Receiving subtle liberation joy in the Yogi's Treatise on the Earth

The Yogi's Treatise on the Earth Maitreya Bodhisattva said

Volume Ninety-Seven

Among the regents, the Deeds of Bodhi are selected as one of the fourth

　Repeat the tuonan yue.

　　There is a difference between the first root love taste and before

　　Take the phase and the entanglement of the great fruits as the last

　　There are three kinds of roots. Dwelling on all good things in all minds is an obstacle. When you know that the name is not good, the law is gathered. What a three. A root of evil. It can make the dang come to live in the misery of misery. Two searches for roots. It can make the present Dharma dwell in uneasiness and suffering. Root of all three. With the root of evil deeds and the root of contemplation as the root cause. Say the root of the name. You should know this. The three unkind roots of greed and anger. Can be rooted in evil deeds such as the body. I want to wait for three thoughts. Can be rooted in the search for desire and so on. Want to wait for the Three Realms. When knowing and coveting wait for the three roots and desire for the three roots as the roots.

　　Repeatedly, there are many swords. In the four minds, live diligently and practice the practice. Love in the worldly way away from the world of desire. Widely said and even. The first is to have enough to settle down. That is, it will be more loving. That is, I am sure that I will be happy and full of thoughts. Unattainable and unattainable. This is in the Holy Dharma Vishnu. Not a named Tuas. Why? His mind is not liberated from goodness. Contrary to this. Got the name Tuas.

　　Repeatedly, there are many swords. In the state of being in the body and in the same state, diligently settling down in the view of the body and so on. Settle his heart with the nine elements. Makes the heart cohesive. Know that this mind is inferior to the body and mind of the shaman. No relief. Not liberated. Gather your heart and mind accordingly. Born of the sullen nature of the body. Arise the inferiority in the heart. If you dwell in the mind, rest in your heart. Knowing truthfully that this arises with the troubles has already been. Then it is collected from the cohesion and its heart is placed in the outer pure wonderful realm. It is said that the Buddha and other meritorious deeds are related. Hold on to your heart. Rejoicing occurs for this reason. Widely said and even. The mind is settled by the mysterious door in the circumstances of the situation. Liberation from the treatment of samadhi with defilements. Since then, I have known the truth. Be liberated from your troubles. Pray for this righteousness. This righteousness has been restored to the former and the inward cohesiveness of the former mind. Not to be disturbed by their troubles. The cohesion of the heart is no longer a prayer. Nature knows the truth. Liberation from the outside. He searched for each other on the outer edges. There is some restraint. It is difficult to operate. They are all liberated. Abandon the house and live in peace. It has become a victory over The Samadhi. If he dwells in the four kinds of mindfulness, he dwells in the mind. I can correct the difference between before and after. It should also be known that this complement is Trojan. I have already practiced Vishnu. Vishnu thought it was dependent. Yoga practice in Samadhi.

　　Repeatedly, there are many swords. Practice diligently in all your thoughts. Vishnu thought it was dependent. Yu Samadhi practices meditation. He should take such a picture from his own mind in Neshama. What do I think of today? Cloud Ho Si Wei. Disturb the mind of The Shamatha by the inferiority of the body and mind that the Shamatha has cured. What do those who have come back to me think? Cloud Ho Si Wei. Let the heart of Therava not be disturbed by the Dharma. If the Pychilles do not take such a look as they are from the heart. But I know that this is tainted with troubles. It is convenient for the outer edge to take the net magic phase. By is the cause. Although it can be temporarily removed from the present confusion. However, in the later tense, if it is reverted to the pre-regent cohesion. He is also troubled by such confusion and cannot be still. If not taken from the heart. By is the cause. To disturb with the number of troubles. And they cannot be pleased with righteousness. Revert to the sorrow of sorrow. And after a long time, you cannot attain inner silence. It is not possible to attain Ishmata Vishnu first. Purity increases the first mindfulness and awareness. By not attaining inner silence. You can't get the four increases in the mind and live in the Dharma. By not attaining the first righteous mindfulness. You can't attain the ultimate nirvana of supreme tranquility. Contrary to the above. It should be known that it is all white. Even to attain the ultimate nirvana of supreme tranquility that has never been attained before. This canon is yoga. The Master is the one who receives the heart of the Inner Mahabharata. Its gastronomic taste is a metaphor for grasping the phase. Shangmiao clothing and food are metaphorical to the inner luxury of Mota and so on. When you know that black goods are all fools. Bai Pin is a metaphor for the wise men.

　　Repeatedly, there are many swords. Practice diligently in the mindfulness of the dwellings. Rather, it is the realm of alien or katsumi cuteness that is in front of it. Or to be alone again to get all kinds of shapes. By missing a thought. It is not as good as the ideal. Cher launched a fierce greed. He is deeply disgusted by this. It is as if one has fallen into the most despicable place of misfortune. Initiate a fierce mind away from the heart. By doing so. It is convenient for him to be relieved. Rejoicing in liberation. Since then, it has been a fierce resent. Mammoth tired of impermanent thoughts. For example, see the great plough issued by the rows of blocks. It is convenient for the Noble Truths to be realized as the view. Attach yourself to Nirvana with its dependence. That is, there is learning to observe. Yu Shengmiao meditates on the pure phase. From the unending greed to sleep. Greed arises before it arises. Seeking to find out that Heshen had seen the affliction. In order to break this entanglement and fall asleep into non-certainty. If it can be broken, the law is not broken. From the moment of fixation, we have known truthfully that everything has been broken. Receive subtle joy of liberation. See yourself as it is. Achieve great intelligence. The name is Qiangsheng. The demons are inferior in their strength.

　　Repeat the practice of the four recitations to induce merit. When the sense of knowing is the most victorious to increase the ultimate result. The name has a big fruit. When the sense of knowledge is the most victorious, the joy of victory. Fame has great profit.