Kabir says:
"The whispering guru belongs to the finite; he does not belong to the infinite.
Belonging to infinity is Seguru. This has to be figured out. ”
Although the "whisper" of Kabia refers specifically to the fifth level of guru, the guru of the sixth level can also be included, because both are in a limited realm.
We find that there are three types of gurus or masters in the world at any time:
(1) Scammers;
(2) the true but limited Guru – the fifth level of Wali or the master and the sixth level of Pir or master;
(3) The perfect guru or sai guru of enlightenment.
When Vali is satisfied with someone, he will whisper a word or blow it into his ears, or fix his eyes to give that person a boost to consciousness. In this reinforced consciousness, the person can easily read the thoughts of the person next to him if he or she wishes. He saw colored light, and sometimes in the light he saw Vali's face.
But Vali may elevate a person to the same level of consciousness as himself, so that he identifies with the mind and body, and he sees his own turbid body and essence clearly, just like the coat he wears. Although this elevation of the consciousness of the other person is not pure hypnosis, but gives a very high-level experience, but because the state of being enjoyed is still in a limited realm (Had), it is still a short-lived illusion. Compared to before, only the perspective has changed. The vision was wider, but he was still facing Maya*, with his back to God.
Pyle does not use any of the methods used by The Wali. When he is satisfied with someone, he may ask for a glass of water or a cup of tea, may take a sip or two, and hand it to him to drink; he may ask the person for a handkerchief or scarf, use it himself for some time, and then return it to him. By this seemingly insignificant action, Pyle may take him through any of the lower levels, or even elevate him to his own equal position, and make him make a complete 180-degree turn, thus leaving Maya behind forever, before whom is the indescribable beauty and glory of God.
In a lifetime, Vali or Pyle can only elevate one or at most two people to the same level of consciousness as themselves. Pelle cannot lead anyone beyond the sixth dimension—this represents the very edge of limitation. Between the sixth and seventh levels of consciousness, between the last point in the finite and the infinite (the goal), there is an abyss that must be crossed.
Pyle himself is in the realm of duality, and therefore cannot bring anyone to a state of unity of infinite consciousness; Seguru can and does do so by transcending finite boundaries. He uses countless methods (including direct physical contact, or even just a wish) to give grace to those he chooses, allowing them to transcend duality and merge into the consciousness of infinite God (Behad).
Vali or Pyle must have someone present in order to raise his level of consciousness. But when Seguru wants to give grace to someone or something, time and space are not barriers. That person can be thousands of miles away, not even in the flesh. With just one wish, Segulu can immediately establish him in the infinite seventh level of consciousness (Behad).
But where are these dimensions and areas? They're all within you. You are not aware of them, because different states of consciousness create different levels of consciousness. For example, ants represent the first level of consciousness, dogs represent the third level of consciousness, elephants represent the fifth level of consciousness, and people represent the seventh level of consciousness. Ants, dogs, elephants, and people are all on the same earth, but there is a world of difference in their level of consciousness. Both finite and infinite are within you.
It should be said that they are you, but you cannot experience them, because the falsehood attached to the true self forces it to play the role of the false self.
All chaos is within the limits of consciousness. Pyle was able to make a person see God, but even then, a person's true self was still attached to the illusion. Seguru completely brushed away all falsehood at the right time. How did he do it? That's unexplainable. Only those who become the Great Knowledge itself can do it. When falsehood is completely abandoned, true individuality is established. This is the "I am God" state.
The only way to transcend the limits of the limit and establish itself in the infinite is to turn to dust in the process of loving the Master. So Tukaram said:
Without the grace of the Teacher, you will not find the way to the goal;
Before and above everything else, cling to his feet.
* Maya: The Principle of Ignorance.
Awata mehe baba
To the division Sai Baba
Meher Baba and the Lover
Lord of the Universe
Supreme Lord Krisuna