[sic] Fu's "Zhou Yi" is extensive and large, and if it is far away, it is not royal, it is quiet and upright, and it is prepared between heaven and earth.
[Translation] "Zhou Yi" is vast. It is used to illustrate that there is no boundary between extremely distant things, it is certain and correct to explain extremely near things, and it is exhaustive in explaining things between heaven and earth.
【Dialectics】 In "Fu Yi Guang Yi Da Yi", "Yi" refers to the easy way possessed by the I Ching. Yi Dao simulates the Way of Yin and Yang of Heaven and Earth, so it is as infinitely vast as the Way of Yin and Yang of Heaven and Earth. The movement of yin and yang in heaven and earth is objectively existent, and Yi Dao is a simulation of this objective existence, an epistemological imitation of the saints, which is subjective, but because the subjectivity and objectivity are completely consistent, its ability to reflect the yin and yang of heaven and earth is infinitely vast. "To speak far away is not to be royal, to speak is quiet and correct", "to" is used, "royal" is blocked and can not move forward, "迩" is near. This sentence means that it has no boundaries in the use of the easy way to describe distant things; it is used to illustrate things in the vicinity, which is both certain and correct.
"Quiet" means stability, stability, and here it is certain, and there is no wandering meaning. These two sentences illustrate the applicability of Yidao from the aspects of far and near, macro and micro. The ancients called it "its big has no outside, its small has no inside", which can be explained by it. So the next sentence says, "Between heaven and earth, be prepared." "It means that it is used to say that everything in the earth tomorrow is in detail." "Preparation" is complete, that is, everything between heaven and earth can be explained. This section illustrates the vastness of the easy way.
[sic] Fu Qian, who is quiet and dedicated, whose movement is also straight, is based on great life. Fu Kun, its stillness is also strong, its movement is also open, it is a broad life. The vast number of heaven and earth, the adaptation of the four hours, the righteousness of yin and yang with the sun and the moon, the goodness of easy simplicity with virtue.
Dryness is pure and single-minded, and its dynamics are infinitely upright, so it can be born. Kun's static is closed, and its dynamic is open, so it can be widely grown. The vastness of Qiankun matches the heavens and the earth, its flexibility matches the four seasons, the meaning of yin and yang matches the sun and the moon, and it is easy to match the simple goodness and the supreme morality.
[Dialectic] In "Fu Qian, its stillness is also specialized, its movement is also straight, it is a great life", "Fu" is the pronunciation word, the yin and yang of heaven and earth are objective entities, and Qiankun is the symbol representing them in the Yishu system. This sentence means that, as far as the consistency of Qian and Tianyang is concerned, Qian, like Tianyang, is purely single-minded when it is still, and upright and selfless when it moves, so it can give birth to all things. "Great life" is omnipotent birth.
"Fu Kun, its stillness is also open, its movement is also open, it is to be wide-lived", "Qi" is to live together, "to open" is to open. This sentence means that, as far as the consistency of Kun and the earth yin is concerned, the kun is the same as the earth yin, when it is static, it is sealed and closed, and when it moves, it is scattered and open, so it can produce all things. "Guangsheng" is universal de-birth. It should be noted here that the basic characteristic of Qianyang is movement, but it can also be static; the basic characteristic of Kunyin is static, but it can also move. Motion and static are transformed into each other. There is yin in the yang, there is yang in the yin, and the yin and yang are mutually inclusive and cannot be viewed absolutely.
"The vastness of heaven and earth, the adaptation of the four hours, the righteousness of yin and yang with the sun and the moon, the goodness of easy simplicity with virtue." "Matching" is matching and matching, and "time" is the four seasons. These few sentences are about the difference between the yin and yang of heaven and earth and their representative symbols in the book of Zhou Yi. It means that the vastness of Qiankun is matched with the vastness of heaven and earth, the flexibility of Qiankun is matched with the adaptation of the four seasons, the yin and yang meaning contained in Qiankun is matched with the yin and yang meaning of the sun and the moon, and the beauty of Qiankun's simple virtue is matched with the beauty of the supreme simple virtue of heaven and earth.
Life do not feel very great, the so-called "only hero can be the true color", is to always remember that no matter when they are underdeveloped, or developed, with a higher status, they can maintain the same mentality as the original, that is right. So the most ordinary is the greatest, and it is also the most profound.