hu'er and ZhiLe, in addition to a few younger brothers, he also recruited a new sister-in-law, Bo Bald, the rest were just family members, and Bo'er was only a jin of people, and Zamuhe did not return to him. Temujin attached himself to Zamuhe for a year and a half, and after recruiting his old subordinates to flee zamuhe to the west with him, the people of other Mongol tribes, because he was good at using the masses, so they had their hearts set on it, and less than a year after his independence, they took in many tribesmen and had many powerful generals. There are more than ten people from the entire tribe who come to run, as many as twenty people who lead one part of their tribe to run, and as many as a hundred people who lead their families or personal relatives to run. Among them, the most famous are Kublai of the Baruch, the Wulianghete, the Subutai, the Balin, the Yuansun Old Man, the KuokuoSosi, the Beisubu Dicai, the Zara'er A'er Hesa' and so on. In addition, there are the brothers of Lezhi, Cha Wu'erhan, Kublais, Kudusi, the cousins of Kubilai, Ande, the cousins of Quai, the Genigs, and the Zakuren. These people were all aspirants at that time, and later they all became the generals under Temujin and established many great achievements. Temujin can be used by returnees as soon as they are friends, thus laying a solid foundation for entrepreneurship and creating the largest Mongol Empire in the history of the world.