Deter the enemy's brains
1. The Qin of the tiger and the wolf, devouring Zhao and Wei, coveting the world, the fate of a country, hanging on to one person, from the reckless action saved by Mo Zhi to the rational return of Ji Housheng, from the calculation to the stealing of the symbol, from the stealing of the symbol to the killing and seizure of the final Qin Cun Zhao, seemingly accidental, dangerous; in fact, it is inevitable, step by step. Whoever sows the seeds of benevolence and righteousness will receive the truth of faithfulness. One man can rise up a nation of decline, and a man can alleviate the calamity of the country. It can be seen that the key of the lord lies in discerning and employing people. From the story, we know that the direct reason for being able to steal the charm under the desperate situation of both the plot and the characters is that Xin Lingjun asked Hou Ying, and from Xin Ling, we clearly saw the courage and wisdom that Xiang Yu did not have, and even more felt the arrogance and arrogance that Liu Bang did not have. The quality of thinking depends to some extent on personality quality. Therefore, we can think that, in essence, it is the personality of Xin Lingjun that makes him desperate and turn around.
2. In geometry, a straight line between two points is the shortest. But in war, the most direct way is not necessarily the most effective. The most difficult thing in military struggle lies in achieving the goal of near straightness through long and tortuous ways, and turning disadvantages into disadvantages. Ban Chao took a circuitous approach and turned to attack his opponent, the Xiongnu envoys, reversing the unfavorable situation in time and saving the friendly relations between Han and Yan that were on the verge of crisis.
The "roundabout way" strategy is used in social competition, and it is often possible to turn disadvantages into advantages, use the weak to control the strong, and defeat the opponent. For example, we often see an event sponsored by a company, which is through some charity activities, some sports projects, to indirectly promote their products. That is to say, when we promote products, directly to sell, the probability of success will be relatively small, if we go around a circle, do not sell and sell, but the degree of customer acceptance is better.
3. Geng Chun is good at creating illusions, luring the enemy to go deeper, and using wisdom to defeat the enemy. The "upstairs ladder" strategy is used here. That is, a tactic of luring the enemy to go deeper, blocking the enemy's reinforcements, cutting off their retreat, and then annihilating them. This tactic is used militarily to lure the enemy with small profits, then cut off the enemy's retreat and annihilate them in one fell swoop.
In real life, there is a lot of learning to put a ladder. To those who are greedy, they are tempted by profit; to those who are proud of their feelings, to show our weakness to confuse them; and to those who are reckless, they set up ambushes to make them count. Therefore, on the one hand, it is necessary to place a ladder according to the situation and make the opponent count; on the other hand, do not be greedy, see the money open, see the light, and go up to other people's ladders at will.
4. Jing Zhao Yin Wenzao in the eyes of the Southern Liang rebels is just a scholar, three feet of life, where will it be put in the eyes? Wen Zao, on the other hand, used obscure tactics to give the Southern Liang rebels the impression of weakness and powerlessness. Just when they were lifting their guard and sitting back and relaxing, disaster crept in, two ropes, skillfully disarming them, and the soldiers had no combat effectiveness without weapons. Wen Zao's ambush army killed the rebels as easily as killing chickens.
5. In life, some people rack their brains in order to get rich in order to get promoted, and do their best to meet each other; some people are not profane or inferior in their interactions with people, they do not lose their personality, they are good at speaking well, and they are poor in speech, showing the spirit of being just and upright.
The French writer Victor Hugo once said: "I would rather open my future on my own strength than seek the favor of the powerful." Qingyun's proud path is many, and if I exchange the favor and promotion of the powerful with the method of flattery, I should have won the goal a long time ago, but this is not my path. "Hugo has become one of the world's great writers by virtue of his diligence. In the career, only if hugo is as upright as "on his own" can he have a brilliant future.
Guo Moruo's maxim that he often encourages with scientists is "The evil one is my teacher, the one who is good is my friend, and the one who is a good person is my thief." If we can regard those who praise our own merits as friends, those who criticize our shortcomings and mistakes as teachers, and those who please and flatter as "thieves", then there will naturally be fewer people who greet us. To be a man, one should be a person who is upright and upright, and only in this way can one be a person with high spirits and a bright festival, and can he make a vigorous cause and be respected by the people; and those who greet people are just giving people a laugh after tea and dinner.
6. The concept of judicial justice was born with the state. Xun Zi of the Warring States period said: "The public is born bright, and the partial is dark." This means that justice is politically clear, and selfishness is political darkness. Fairness and honesty is a political ideal advocated by Confucianism, which is based on benevolence and honesty, emphasizing that as the king of a country, we must first serve the world with virtue, so that we can handle things fairly and distinguish between right and wrong. Han Feizi of the same era said in "Youdu": "The law is not noble, the rope is not bent, the punishment does not avoid the minister, and the reward is not left behind." "It's somewhat similar to what we call equality before the law today. In the Han Dynasty, the great historian Sima Qian put forward the idea of "following the law and following the law, then going up and down". He sighed after describing the story of Lian Polin. The Song dynasty Ouyang Xiu said in "Three Years without Change": "Erxin is noble and upright, and he does not dare to be selfish." "He spoke from the perspective of how he behaved in the world. Due to historical limitations, the ancient Chinese literati were unable to explain justice. There are many righteous and benevolent men in history. Bao Zheng and Hai Rui bluntly violated the emperor and despised the emperor's relatives and relatives, and their spirit of asking for the people's lives and not being afraid of risks was indeed valuable.
7. The small variable large and large contained in the story can be qualitatively and profoundly warned, but it cannot be ignored. Such things are not uncommon in real life.
The big and the small are reversed. That is, to say that the big is small, and the small is said to be large. "If a house is not swept, why sweep the world", "Do not do it with evil and small, do not do it with good and small", and regard small things such as sweeping the house, small evil, and small good as extremely important. See the spirit in the subtleties. A small thing, a small action, can often see a person's spiritual quality. Creating a comfortable and comfortable ecology is related to our quality of life and is also our common responsibility.
Good and evil are in a single thought. Small is relative, but good and evil are absolute. Even the smallest evil is evil, and even the smallest good is good, and it does not affect people's judgment. Personality and dignity are always reflected in one thought. Many times, good is a cycle, and so is evil. Gentlemen are frank, and villains are long-related. Little people are despised by us. What seems to us to be insignificant violations of the interests of others may leave an indelible stain on our bodies. The of a thousand miles, collapsed in the ant nest is eternal advice.
Start small. Turning off the lights once, saying a kind word, giving up a seat, and smiling are all contributions to the public interest and to ecological construction. Small acts of kindness, a show of hands, do not require us to pay a lot, but can be exchanged for understanding, harmony, friendship and a night's sleep. Do something for society, do something for others, do something for yourself. A good life is created in you and me.
8. Huang Gai of Eastern Wu was not only a rare military general, but also a scheming civilian official, who rectified the corrupt style of his subordinates with an iron fist in governing the army and achieved immediate results. Charging forward is its specialty, and governing government affairs is its weakness. In order to make full use of his strengths and avoid his weaknesses, he used the method of "soldiers are not tired of cheating" in the art of war. Thinking of the bitter meat plan in the Battle of Chibi, he can be regarded as a master of the tactical idea of soldiers not getting tired of deception.
The valuable thing that distinguishes the situation bell from ordinary officials is that he not only has an iron fist, but also has a compassionate heart for his subordinates. The perpetrator of a fire was a small official, and The situation bell only gave him the punishment of "a hundred rods of pain, and the order to return to the house". Then, with a letter on the clock, he took full responsibility for himself, and a feudal official could take such a life and blame himself. Isn't it admirable?
9. Choosing the timing and grasping the timing is an issue that we need to take seriously. Good at using the opportunity, easy to succeed, lost opportunity, will be a lifetime of regret. Judging the hour and sizing up the situation, understanding current affairs, and seizing opportunities are important components of the strategy for dealing with the world.
People's fates vary. Some people are rich, some people are poor; some people are manifest, some people are sinking; some people are often lucky, smooth sailing, and some people are plagued by bad luck and are often in trouble. What exactly is the power? The fate of life depends on objective conditions and subjective factors, both inevitability and contingency. Opportunities are only favorable conditions for success, and success depends on people's subjective efforts. It mainly depends on choosing the direction and goal of action, formulating plans and methods of action, and taking contingency measures according to changes in the situation.
10. Lao Tzu can be said to have reached the highest realm of justice in the world. How great the heavens and the earth are, and how great the people are, who raise them without taking them as their own children, who accomplish all things without taking possession of themselves, who receive his favor and benefit from him, yet no one knows where these come from. In the cycle of cause and effect, it is impossible to say that this is yours and that is mine. From the point of view of heaven and earth to justice, this is indeed the case. Whether this person was vigorous or obscure when he was alive, he still had to return to the natural world in the end.
In real life, people who come and go in a hurry, for the sake of fame and fortune, regardless of hard work, unscrupulous means, regard personal interests above all else, tired of fame all day long, confused by profit, and have countless confusions and confusions. If we look at it from the perspective of the supreme justice of heaven and earth, why is it so painful to do so?
11. Ancient China was a society that attached great importance to etiquette and filial piety, so after the father was wronged, the story of the son swearing to avenge the father at all costs continued continuously, which made the rulers of feudal society fall into a very embarrassing and embarrassing situation. For if filial piety is to be promoted, the son should repay the father's enemies with great fanfare; but such a reciprocal vendetta without punishment is bound to affect the stability and unity of society. However, in ancient and modern China and abroad, how many outstanding people who have achieved fame and success have not been able to move towards the hall of success through several arduous struggles. If we want to explore the deep-seated motives behind it, we must protect the family for the country, get ahead, repay family affection, save the people, avenge the shame, and so on.
In modern society, what do you rely on to strongly support you with hard work, bear the burden of humiliation, and work hard with anger? It is a beautiful hope and vision, a persistent pursuit and belief.
12. A gang of robbers breaks into the house, which is a disaster for ordinary people. However, Du Du encountered Dou Jiande, who was strong in martial arts and bold, and those robbers were killed by themselves. Moreover, after Dou Jiande bravely killed the three robbers who came in through the wall, he used his wisdom to pull the rope of the corpse and skillfully wielded the knife with the thief's knife, and killed several robbers outside the house. So brave and resourceful, bold and wise, it is no wonder that Dou Jiande later stood out in the chaotic world and became a hero of the moment.
13. In the midst of a variety of social life, it is inevitable that we will encounter difficulties of one kind or another in the course of time. When you're in danger, you're always looking forward to someone lending a helping hand!
In a person's life, the road is very long, mutual assistance is a pot of exuberant fire in the journey of years, illuminating you and illuminating me; seeing righteous courage is a cup of hot tea, which can drive away the difficulties and adversities in the world. In today's society, people have long forgotten about seeing righteousness and courage and mutual assistance. It is often seen on the street that there are robbers committing crimes, but people are indifferent to watching, and even watching the liveliness. If everyone is like this, turning a blind eye when others are in danger, then how do you feel when you are a victim, when you need help from others? Maybe you regretted your past standing by then. Seeing righteousness and courage is always an indispensable spirit and behavior in real life.
14. Bao Zheng's "On The Star Change" mentions: "Give orders, care about what must be done; reward virtue and punish sins, care about not abusing." This means that the key to giving orders lies in their implementation; the key to rewarding good deeds and punishing crimes lies in not arbitrarily expanding the scope. To govern the country, there must be fixed rules and regulations. Before the Spring and Autumn Period of China, it emphasized the use of morality and etiquette to govern the country, and later there was a written legal code, and after the Qin Dynasty established a unified centralized system of centralization, it emphasized acting according to laws and systems. Of course, there can be no real rule of law under an authoritarian system. But there is still the idea of strengthening the construction of laws and institutions in traditional virtues. Sima Guang said in his "Letter of Virtue for Further Cultivation and Governance of the Nation": "Meritorious deeds are rewarded, and crimes are punished." This means that as long as there is merit, it is rewarded, and as long as there is guilt, it is punished. The purpose of this sentence is to emphasize the need to maintain the fairness of the law and the justice of law enforcement, to practice reward and punishment, to measure "meritorious" and "guilty", not to rely on momentary anger, nor on the distance of relatives and relatives who have a relationship with themselves. In the Spring and Autumn Period, Qi Xi of the Jin Dynasty successively recommended enemies and sons to take over his official positions, and was praised by the people of the time as "not avoiding revenge on the outside, and not avoiding relatives on the inside".
15. Fox fake tiger power, dog fighting human power. The slave nodded in front of the master, only promises, but his majesty was even stronger than that of the master. A general of the Divine Strategy Army actually ignored the prime minister of the current dynasty and made a big fuss in the prime minister's house. As for the treatment of other ordinary civilians, it is conceivable. It is commendable that Xue Yuanxiang was not afraid of rape, and even did not fear losing his black hat, risking the risk of killing his head, ignoring the eunuchs and ordering people to scepters. This fully demonstrates the great courage of upright officials and the courage to be jealous and hateful.
16. There is no human nature that is not afraid of death. As we all know, war is an act of ruthlessness and bloodshed. Therefore, the good of the ancients will be the general, and he will make the soldiers fear themselves and not fear the enemy.
Leaders should be clear that subordinates have certain limits in terms of psychological endurance. Moderate pressure can be converted into motivation. Stress exceeds a certain degree, that is, excessive pressure, it is easy to produce fear, anger, anxiety and aggression and resistance behavior. Of course, if the pressure given by the leader does not reach a certain level, it is not possible for the subordinate to fully realize its potential. Therefore, there are both favorable and disadvantaged aspects of pressure, and the problem lies in the amount and limit of pressure, that is, the psychological endurance of the object of power. Before reaching the optimal amount, work efficiency and power efficiency will be improved; beyond this optimal amount, work efficiency and power efficiency will decline, and may even lead to confrontation and conflict between the leader and the led.