One day, Zen master Keqin ascended to the church and held up the public case of the Yunmen Wenyan Zen master "Going up the Eastern Mountains and Waters" - a monk asked the Yunmen Zen master: "How are the Buddhas out of place?" The Cloud Gate Zen Master said, "The Eastern Mountains and rivers are going up." After Master Keqin finished presenting this case, he ordered Zen Master Zong gao to make another move. Zen Master Zong gao studied bitterly for a year, and made a total of forty-nine transliterations, all of which did not agree. Later, one day, Zen Master Keqin was invited to the mansion of a daguan and ascended to the throne, and Zen Master Zonggao also went with him. Zen Master Keqin also cited the case of "East Mountain And Water Travel" - "The monk asked Yunmen: 'How are the Buddhas coming from?'" Cloud Gate Cloud: "The East Mountains and Waters are going up. If it is Tianning (Keqin Zen Master refers to himself), this is not the case. If someone asks, 'How are the Buddhas coming out?' Only to the Tao: "The wind comes from the south, and the temple is slightly cool." When Master Zong Gao listened, he suddenly broke back and forth, and although he was not moving, he sat naked. Zen Master Zonggao then told Zen Master Keqin about his feelings. Zen Master Keqin said, "Not yet, although the Son has gained something, dafa is unknown." ”
One day, Zen Master Zong gao went into the room again to ask for help. Zen Master Keqin told him, "It is not easy, you get this field (referring to the empty space of "before and after, although you are not alive, but you sit in a pure and naked place"), but unfortunately you can't live when you die." No doubt, it is for a serious illness. If you don't see the way, you will give up on the cliff and bear it yourself. After that, you must not deceive the king. You have to believe that there is a reason for this. Zen Master Zong gao did not really pay attention to the words of Zen Master Keqin, so he had to be less than enough, and defended himself: "A certain A is only happy according to what he has now, and he is already happy, let alone he can't pay attention to it." Despite this, Master Keqin refused to give him the seal, but instead ordered him to live in the Mu hall (where he did not enter the pilgrim's rest), and his duty was to accompany the scholar into the room several times a day to talk. Zen Master Keqin often asked Master Zong gao with the words "There is no sentence, such as a vine leaning on a tree", but every time Master Zong Gao was about to answer, Master Ke Qin immediately interrupted him and said, "No! No! "It took half a year. One day, Zen Master Keqin accompanied the officials and guests to dinner, and Zen Master Zonggao was also present. At that time, Zen Master Zong gao was still thinking about the public case, and although he was holding chopsticks in his hand, he forgot to take his mouth. When Master Keqin saw his focused look, he smiled and said, "This Han Ginseng Boxwood Wood Zen has shrunk backwards!" Zen Master Zong gao said, "Monk, this principle is just like a dog looking at a hot oil bell, you can't lick and lick, you have to give up and you can't give up." Zen Master Keqin said, "You have a very good metaphor, and this alone is the Vajra Circle and the Chestnut Thorn Pengye." Although Zen Master Zong gao was painstakingly studying, he still couldn't make the next subjunctive that satisfies Zen Master Keqin. Therefore, in desperation, he had no choice but to ask Zen Master Keqin, "I heard that the monk had asked this question at the Time of the Five Ancestors, but I don't know what the Five Ancestors Dao is?" Zen Master Keqin laughed and did not answer. Zen Master Zonggao then begged, "The monk should not ask alone at that time, but must ask the masses in front of him, so why not say it now?" ”
Zen Master Keqin had no choice but to say, "I asked: 'There is a sentence without a sentence, such as a vine leaning on a tree, what is the meaning?' Zu Yue: "You can't draw it, and you can't paint it." He also asked, 'What happens when a tree falls and the vines wither?' Zu Yue: "Come with you." When Master Zong Gao heard this, he realized that all the doubts in his heart were immediately relieved. He said happily, "I will too!" Zen Master Keqin said, "I'm just afraid that you won't get through this case again." So he even cited a number of public cases to investigate him, and the Zen master zong gao could be rewarded without delay. Zen Master Keqin then clapped his hands and said, "I know that I am not deceived." After Master Zonggao had fully realized this, Master Keqin then wrote the "Records of the True Sect of Linji", handed it over to Master Zonggao, and made him serve as a secretary and responsible for the copywriting of the temple. Soon after, he was ordered to sit in separate seats and receive the crowd.
Zen master Zong Gao often held up a bamboo grate in the room and asked the monk: "If you call it a bamboo grate, you touch it, and if you don't call it a bamboo grate, you can carry it." No words, no words, fast track! Speedway! If it weren't for the clear-eyed monk, it would be almost impossible to get out of his trap. Therefore, after the birth of the Zen master Zong Gao, he soon became famous in the jungle, and his voice zhenjing master was admired by the monks and laymen. Later, Lü Gongshun, the Right Minister of The Mongols, played the song and was given the title of Purple Robe and Buddha's Day Zen Master.
It was very interesting to receive the disciple method behind the Great Hui Sect, and he asked you what is the name of this bamboo stick? You can't say it's a bamboo stick, it's a bamboo stick, I ask you, you can't say that this is Buddha-nature, who doesn't know this, can't not talk, can't not talk. Why are you right? Hahaha so funny and cute,