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The Old Book of Tang and the New Book of Tang and the Benji of the Emperors commented on three points: Emperor Zhongzong of Tang, Emperor Ruizong, and Emperor Shao

Text/Comrade Guevara

The Old Book of Tang was compiled by Zhao Ying, the chancellor of the Later Jin Dynasty, and consisted of 200 volumes, divided into 20 volumes, 150 volumes of Liechuan, and 30 volumes of Zhi; the New Book of Tang was co-authored by Ouyang Xiu, Song Qi, and others of the Northern Song Dynasty, with a total of 225 volumes, divided into 10 volumes of Benji, 150 volumes of Liechuan, 50 volumes of Zhi, and 15 volumes of table. The part of the two books used to record the deeds of the emperor is called the Benji. Due to space limitations, this article only comments on the Benji of Emperor Zhongzong of Tang, Emperor Ruizong, and Emperor Shaozong, and adopts the form of a literary text. The comments are as follows:

Emperor Zhongzong Li Xian: The king of man, the head of the country, the heavy responsibility of the heavens and the earth, the unification of all nations and the care of the people, the sender of the rise and fall of the truth! If they get their people and transport their long-term strategies, then the government will be harmonious and the four yi will come to the dynasty, and the prosperity can be expected; if they are not their people, and if they are fierce and stubborn, then the country will be paralyzed, the people will be indignant, and the chaotic world will eventually come. The dynasty of Emperor Zhongzong of Guanfu is similar to the jinhui dynasty. When he first ascended the great treasure, he was proud and full of pride, and the heart of the Wu clan's usurpation was blazing day by day, and he regarded the country as a child, so that the mother got its mouth and abolished it, and only a few months remained. Arrested and moved to Fangling, Gou lived in the land of miasma, worried about the rugged land, wanted to count the number of self-learners, Gou Fei Di Liang Gong choked to play the argument, Zhang Hanyang day and night to regain the throne, Ande re-ascended the throne, and then held Xuanheng?

The Old Book of Tang and the New Book of Tang and the Benji of the Emperors commented on three points: Emperor Zhongzong of Tang, Emperor Ruizong, and Emperor Shao

To catch his recovery, he cannot learn from the lessons of the past, but arbitrarily pursues his dim-witted wandering aspirations. Entrusting the state to Wei Shi, he wanted to be ruthless and usurped; the trusting demon girl used to scratch power, causing Yi Lun to be disordered in the sea. The Eight Governments were destroyed, the Dovebirds were paraded into the court, the traitors were fierce and stubborn, and the loyal men were expelled. Therefore, Zhang and Jingyu's overthrown clans, Jie Shu so Xingge, so that the voice of resentment, the world, and the emperor, with the respect of the head of state, was finally poisoned by Qi Mei's beloved daughter. Whoever is a king's father, can he be more ugly than Zhongzonghu? If you do not succeed in the world, then Tude will go.

Ruizong Li Dan: Ruizong is humble and filial to his friends, diligent in his studies, but he is affectionate and receptive, and he is happy with himself, which is quite similar to gao and secondary two sects. On the occasion of the usurpation of the Mother Wu Clan, during the period of change in the royal family, the emperor gave way every time he was humble and thrifty, ascended the throne twice, and gave up the world three times, and finally avoided the disaster of doing nothing, and sincerely lived in the lord of the corpse! At the beginning of the grip of Xuanheng, the government returned to the Wu clan, the emperor hey ran full of thrones, could not have a Kuang rescue, died with the throne to give way to the mother; Emperor Zhongzong restored, saw the chaos of Wei and Wu, also feared the head, not the holy son raised troops, almost did not protect the leader; and then ascended to the throne, and could not do anything, the princess and prince of the political sub-committee of the dynasty wanted to appease the two ends and harmonize the relatives.

The Old Book of Tang and the New Book of Tang and the Benji of the Emperors commented on three points: Emperor Zhongzong of Tang, Emperor Ruizong, and Emperor Shao

However, the law is not a traitor, the government is not a friend, the upper is the source of the spring, the lower is restless in the competition, the greater the princess's power, and the more the heart of usurpation, so that the gap between the aunt and nephew is like water and fire. Although the emperor gave way to Xuanzong, he could not break the gap, and eventually between his aunt and nephew, the relatives turned against each other, the swords and soldiers turned against each other, the corpses accumulated in the temple, the blood was full of Jingyi, and the fault of The Chengrui Sect was also the fault. Husbands and kings are filial to love, tin is punished, accepted by rails, no coercion, absolute covetousness, nature governs the way only new, chaos does not do. Since Emperor Zhongzong had lost it, Emperor Ruizong had not gained it, and there was no Divine Son Kuang to save him, and Tang Zhiji had fallen into ruin.

The Young Emperor Li Chongmao: Emperor Zhongzong collapsed, and Emperor Wei's younger son Chongmao became emperor, wanting to emulate Zetian, dominate the imperial government, and establish himself on behalf of Tang. However, Wei Shi was not kind to the world, and the sound of filthy scandal was heard in the sea, and it was hated by the people, so the Ming Emperor marshals hundreds of pawns, raised the banner of righteousness to revenge, and the party of Wei and Wu was immediately iced.

The Old Book of Tang and the New Book of Tang and the Benji of the Emperors commented on three points: Emperor Zhongzong of Tang, Emperor Ruizong, and Emperor Shao

After Wei Shi died, the government returned to the Ming Emperor and Taiping, so he supported the Establishment of the Xiang King to succeed the unification, and the Young Emperor finally saw the shadow and died, which was the common fate of the king who had lost his throne, and it was good to mourn.

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